Quotes & Sayings About Nature In The Bible
Enjoy reading and share 86 famous quotes about Nature In The Bible with everyone.
Top Nature In The Bible Quotes
As Deborah sits below a tree to give advice to her people, the cat could envision itself above Deborah. In the cats mind, the visual allusion would first point to the prophetess as being a predator. This consideration would not be hard to reach for the lucid intelligent cat as she is giving advice to her people here as how to engage in war. Envisioning this text, the cats would find it hard not to recognize the predatory nature of the human beneath it. This fact means that Deborah becomes, in feline hermeneutics, the antagonist. The prophetess would be seen as a danger to the cat. This could lead the cat to deduce that the enemy of the prophetess was a fellow protagonist. Then the advice that Deborah gave to Barak would seem as a malicious attack on a ally or worse an innocent. — Leviak B. Kelly
The example of Jesus Christ is the only perfect example that ever existed in human nature. It is therefore, a rule by which to try all other examples; and the dispositions, frames and practices of others, must be commended and followed no further than they were followers of Christ. — Jonathan Edwards
People who blame the Bible for the modern destruction of nature have failed to see its delight in the variety and individuality of creatures and its insistence upon their holiness. But that delight-in, say, the final chapters of Job or the 104th Psalm-is far more useful to the cause of conservation than the undifferentiating abstractions of science ... Reverence gives standing to creatures, and to our perception of them, just as the law gives standing to a citizen. — Wendell Berry
Will we turn our backs on science because it is perceived as a threat to God, abandoning all the promise of advancing our understanding of nature and applying that to the alleviation of suffering and the betterment of humankind? Alternatively, will we turn our backs on faith, concluding that science has rendered the spiritual life no longer necessary, and that traditional religious symbols can now be replaced by engravings of the double helix on our alters?
Both of these choices are profoundly dangerous. Both deny truth. Both will diminish the nobility of humankind. Both will be devastating to our future. And both are unnecessary. The God of the Bible is also the God of the genome. He can be worshipped in the cathedral or in the laboratory. His creation is majestic, awesome, intricate and beautiful - and it cannot be at war with itself. Only we imperfect humans can start such battles. And only we can end them. — Francis S. Collins
While the blustery Luther, with his categorical denials of any ambiguity in the Bible, stands as the champion of the humble reader, the reasoning Luther stands within the stream of creeds and scholarship that defines more soberly and narrowly the scope and nature of the Bible's clarity. — Jerry L. Walls
Then the Bible says that human beings were made in God's image. That means, among other things, that we were created to worship and live for God's glory, not our own. We were made to serve God and others. That means paradoxically that if we try to put our own happiness ahead of obedience to God, we violate our own nature and become, ultimately, miserable. Jesus restates the principle when he says, "Whoever wants to save his life shall lose it, but whoever loses his life for my sake will find it" (Matthew 16:25). He is saying, "If you seek happiness more than you seek me, you will have neither; if you seek to serve me more than serve happiness, you will have both. — Timothy Keller
In all of these centuries there has not been the slightest shadow of change in the nature of God or in His attitude toward sin.
The Bible teaches from the beginning to the end that adultery and fornication are sin, and the attitude of churchmen does not alter its character. — Billy Graham
You can learn more about human nature by reading the Bible than by living in New York. — William Lyon Phelps
Everything that the Bible identifies as sin and our nature recognizes as such is something essentially good gone wrong. More precisely, it is something God has made that we have corrupted. Augustine defined the essence of sin as being curved in on ourselves — Michael S. Horton
What we call "the laws of nature" merely reflect the normal way in which God sustains or governs the natural world. Perhaps the most wicked concept that has captured the minds of modern people is the belief that the universe operates by chance. That is the nadir of foolishness. Elsewhere, I have written more extensively on the scientific impossibility of assigning power to chance, because chance is simply a word that describes mathematical possibilities.* Chance is not a thing. It has no power. It cannot do anything, and therefore it cannot influence anything, yet some have taken the word chance, which has no power, and diabolically used it as a replacement for the concept of God. But the truth, as the Bible makes clear, is that nothing happens by chance and that all things are under the sovereign government of God, which is exceedingly comforting to the Christian who understands it. — R.C. Sproul
They were submerged in wild strawberry hunts, swimming and water skiing, horse rides, sing alongs, and nature walks on miles of trails disappearing into the saintly aspens. Awards hung from cabins' flag poles, and each day ended with camp fire vespers at sunset with Logan's Bible stories and more singing. The exhausted, happy youngsters were packed, day after day, and long into the night, with sugar-coated cereals, candy, soft drinks, and God. — Dianne Kozdrey Bunnell
Most evangelicals also acknowledge that in the Scriptures God stands revealed plainly as the author of nature, as the sustainer of human institutions (family, work, and government), and as the source of harmony, creativity, and beauty. Yet it has been precisely these Bible-believers par excellence who have neglected sober analysis of nature, human society, and the arts. The — Mark A. Noll
