Nature In As You Like It Quotes & Sayings

-To me women are the most unknown factors in the universe, Vieng had then continued, -that is what makes them so interesting to us. So it's like us men have an instinctively born scientific nature to study women. As I said before it takes a long time to understand women, if it is at all possible, so once you find the right woman to love then you will never get bored of trying to study her. — Andrew James Pritchard

Our behavior is different. How often have you seen a headline like this?
TWO DIE ATTEMPTING RESCUE OF DROWNING CHILD. If a man gets lost in the mountains, hundreds will search and often two or three searchers are killed. But the next time somebody gets lost just as many volunteers turn out.
Poor arithmetic, but very human. It runs through all our folklore, all human religions, all our literature
a racial conviction that when one human needs rescue, others should not count the price. — Robert A. Heinlein

I also like to follow nature's rhythm. In times or places, they have their own rhythm. So you cannot push it. So we must accept that as well. Wherever we're born at this time, we just live it. — Bai Ling

I'm going to tell you something that no magazine or novel or television show will ever let on. Love wears you down. We think of it as hearts and flowers and happily ever after but in real life, the things you have to do in the name of love kill you ... You end up doing a thousand things in a day in the name of love that you wouldn't ask a dog to do.
Sex is the most powerful weapon in your arsenal
innocence is attractive in children, but it makes brittle, disappointed adults.
Someone liking you is just the beginning; it always starts nicely but before you know it it's like Persephone being dragged into the Underworld.
Romantic love is an illusion Hughie,. It can be manupulated, twisted, piled up like a bunch of fun-house mirrors. The very nature of it is deceptive. It promises closeness but the only thing is ever really reveals is the dreams and fears of the person with the obsessions. That's why it's so easy to control — Kathleen Tessaro

So you're Zach." Townsend didn't even try to hide the judgement in his voice as he looked Zach up and down in some sort of silent but dangerous examination.
Zach huffed but smiled. "so you're Townsend."
The two of them stared for a long time, wordless. It felt like I was watching a documentary on the Nature Channel, something about alpha males in the wild. — Ally Carter

This is the Manifesto of Little Monster
There is something heroic about the way my fans operate their cameras. So precisely, so intricately and so proudly. Like Kings writing the history of their people, is their prolific nature that both creates and procures what will later be percieved as the kingdom. So the real truth about Lady Gaga fans, my little monsters, lies in this sentiment: They are the Kings. They are the Queens. They write the hisory of the kingdom and I am something of a devoted Jester. It is in the theory of perception that we have established our bond, or the lie I should say, for which we kill. We are nothing without our image. Without our projection. Without the spiritual hologram of who we percieve ourselves to be or rather to become, in the future.
When you are lonely,
I will be lonely too.
And this is the fame. — Lady Gaga

Unless you see your nature, you shouldn't go around criticizing the goodness of others. There's no advantage in deceiving yourself. Good and bad are distinct. Cause and effect are clear. But fools don't believe and fall straight into a hell of endless darkness without even knowing it. What keeps them from believing is the heaviness of their karma. They're like blind people who don't believe there's such a thing as light. Even if you explain it to them, they still don't believe, because they're blind. How can they possibly distinguish light? — Bodhidharma

You see layers as you look down. you see clouds towering up. You see their shadows on the sunlit plains, and you see a ship's wake in the Indian Ocean and brush fires in Africa and a lightning storm walking its way across Australia. You see the reds and the pinks of the Australian desert, and it's just like a stereoscopic view of all nature, except you're a hundred ninety miles up. — Joseph P. Allen

For me, I can't understand something unless I've experienced it and I tend to be very judgmental by nature. But, it's very telling when you see the world from the other side of the lens because it opens the door to self-discovery. Perspective changes everything. I prefer empathy to sympathy if I have a choice. That's where the research comes in. I've packed a lot of life into the past few years trying to understand people and situations. Trying to make sense of my life. I have a lot to work through. My past is something that requires introspection and forgiveness. And that takes time. Research. When I feel like I've learned something about myself and grown as a person, I move on to the next journey. Hopefully with new perspective. — Kim Holden

A writer can live by his writing. If not so luxuriously as by other trades, then less luxuriously. The nature of the work he does all day will more affect his happiness than the quality of his dinner at night. Whatever be your calling, and however much it brings you in the year, you could still, you know, get more by cheating. We all suffer ourselves to be too much concerned about a little poverty; but such considerations should not move us in the choice of that which is to be the business and justification of so great a portion of our lives; and like the missionary, the patriot, or the philosopher, we should all choose that poor and brave career in which we can do the most and best for mankind. — Robert Louis Stevenson

(On stoicism) "As a matter of fact, the experiment has already started. Yesterday at lunch I had a smaller piece of pecan pie than usual, and I passed up the scoop of vanilla ice cream entirely. It's like I said in my essay. 'Just as nature abhors a vacuum, a Stoic abhors satiety.' What's more, as you may have noticed, I've stopped smoking."
"But not swearing."
"I'm working on it."
...
"The stoics believed that in bearing pain without complain, a mortal might transcend the mundane world and enter the eternal matrix of divine thought. — James K. Morrow

The real thing about evil," said the Witch at the doorway, "isn't any of what you said. You figure out one side of it - the human side, say - and the eternal side goes into shadow. Or vice versa. It's like the old saw: What does a dragon in its shell look like? Well no one can ever tell, for as soon as you break the shell to see, the dragon is no longer in its shell. The real disaster of this inquiry is that it is the nature of evil to be secret. — Gregory Maguire

You're right. You and Millie look more like your mom," I said...
"That's because we spent more time with her," Henry said seriously, as if it were common knowledge, as if resemblances were based on nurture instead of nature. It was true, to a point. Mannerisms, quirks, style. All those things could be learned and copied.
"So if I spend a lot of time with Kathleen, do you think she'll start to look like me?" I asked him, steering the focus away from his father.
Henry looked doubtfully from me to my grunting, banana-bearded child and back again.
"I hope so," he said.
Georgia snickered, and I hooted and held my hand in the air so Henry could give me five.
"You hear that, Georgia? Henry hopes so," I crowed. "I guess that means your baby daddy is a beautiful man."
Henry obviously didn't mean to be funny, and he totally left me hanging. Georgia reached up and slapped my hand and winked at me. — Amy Harmon

