Nature Buddha Quotes & Sayings

There is no whit less enlightenment under the tree by your street than there was under the Buddha's bo tree. I invite you to go sit under that tree by your street. — Annie Dillard

When we put together two substances in nature that are dry, they cannot cohere; there is no way for them to join. When we add wetness, these two substances can bond; they can come together. In just that same way, the force of metta, lovingkindness, allows us to cohere, to come together within ourselves and with all beings. The beauty of this truth moved the Buddha to say that sustaining a loving heart, even for the duration of the snap of a finger, makes one a truly spiritual being. — Sharon Salzberg

Life is to be experienced in totality. Try not to blame others like spouse, parents, friends, fellow beings or situations for any suffering.. Never allow your vibe to go to a lower level. This way you will attract more and more positive circumstances in your life. — Sakshi Chetana

When you realize the nature of mind, layers of confusion peel away. You don't actually "become" a buddha, you simply cease, slowly, to be deluded. And being a buddha is not being some omnipotent spiritual superman, but becoming at last a true human being. — Sogyal Rinpoche

The Buddha said that all conscious beings possess an enlightened nature.
Because of that, we have this natural purity, peacefulness and power.
We can rest the mind naturally because we are already in possession of these qualities.
If one can rest the mind naturally, that's the best meditation. — Yongey Mingyur Rinpoche

All babies are Buddha babies. — Joseph Campbell

The Buddha's insight into the middle way is not simply about a balance between extremes. This conventional understanding misses the deeper revelation of the middle way as being the very nature of unexcelled enlightenment. The middle way is an invitation to leap beyond nirvana and samsara and to realize the unborn Buddha mind right in the middle of everywhere. — Adyashanti

Buddha nature is not something that we possess, nor is it something we can be. It is the nature of things, just as they are. To realize our buddha nature, to live in accord with this awakening, is the truth that alleviates suffering in the world. — Geoffrey Shugen Arnold

Buddhism regards all living creatures as being endowed with the Buddha nature and the potential to become Buddhas. That's why Buddhism teaches us to refrain from killing and to liberate creatures instead. — Hsuan Hua

Every sensation shares the same characteristic: it arises and passes away, arises and passes away. It is this arising and passing that we have to experience through practice, not just accept as truth because Buddha said so, not just accept because intellectually it seems logical enough to us. We must experience sensation's nature, understand its flux, and learn not to react to it. — S. N. Goenka

When I am in nature, my heart dances with butterflies and sings along with flowers. — Debasish Mridha

We begin to die from the moment we are born, for birth is the cause of death. The nature of decay is inherent in youth, the nature of sickness is inherent in health, in the midst of life we are verily in death. — Gautama Buddha

If a man's thoughts are muddy, If he is reckless and full of deceit, How can he wear the yellow robe? Whoever is master of his own nature, Bright, clear and true, He may indeed wear the yellow robe. — Gautama Buddha

I love the morning sun because it enlightens my heart and teaches me how to love others with an abundance of warmth and kindness. — Debasish Mridha

In demonstrating this, the Buddha was making an important example for the ages. For almost no one is exempt from trauma. While some people have it in a much more pronounced way than others, the unpredictable and unstable nature of things makes life inherently traumatic. What the Buddha revealed through his dreams was that, true as this may be, the mind, by its very nature, is capable of holding trauma much the way a mother naturally relates to a baby. One does not have to be helpless and fearful, nor does one have to be hostile and self-referential. The mind knows intuitively how to find a middle path. Its implicit relational capacity is hardwired. — Mark Epstein

Buddha taught, "Breathing in, I recognize my feeling. Breathing out, I calm my feeling." If you practice this, not only will your feeling be calmed down but the energy of mindfulness will also help you see into the nature and roots of your anger. Mindfulness helps you be concentrated and look deeply. This is true meditation. The insight will come after some time of practice. You will see the truth about yourself and the truth about the person who you thought to be the cause of your suffering. This insight will release you from your anger and transform the roots of anger in you. The transformation in you will also help transform the other person. Mindful speaking can bring real happiness, and unmindful speech can kill. When someone tells us something that makes us happy, that is a wonderful gift. But sometimes someone says something to us that is so cruel and distressing that we feel like committing suicide. We lose our joie de vivre. — Thich Nhat Hanh

You want to eliminate your evil desires in order to reveal your Buddha nature, but where will you throw them away? — Shunryu Suzuki