Being truly biblical means that my counsel reflects what the entire Bible is about. The Bible is a narrative, a story of redemption, and its chief character is Jesus Christ. He is the main theme of the narrative, and he is revealed in every passage in the book. This story reveals how God harnessed nature and controlled history to send his Son to rescue rebellious, foolish, and self-focused men and women. He freed them from bondage to themselves, enabled them to live for his glory, and gifted them with an eternity in his presence, far from the harsh realities of the Fall. — Paul David Tripp
All pantheists feel the same profound reverence for the Universe/Nature, but different pantheists use different forms of language to express this reverence. Traditionally, Pantheism has made use of theistic-sounding words like "God," but in basically non-theistic ways - pantheists do not believe in a supernatural creator personal God who will judge us all after death. Modern pantheists fall into two distinct groups in relation to language: some avoid words such as God or divine, because this makes listeners think in terms of traditional concepts of God that can be very misleading. Others are quite comfortable using these words, but when they use them they don't mean the same thing that conventional theists mean. If they say "the Universe is God," they don't mean that the Universe is identical with the deity in the Bible or the Koran. — Paul Harrison
For man to set himself up as man, means the adoption of a super-nature, a superior nature that is nothing other than culture whose effect is the emancipation of reflective consciousness from the repetitious constraints of the species. What this means especially is that man is given the possibility of going beyond himself and transforming. In other words, to ensure that each "super-nature" obtained is simply a step towards another "super-nature." Now this project is the equivalent of making man a kind of god - allowing him to participate in the Divine - a perspective the Bible depicts as an "abomination. — Alain De Benoist
When I grew up in the South, I was taught that segregation was the will of God, and the Bible was quoted to prove it. I was taught that women were by nature in inferior to men, and the Bible was quoted to prove it. I was taught that it was okay to hate other religions, and especially the Jews, and the Bible was quoted to prove it. — John Shelby Spong
God's command to Noah that he could eat meat just as he could eat flora would be far more conducive and satisfying to the cat and other obligate carnivores. As a matter of fact the cat reading (yes, it presupposes reading in sentient and sapient cats) the human scripture might truly see the human God as correcting His mistake in the flood that he created in the Edenic account. If the cat saw the scripture as a human rendition of God, there might truly be a belief that the human God was finite and definitely having a more Luciferian nature towards cats. — Leviak B. Kelly
A perverse nature can be stimulated by anything. Any book can be used as a pornographic instrument, even a great work of literature if the mind that so uses it is off-balance. I once found a small boy masturbating in the presence of the Victorian steel-engraving in a family Bible. — Anthony Burgess
I do not believe that my generation, my cousins who have been educated in the American way, all of whom are MDs or PhDs, have any comparable learning ... I am not saying anything so trite as that life is fuller when people have myths to live by. I mean rather that a life based on the Book is closer to the truth, that it provides the material for deeper research in and access to the real nature of things. Without the great revelations, epics, and philosophies as part of our natural vision, there is nothing to see out there, and eventually little left inside. The Bible is not the only means to furnish a mind, but without a book of similar gravity, read with the gravity of the potential believer, it will remain unfurnished. — Allan Bloom
The system of fathers of the world church, the clergy system of the state church, and the pastoral system of the independent churches are all the same in nature. They are all Nicolaitans. In the Bible there are only brothers. There is the gift of a pastor, but no system of pastors. The pastoral system is man's tradition. If the children of God are not willing to return to the position of that in the beginning, no matter what they do, it will not be right. — Watchman Nee
God's story is our ontology: it explains our nature, our essence, our beginnings and our endings, our qualities, and our attributes. When we daily read our Bibles, in large chunks of whole books at a time, we daily learn that our own story began globally and ontologically. God has known us longer than anyone else has. The Bible declares that he knew us from before the foundations of the world. — Rosaria Champagne Butterfield
What exactly was Jesus' take on violent capitalism? I also have some big ideas for changing the way we think about literary morals as they pertain to legislation. Rather than suffer another attempt by the religious right to base our legalese upon the Bible, I would vote that we found it squarely upon the writings of J. R. R. Tolkien. The citizens of Middle Earth had much more tolerant policies in their governing bodies. For example, Elrond was chosen to lead the elves at Rivendell not only despite his androgynous nature but most likely because of the magical leadership inherent in a well-appointed bisexual elf wizard. That's the person you want picking shit out for your community. That's the guy you want in charge. David Bowie or a Mormon? Not a difficult equation. — Nick Offerman
It is not enough just to read the Bible; it is even just as important to understand it. As to living it- that is accomplished in and through us by the Holy Spirit."