I often think publishing a book is like doing a poo. Once it's ready for the world, you have to relinquish that control and let nature take its course. A few will be impressed by your creation, others will be disgusted. Plus, no one will enjoy your success and achievement in producing it as much as you did. — H.O. Charles

I am going to make you what you may perhaps consider rather a singular proposition. It is this, that if you don't like me, say so at once, and we will part now, before we have time to know anything more of each other, and I will endeavour not to cross your path again unless you seek me out. But if on the contrary, you do like me, - if you find something in my humour or turn of mind congenial to your own disposition, give me your promise that you will be my friend and comrade for a while, say for a few months at any rate. I can take you into the best society, and introduce you to the prettiest women in Europe as well as the most brilliant men. I know them all, and I believe I can be useful to you. But if there is the smallest aversion to me lurking in the depths of your nature" - here he paused, - then resumed with extraordinary solemnity - "in God's name give it full way and let me go, - because I swear to you in all sober earnest that I am not what I seem! — Marie Corelli

Only under extreme pressure can we change into that which it is in our most profound nature to become ...
That is what people get wrong about transformation. We're not all shallow proteans, forever shifting shape. We're not science fiction. It's like when coal becomes diamond. It doesn't afterwards retain the possibility of change. Squeeze it as hard as you like, it won't turn into a rubber ball, or a Quattro Stagione pizza, or a self-portrait by Rembrandt. It's done. — Salman Rushdie

It seemed to me that Q. was talking about the nature of the midnight disease, which started as a simple feeling of disconnection from other people, an inability to "fit in" by no means unique to writers, a sense of envy and of unbridgeable distance like that felt by someone tossing on a restless pillow in a world full of sleepers. Very quickly, though, what happened with the midnight disease was that you began actually to crave this feeling of apartness, to cultivate and even flourish within it. You pushed yourself farther and farther and farther apart until one black day you woke to discover that you yourself had become the chief object of your own hostile gaze. — Michael Chabon

He dreams he is happy; that his corporeal nature has changed; or at least that he has flown off upon a purple cloud of another sphere peopled by beings of the same kind as himself. Alas! May his illusion last till dawn's awakening! He dreams the flowers dance round him in a ring like immense demented garlands, and impregnate him with their balmy perfumes while he sings a hymn of love, locked in the arms of a magically beautiful human being. But it is merely twilight mist he embraces, and when he wakes their arms will no longer be entwined. Awaken not, hermaphrodite. Do not wake yet, I beg you. Why will you not believe me? Sleep ... sleep forever. May your breast heave while pursuing the chimerical hope of happiness - that I allow you; but do not open your eyes. Ah! do not open your eyes. — Comte De Lautreamont

You act as if I were your enemy.
"You are my enemy. You seek to end the things I love."
And is an ending always bad? it asked. Must not all things, even worlds, someday end?
"There is no need to hasten that end," Vin said. "No reason to force it."
All things are subject to their own nature, Vin, Ruin said, seeming to flow around her. She could feel its touch on her - wet and delicate, like mist. You cannot blame me for what I am. Without me, nothing would end. Nothing could end. And therefore, nothing could grow. I am life. Would you fight life itself?
Vin fell silent.
Do not mourn because the day of this world's end has arrived, Ruin said. That end was ordained the very day of the world's conception. There is a beauty in death - the beauty of finality, the beauty of completion.
For nothing is truly complete until the day it is finally destroyed. — Brandon Sanderson

It seemed as if the valley were not always girded by woods, growing on the surrounding hills and facing away from the horizon, but the trees had only taken up their places now, rising out of the ground to offer their condolences. He almost waved away the tangible beauty of the hour like a crowd of persistent friends, almost said to the lingering afterglow, 'thank you, thank you, I'll be all right.' — Boris Pasternak

Life is a series of moments and moments are always changing, just like thoughts, negative and positive. And though it may be human nature to dwell, like many natural things it's senseless, senseless to allow a single thought to inhabit a mind because thoughts are like guests or fair-weather friends. As soon as they arrive, they can leave, and even the ones that take a long time to emerge fully can disappear in an instant. Moments are precious; sometimes they linger and other times they're fleeting, and yet so much could be done in them; you could change a mind, you could save a life and you could even fall in love. — Cecelia Ahern

As you say, DeWar, our shame comes from the comparison. We know we might be generous and compassionate and good, and could behave so, yet something else in our nature makes us otherwise." She smiled a small, empty smile. "Yes, I feel something I recognise as love. Something I remember, something I may discuss and mill and theorise over." She shook her head. "But it is not something I know. I am like a blind woman taking about how a tree must look, or a cloud. Love is something I have a dim memory of, the way someone who went blind in their early childhood might recall the sun, or the face of their mother. I know affection from my fellow whore-wives, DeWar, and I sense regard from you and feel some in return. I have a duty to the Protector, just as he feels he has a duty to me. As far as that goes, I am content. But love? That is for the living, and I am dead. — Iain M. Banks

I think that the real religion is about the understanding that if we can only still our egos for a few seconds, we might have a chance of experiencing something that is divine in nature. But in order to do that, we have to slice away at our egos and try to get them down to a manageable size, and then still work some practiced light meditation. So real religion is about reducing our egos, whereas all the churches are interested in is egotistical activities, like getting as many members and raising as much money and becoming as important and high-profile and influential as possible. All of which are egotistical attitudes. So how can you have an egotistical organization trying to teach a non-egotistical ideal? It makes no sense, unless you regard religion as crowd control. What I think most organized religion - simply crowd control. — John Cleese

After you hit puberty, it's just one thing after the other until the day you die. You have some good years in your twenties, after you've stopped embarrassing yourself constantly and before your back goes out and your knees start to creak. And those are just the physical things. They say as you get older, your essential nature is revealed. Sort of like a balsamic reduction of the soul. — Sarah N. Harvey

Adoption is outside. You act out what it feels like to be the one who doesn't belong. And you act it out by trying to do to others what has been done to you. It is impossible to believe anyone loves you for yourself.

I never believed that my parents loved me. I tried to love them but it didn't work. It has taken me a long time to learn how to love - both the giving and the receiving. I have written about love obsessively, forensically, and I know/knew it as the highest value.

I loved God of course, in the early days, and God loved me. That was something. And I loved animals and nature. And poetry. People were the problem. How do you love another person? How do you trust another person to love you?

