Neither Is The Man Quotes & Sayings

I am sure you understand that a reputation for ruthlessness can be useful. A great ruler, especially one of as wide and various a country as Gurkhul, must first be feared. He would desire to be loved also, but that is a luxury. Fear is essential. Whatever you may have heard, Uthman is neither a man of peace, nor of war. He is a man of ... what would be your word? Necessity. He is a man of the right tool at the right time. — Joe Abercrombie

I yank open the cutlery drawer to be confronted with an anomaly worse than emails from dead people or a man with a gun sitting on my bed. It's a large carving knife with a viciously serrated edge and two broken teeth. It's tarnished with rust. It's not mine. And neither is the china figurine of a kitten with one paw playfully raised, also stained with rust. But it's not rust. It's not rust at all. Perversely, the thought that flashes through my brain is "I can haz murder weapon?" I laugh out loud, a sobbing hiccup. — Lauren Beukes

A man of the Night's Watch lives his life for the realm. Not for a king, nor a lord, nor the honor of this house or that house, neither for gold nor glory nor a woman's love, but for the realm, and all the people in it. A man of the Night's Watch takes no wife and fathers no sons. Our wife is duty. Our mistress is honor. And you are the only sons we shall ever know. — George R R Martin

If our poor die of hunger, it is not because God does not care for them. Rather, it is because neither you nor I are generous enough. It is because we are not instruments of love in the hands of God. We do not recognize Christ when once again He appears to us in the hungry man, in the lonely woman, in the child who is looking for a place to get warm. — Mother Teresa

He stands between us and God, and for that very reason he stands between us and all other men and things. He is the Mediator, not only between God and man, but between man and man, between man and reality. Since the whole world was created through him and unto him (John 1.3; I Cor. 8.6; Heb. 1.2), he is the sole Mediator in the world. Since his coming man has no immediate relationship of his own any more to anything, neither to God nor to the world; Christ wants to be the mediator. Of course, there are plenty of gods who offer men direct access, and the world naturally uses every means in its power to retain its direct hold on men, but that is the very reason why it is so bitterly opposed to Christ, the Mediator. — Dietrich Bonhoeffer

I know that every atom of life in all this universe is bound up together. I know that pebble cannot be thrown into the ocean without distrubing every drop of water in the sea. I know that every life is inextricably mixed and woven with every other life. I know that every influence, conscious and unconscious, acts and reacts on every living organism, and that no one can fix the blame.
I know that all life is a series of infinite chances, which sometimes result one way and sometimes another. I have not the infinite wisdom that can fathom it, neither has any other human brain. But I do know that in back of it is a power that made it, that power alone can tell, and if there is no power, then it is an infinite chance which man cannot solve. — Marianne Wiggins

The general consent of all that sect is that God (by his foreknowledge, counsel, and wisdom) has no assured election, neither yet any certain reprobation, but that every man may elect or reprobate himself by his own free will, which he has (say they) to do good or evil ... [All these things are] forged by their own brains, and polished by the finest of their wits, when yet in very deed they are but the rotten heresies of ... Pelagius, long ago confuted by Augustine ... — John Knox

Neither does man have gills for living in a water environment; yet it is not sinful to explore the depths of the oceans in search of food or other blessings. — Walter Lang

The entire world is made up of only two things, energy and matter. In elementary physics we learn that neither matter nor energy (the only two realities known to man) can be created nor destroyed. Both matter and energy can be transformed, but neither can be destroyed. Life is energy, if it is anything. If neither energy nor matter can be destroyed, of course life cannot be destroyed. Life, like other forms of energy, may be passed through various processes of transition, or change, but it cannot be destroyed. Death is mere transition. If death is not mere change, or transition, then nothing comes after death except a long, eternal, peaceful sleep, and sleep is nothing to be feared. Thus you may wipe out, forever, the fear of Death. — Napoleon Hill

But in truth, neither the lonely meditations of the hermit nor the turmulos raptures of the reveller, are capable of satisfying man's heart. From the one we gather unquiet speculation, from the other satiety. The mind flags beneath the weight of thought, and droops in thee heartless intercourse of those whose sole aim is amusement. There is no fruition in their vacant kindness, and sharp rocs lur beneath the smiling ripples of these shallow waters. — Mary Shelley

Man, who preys both on the vegetable and animal species, is himself a prey to neither. He too possesses the reproductive principle far beyond the degree requisite for the bare continuance of his species. What becomes of the surplus of human life to which this principle is competent? — James Madison

For it is a fact that a man can be profoundly out of step with his times. A man may have been born in a city famous for its idiosyncratic culture and yet, the very habits, fashions, and ideas that exalt that city in the eyes of the world may make no sense to him at all. As he proceeds through life, he looks about in a state of confusion, understanding neither the inclinations nor the aspirations of his peers. — Amor Towles