~R. Alan Woods [2013] — R. Alan Woods
In the biblical worldview, the purpose of all creation is to benefit man. This anthropocentric view of nature, and indeed of the whole universe, is completely at odds with the current secular idealization of nature. This secular view posits that nature has its own intrinsic meaning and purpose, independent of man. — Dennis Prager
The Bible is full of evidence that God's attention is indeed fixed on the little things. But this is not because God is a great cosmic cop, eager to catch us in minor transgressions, but simply because God loves us
loves us so much that we the divine presence is revealed even in the meaningless workings of daily life. It is in the ordinary, the here-and-now, that God asks us to recognize that the creation is indeed refreshed like dew-laden grass that is "renewed in the morning" or to put it in more personal and also theological terms, "our inner nature is being renewed everyday". Seen in this light, what strikes many modern readers as the ludicrous details in Leviticus involving God in the minuitae of daily life might be revisioned as the very love of God. — Kathleen Norris
It is Deism which depicts God as the passive onlooker rather than the active governor of His world, and which assures us that the guarantee of human freedom lies in the fact that men's actions are not under God's control. But the Bible teaches rather that the freedom of God, who works in and through His creatures, leading them to act according to their nature, is itself the foundation and guarantee of the freedom of their action. — J.I. Packer
No one has yet discovered or ever shall discover what God is in His nature and essence ... we shall, in time to come, 'know as we are known' (I Cor 13:12). But for the present what reaches us is a scant emanation, as it were a small beam from a great light - which means that any one who 'knew' God or whose 'knowledge' of Him has been attested to in the Bible, has a manifestly more brilliant knowledge than others not equally illuminated. This superiority was reckoned knowledge in the full sense, not because it really was so, but by the contrast of relative strengths. — Gregory Of Nazianzus
I no longer believed in the known God of the Bible, but rather in the mysterious God expressed in nature. — Albert Einstein
Repentance is not just the beginner course; repentance is lifetime learning. The goal of Christian living is not to get past the point of needing to repent, but to realize that God has made us capable through Christ of doing repentance well - repentance that the Bible calls "godly" in nature - what the apostle Paul described as "repentance leading to a knowledge of the truth" (2 Tim. 2:25) - repentance that leads to real change. At the root level. Where it can grow us up into character and consistency and confidence in Jesus' power and strength, fully at work in our pitiful weakness. That's not shame and loss. Bad Christian. That's mercy and grace. From a good, redeeming God. — Matt Chandler
The Bible has come under fire for making woman the fall guy in man's cosmic drama. But in casting a male conspirator, the serpent, as God's enemy, Genesis hedges and does not take its misogyny far enough. The Bible defensively swerves from God's true opponent, chthonian nature. The serpent is not outside Eve but in her. She is the garden and the serpent. — Camille Paglia
We read some things in the Bible three hundred and sixty-five times and they mean nothing to us, then all of a sudden we see what God means, because in some particular we have obeyed God, and instantly His nature is opened up. — Oswald Chambers
...if we're to experience change in our very nature, we need to enter the cocoon of the Word of God. When you sit in your lounge room or your favorite chair reading the Bible, think caterpillar. It's like you're spinning your own spiritual cocoon.