I had no idea.
I thought that love was loss.
Why is the measure of love loss? — Jeanette Winterson

You know she'll probably be at the party tonight? Which is why I'm absolutely not going if we don't get some coke.'
'Egon, why is it that every single time you're obliged to be in the same room with one of your ex-girlfriends you have to make it into a huge emergency? It's incredibly boring.'
'Come on. You know how it is. You catch sight of an old flame and get this breathless
animal prickle like a fox in a room with a hound. And then all night you have to seem carefree and successful and elated, which is a pretence that for some reason you feel no choice but to maintain even though you know they're better qualified than anyone else
in the world to detect immediately that you're really the same hapless cunt as ever.'
'That's adolescent. The fact that you are so neurotic about your past lovers makes it both fortunate and predictable that you have so few of them. It's one of those elegant self-regulating systems that one so often finds in nature. — Ned Beauman

I know you're in a world of pain, but that pain will lessen. At the beginning you can't see that. You can only see your pain and you think it will never go away.
But the nature of pain is that it changes - it changes like a sunset. At first, it's this intense red-orange in the sky, and then it starts getting softer and soften. The texture of pain changes as you work through it. And then one day, you wake up and realize that life isn't just about working through your incest; it's about living, too.
- survivor of child sexual abuse — Ellen Bass

But whoever seriously considers the immense extent of territory comprehended within the limits of the United States, together with the variety of its climates, productions, and commerce, the difference of extent, and number of inhabitants in all; the dissimilitude of interest, morals, and politics, in almost every one, will receive it as an intuitive truth, that a consolidated republican form of government therein, can never form a perfect union, establish justice, insure domestic tranquility, promote the general welfare, and secure the blessings of liberty to you and your posterity, for to these objects it must be directed. This unkindred legislature therefore, composed of interests opposite and dissimilar in their nature, will in its exercise, emphatically be like a house divided against itself. — George Clinton

All my moral and intellectual being is penetrated by an invincible conviction that whatever falls under the dominion of our senses must be in nature and, however exceptional, cannot differ in its essence from all the other effects of the visible and tangible world of which we are a self-conscious part. The world of the living contains enough marvels and mysteries as it is - marvels and mysteries acting upon our emotions and intelligence in ways so inexplicable that it would almost justify the conception of life as an enchanted state. No, I am too firm in my consciousness of the marvelous to be ever fascinated by the mere supernatural which (take it any way you like) is but a manufactured article, the fabrication of minds insensitive to the intimate delicacies of our relation to the dead and to the living, in their countless multitudes; a desecration of our tenderest memories; an outrage on our dignity. — Joseph Conrad

There is a noticeable general difference between the sciences and mathematics on the one hand, and the humanities and social sciences on the other. It's a first approximation, but one that is real. In the former, the factors of integrity tend to dominate more over the factors of ideology. It's not that scientists are more honest people. It's just that nature is a harsh taskmaster. You can lie or distort the story of the French Revolution as long as you like, and nothing will happen. Propose a false theory in chemistry, and it'll be refuted tomorrow. — Noam Chomsky

Jericho stopped him before he left. He slid the ring off his finger and handed it to him. "Take this."
Asmodeus curled his lip as he shrank back from it. "I'm not about to marry your ugly ass, boy. No offense, but you ain't my type. I like my dates with less body hair ... and with female parts attached by nature."
Jericho let out an aggravated growl. "It's not a wedding ring, asshole. It's Berith's ring. You get into trouble you can summon him to help you get out of there."
That completely changed his attitude. "Oh, hey, that could be worth an engagement to you." Asmodeus grinned as he palmed it. "If I'm back in a few hours ... well, I don't want to think about that. I might change my mind about doing this. I'm thinking happy thoughts. Creamed dog innards and rotten steak. Yeah. Yum." He vanished. — Sherrilyn Kenyon

But where is the antidote for lucid despair, perfectly articulated, proud, and sure? All of us are miserable, but how many know it? The consciousness of misery is too serious a disease to figure in an arithmetic of agonies or in the catalogues of the Incurable. It belittles the prestige of hell, and converts the slaughterhouses of time into idyls. What sin have you committed to be born, what crime to exist? Your suffering like your fate is without motive. To suffer, truly to suffer, is to accept the invasion of ills without the excuse of causality, as a favor of demented nature, as a negative miracle ... — Emil Cioran

You have been reading Byron. You have been marking the passages that seem to approve of your own character. I find marks against all those sentences which seem to express a sardonic yet passionate nature; a moth-like impetuosity dashing it-self against hard glass. You thought, as you drew your pencil there, "I too throw off my cloak like that. I too snap my fingers in the face of destiny." Yet Byron never made tea as you do, who fill the pot so that when you put the lid on the tea spills
over. — Virginia Woolf

Raisa felt relieved, yet oddly disappointed. She was the blooded princess heir, yet in servants' clothes she was apparently unrecognizable. In the stories, rulers had a natural presence about them that identified them as such, even dressed in rags.
What's the nature of royalty, she wondered. Is it like a gown you put on that disappears when you take it off? Does anyone look beyond the finery? Could anyone in the queendom take her place, given the right accessories? If so, it was contrary to everything she'd ever been taught about bloodlines. — Cinda Williams Chima

Hiking is something that I really, really like to do. It's distracting, you're in nature, and you get a nice workout that way. I would tell everyone to hike as much as they can - you just feel so much better when you get outdoors. I'm also into yoga. — Odette Annable

In the nineteenth century, The Romantics viewed Nature as benign, a glowing reflection of God's grace. Now we know better. Nature is brutal and, if it is feminine, she's not the kind of woman you can trust. Human beings may be her finest achievement yet, but when you get right down to brass tacks, we're meat. AIDS and organisms like streptococcus don't give a crap that we subdued the earth or produced a Shakespeare ... — Rick Yancey

I have been in the bodies of people who I suspect would give almost anything to have this body, to be this person. I'd be more hesitant, if I had a choice. Because over the years I have become wary of tinkering with nature in this way. A body like this is rarely natural. A body like this must be created and maintained. And when you give so much energy to the body, there ends up being very little energy for much else, at least when you are sixteen and just starting to form it. Perhaps if I could feel the satisfaction and admiration as my own, I would feel differently. — David Levithan