He hovered, as it were, on the fringes of both the scientific and the classical worlds, making, apparently, no deep impression on either. Perhaps the characteristics that he inherited from D'Arcy the Elder partly accounted for this. Gifted, volatile, impulsive, and individual, neither could suffer a fool gladly, and they spoke their minds freely when occasion demanded and sometimes when it did not. They both went their own way; they would not 'run with the pack'; they despised the instinct that leads men to say what others say because it is easier, or do as others do for fear of being thought different. Alike in demanding the highest standard of integrity in behaviour and work they spared no man who was slovenly in either; critical of their own achievements they were equally so of other men's. — Ruth D'Arcy Thompson

It would be more in keeping with the intention of the noblest man in this world if our two Christian churches, instead of annoying Negroes with missions which they neither desire nor understand, would kindly, but in all seriousness, teach our European humanity that where parents are not healthy it is a deed pleasing to God to take pity on a poor little healthy orphan child and give him father and mother, than themselves to give birth to a sick child who will only bring unhappiness and suffering on himself and the rest of the world. — Adolf Hitler

The Talmud, the compilation of discussions of Jewish Law which I have quoted earlier in this book, gives examples of bad prayers, improper prayers, which one should not utter. If a woman is pregnant, neither she nor her husband should pray, "May God grant that this child be a boy" (nor, for that matter, may they pray that it be a girl). The sex of the child is determined at conception, and God cannot be invoked to change it. Again, if a man sees a fire engine racing toward his neighborhood, he should not pray, "Please God, don't let the fire be in my house." Not only is it mean-spirited to pray that someone else's house burn instead of yours, but it is futile. A certain house is already on fire; the most sincere or articulate of prayers will not affect the question of which house it is. — Harold S. Kushner

The specialist serves as a striking concrete example of the species, making clear to us the radical nature of the novelty. For, previously, men could be divided simply into the learned and the ignorant, those more or less the one, and those more or less the other. But your specialist cannot be brought in under either of these two categories. He is not learned , for he is formally ignorant of all that does not enter into his speciality; but neither is he ignorant, because he is "a scientist," and "knows" very well his own tiny portion of the universe. We shall have to say that he is a learned ignoramus, which is a very serious matter, as it implies that he is a person who is ignorant, not in the fashion of the ignorant man, but with an the petulance of one who is learned in his own special line. — Ortega Y Gasset

Serving men cleared away the swan, hardly touched. Cersei beckoned for the sweets. "I hope you like blackberry tarts."
"I love all sorts of tarts."
"Oh, I've know that for a long while. Do you know why Varys is so dangerous?"
"Are we playing riddles now? No."
"He doesn't have a cock."
"Neither do you." And don't you just hate that, Cersei?
""Perhaps, I'm dangerous too. You, on the other hand, are as big a fool as every other man. That worm between your legs does half your thinking. — George R R Martin

So why the sudden girlspeak, Urian? Neither one of us is really into discussing our feelings ... and no offense, I like the fact we don't. (Acheron) I do too most times and I'm truly grateful you don't pry, but as a man who defied everything he once valued in this world and one who sacrificed the love of a father he worshiped ... even though it ended badly, the days I had with Phoebe were worth every wound I've suffered. (Urian) — Sherrilyn Kenyon

Imagination transforms one substance into another. It changes what is into what might be, what was into what might have been. Straw becomes gold, gold straw, and neither is more real nor, I submit, more precious than the other. Pebbles turn into luminous pearls and pearls into little gray rocks, both solid and beautiful, both essential. Human beings take shape from clay, angels' wings are spun out of water, fire gives rise to the long tongues of demons, love emerges out of thin air, and the basic elements reconstitute themselves again and again.
-The Man In The Ceiling — Steve Rasnic Tem

Man, as the minister and interpreter of nature, is limited in act and understanding by his observation of the order of nature; neither his understanding nor his power extends further. — Francis Bacon

There's nothing terribly wrong with The November Man in a serviceable late-night cable TV sort of way but neither is there anything terribly right about it. It's unnecessary and derivative. — James Berardinelli

You see, however, which is called the Court of Rome, and which neither you nor any man can deny to be more corrupt than any Babylon or Sodom, and quite, as I believe, of a lost, desperate and hopeless impiety. — Martin Luther

I can't. What's more, I lose the will to want to as each day passes. I am neither good nor noble. The tragedy is I no longer care. You're wise to deny me your gift, Emrys. If I had your power, I would be a servant to madness first. And a man cannot serve two masters and come out unscathed. I may curse you in my pain, but you save me from a greater evil. — Torie N. James

The Bible in itself is not the Word of God. The Word of God is a person. Neither does the Bible have life, power or light in itself any more than did the Jewish Torach. These attributes may be ascribed to the Bible only by virtue of its relationship to Him who is Word, Life, Power and Light. Life is not in the book, as the Pharisees supposed, but only in the Man of the book . — Robert D. Brinsmead

but a man of pleasure like yourself ought to know that all who are in the flower of youth do somehow or other raise a pang or emotion in a lover's breast, and are thought by him to be worthy of his affectionate regards. Is not this a way which you have with the fair: one has a snub nose, and you praise his charming face; the hook-nose of another has, you say, a royal look; while he who is neither snub nor hooked has the grace of regularity: the dark visage is manly, the fair are children of the gods; and as to the sweet 'honey pale,' as they are called, what is the very name but the invention of a lover who talks in diminutives, and is not averse to paleness if appearing on the cheek of youth? In a word, there is no excuse which you will not make, and nothing which you will not say, in order not to lose a single flower that blooms in the spring-time of youth. If — Plato