It's in the confines of the cocoon that the unseen work is done in the caterpillar...This is exactly what happens to us when we abide in the Word of God. It's here He can do His greatest work in us. As we commit to this process we too will experience internal transformation that in time will cause external change. — Christine Caine
For who could better describe the eye than God, Who made it? But as it is clearer than the day that God has left a good deal to our own efforts ... we should really follow in these things the thread of nature, by which first principles, reason and daily experience lead us. Therefore, He prompts the minds of great men to inquire into the nature which He created, and He furthers and conducts their studies. These things must be enough to us, and from Holy Scripture we should seek in the first place only those things which are necessary to salvation. — Georg Joachim Rheticus
What we have been told is how we men can be drawn into Christ-can become part of that wonderful present which the young Prince of the universe wants to offer to His Father-that present which is Himself and therefore us in Him. It is the only thing we were made for. And there are strange, exciting hints in the Bible that when we are drawn in, a great many other things in Nature will begin to come right. The bad dream will be over: it will be morning. — C.S. Lewis
The power of loving a God whom religion paints as the most detestable of beings would, doubtless, be a proof of the most supernatural grace, that is, a grace the most contrary to nature; to love that which we do not know, is, assuredly, sufficiently difficult; to love that which we fear, is still more difficult; but to love that which is exhibited to us in the most repulsive colors, is manifestly impossible. — Paul Henri Thiry D'Holbach
Theirs was the snot-nosed, sticky-fingered world of peanut butter sandwiches and cartoons, playgrounds and superhero pajamas, crayons and pop-up books, booster chairs and midday naps. Their world existed no farther than the reach of their tiny arms. They were new. Innocent. Vulnerable. Yet they were somehow able to take personal and public responsibility for a hard-wired sin nature, implored to pledge allegiance to an invisible overlord they could not see, and charged to prevent their own torture in a nasty, horrible place that the Vacation Bible School teachers called Hell. — Seth Andrews
The Bible is to the theologian what nature is to the scientist, a body of unorganized, or only partly organized facts. God has not seen fit to write the Bible in the form of a systematic theology; it remains for us, therefore, to gather together the scattered facts and to build them up into a logical system. — Henry Clarence Thiessen
Joy is the great note all through the Bible. We have the notion of joy that arises from good spirits or good health, but the miracle of joy of God has nothing to do with a man's life or his circumstances or the condition he is in. Jesus Christ does not come to a man and say, 'Cheer up.' He plants within a man the miracle of the joy of God's own nature. — Oswald Chambers
In other words, it was a struggle with himself. And the product of that struggle: anger, bitterness, resentment, envy or transformation, aspiration, hope, decency..the product of that struggle is the quality of your life and the nature of your soul. — Emma Forrest
Some say "God helps those who help themselves," but the Bible says the exact opposite: God helps the helpless. God helps those who, left to themselves, would die in their sins. He even helps those who hate him and who, by nature, continually oppose him. He does this because he is not like us. By nature, he is "merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness" (Exodus 34:6). — Casey Lute
Planters, who have money to make by it, - clergymen, who have planters to please, - politicians, who want to rule by it, - may warp and bend language and ethics to a degree that shall astonish the world at their ingenuity; they can press nature and the Bible, and nobody knows what else, into the service; but, after all, neither they nor the world believe in it one particle the more. It comes from the devil, that's the short of it; - and, to my mind, it's a pretty respectable specimen of what he can do in his own line. — Harriet Beecher Stowe
We do not teach and practice community of goods but we teach and testify the Word of the Lord, that all true believers in Christ are of one body (I Cor. 12:13), partakers of one bread (I Cor. 10:17), have one God and one Lord (Eph. 4). Seeing then that they are one, ... it is Christian and reasonable that they also have divine love among them and that one member cares for another, for both the Scriptures and nature teach this. They show mercy and love, as much as is in them. They do not suffer a beggar among them. They have pity on the wants of the saints. They receive the wretched. They take strangers into their houses. They comfort the sad. They lend to the needy. They clothe the naked. They share their bread with the hungry. They do not turn their face from the poor nor do they regard their decrepit limbs and flesh (Isa. 58). This is the kind of brotherhood we teach. — Menno Simons
The Bible teaches us again and again that we are slaves to sin. Sin is not only in our nature, but it is our master. — R.C. Sproul
Flesh is the Bible's word for unperfected human nature. Leaving off the "h" and spelling it in reverse, we have the word self. Flesh is the self-life: it is what we are when we are left to our own devices. — Billy Graham
When the nature of the thing is incomprehensible, I can acquiesce in the Scripture: but when the signification of words is incomprehensible, I cannot acquiesce in the authority of a Schoolman. — Thomas Hobbes