Geryon was amazed at himself. He saw Herakles just about every day now.
The instant of nature
forming between them drained every drop from the walls of his life
leaving behind just ghosts
rustling like an old map. He had nothing to say to anyone. He felt loose and shiny.
He burned in the presence of his mother
I hardly know you anymore, she said leaning against the doorway of his room.
It had rained suddenly at suppertime,
now sunset was startling drops at the window. Stale peace of old bedtimes
filled the room. Love does not
make me gentle or kind, thought Geryon as he and his mother eyed each other
from opposite shores of the light — Anne Carson

Just that you do the right thing. The rest doesn't matter. Cold or warm. Tired or well-rested. Despised or honored. Dying ... or busy with other assignments. Because dying, too, is one of our assignments in life. There as well: "To do what needs doing." Look inward. Don't let the true nature of anything elude you. Before long, all existing things will be transformed, to rise like smoke (assuming all things become one), or be dispersed in fragments ... to move from one unselfish act to another with God in mind. Only there, delight and stillness ... when jarred, unavoidably, by circumstances, revert at once to yourself, and don't lose the rhythm more than you can help. You'll have a better grasp of the harmony if you keep going back to it. — Marcus Aurelius

Opiates are, by their very nature, about forgetting. When you're in that narcotic haze, memory functions like some mutant projector, a hell-tuned Bell & Howard. As the film goes in one end, at the other end it's immediately eaten by some kind of acid, dissolving the second the events transpire. — Jerry Stahl

Lucy: A great memory? Really?
Sean: Yes. Really. His memory is faultless. Pristine. Immaculate.
Lucy: That's a shitty compliment. That's like telling a person they don't smell.

Is it odd that this made me laugh? I took gleeful satisfaction in the book-report nature of my compliment.
Ronan is a man. He has very brown hair, and very brown eyes, and a very good memory.

Sean: No specification was made as to the quality of the compliment, only that one was required.
Lucy: You're a filthy cheat. — L. H. Cosway

All too often people confuse religion with superstition, spirituality, belief in supernatural powers or belief in gods. Religion is none of these things. Religion cannot be equated with superstition, because most people are unlikely to call their most cherished beliefs 'superstitions'. We always believe in 'the truth'; only other people believe in superstitions. Similarly, few people put their faith in supernatural powers. For those who believe in demons, spirits and fairies, these beings are not supernatural. They are an integral part of nature, just like porcupines, scorpions and germs. Modern physicians blame disease on invisible germs, and voodoo priests blame disease on invisible spirits. There's nothing supernatural about it: if you make some spirit angry, the spirit enters your body and causes you pain. What could be more natural than that? Only those who don't believe in spirits think of them as standing apart from the natural order of things. — Yuval Noah Harari

Me dad planted that tree,' she said absently, pointing out through the old cracked window.
The great beech filled at least half the sky and shook shadows all over the house.
Its roots clutched the slope like a giant hand, holding the hill in place. Its trunk writhed with power, threw off veils of green dust, rose towering into the air, branched into a thousand shaded alleys, became a city for owls and squirrels. I had thought such trees to be as old as the earth, I never dreamed that a man could make them. Yet it was Granny Trill's dad who had planted this tree, had thrust in the seed with his finger. How old must he have been to leave such a mark? Think of Granny's age, and add his on top, and you were back at the beginning of the world. — Laurie Lee

Letting go of a craving is not rejecting it but allowing it to be itself: a contingent state of mind that once arisen will pass away. Instead of forcibly freeing ourselves from it, notice how its very nature is to free itself. To let it go is like releasing a snake that you have been clutching in your hand. By identifying with a craving ('I want this," don't want' that"), you tighten the clutch and intensify its resistance. Instead of being a state of mind that you have, it becomes a compulsion that has you. As with understanding anguish, the challenge in letting go of craving is to act before habitual reactions incapacitate us. — Stephen Batchelor

I dare say you marvel sometimes at my independent way of walking through the world just as if nature had made me of your sex instead of poor Eve's. Trust me, my beloved friend, the mind has no sex but what habit and education give it, and I who was thrown in infancy upon the world like a wreck upon the waters have learned, as well to struggle with the elements as any male child of Adam. — Frances Wright

A good will is good not because of what it effects, or accomplishes, not because of its fitness to attain some intended end, but good just by its willing, i.e. in itself; and, considered by itself, it is to be esteemed beyond compare much higher than anything that could ever be brought about by it in favor of some inclinations, and indeed, if you will, the sum of all inclinations. Even if by some particular disfavor of fate, or by the scanty endowment of a stepmotherly nature, this will should entirely lack the capacity to carry through its purpose; if despite its greatest striving it should still accomplish nothing, and only the good will were to remain (not of course, as a mere wish, but as the summoning of all means that are within our control); then, like a jewel, it would still shine by itself, as something that has full worth in itself. — Immanuel Kant

Jiu Jitsu has given me something to pursue. We all need something to work towards. For people, as well as every piece of matter in the universe, there is no such thing as maintenance. If you are not growing you are decaying. The insidious nature of modern times is that it is so easy not to pursue anything. Societal norms pressure us into jobs we do not like, and the daily comforts of televisions and computers offer much in the way of distraction. If that isn't enough, there is always the numbing effects of alcohol coupled with attention-grabbing sporting events which conveniently run year round so one is never short of stimulus. — Chris Matakas

You can't remember sex. You can remember the fact of it, and recall the setting, and even the details, but the sex of the sex cannot be remembered, the substantive truth of it, it is by nature self-erasing, you can remember its anatomy and be left with a judgment as to the degree of your liking of it, but whatever it is as a splurge of being, as a loss, as a charge of the conviction of love stopping your heart like your execution, there is no memory of it in the brain, only the deduction that it happened and that time passed, leaving you with a silhouette that you want to fill in again. — E.L. Doctorow

I enter into a book and settle in it, neck and crop, you should realize, in one or two pages of a philosophical essay as if I were entering a landscape, a piece of nature, a state organism, a detail of the earth, if you like, in order to penetrate into it entirely and not just with half my strength or half-heartedly, in order to explore it and then, having explored it with all the thoroughness at my disposal, drawing conclusions as to the whole. — Thomas Bernhard

He that hangs himself is a virgin: virginity murders itself, and should be buried in highways, out of all sanctified limit, as a desperate offendress against nature. Virginity breeds mites, much like a cheese, consumes itself to the very paring, and so dies with feeding his own stomach. Besides, virginity is peevish, proud, idle, made of self-love, which is the most inhibited sin in the canon. Keep it not; you cannot choose but lose by't! Out with't! within the year it will make itself two, which is a goodly increase, and the principal itself not much the worse. Away with 't! — William Shakespeare

The problem with people today, is, they have religions but they have no spirituality. They go to church but they cannot even manage the condition of their own souls. They take pride to state the name of their religions and broadcast these things on facebook and everywhere, thinking that the nature of their religion represents the nature of their spirit. It's just the same as how they present their cars, houses, and degrees to the world - to stand as a representation of what they are. That's not spirituality; that's still materialism. Yes, perhaps your car, house and degree represents what you've achieved (or what your status in society is); but your religion does not represent what your spirit is like. You cannot go to a certain church or belong to a certain group of people and have that be a replica of your spirit. — C. JoyBell C.