Give me a scholar, therefore, who is able to think and to write, to look with an eye of discernment into things, and to do business himself, if called upon, who hath both civil and military knowledge; one, moreover, who has been in camps, and has seen armies in the field and out of it; knows the use of arms, and machines, and warlike engines of every kind; can tell what the front, and what the horn is, how the ranks are to be disposed, how the horse is to be directed, and from whence to advance or to retreat; one, in short, who does not stay at home and trust to the reports of others: but, above all, let him be of a noble and liberal mind; let him neither fear nor hope for anything; otherwise he will only resemble those unjust judges who determine from partiality or prejudice, and give sentence for hire: but, whatever the man is, as such let him be described. — Lucian Of Samosata

Every happy man should have some one with a little hammer at his door to knock and remind him that there are unhappy people, and that, however happy he may be, life will sooner or later show its claws, and some misfortune will befall him
illness, poverty, loss, and then no one will see or hear him, just as he now neither sees nor hears others. But there is no man with a hammer, and the happy go on living, just a little fluttered with the petty cares of every day, like an aspen-tree in the wind
and everything is all right. — Anton Chekhov

Man is neither mere intellect not the gross animal body, nor the heart or soul alone. — Mahatma Gandhi

Interested in a small, close circle around her - in the neighbors, in the family, in who is cheating on his wife, whose wife has fallen in love with the chauffeur. Her interest is local and human. She is not worried about reincarnation; neither is she concerned about life after death. The feminine concerns are more pragmatic, more concerned with the present, with the here and now. A man is never here and now, — Osho

Betsy Trotwood don't look a likely subject for the tender passion, but the time was, Trot, when she believed in that man most entirely. When she loved him, Trot, right well. When there was no proof of attachment and affection that she would not have given him. He was a fine-looking man when I married him", said my aunt, with an echo of her old pride and admiration in her tone. "I was a fool; and I am so far an incurable fool on that subject, that, for the sake of what I once believed him to be, I wouldn't have even this shadow of my idle fancy hardly dealt with. For I was in earnest, Trot, if ever a woman was. There, my dear. Now, you know the beginning, middle, and end, and all about it. We won't mention the subject to one another any more; neither, of course, will you mention it to anybody else. This is my grumpy, frumpy story, and we'll keep it to ourselves, Trot! — Charles Dickens

The gods did not reveal, from the beginning,
All things to us, but in the course of time
Through seeking we may learn and know things better.
But as for certain truth, no man has known it,
Nor shall he know it,neither of the gods
Nor yet of all the things of which I speak.
For even if by chance he were to utter
The final truth, he would himself not know it:
For all is but a woven web of guesses — Xenophanes

It is the nature of the brute to remain where he is (not to progress); it is the nature of man to seek good and avoid evil; it is the nature of God to seek neither, but just to be eternally blissful. Let us be God! — Swami Vivekananda

Here the only genuine conflict is between true believers. Of a given text in Holy Writ one faction may say this thing and another that, but both agree unreservedly that the text itself is impeccable, and neither in the midst of the most violent disputation would venture to accuse the other of doubt. To call a man a doubter in these parts is equal to accusing him of cannibalism. Even the infidel Scopes himself is not charged with any such infamy. — H.L. Mencken

The sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. 12Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. 13But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God. — Anonymous

God is love;' Creation is the outflow of love. Redemption is the sacrifice and the triumph of love. Holiness is the fire of love. The beauty of the life of Jesus is love. All we enjoy of the Divine we owe to love. Our holiness is not God's is not Christ's, if we do not love.
[ ... Again, faith works by love]:
"For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love" (Galatians 5:6, KJV).
Faith has all its worth from love, from the love of God, whenever it draws and drinks, and the love to God and man which streams out of it. Let us be strong in faith, then shall we abound in love. — Andrew Murray

Courage charms us, because it indicates that a man loves an idea better than all things in the world, that he is thinking neither of his bed, nor his dinner, nor his money, but will venture all to put in act the invisible thought of his mind. — Ralph Waldo Emerson

Neither is man independent of woman, nor woman independent of man, in the Lord" (1 Corinthians 11:11). — Stormie O'martian

What could be more absurd? Yet it is nature's folly, not ours. When she set about her chief masterpiece, the making of man, she should have thought of one thing only. Instead, turning her head, looking over her shoulder, into each one of us she let creep instincts and desires which are utterly at variance with his main being, so that we are streaked, variegated, all of a mixture; the colours have run. Is the true self this which stands on the pavement in January, or that which bends over the balcony in June? Am I here, or am I there? Or is the true self neither this nor that, neither here nor there, but something so varied and wandering that it is only when we give the rein to its wishes and let it take its way unimpeded that we are indeed ourselves? — Virginia Woolf

A man's greatness is neither determined by having great dreams nor by his determination to realize them; but by his contribution - however small may be - to the progression of the humanity, without forgetting other creatures as well! — Mehmet Murat Ildan