Have been reading "Genesis" several Sundays, not as a Christian reads for "spiritual consolation," "instruction," etc., not as aninfidel reads to carp and quarrel and criticize, but as one who wishes to be informed and furnished in the earliest and most wonderful of all literary productions. The literature of the Bible should be studied as one studies Shakespeare, for illustration and language, for its true pictures of man and woman nature, for its early historical record. — Rutherford B. Hayes
The Bible legend tells us that the absence of toil - idleness - was a condition of the first man's state of bliss before the Fall. This love of idleness has remained the same in the fallen man, but the curse still lies heavy on the human race ... because our moral nature is such that we are unable to be idle and at peace. p 590 — Leo Tolstoy
A word is a medium by which thoughts are expressed, and the application of the term to the Eternal Son leads us to believe that self-expression is inherent in the Godhead, that God is forever seeking to speak Himself out to His creation. The whole Bible supports the idea. God is speaking. Not God spoke, but God is speaking. He is by His nature continuously articulate. He fills the world with His speaking Voice. — A.W. Tozer
The solvable systems are the ones shown in textbooks. They behave. Confronted with a nonlinear system, scientists would have to substitute linear approximations or find some other uncertain backdoor approach. Textbooks showed students only the rare non-linear systems that would give way to such techniques. They did not display sensitive dependence on initial conditions. Nonlinear systems with real chaos were rarely taught and rarely learned. When people stumbled across such things-and people did-all their training argued for dismissing them as aberrations. Only a few were able to remember that the solvable, orderly, linear systems were the aberrations. Only a few, that is, understood how nonlinear nature is in its soul. Enrico Fermi once exclaimed, "It does not say in the Bible that all laws of nature are expressible linearly!" The mathematicians Stanislaw Ulam remarked that to call the study of chaos "nonlinear science" was like calling zoology "the study of nonelephant animals. — James Gleick
These aren't still shots; the camera is always moving. And the scene is always just slipping out of sight, as if in spite of myself I were always descending a hill, rounding a corner, stepping into the street with a companion who urges me on, while I look back over my shoulder at the sight which recedes, vanishes. The present of my consciousness is itself a mystery which is also always just rounding a bend like a floating branch borne by a flood. Where am I? But I'm not. I will overturn, overturn, overturn, it: and it shall be no more ... — Annie Dillard
The Bible tells us how to be saved, but textualism goes on to make it tell us that we are saved, something which in the very nature of things it cannot do. Assurance of individual salvation is thus no more than a logical conclusion drawn from doctrinal premises, and the resultant experience wholly mental. — A.W. Tozer
The two [Greco-Roman and Latin] worlds also had enough unifying elements, however, to be considered a single continent. First of all, both the East and the West were the heirs to the Bible and to the ancient Church, which in both worlds refer beyond themselves to an origin that lies outside today's Europe, namely in Palestine. Secondly, both shared the idea of the Roman Empire and of the essential nature of the Church, and therefore of law and legal instruments. The last factor I would mention is monasticism, which throughout the great upheavals of history continued to be the indispensable bearer not only of cultural continuity but above all of fundamental religious and moral values, of the ultimate guidance of humankind. As a pre-political and supra-political force, monasticism was also the bringer of ever-welcome and necessary rebirths of culture and civilization. — Pope Benedict XVI
I think that the Bible as literature should be a compulsory part of the national curriculum.. you can't understand English literature and culture without it. But insofar as theology studies the nature of the divine, it will earn the right to be taken seriously when it provides the slightest, smallest smidgen of a reason for believing in the existence of the divine. Meanwhile, we should devote as much time to studying serious theology as we devote to studying serious fairies and serious unicorns. — Richard Dawkins
An experiment in nature, like a text in the Bible, is capable of different interpretations, according to the preconceptions of the interpreter. — William Jones
Christ is the Word of God in person. The Bible is the Word of God in writing. Both are the Word of God in the words of men. Both have a human nature and a divine nature. — Peter Kreeft
The tension between autonomy and expertise had been, at a basic level, fundamental to the Protestant experience itself from the Reformation forward, as the doctrine of the priesthood of all believers, increasing literacy, and vernacular translations of the Bible undermined the clerical caste's monopoly on spiritual authority. In the twentieth-century United States, professional specialization, the Progressive emphasis on technical expertise, and simply the ever more complex nature of modern urban life pulled readers toward greater reliance on literary guidance, while the logic of consumerism, rooted in the all-powerful choice to buy or not to buy, further reinforced the notion of reader autonomy. — Matthew Hedstrom
From the beginning, Judeo-Christian principles have been the foundation for American public dialogue and government policy. They serve as the solid basis for political activism in support of a better socioeconomic environment. Found in American homes, truth from the Hebrew Christian Bible has enabled individual liberty to prevail over secular empires because it is a practical message about reality from man's Creator.