As human beings we have the same experience of destructive and constructive emotions. We also have a human mind capable of developing wisdom. We all have the same Buddha nature. — Dalai Lama

When you're blind to your own nature, the Buddha is an ordinary being. When you're aware of your own nature, an ordinary being is the Buddha. — Bill Porter

If you want to find Buddha nature, love someone and care for them. — Dainin Katagiri

Learn to enjoy the way as much as you would enjoy when you reach the destination. — Sakshi Chetana

Our true nature is the nature of no birth and no death. Only when we touch our true nature can we transcend the fear of non-being, the fear of annihilation. An American friend, whose name is Elly Kleinman, said to me "Nothing is born, nothing dies." Although he did not practice as a Buddhist but as a company owner, he found the same truth the Buddha discovered. — Thich Nhat Hanh

Every man possesses the Buddha-nature. Do not demean yourselves. — Dogen

You can call it tathata, suchness. 'Suchness' is a Buddhist way of expressing that there is something in you which always remains in its intrinsic nature, never changing. It always remains in its selfsame essence, eternally so. That is your real nature. That which changes is not you, that is mind. That which does not change in you is buddha-mind. You can call it no-mind, you can call it samadhi, satori. It depends upon you; you can give it whatsoever name you want. You can call it christ-consciousness. — Rajneesh

Wherever there is light, there is shadow; wherever there is length, there is shortness; wherever there is white, there is black. Just like these, as the self-nature of things can not exist alone, they are called non-substantial. — Gautama Buddha

Our nature is the mind. and the mind is our nature.this nature is the same as the mind of all buddhas. buddhas of the past and future only transmit this mind. beyond this mind there's no buddha anywhere.but deluded people don't realize that their own mind is the buddha.they keep searching outside.they never stop invoking buddhas or worshipping buddhas and wondering where is the buddha? don't indulge in such illusions. just know your mind. beyond your mind there's no other buddha.the sutras say, "everything that has form is an illusion."they also say, "wherever you are, there's a buddha." your mind is the buddha. don't use a buddha to worship a buddha. — Bodhidharma

According to accounts of the Buddha's life, it would seem that he had a very deep relationship with nature. He was not born in the royal palace but in a park, under a sala tree. He attained complete enlightenment under the bodhi tree and left this earth to enter Parinirvana, again, between three sala trees. It would seem that the Buddha was very fond of trees. — Dalai Lama

Those which are produced from causes are not produced. they do not have an inherent nature of production. those which depend on causes are said to be empty; those who know emptiness are aware. — Gautama Buddha

In meditation, silently and serenely, all words are transcended.
In Illumination, all things appear as is.
Silence is the ceasing of ego-grasping. Illumination is the functioning of the wonder of wisdom.
The unity of these two is awakening to Buddha Nature. — Sheng Yen

Quoting Dudjom Rinpoche on the buddha-nature: No words can describe it No example can point to it Samsara does not make it worse Nirvana does not make it better It has never been born It has never ceased It has never been liberated It has never been deluded It has never existed It has never been nonexistent It has no limits at all It does not fall into any kind of category — Sogyal Rinpoche

According to Buddhism, each person is a Buddha who has forgotten their original nature. If we in the pampered West, having grown up with so many advantages, could not claim our own health and our agency, preferring to see ourselves as helpless victims, then who would do it? Who would take responsibility for the world? — Daniel Pinchbeck

Mudface is the mud in your goatface. What would you say if someone was asked the question 'Does a dog have a Buddha nature?' and said 'Woof! — Jack Kerouac

The teachings on love given by the Buddha are clear, scientific, and applicable ... Love, compassion, joy, and equanimity are the very nature of an enlightened person. They are the four aspects of true love within ourselves and within everyone and everything. — Nhat Hanh

To become vegetarian is to step into the stream which leads to nirvana. — Gautama Buddha

The Sravaka (literally 'hearer,' the name given by Mahayana Buddhists to contemplatives of the Hinayana school) fails to perceive that Mind, as it is in itself, has no stages, no causation. Disciplining himself in the cause, he has attained the result and abides in the samadhi (contemplation) of Emptiness for ever so many aeons. However enlightened in this way, the Sravaka is not at all on the right track. From the point of view of the Bodhisattva, this is like suffering the torture of hell. The Sravaka has buried himself in Emptiness and does not know how to get out of his quiet contemplation, for he has no insight into the Buddha-nature itself. Mo Tsu When Enlightenment is perfected, a Bodhisattva is free from the bondage of things, but does not seek to be delivered from things. Samsara (the world of becoming) is not hated by him, nor is Nirvana loved. When perfect Enlightenment shines, it is neither bondage nor deliverance. Prunabuddha-sutra — Aldous Huxley