There is no hope for the world unless and until we formulate, accept and state publicly a true moral code of individualism, based on man's inalienable right to live for himself. Neither to hurt nor to serve his brothers, but to be independent of them in his function and in his motive. Neither to sacrifice them for himself nor to sacrifice himself for them ... — Ayn Rand

It is the lot of God's ministers not only to suffer opposition at the hand of a wicked world, but also to see the patient indoctrination of many years quickly undone by such religious fanatics. This hurts more than the persecution of tyrants. We are treated shabbily on the outside by tyrants, on the inside by those whom we have restored to the liberty of the Gospel, and also by false brethren. But this is our comfort and our glory, that being called of God we have the promise of everlasting life. We look for that reward which eye hath not seen, nor ear heard, neither hath entered into the heart of man. — Martin Luther

Who then is free? the wise man who is lord over himself;
Whom neither poverty nor death, nor chains alarm; strong to withstand his passions and despise honors, and who is completely finished and rounded off in himself. — Horace

Man - every man - is an end in himself, not a means to the ends of others; he must live for his own sake, neither sacrificing himself to others nor sacrificing others to himself; he must work for his rational self-interest, with the achievement of his own happiness as the highest moral purpose of his life. — Ayn Rand

Our age has shifted all emphasis to the here and now, and thus brought about a daemonization of man and his world. The phenomenon of dictators and all the misery they have wrought springs from the fact that man has been robbed of transcendence by the shortsightedness of the super-intellectuals. Like them, he has fallen a victim to unconsciousness. But man's task is the exact opposite: to become conscious of the contents that press upward from the unconscious. Neither should he persist in his unconsciousness, nor remain identical with the unconscious elements of his being, thus evading his destiny, which is to create more and more consciousness. As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being. It may even be assumed that just as the unconscious affects us, so the increase in our consciousness affects the unconscious. — C. G. Jung

Who is the wisest man? He who neither knows or wishes for anything else than what happens. — Johann Wolfgang Von Goethe

In this passage we are taught how hateful a thing is calumny in all free States, as, indeed, in every society, and how we must neglect no means which may serve to check it. And there can be no more effectual means for checking calumny than by affording ample facilities for impeachment, which is as useful in a commonwealth as the other is pernicious. And between them there is this difference, that calumny needs neither witness, nor circumstantial proof to establish it, so that any man may be calumniated by any other; but not impeached; since impeachment demands that there be substantive charges made, and trustworthy evidence to support them. — Niccolo Machiavelli

The true friend of property, the true conservative, is he who insists that property shall be the servant and not the master of the commonwealth; who insists that the creature of man's making shall be the servant and not the master of the man who made it. The citizens of the United States must effectively control the mighty commercial forces which they have called into being. There can be no effective control of corporations while their political activity remains. To put an end to it will be neither a short nor an easy task, but it can be done. — Theodore Roosevelt

One thing in any case is certain: man is neither the oldest nor the most constant problem that has been posed for human knowledge. — Michel Foucault

All I desire is, that my poverty may not be a burden to myself, or make me so to others; and that is the best state of fortune that is neither directly necessitous nor far from it. A mediocrity of fortune, with gentleness of mind, will preserve us from fear or envy; which is a desirable condition; for no man wants power to do mischief. — Seneca The Younger

A man's life is his whole life, not the last glimmering snuff of the candle; and this, I say, is considerable, and not a little matter, whether we regard its pleasures or its pains. To draw a peevish conclusion to the contrary from our own superannuated desires or forgetful indifference is about as reasonable as to say, a man never was young because he has grown old, or never lived because he is now dead. The length or agreeableness of a journey does not depend on the few last steps of it, nor is the size of a building to be judged of from the last stone that is added to it. It is neither the first nor last hour of our existence, but the space that parts these two - not our exit nor our entrance upon the stage, but what we do, feel, and think while there - that we are to attend to in pronouncing sentence upon it. — William Hazlitt

God should be most where man is least: So, where is neither church nor priest, And never rag nor form of creed To clothe the nakedness of need,- Where farmer folk in silence meet,- I turn my bell-unsummoned feet; I lay the critic's glass aside, I tread upon my lettered pride, And, lowest-seated, testify To the oneness of humanity; Confess the universal want, And share whatever Heaven may grant. He findeth not who seeks his own, The soul is lost that's saved alone. — John Greenleaf Whittier

With every book I write, I give the Hera Leick Promise. I will never weave into my stories: cheating; sex outside the main characters; sexual abuse; cliffhangars; years of separation; man whores; and lastly my worst pet peeve, insta-love. If one sneaks in, I give you permission to shoot me. Please make note, however, guns are not legal in England. Neither is murder. I hope. — Hera Leick

When the Rabbis stated that obedience or disobedience to the commandments depends not on the will of Hashem but on man's free will, they echoed Jeremiah, who said, "Out of the mouth of the Most High there comes neither the bad nor the good" (Lamentations 3:38). By the bad he meant vice, and by the good he intended virtue, meaning that Hashem does not predetermine any person as bad or good. Since this is so, a person owes it to himself to mourn his sins and transgressions, since he has committed them of his own free will, as Jeremiah says, "For what should a living man mourn? Let every man mourn because of his sins" (Lamentations 3:39). Jeremiah answers his question positively, telling us that the remedy for our disease lies with us. Just as our failings stemmed from our own free will, so do we have the power to repent of our evil deeds. — Maimonides