There is something about nature out of control that touches a primal terror. We are used to believing that we're the masters of our domain, and that God has given us this earth to rule over. We need this illusion like a good night-light. The truth is more fearsome: we are as frail as young trees in tornadoes, and our beloved homes are one flood away from driftwood. We plant our roots in trembling earth, we live where mountains rose and fell and prehistoric seas burned away in mist. We and the towns we have built are not permanent; the earth itself is a passing train. When you stand in muddy water that is rising toward your waist and you hear people shouting against the darkness and see their figures struggling to hold back the currents that will not be denied, you realize the truth of it: we will not win, but we cannot give up. — Robert McCammon

Yet however comforting and peaceful beach-combing is, it ends up like the sea, as disturbing as it is reassuring. In dark moments I believe that walking on a beach at low tide is to be looking for death, or at least anticipating it. You will only find the dead, the spilled and the cast-off. Things torn free of their life or their place. — Tim Winton

I do not understand exactly what you mean by fear," said Tarzan. "Like lions, fear is a different thing in different men, but to me the only pleasure in the hunt is the knowledge that the hunted thing has power to harm me as much as I have to harm him. If I went out with a couple of rifles and a gun bearer, and twenty or thirty beaters, to hunt a lion, I should not feel that the lion had much chance, and so the pleasure of the hunt would be lessened in proportion to the increased safety which I felt."
"Then I am to take it that Monsieur Tarzan would prefer to go naked into the jungle, armed only with a jackknife, to kill the king of beasts," laughed the other good naturedly, but with the merest touch of sarcasm in his tone.
"And a piece of rope," added Tarzan. — Edgar Rice Burroughs

I read a story years ago that claimed to be about the most insignificant person ever born. His mother wrote his name on the birth certificate as Nosmo King. Somebody asked the mother where she got a name like that. It turned out the mother was illiterate, so she just copied down the No Smoking sign in the room and wrote it "Nosmo King." There is the ultimate nothing person, named after a No Smoking sign. If you speak the hard gospel of Jesus Christ, you may be pegged as one of the Nosmo Kings of the world: a loser, a nobody. Verse 28 of 1 Corinthians 1 says God has chosen things that are "despised," exoutheneo, considered nothing. Christians are about as low as you can go. We are "the things which are not," literally "the nonexistent ones." It's human nature to want to be somebody. So the Lord decided to do it a different way, choosing as His messengers the impotent, nonintellectual nobodies whom the world considers nothing by its standards. — John F. MacArthur Jr.

The life of every person concerns something of significance. You may not be all that well fitted, but no matter. The significant factor is human nature. Against it you can perpetrate a fair amount of violence, but if it becomes too much, then you are destroyed.
It is as though science has felt that human nature was something within you were confined. Like being in detention on a red warrant. And so they have tried to push against it, as though to break out. And then it has all gone wrong.
...
Nature is not a straitjacket that must be burst open. Nature is a blessing, an opportunity for growth that has been bestowed upon all living things. — Peter Hoeg

I find it odd- the greed of mankind. People only like you for as long as they perceive they can get what they want from you. Or for as long as they perceive you are who they want you to be. But I like people for all of their changing surprises, the thoughts in their heads, the warmth that changes to cold and the cold that changes to warmth ... for being human. The rawness of being human delights me. — C. JoyBell C.

While you pretend to read with rapture the canon of your law in Nature, you want something quite the contrary, you extraordinary stage-players and self-deluders! In your pride you wish to dictate your morals and ideals to Nature, to Nature herself, and to incorporate them therein; you insist that it shall be Nature "according to the Stoa," and would like everything to be made after your own image, as a vast, eternal glorification and generalism of Stoicism! — Friedrich Nietzsche

If there is one thing that, as a director, you don't want to be a part of, it's a group. It's the same thing with music. I don't want to be a part of a scene. Just leave me alone. It's just my nature, and it's nothing against the people that are in that group, but I just like to be left alone. — Rob Zombie

The leap from maps to fluid flow seemed so great that even those most responsible sometimes felt it was like a dream. How nature could tie such complexity to such simplicity was far from obvious. "You have to regard it as a kind of miracle, not like the usual connection between theory and experiment," Jerry Gollub said. Within a few years, the miracle was being repeated again and again in a vast bestiary of laboratory systems: bigger fluid cells with water and mercury, electronic oscillators, lasers, even chemical reactions. Theorists adapted Feigenbaum's techiniques and found other mathematical routes to chaos, cousins of period-doubling: such patterns as intermittency and quasiperiodicity. These, too, proved universal in theory and experiment. — James Gleick

Ah, Toulouse, you have travelled too much. You know the gods of a hundred lands, those of the trees and mountains, the sky and sea, the stars and planets, of demons and angels, and even the Master of the Cosmos. But I am speaking of God. There are others, I'm sure, but only one God who created even great Zeus and Rama. Yet travel is like philosophy: a few years of it will perk the eye to differences, which you shall be able to notice with ease. Yet living as I have, travelling to lonely lands and through a thousand metropolises and hidden woods, you rather see the similarities. All becomes one, and God too becomes one. Not the sum of all those gods here, but beyond them, a being few philosophers have truly grasped. He has always been one, but he is severed in our minds. So it is up to us to piece him back together. If our souls possess a clarity beyond what our mortal nature can bestow, we shall see him. — Mary-Jean Harris