In their quest for liberty, Americans focused upon the conspicuously self-evident "Laws of Nature and of Nature's God." It is the governing character of these principles (laws), such as humility, the Golden Rule, and the Ten Commandments, that leads to success. This is the sure foundation upon which man's right to "life, liberty, and the pursuit of happiness" rests. Called "virtue" by America's Founding Fathers, the impartial and divine element frees man to do what is right. "Where the Spirit of the Lord is, there is liberty" (2 Cor. 3:17). — David A. Norris
In this age of space flight when we use the modern tools of science to advance into new regions of human activity, the Bible ... remains in every way an up to date book. Our knowledge and use of the laws of nature that enable us to fly to the moon, also enable us to destroy our home planet with the atom bomb. Science itself does not address the question whether we should use the power at our disposal for good or for evil. The guidelines of what we ought to do are furnished in the moral Law of God. — Wernher Von Braun
God's nature is revealed most perfectly in the life and teachings of Jesus of Nazareth, as recorded in the New Testament of the Bible, who was sent by God to reveal the divine nature, summarized in 'God is Love.' — George F. R. Ellis
The central thought of the Scriptures is that God intends to work Himself in Christ through the Spirit into us, that God and we, we and God, might be really one in life, in nature, and in the Spirit. To show this God uses several figures or symbols in the Bible. — Witness Lee
Great Babylon" (16:19): though Babylon is not mentioned in Scripture between Genesis 11:9 (Babel is the Hebrew name for Bab-ili, which we render Babylon) and the days of Hezekiah, it had its own position in Hebrew thought. Though it had little political importance between its capture by the Kassites in 1530 BC and its being made the capital of a Chaldean empire in 626 BC, it was the virtually undisputed commercial and religious capital of the Fertile Crescent. So it is the personification, so to speak, for the Bible, of humanity organized for financial profit, and of manmade religion in all its attractive sophistry. These are the two aspects which are dealt with in chapters 17 (religion) and 18 (commerce). If we compare Nahum and Habakkuk, we shall learn something of the different impression created by the pride and cruelty of Assyria and the corruption of human nature which the prophet saw in Babylon. — F.F. Bruce
Children should be encouraged to search out in nature the objects that illustrate Bible teachings, and to trace in the Bible the similitudes drawn from nature. They should search out, both in nature and in Holy Writ, every object representing Christ, and those also that He employed in illustrating truth. Thus may they learn to see Him in tree and vine, in lily and rose, in sun and star. They may learn to hear His voice in the song of birds, in the sighing of the trees, in the rolling thunder, and in the music of the sea. And every object in nature will repeat to them His precious lessons. — Ellen G. White
All fanaticism is false, because it is a contradiction of the very nature of God and of Truth. Truth cannot be shut up in a single book, Bible or Veda or Koran, or in a single religion. The Divine Being is eternal and universal and infinite and cannot be the sole property of the Mussulmans or of the Semitic religions only, - those that happened to be in a line from the Bible and to have Jewish or Arabian prophets for their founders. — Sri Aurobindo
Safe relationships are centered and grounded in forgiveness. When you have a friend with the ability to forgive you for hurting her or letting her down, something deeply spiritual occurs in the transaction between you two. You actually experience a glimpse of the deepest nature of God himself. People who forgive can - and should - also be people who confront. What is not confessed can't be forgiven. God himself confronts our sins and shows us how we wound him: "I have been hurt by their adulterous hearts which turned away from me, and by their eyes, which played the harlot after their idols" (Ezek. 6:9 NASB). When we are made aware of how we hurt a loved one, then we can be reconciled. Therefore, you shouldn't discount someone who "has something against you," labeling him as unsafe. He might actually be attempting to come closer in love, in the way that the Bible tells us we are to do. — Henry Cloud
Yet the New Testament treats of man and man's so-called spiritual affairs too exclusively, and is too constantly moral and personal, to alone content me, who am not interested solely in man's religious or moral nature, or in man even. — Henry David Thoreau
But the Bible says that the unreached will be judged on a quite different basis than those who have heard the gospel. God will judge the unreached on the basis of their response to His self-revelation in nature and conscience. The Bible says that from the created order alone, all persons can know that a Creator God exists and that God has implanted His moral law in the hearts of all persons so that they are held morally accountable to God (Rom. 1.20; 2.14-15). The Bible promises salvation to anyone who responds affirmatively to this self-revelation of God — William Lane Craig