Sin is our condition," I said.
"Say rather that love is our rightful condition."
"You talk like
you are a good man! But how can you be good without God?"
He grinned. "Not so good, neither. But what virtue I do have is in me and of me. Men deny the good that comes from themselves, calling it God. So they do with their own evil, calling it the Devil."
I tried to see how this might be.
"There is no Hell, Jacob."
"And the Bible?"
"Was written by men like ourselves."
He was frightening. At the idea of there being no Hell I had felt a breath of something like freedom, but it was illusion. I marvelled at his foolhardiness, feared it, and loved it. — Maria McCann

I may say this is a deluded generation, veiled with ignorance, that tho[ugh] popery and slavery be riding in upon them, do not perceive it; tho[ugh] I am sure there was no man born marked of God above another, for none comes into the world with a saddle on his back, neither any booted and spurred to ride him. — Richard Rumbold

For our purpose, however, what the soldiers did or did not read is irrelevant. For, if soldiers did not learn to fight their battles from reading books, neither is it likely that military historians learned to write their books from watching battles. Battles are extremely confusing; and confronted with the need to make sense of something he does not understand, even the cleverest, indeed preeminently the cleverest man, realizing his need for a language and metaphor he does not possess, will turn to look at what someone else has already made of a similar set of events as a guide for his own pen. — John Keegan

The Southern man has a certain swagger about him that every woman craves in a man, whether she is willing to admit it or not. in this depressingly utilitarian age, when young lovers remove identical faded jeans and pea jackets before getting into bed together, the thought of a beau sabreur lover is not unappealing, Neither the overbearing male chauvinist nor the supportive gelding are capalbe of stirring the female blood, but a dashing cavalier is. — Florence King

But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned" (1 Corinthians 2:14). God and His Word, in essence or essential nature, is truth (Deuteronomy 32:4; Psalms 5:5; 33:4; 105:5; 119:151, 160; John 1:17; 14:6; 16:13). Many Christians consider all truth as God's truth, yet they will look to other sources beyond the Bible. However, the only reliable source of truth is God's inerrant Word, the Bible (Psalm 18:30; John 8:31-32; 2 Timothy 3:16-17). All other sources are fallible and cannot be used as the measure for truth. — Paul Smith

That man is truly humble who neither claims any personal merit in the sight of God, nor proudly despises brethren, or aims at being thought superior to them, but reckons it enough that he is one of the members of Christ, and desires nothing more than that the Head alone should be exalted. — John Calvin

What is evil neither can nor should be loved; for it is not one's duty to be a lover of evil or to become like what is bad; and we have said that like is dear to like. Must the friendship, then, be forthwith broken off? Or is this not so in all cases, but only when one's friends are incurable in their wickedness? If they are capable of being reformed one should rather come to the assistance of their character or their property, inasmuch as this is better and more characteristic of friendship. But a man who breaks off such a friendship would seem to be doing nothing strange; for it was not to a man of this sort that he was a friend; when his friend changed, therefore, and he is unable to save him, he gives him up. — Aristotle.

A man abandoned by himself on a desert island would adorn neither his hut nor his person; nor would he seek for flowers, still less would he plant them, in order to adorn himself therewith. It is only in society that it occurs to him to be not merely a man, but a refined man after his kind (the beginning of civilization). For such do we judge him to be who is both inclined and apt to communicate his pleasure to others, and who is not contented with an object if he cannot feel satisfaction in it in common with others. Again, every one expects and requires from every one else this reference to universal communication of pleasure, as it were from an original compact dictated by humanity itself. — Immanuel Kant

In the grave, there is neither learning nor working. Learn while you can, work while you can. — Lailah Gifty Akita

The personality of man is not an apple that has to be polished, but a banana that has to be peeled. And the reason we remain so far from one another, the reason we neither communicate nor interact in any real way, is that most of us spend our lives in polishing rather than peeling... Almost everything in modern life is devoted to the polishing process, and little to the peeling process. It is the surface personality that we work on - the appearance, the clothes, the manners, the geniality. In short, the salesmanship: We are selling the package, not the product. — Sydney J. Harris

Healing is a biological process, not an art. It is as much a function of the living organism as respiration, digestion, circulation, excretion, cell proliferation, or nerve activity. It is a ceaseless process, as constant as the turning of the earth on its axis. Man can neither duplicate nor imitate nor provide a substitute for the process. All schools of healing are frauds. — Herbert M. Shelton

For myself, I found that I was fitted for nothing so well as for the study of Truth; as having a mind nimble and versatile enough to catch the resemblances of things and at the same time steady enough to fix and distinguish their subtler differences; as being gifted by nature with desire to seek, patience to doubt, fondness to meditate, slowness to assert, readiness to consider, carefulness to dispose and set in order; and as being a man that neither affects what is new nor admires what is old, and that hates every kind of imposture. -Francis Bacon — Francis Bacon