Why should I choose to divide my ethics into four rather than six? Why should I define virtue as four, or two, or one? Why as desist and resist rather than 'follow nature' or 'discharge your private business without injustice', like Plato, or anything else?
'But,' you will say, 'there everything is summed up in a word. - 'Yes, but that is no good unless you explain it.' And when you come to explain it, as soon as you open up this precept which contains all the others, out they all come in the original confusion that you wanted to avoid. Thus when they are all enclosed in one they are concealed and useless, as if they were in a box, and they only come to light in their natural confusion. Nature has laid them down, without enclosing one inside another. — Blaise Pascal

26. The will of nature may be learned from those things in which we don't distinguish from each other. For example, when our neighbor's boy breaks a cup, or the like, we are presently ready to say, "These things will happen." Be assured, then, that when your own cup likewise is broken, you ought to be affected just as when another's cup was broken. Apply this in like manner to greater things. Is the child or wife of another dead? There is no one who would not say, "This is a human accident." but if anyone's own child happens to die, it is presently, "Alas I how wretched am I!" But it should be remembered how we are affected in hearing the same thing concerning others. — Epictetus

A wise man will know what game to play to-day, and play it. We must not be governed by rigid rules, as by the almanac, but let the season rule us. The moods and thoughts of man are revolving just as steadily and incessantly as nature's. Nothing must be postponed. Take time by the forelock. Now or never! You must live in the present, launch yourself on every wave, find your eternity in each moment. Fools stand on their island opportunities and look toward another land. There is no other land; there is no other life but this, or the like of this. Where the good husbandman is, there is the good soil. Take any other course, and life will be a succession of regrets. Let us see vessels sailing prosperously before the wind, and not simply stranded barks. There is no world for the penitent and regretful. — Henry David Thoreau

I like Russian trains. Not for comfort, of which there is none, nor speed, of which there is barely any to be spoken about, particularly when you relate it to the size of the country that must be crossed. Not even, particularly, for the view, which is inevitably repetitive, as Mother Nature decrees that her works of wonder can only occur so frequently across such a vast and cultivated space. I like Russian trains, or at least those I travelled on in the early spring of 1956, so many centuries after I gunned Lisle down in cold blood; I like the trains for the sense of unity that all these hardships create in its passengers. I suspect the experience is relative. — Claire North

Don't tell me from genetics. What've they got to do with it?" said Crowley. "Look at Satan. Created as an angel, grows up to be the Great Adversary. Hey, if you're going to go on about genetics, you might as well say the kid will grow up to be an angel. After all, his father was really big in Heaven in the old days. Saying he'll grow up to be a demon just because his dad _became_ one is like saying a mouse with its tail cut off will give birth to tailless mice. No. Upbringing is everything. Take it from me. — Terry Pratchett

I look up at the sky, wondering if I'll catch a glimpse of kindness there, but I don't. All I see are indifferent summer clouds drifting over the Pacific. And they have nothing to say to me. Clouds are always taciturn. I probably shouldn't be looking up at them. What I should be looking at is inside of me. Like staring down into a deep well. Can I see kindness there? No, all I see is my own nature. My own individual, stubborn, uncooperative often self-centered nature that still doubts itself
that, when troubles occur, tries to find something funny, or something nearly funny, about the situation. I've carried this character around like an old suitcase, down a long, dusty path. I'm not carrying it because I like it. The contents are too heavy, and it looks crummy, fraying in spots. I've carried it with me because there was nothing else I was supposed to carry. Still, I guess I have grown attached to it. As you might expect. — Haruki Murakami

Liar! I know that you humans build your life in lies. It starts with your mortal lords and their fabricated gods. They use fictitious stories to impregnate the minds of people, and like herds of sheep they do as their told. With manipulation alone is enough to secure their reign. After all, is it not in your nature to be wanted and purposeful? It is such an easy game to play. I have observed this falsehood accepted by fathers and mothers over and over again. The idiocy becomes one with their children, and they become the infrastructure that not only sedates but corrodes the soul with instructed conformity. In the end, lies are all that you are. — H.S. Crow

My favorite place in Indonesia is Bali. I was there with my family in Nusa Dua, and my kids loved it. I'm a workaholic, so for me, Bali is a place where you can have a vacation, but you can have your own moment as well. You feel like you blend with nature - and I love the beach. — Joe Taslim

In general, dividing literature into prose and poetry began with the appearance of prose, for only in prose could such a division be expressed. By its nature, by its essence, art is hierarchical, automatically, and in this hierarchy, poetry stands above prose. If only because poetry is older. Poetry really is a very strange thing, because it belongs to a troglodyte as well as to a snob. It can be produced in the Stone Age and in the most modern salon, whereas prose requires a developed society, a developed structure, certain established classes, if you like. Here you could start reasoning like a Marxist without even being wrong. The poet works from the voice, from the sound. For him, content is not as important as is ordinarily believed. For a poet, there is almost no difference between phonetics and semantics. Therefore, only very rarely does the poet give any thought to who in fact comprises his audience. That is, he does so much more rarely than the prose writer. — Joseph Brodsky

When the first objective is reached, what then? Set another one beyond that, immediately. Why? Because the peculiar nature of the Outer Mind is to drop back into inertia after achieving an objective. You can imagine the Outer Mind saying something like this, 'Well, I have been mercilessly driven, and forced to attain that goal, and now that I've reached it I'm going to rest.' And your answer will be, 'No rest for you, for I've already started you on another.' Once you have attained that valuable momentum, maintain it. Cling to it. And as the momentum increases, the steps in your progress become more rapid, until eventually it's possible to reach an objective almost immediately. — John McDonald

Be ahead of all parting, as if it had already happened,
like winter, which even now is passing.
For beneath the winter is a winter so endless
that to survive it at all is a triumph of the heart.

Be forever dead in Eurydice, and climb back singing.
Climb praising as you return to connection.
Here among the disappearing, in the realm of the transient,
be a ringing glass that shatters as it rings.

Be. And, at the same time, know what it is not to be.
The emptiness inside you allows you to vibrate
in full resonance with your world. Use it for once.