Many Christians, including BioLogos, like to throw out the "you can't take the Bible literally" argument. They think it is the ultimate zinger that will end any debate in their favor. But if we shouldn't take the Bible literally, why should we believe God is real in the literal sense? Perhaps God is a metaphor also. Maybe God is really a metaphor for nature or chance. Heaven forbid! However, BioLogos insists on having it both ways: God is literally true but the Bible is not. That's like saying Mother Goose is literally true but her nursery rhymes are not. — G.M. Jackson
But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned" (1 Corinthians 2:14). God and His Word, in essence or essential nature, is truth (Deuteronomy 32:4; Psalms 5:5; 33:4; 105:5; 119:151, 160; John 1:17; 14:6; 16:13). Many Christians consider all truth as God's truth, yet they will look to other sources beyond the Bible. However, the only reliable source of truth is God's inerrant Word, the Bible (Psalm 18:30; John 8:31-32; 2 Timothy 3:16-17). All other sources are fallible and cannot be used as the measure for truth. — Paul Smith
For many potential Bible readers, this expectation that the Bible is univocal is paralyzing. You notice what seem to be contradictions or tensions between different voices in the text. You can't find an obvious way to reconcile them. You figure that it must be your problem. You don't know how to read it correctly, or you're missing something. You're not holy enough to read the Holy Bible. It might even be sacrilege for you to try. If the Bible is God's perfect infallible Word, then any misunderstanding or ambiguity must be the result of our own depravity. That is, our sinful nature as fallen creatures is what separates us from God, and therefore from God's Word. So you either give up or let someone holier than thou tell you "what it really says." I think that's tragic. You're letting someone else impoverish it for you, when in fact you have just brushed up against the rich polyvocality of biblical literature. — Timothy Beal
It is also worth noting that one can obtain a Ph.D. in any branch of science for no other purpose than to make cynical use of scientific language in an effort to rationalize the glaring inadequacies of tbe Bible. A handful of Christians appear to have done this; some have even obtained their degrees from reputable universities. No doubt, others will follow in their footsteps. While such people are technically "scientists," they are not behaving like scientists. They simply are not engaged in an honest inquiry into the nature of the universe. And their proclamations about God and the failures of Darwinism do not in the least signify that there is a legitimate scientific controversy about evolution. — Sam Harris
The fact was, as a story - even leaving out the supernatural, especially leaving out the supernatural, taking it all as metaphor, I mean - the Bible made perfect sense to me from the very beginning. I saw a God whose nature was creative love. He made man in his own image for the purpose of forming new and free relationships with him. But in his freedom, man turned away from that relationship to consult his own wisdom and desires. The knowledge of good and evil was not some top-secret catalogue of nice and naughty acts that popped into Eve's mind when a talking snake got her to eat the magic fruit. The knowledge was built into the action of disobedience itself: it's what she learned when she overruled the moral law God had placed within her. There was no going back from that. The original sin poisoned all history. History's murders, rapes, wars, oppressions, and injustices are now the inescapable plot of the story we're in. The — Andrew Klavan
The Bible is the textbook of revelation.
In God's great classroom there are three textbooks - one called nature, one called conscience, and one named Scripture. In the written textbook of revelation - the Bible - God speaks through words. — Billy Graham
Yet the Bible also talks about diseases, both of the body and mind, and Jesus heals these diseased people. Ergo, while it is true that we can all be made in God's image theologically, it is also true theologically that there are attributes of our makeup which are not Holy, and which need to be healed or gotten rid of, physical and mental disorders and affectations comprising some of these, and our sinful nature comprising the rest. Chunk — Thomas Taylor
General revelation provides us with the knowledge that God exists. "The heavens declare the glory of God," says the psalmist. God's glory is displayed in the works of His hands. This display is so clear and manifest that no creature can possibly miss it. It unveils God's eternal power and deity (Romans 1:18-23). Revelation in nature does not give a full revelation of God. It does not give us the information about God the Redeemer that we find in the Bible. But the God who is revealed in nature is the same God who is revealed in Scripture. — R.C. Sproul
The author extols the power of having significant portions of God's Word read in public worship with the following analogy. He says that by reading a few short verses, we are like someone glimpsing nature through window from across the room. But by taking in more lengthy passages of Scripture, we are like someone who, intrigue, gets right next to the window to take in more of the view that it offers, basking in more of the arc of the whole the whole narrative. — N. T. Wright