Dog is much admired by Man because he believes in the hand which feeds him. A perfect set-up. For 13 cents a day you've got a hired killer who thinks you are god. A dog can't tell a Nazi from a Republican from a Commie from a Democrat and, many times, neither can I. — Charles Bukowski

A mission is not just a casual thing-it is not an alternative program in the Church. Neither is a mission a matter of choice any more than tithing is a choice, any more than sacrament meeting is a choice, any more than the Word of Wisdom is a choice. Of course, we have our free agency, and the Lord has given us choices. We can do as we please. We can go on a mission or we can remain home. But every normal young man is as much obligated to go on a mission as he is to pay his tithing, attend his meetings, keep the Sabbath day holy, and keep his life spotless and clean. — Spencer W. Kimball

I hate wise men because they are lazy, cowardly, and prudent. To the philosophers' equanimity, which makes them indifferent to both pleasure and pain, I prefer devouring passions. The sage knows neither the tragedy of passion, nor the fear of death, nor risk and enthusiasm, nor barbaric, grotesque, or sublime heroism. He talks in proverbs and gives advice. He does not live, feel, desire, wait for anything. He levels down all the incongruities of life and then suffers the consequences. So much more complex is the man who suffers from limitless anxiety. The wise man's life is empty and sterile, for it is free from contradiction and despair. An existence full of irreconcilable contradictions is so much richer and creative. The wise man's resignation springs from inner void, not inner fire. I would rather die of fire than of void. — Emil Cioran

So we are mocked by this world when we speak of God's coming judgment against all sin, and when we plead that sinners come to the Savior to avoid Hell. But we can't give up because our task is irksome, or because we are mocked. Neither can we live self-indulgent lives, because our convictions aren't based on some man-made and fallible calculations. They are based on the immutability of the Word of God. — Ray Comfort

That is the heavenly birth without which we cannot see the Kingdom of God. It is, however, not an end but an inception, for now begins the glorious pursuit, the heart's happy exploration of the infinite riches of the Godhead. That is where we begin, I say, but where we stop no man has yet discovered, for there is in the awful and mysterious depths of the Triune God neither limit nor end. — A.W. Tozer

Woman must have her freedom, the fundamental freedom of choosing whether or not she will be a mother and how many children she will have. Regardless of what man's attitude may be, that problem is hers - and before it can be his, it is hers alone. She goes through the vale of death alone, each time a babe is born. As it is the right neither of man nor the state to coerce her into this ordeal, so it is her right to decide whether she will endure it. — Margaret Sanger

Those who think that it is only necessary to feed and clothe the prisoner, and to act towards him in all things according to the law, are much mistaken. However much debased he may be, a man exacts instinctively respect for his character as a man. Every prisoner knows perfectly that he is a convict and a reprobate, and knows the distance which separates him from his superiors; but neither the branding irons nor chains will make him forget that he is a man. He must, therefore, be treated with humanity. Humane treatment may raise up one in whom the divine image has long been obscured. It is with the "unfortunate," above all, that humane conduct is necessary. It is their salvation, their only joy. — Fyodor Dostoyevsky

For what prevents us from saying that the happy life is to have a mind that is free, lofty, fearless and steadfast - a mind that is placed beyond the reach of fear, beyond the reach of desire, that counts virtue the only good, baseness the only evil, and all else but a worthless mass of things, which come and go without increasing or diminishing the highest good, and neither subtract any part from the happy life nor add any part to it?
A man thus grounded must, whether he wills or not, necessarily be attended by constant cheerfulness and a joy that is deep and issues from deep within, since he finds delight in his own resources, and desires no joys greater than his inner joys. — Seneca.

There is a code of behavior, she knew, whose seventh article (it may be) says that on occasions of this sort it behooves the woman, whatever her own occupation may be, to go to the help of the young man opposite so that he may expose and relieve the thigh bones, the ribs, of his vanity, of his urgent desire to assert himself; as indeed it is their duty, she reflected, in her old maidenly fairness, to help us, suppose the Tube were to burst into flames. Then, she thought, I should certainly expect Mr. Tansley to get me out. But how would it be, she thought, if neither of us did either of these things? So she sat there smiling. — Virginia Woolf

Two things are as big as the man who possesses them - neither bigger nor smaller. One is a minute, the other a dollar. — Channing Pollock

There are, in the capacities of mankind, three varieties: one man will understand a thing by himself; another so far as it is explained to him; a third, neither of himself nor when it is put clearly before him. — Arthur Schopenhauer

If you can master nonsense as well as you have already learned to master sense, then each will expose the other for what it is: absurdity. From that moment of illumination, a man begins to be free regardless of his surroundings. He becomes free to play order games and change them at will. He becomes free to play disorder games just for the hell of it. He becomes free to play neither or both. And as the master of his own games, he plays without fear, and therefore without frustration, and therefore with good will in his soul and love in his being. — Malaclypse The Younger