To all that has run its course, and to the vast unsayable
numbers of beings abounding in Nature,
add yourself gladly, and cancel the cost. — Rainer Maria Rilke

You're neither unnatural, nor abominable, nor mad; you're as much a part of what people call nature as anyone else; only you're unexplained as yet
you've not got your niche in creation. But some day that will come, and meanwhile don't shrink from yourself, but face yourself calmly and bravely. Have courage; do the best you can with your burden. But above all be honourable. Cling to your honour for the sake of those others who share the same burden. For their sakes show the world that people like you and they can be quite as selfless and fine as the rest of mankind. Let your life go to prove this
it would be a really great life-work, Stephen. — Radclyffe Hall

I don't want to be like her, like Vivian. I don't want to hurt anyone. Am I going to hurt people?"
"No one can make you do that, child. You are caught between two worlds, much like my own Lend. You will want the fire, you will want to be filled. It is your nature. I hope you do not fall, but she is much stronger than you are."
She smiled at me, reaching out as though she would wipe away my tears. "Cling to what is good in your life. Be good to my son. — Kiersten White

The thing about her is, she's good-natured. He knew it the second he saw her standing by the parking meters. He could just tell from the soft way her belly looked. With women, you keep bumping against them, because they want different things, they're a different race. Either they give, like a plant, or scrape, like a stone. In all the green world nothing feels as good as a woman's good nature. — John Updike

He came to believe that this was the very sort of thing that happened when you let yourself get caught in one culture's insistence that love ought to be like this or that. The key for people like him, he ultimately concluded, in this as in most matters, was to be nimble. Your privilege as an immigrant was to pick and choose your inheritance, maintain what suited you and participate merely to the extent of your patience and interest. It was not in your nature to align with one side fully, and so you couldn't help but make a life that was both apart and among. You didn't make one choice and stick with it but, rather, hundreds of minor choices with which you created a unique path through the corridors of old traditions and the avenues of the new. And you cultivated this dividedness because you carried always the imprint of that first move -- the decision to leave home. Indeed, this initiating choice, more than anything, was your true inheritance. — Saher Alam

Perhaps the most interesting thing about non-verbal communication is that it almost always is involuntary. Given its nature, you cannot control just as easily as verbal communication and, most importantly, you cannot fake it. Not sure about that? Go back in time and remember meeting someone for the first time. If you did not like him/her, it is highly likely you've involuntarily sent non-verbal messages about your interest. It is difficult to fake interest, no matter how hard you might try. In — Ian Berry

I like this place and could willingly waste my time in it. — William Shakespeare

Sometimes I get so lost in the moment, I start running around my yard, flapping my arms like a seagull at the beach. A lot of times I'll even start to squawk. Usually right around the third or fourth squawk is when my neighbor starts screaming at me to pipe down. He's always like, "Quiet down, lady! And put on some pants!" And I'm always like, "YOU put on some pants, sir!" because in the heat of the moment I panic and I can't think of anything better to say. Of course, he's already wearing pants, so it doesn't pack quite the punch I want it to, but the bottom line is he's clearly not as connected to nature as I am. — Ellen DeGeneres

It was the sea that made me begin thinking secretly about love more than anything else; you know, a love worth dying for, or a love that consumes you. To a man locked up in a steel ship all the time, the sea is too much like a woman. Things like her lulls and storms, or her caprice, or the beauty of her breast reflecting the setting sun, are all obvious. More than that, you're in a ship that mounts the sea and rides her and yet is constantly denied her. It's the old saw about miles and miles of lovely water and you can't quench your thirst. Nature surrounds a sailor with all these elements so like a woman and yet he is kept as far as a man can be from her warm, living body. That's where the problem begins, right there - I'm sure of it. — Yukio Mishima

...if we're to experience change in our very nature, we need to enter the cocoon of the Word of God. When you sit in your lounge room or your favorite chair reading the Bible, think caterpillar. It's like you're spinning your own spiritual cocoon.

It's in the confines of the cocoon that the unseen work is done in the caterpillar...This is exactly what happens to us when we abide in the Word of God. It's here He can do His greatest work in us. As we commit to this process we too will experience internal transformation that in time will cause external change. — Christine Caine

It was one of those rare times of shared happiness, of perfect contentment. We had a feeling of expectation, that what was already wonderful would only get better and better as time went on. These moments are one of the rarest, most fragile things in the world. You have to seize the day; you have to recall all the rotten, dirty things you endured to earn this peace. You have to remember to enjoy each minute, each hour, because although you may feel like it's going to last forever, the world plans otherwise. You want to be grateful for every precious second, but you simply can't do it. It's not in human nature to live life to the fullest. Haven't your ever noticed that equal amounts of pain and joy are not, in fact, equal in duration? Pain drags on until you wonder if life will ever be bearable again; pleasure, though, once it's reached its peak, fades faster than a trodden gardenia, and your memory searches in vain for the sweet scent. — George Alec Effinger

It probably wasn't entirely her fault that she was such a bitter person. Having a name like Grace can be a serious stigma, especially when nature has endowed you with about as much charm as that of a disillusioned walrus. — Sorin Suciu

All I can think about is that boy's skull, bashed in, the way his head was caved in and how it wasn't like a heid at all, just like a broken silly puppet face, about how when you destroy something, when you brutalise it, it always looks warped and disfigured and slightly unreal and unhuman and that's what makes it easier for you to go on brutalising it, go on fucking it and hurting it and mashing until you've destroyed it completely, proving that destruction is natural in the human spirit, that nature has devices to enable us to destroy, to make it easier for us; a way of making righteous people who want to act do things without the fear of consequence, a way of making us less than human, as we break the laws ... — Irvine Welsh

There's always a prevailing mystique in any civilization," Leto said. "It builds itself as a barrier against change, and that always leaves future generations unprepared for the universe's treachery. All mystiques are the same in building these barriers - the religious mystique, the hero-leader mystique, the messiah mystique, the mystique of science/technology, and the mystique of nature itself. We live in an Imperium which such a mystique has shaped, and now that Imperium is falling apart because most people don't distinguish between mystique and their universe. You see, the mystique is like demon possession; it tends to take over the consciousness, becoming all things to the observer. — Frank Herbert

As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions - it is by grace you have been saved. Again we see the contrast drawn so sharply between our ruin and God's remedy. In verses 1-3, Paul described us as dead in our sins, under the sway of Satan, captivated by the world, prisoners of our own sinful lusts, and objects of God's holy wrath. Could any picture be more dark, any background more contrasting? — Jerry Bridges