It does not say in the Bible that all laws of nature are expressible linearly! — Enrico Fermi
Look around. The hantavirus is waiting for you. Ebola and the tropical rainforest is cooking up all kinds of brews to make sure that the population is kept in control. All these things are necessary. Why is there an increase in sexual deviance right now? Because it goes against procreative sex. Mother Nature does not want more children. This is not a time of birth. It is not a time to give birth, it's a time to die. The Bible says all things under heaven and that includes death as well as life. You out there, you comfortable ones, you point the finger. You say the junkie is the problem, you say the sexual deviant, serial killer, racist, and the man who hates his fellow man is the problem. But they ain't the problem. You're the problem. The sexual deviant, the murderer, the serial killer, the taker of human life is the cure, you're the problem. — Joe Coleman
The Christian message does not begin with "accept Christ as your Savior"; it begins with "In the beginning God created the heavens and the earth". The Bible teaches that God is the sole source of the entire created order. No other gods compare with Him; no natural forces exist on their own; nothing receives its nature or existence from another source. Thus, His Word, or laws, or creation ordinances give the world its order and structure. God's creative world is the source of the laws of physical nature (natural sciences), human nature (ethics, politics, economics, aesthetics) and even logic. That's why Psalm 119:91 says, "all things are your servants". There is no philosophically or spiritually neutral subject matter. — Nancy Pearcey
Freedom is not so much the absence of restrictions as finding the right ones, those that fit with the realities of our own nature and those of the world.32 So the commandments of God in the Bible — Timothy Keller
The Bible of nature is the best damn Bible in the world. Its laws are perfect and grand, and all the prayers in the world can't change them. There is intelligence and law in this world, and there may be supreme intelligence and law, but so far as the religion of the day is concerned, it is all a damned fake. — Thomas A. Edison
The Offices rerooted me in a tradition where, monk or not, I would always be at home. From long ago I knew the power of their repetition, the incantatory force of the Psalms. But they had an added power now. As a kid, the psalmist (or psalmists) had seemed remote to me, the Psalms long prayers which sometimes rose to great poetry but often had simply to be endured. For a middle-aged man, the psalmists' moods and feelings came alive. One of the voices sounded a lot like a modern New Yorker, me or people I knew: a manic-depressive type A personality sometimes up, more often down, sometimes resigned, more often pissed off, railing about his sneaky enemies and feckless friends, always bitching to the Lord about the rotten hand he'd been dealt. That good old changelessness. — Tony Hendra
Nothing but a miracle of grace can lead to the saving of any sinner. Oh, my reader, be not deceived on this vital matter; to mortify the lusts of the flesh, to be crucified unto the world, to overcome the Devil, to die daily unto sin and live unto righteousness, to be meek and lowly in heart, trustful and obedient, pious and patient, faithful and uncompromising, loving and gentle; in a word, to be a Christian, to be Christ-like, is a task far, far beyond the poor resources of fallen human nature. — Arthur W. Pink
God's glory is best seen in Jesus Christ. He, the Light of the World, illuminates God's nature. Because of Jesus, we are no longer in the dark about what God is really like. The Bible says, "The Son is the radiance of God's glory."5 Jesus came to earth so we could fully understand God's glory. "The Word became human and lived among us. We saw his glory ... a glory full of grace and truth. — Rick Warren
We are social animals. We like to feel a part of something of beauty and power that transcends our insignificance. It can be a religion, a political party, a ball club. Why not also Nature? I feel a strong identity with the world of living things. I was born into it; we all were. But we may not feel the ties unless we gain intimacy by seeing, feeling, smelling, touching and studying the natural world. Trying to live in harmony with the dictates of nature is probably as inspirational as living in harmony with the Koran or the Bible. Perhaps it is also a timely undertaking. — Bernd Heinrich
The religion of the Bible is the best in the world. I see the infinite value of religion. Let it be always encouraged. A world ofsuperstition and folly have grown up around its forms and ceremonies. But the truth in it is one of the deep sentiments in human nature. — Rutherford B. Hayes
The Bible is so much more than a dry compilation of genealogies, prophecies, and laws. It is the story of the most important relationship in the world, the one between God and his people. The setting of this story moves quickly from Paradise to a fallen world and then culminates, after much foolishness and suffering, in heaven itself. It reveals what was, what is, and what will be. As the story unfolds, it exposes the nature of our deepest problems and the roots of our worst sufferings. Through its various characters, we recognize the tug-of-war that takes place in our own souls as we struggle to respond to God. — Ann Spangler