Evidently neither cats nor dogs, nor other animals that listen to human music, were constituted for the appreciation of it, for it is not of the slightest use to them in the struggle for existence. Moreover, they and their organs of hearing were much older than man and his music. Their power of appreciating music is therefore an uncontemplated side-faculty of a hearing apparatus which has become on other grounds what we find it to be. So it is, I believe, with man. He has not acquired his musical hearing as such, but has received a highly developed organ of hearing by a process of selection, because it was necessary to him in the selective process ; and this organ of hearing happens also to be adapted to listening to music. — August Weismann

The law of karma is neither fatalistic nor punitive; nor is man a hapless, helpless victim in its bonds. God has blessed each one of us with reason, intellect and discrimination, as well as the sovereign free will. Even when our past karma inclines us toward evil, we can consciously tune our inclination towards detachment and ego-free action, thus lightening the karmic load. — Dada Vaswani

To you I am neither man nor woman. I come before you as an author only. It is the sole standard by which you have a right to judge me
the sole ground on which I accept your judgment. — Charlotte Bronte

The most powerful single force in the world today is neither Communism nor Capitalism, neither the H-bomb nor the guided missile
it is man's eternal desire to be free and independent. — John F. Kennedy

And no Grand Inquisitor has in readiness such terrible tortures as has anxiety, and no spy knows how to attack more artfully the man he suspects, choosing the instant when he is weakest, nor knows how to lay traps where he will be caught and ensnared, as anxiety knows how, and no sharp-witted judge knows how to interrogate, to examine the accused as anxiety does, which never lets him escape, neither by diversion nor by noise, neither at work nor at play, neither by day nor at night. — Soren Kierkegaard

The Atlantic is a stormy moat, and the Mediterranean,
The blue pool in the old garden,
More than five thousand years has drunk sacrifice
Of ships and blood and shines in the sun; but here the Pacific:
The ships, planes, wars are perfectly irrelevant.
Neither our present blood-feud with the brave dwarfs
Nor any future world-quarrel of westering
And eastering man, the bloody migrations, greed of power, battle-falcons,
Are a mote of dust in the great scale-pan.
Here from this mountain shore, headland beyond stormy headland plunging like
dolphins through the grey sea-smoke
Into pale sea, look west at the hill of water: it is half the planet: this
dome, this half-globe, this bulging
Eyeball of water, arched over to Asia,
Australia and white Antarctica: those are the eyelids that never close; this
is the staring unsleeping
Eye of the earth, and what it watches is not our wars. — Robinson Jeffers

Do you love her" Wulfgar asked suddenly, and the drow was off his guard.
"Of course I do," Drizzt responded truthfully. "As I love you, and Bruenor, and Regis."
"I would not interfere-" Wulfgar started to say, but he was stopped by Drizzt's chuckle.
"The choice is neither mine nor yours," the drow explained, "but Catti-brie's. Remember, what you had, my friend, and remember what you, in your foolishness, nearly lost."
Wulfgar looked long and hard at his dear friend, determined to heed that wise advice. Catti-brie's life was Catti-brie's to decide and whatever, or whomever, she chose, Wulfgar would always be among friends.
The winter would be long and cold, thick with snow and mercifully uneventful. Things would not be the same between the friends, could never be after all they had experienced, but they would be together again, in heart and in soul. Let no man, and no fiend, ever try to separate them again! — R.A. Salvatore

Here then are the choices we all face moment by moment: Will we aim to be impressive? Will we expect to be in complete control? Will we ensure that we always come out on top as winners? Or will we be happy for the power of Christ to rest upon us in our endless weakness? 'No man can give at once the impressions that he himself is clever and that Jesus Christ is mighty to save.' Neither can any church. — Raymond C. Ortlund Jr.

Honesty is the recognition of the fact that the unreal is unreal and can have no value, that neither love nor fame nor cash is a value if obtained by fraud - that an attempt to gain a value by deceiving the mind of others is an act of raising your victims to a position higher than reality, where you become a pawn of their blindness, a slave of their non-thinking and their evasions, while their intelligence, their rationality, their perceptiveness become the enemies you have to dread and flee - that you do not care to live as a dependent, least of all a dependent on the stupidity of others, or as a fool whose source of values is the fools he succeeds in fooling - that honesty is not a social duty, not a sacrifice for the sake of others, but the most profoundly selfish virtue man can practice: his refusal to sacrifice the reality of his own existence to the deluded consciousness of others — Ayn Rand

We are training not isolated men but a living group of men, - nay, a group within a group. And the final product of our training must be neither a psychologist nor a brickmason, but a man. And to make men, we must have ideals, broad, pure, and inspiring ends of living, - not sordid money-getting, not apples of gold. The worker must work for the lory of his handiwork, not simply for pay; the thinker must think for truth, not for fame. And all this is gained only by human strife and longing; by ceaseless training and education; by founding Right on righteousness and Truth on the unhampered search for Truth ... and weaving thus a system, not a distortion, and bringing a birth, not an abortion. — W.E.B. Du Bois