Masters, holding aloft a hard-boiled egg from the free lunch as if it were a crystal ball, said, "Have you gentlemen ever considered the question of the true nature of the University? Mr. Stoner? Mr. Finch?" Smiling, they shook their heads. "I'll bet you haven't. Stoner, here, I imagine, sees it as a great repository, like a library or a whorehouse, where men come of their free will and select that which will complete them, where all work together like little bees in a common hive. The True, the Good, the Beautiful. They're just around the corner, in the next corridor; they're in the next book, the one you haven't read, or in the next stack, the one you haven't got to. But you'll get to it someday. And when you do - when you do - " He looked at the egg for a moment more, then took a large bite of it and turned to Stoner, his jaws working and his dark eyes bright. — John Edward Williams

I think of us as a people who inoculate ourselves against a plague of insanity with a powerful anti-idiotic called science fiction. I think sf is a literature which by its very nature requires that you be at least a little sane, that you know at least a little something. You must abdicate the right to be ignorant in order to enjoy science fiction, which most people are unwilling to do; and you must learn, if not actually how to think things through, at least what the trick looks like when it's done. Frequent injections will keep a lot of madness away. — Spider Robinson

Look at the matter in this way. Since we can see that a dog is fitted by nature to do one thing, and a horse to do another, and a nightingale, if you like, to do yet another, it wouldn't be absurd for one to declare overall that each of them is beautiful precisely in so far as it best fulfils its own nature; and since each is different in nature, it would seem to me that each of them is beautiful in a different way. Isn't that so? The student agreed. — Epictetus

...you look the truth in the face - not the truth that has fangs and fur but the hard truth about yourself, that you're just as dangerous as the beings the rest of the people fear but you can't afford to be as honest about it. You can't tell those people that you'll make deals with what they fear in order to keep them sage from the monsters who look just like them. — Anne Bishop

We incline to think that God cannot explain His own secrets and that He would like a little information upon certain points Himself. We mortals astonish Him as much as He us. But it is this Being of the matter; there lies the knot with which we choke ourselves. As soon as you say Me, a God, a Nature, so soon you jump off from your stool and hang from the beam. Yes, that word is the hangman. Take God out of the dictionary, and you would have Him in the street. — Herman Melville

You can talk with someone for years, everyday, and still, it won't mean as much as what you can have when you sit in front of someone, not saying a word, yet you feel that person with your heart, you feel like you have known the person for forever ... connections are made with the heart, not the tongue. — C. JoyBell C.

I'm not a dog person by nature. Cats are more my bag. I like their independence, that look in their eyes that says 'Hey Jack. I go where the food goes'. Cats have an attitude like that, someone once said that cats were once revered as gods and they don't like us to forget it. Dogs don't have that attitude(at least not for me). What dogs have is a loyalty that borders upon stupidity. You can kick a cat and that's it. It'll go somewhere else and find itself another lap to sit upon. You can kick a dog and it'll just keep on coming back for more. — Paul Christison

What if you kill a man who was plotting to shoot up a McDonald's? What if you commit one murder to prevent a dozen murders? The "obviously correct" judgment of the law starts to sound more and more like an opinion when a new variable is introduced, doesn't it? And okay, these "what if this?" exercises may feel like cerebral game play, but you don't even need to look to extreme examples to see the tenuous, opinion-based nature of laws. Abortion. Gay marriage. Determining fair use in a copyright infringement case. Every time a law is applied, it is applied as a matter of opinion. And those are the laws -- the biggest and baddest rules we have. — Johnny B. Truant

Love of God thus becomes the dominant passion of life; like every other worth-while love, it demands and inspires sacrifice. But love of God and man, as an ideal, has lately been replaced by the new ideal of tolerance which inspires no sacrifice. Why should any human being in the world be merely tolerated? What man has ever made a sacrifice in the name of tolerance? It leads men, instead, to express their own egotism in a book or a lecture that patronizes the downtrodden group. One of the cruelest things that can happen to a human being is to be tolerated. Never once did Our Lord say, "Tolerate your enemies!" But He did say, "Love your enemies; do good to them that hate you" (Matt. 5:44). Such love can be achieved only if we deliberately curb our fallen nature's animosities. — Fulton J. Sheen

Examine the nature of hatred; you will find that it is no more than a thought.
When you see it as it is, it will dissolve like a cloud in the sky. — Dilgo Khyentse Rinpoche

The contemplation of consciousness - which is the contemplation of no-thing whatsoever - is endlessly fascinating. It's like staring at a candle in a dark night - you find yourself mesmerized by something that is unchanging yet infinitely compelling. You feel drawn into something you don't understand rationally but that your heart or soul grasps completely. You are drawn into it, and as you are drawn into it, the only thing you experience as real is the eternal or timeless nature of Being itself. You find yourself in a state of rapture, because the deepest part of yourself has been released from your ego's endless fears and concerns, and drawn out of the time process altogether. — Andrew Cohen

One day, the lotus spoke again. "You remember me? The flower that grows through the mud?" I did. I said as much. "Have you ever considered my significance? I'm everywhere - art, religion, nature.... Have you ever wondered why?"

... It spoke, "Nothing touches me. I radiate beauty. You can do the same."

"How?" I asked.

"Easy," it said. "I grow in a pond. I take the water and nutrients I need to grow, and let the rest sink to the bottom. What's in mud, anyway? Water, nutrients, life and a little bit of sludge. Let the sludge go like I do. Then stand tall above the leaves. — Dawn Casey-Rowe

In this book, you will encounter various interesting geometries that have been thought to hold the keys to the universe. Galileo Galilei (1564-1642) suggested that "Nature's great book is written in mathematical symbols." Johannes Kepler (1571-1630) modeled the solar system with Platonic solids such as the dodecahedron. In the 1960s, physicist Eugene Wigner (1902-1995) was impressed with the "unreasonable effectiveness of mathematics in the natural sciences." Large Lie groups, like E8-which is discussed in the entry "The Quest for Lie Group E8 (2007)"- may someday help us create a unified theory of physics. in 2007, Swedish American cosmologist Max Tegmark published both scientific and popular articles on the mathematical universe hypothesis, which states that our physical reality is a mathematical structure-in other words, our universe in not just described by mathematics-it is mathematics. — Clifford A. Pickover

What could define God, [is thinking of God] as the embodiment of the laws of nature. However, this is not what most people would think of that God. They made a human-like being with whom one can have a personal relationship. When you look at the vast size of the universe and how insignificant an accidental human life is in it, that seems most impossible. — Stephen Hawking