It is also the irrational instinct of religionism, the vague yearning for something to worship - a reflection or shadow of the true devotional principle - which prompts men to project a subjective image of the lower, personal mind, and to endow it with human attributes, and then to claim to receive "revelations" from it; and this - the image of the Beast, or unspiritual mind, - is their anthropomorphic God, a fabulous monster the worship of which has ever prompted men to fanaticism and persecution, and has inflicted untold misery and dread upon the masses of mankind, as well as physical torture and death in hideous forms upon the many martyrs who have refused to bend the knee to this Gorgonean phantom of the beast-mind of man. Truly, where the worshipers of this image of the Beast predominate, the man whose brow and hand are unbranded by this superstition, who neither thinks nor acts in accordance with it, suffers ostracism if not virulent persecution. — James Morgan Pryse

There are men who could neither be distressed nor won into a sacrifice of their duty; but this stern virtue is the growth of few soils: And in the main it will be found, that a power over a man's support is a power over his will. — Alexander Hamilton

An ancient predator walks amongst us. He is neither man nor animal. He is the by passer of evolution, a blight on creationism, and the nightmare of man given form. — Robert G. Moons

To the majority of those on the job his presence had been magical. Years afterward, the wife of one of the steam-shovel engineers, Mrs. Rose van Hardevald, would recall, "We saw him ... on the end of the train. Jan got small flags for the children, and told us about when the train would pass ... Mr. Roosevelt flashed us one of his well-known toothy smiles and waved his hat at the children ... " In an instant, she said, she understood her husband's faith in the man. "And I was more certain than ever that we ourselves would not leave until it [the canal] was finished." Two years before, they had been living in Wyoming on a lonely stop on the Union Pacific. When her husband heard of the work at Panama, he had immediately wanted to go, because, he told her, "With Teddy Roosevelt, anything is possible." At the time neither of them had known quite where Panama was located. — David McCullough

At night I sometimes see the figure of a man, on an empty road in a deserted landscape, walking behind a hearse. I am that man. It's you the hearse is taking away. I don't want to be there for your cremation; I don't want to be given an urn with your ashes in it. I hear the voice of Kathleen Ferrier singing, 'Die Welt ist leer, Ich will nicht leben mehr'* and I wake up. I check your breathing, my hand brushed over you. Neither of us wants to outlive the other. We've often said to ourselves that if, by some miracle, we were to have a second life, we'd like to spend it together.
*The world is empty. I don't want to go on living. — Andre Gorz

So I preached from Luke, chapter eighteen, verses one through eight: the parable of the importunate widow. It's one I've always liked. A widow is so persistent in her demands for justice that she overcomes the resistance of a judge who fears neither God nor man. She wears him down. Moral: The weak can overcome the strong if the weak persist. Persisting isn't always safe, but it's often necessary. — Octavia E. Butler

I have as little superstition in me as any man living, but my secret opinion has ever been, and still is, that God Almighty will not give up a people to military destruction, or leave them unsupportedly to perish, who have so earnestly and so repeatedly sought to avoid the calamities of war, by every decent method which wisdom could invent. Neither have I so much of the infidel in me, as to suppose that He has relinquished the government of the world, and given us up to the care of devils. — Thomas Paine

We must, with God's help, eradicate the deadly poison of the demon of anger from the depths of our souls. So long as he dwells in our hearts and blinds the eyes of the heart with his somber disorders, we can neither discriminate what is for our good, nor achieve spiritual knowledge, nor fulfill our good intentions, nor participate in true life; and our intellect will remain impervious to the contemplation of the true, divine light; for it is written, 'Man's anger does not bring about the righteousness of God' (Jms. 1:20). — John Cassian

Man is neither angel nor beast, and it is unfortunately the case that anyone trying to act the angel acts the beast. — Blaise Pascal

As long as we refuse to think in terms of world good and world goods, of world order, world peace, we shall murder and betray one another. It can go on till the crack of doom, if we wish it to be thus. Nothing can bring about a new and better world but our own desire for it. Man kills through fear - and fear is hydra-headed. Once we start slaying there is no end to it. An eternity would not suffice to vanquish the demons who torture us. Who put the demons there? That is for each one to ask himself. Let every man search his own heart. Neither God nor the Devil is responsible, and certainly not such puny monsters as Hitler, Mussolini, Stalin, et alia. Certainly not such bugaboos as Catholicism, Capitalism, Communism. Who put the demons there in our heart to torture us? A good question, and if the only way to find out is to go to Epidaurus, then I urge you one and all to drop everything and go there - at once. — Henry Miller

A politician weakly and amiably in the right is no match for a politician tenaciously and pugnaciously in the wrong. You cannot, by tying an opinion, to a man's tongue, make him the representative of that opinion; and at the close of any battle for principles, his name will be found neither among the dead nor among the wounded, but among the missing. — Edwin Percy Whipple

A whim is an emotion whose cause you neither know nor care to discover. Now what does it mean, to act on whim? It means that a man acts like a zombie, without any knowledge of what he deals with, what he wants to accomplish, or what motivates him. It means that a man acts in a state of temporary insanity. Is this what you call juicy or colorful? I think the only juice that can come out of such a situation is blood. To act against the facts of reality can result only in destruction. — Ayn Rand

The risk is too great. A man cannot place too much faith in any one thing, neither a woman, nor a horse, nor a weapon, nor any single thing. — Michael Crichton