To reflect on everything in daily life is to nurture your buddha nature. — Shinjo Ito

Each being in the universe, therefore, inhabits a private world. It is as if the universe were populated by countless cinemas, each occupied by a single person, each eternally viewing a different film projected by consciousness, each eternally suspending disbelief. For the Yogacara, ignorance and suffering result from believing the movie to be real, from mistaking the projections to be an external world, from thinking that what appear to be external objects are independent of consciousness, and then running after them, desiring some and hating others. For the Yogacara, wisdom is the insight that everything is of the nature of consciousness and the product of one's own projections. With this insight, desire and hatred, attachment and aversion, naturally cease, for their objects are seen to be illusions. With the achievement of enlightenment, the substratum consciousness is transformed into the mirror like wisdom of a buddha. — Donald Lopez

Through true honestydeeply believethat all sentient-beings are one.That all beings have the sametrue nature,wisdom,virtue. — Gautama Buddha

The Buddha, in recovering his capacity for nonsensual joy, learned that this joy was limitless. He found that if he got himself out of the way, his joy completely suffused his mindful awareness. This gave him the confidence, the stability, the trust, and the means to see clearly whatever presented itself to his mind. In the curious bifurcation of consciousness that meditation develops, where we can be both observer and that which is being observed, the quality of joy that he recovered did not remain an internal object. It was not only a memory or merely a feeling to be observed; it was also a quality of mind that could accompany every moment of mindfulness. The more he accepted the presence of this feeling and the more it toggled between being object and subject, the closer the Buddha came to understanding his true nature. — Mark Epstein

Sometimes we think that to develop an open heart, to be truly loving and compassionate, means that we need to be passive, to allow others to abuse us, to smile and let anyone do what they want with us. Yet this is not what is meant by compassion. Quite the contrary. Compassion is not at all weak. It is the strength that arises out of seeing the true nature of suffering in the world. Compassion allows us to bear witness to that suffering, whether it is in ourselves or others, without fear; it allows us to name injustice without hesitation, and to act strongly, with all the skill at our disposal. To develop this mind state of compassion ... is to learn to live, as the Buddha put it, with sympathy for all living beings, without exception. — Sharon Salzberg

In the book of Job, the Lord demands, "Where wast thou when I laid the foundations of the earth?"

"I was there!"-surely that is the answer to God's question. For no matter how the universe came into being, most of the atoms in these fleeting assemblies that we think of as our bodies have been in existence since the beginning. Each breath we take contains hundreds of thousands of the inert, pervasive argon atoms that were actually breathed in his lifetime by the Buddha, and indeed contain parts of all the 'snorts, sighs, bellows, shrieks" of all creatures that ever existed or will exist. These atoms flow backward and forward in such useful but artificial constructs as time and space, in the same universal rhythms, universal breath as the tides and stars, joining both the living and the dead in that energy which animates the universe. — Peter Matthiessen

Buddha's Wife tells a fascinating story, little known in the west, about the woman whom Buddha left behind. Gabriel Constans focuses the reader's attention on the strong and complicated women who surrounded Buddha and makes us re-think the nature of spiritual life. — Chitra Banerjee Divakaruni

All living beings have Buddha nature and can become Buddhas. — Gautama Buddha

True zazen is surrendering every moment. But surrendering to what? It really does not matter what we call it: God or the Tao or the Dharma or the Buddha or our true nature ... It is the act of letting go, of surrendering, that matters. The very act of letting go opens us up completely. — Dennis Merzel

The universe conspires to steer one in the direction where one can flourish. Bad or good the experience will be a lesson and a lesson learned is fortune measured by wisdom gained. — Sal Martinez

To live in the realm of Buddha nature means to die as a small being, moment after moment. — Shunryu Suzuki

Buddha, tends to suggest a different solution: Wanting is the cause of all human misery. Learn to want less. Accept that life is painful. Face the existential emptiness that is an essential part of our nature. — Anonymous

To the fuki plant, dandelions, and their kind that lie for long patiently under the fallen snow, comes the season of breezy spring. No sooner do they see the light of the world, stretching their longing heads out from the cracks in the snow, than they are instantly nipped off. For these plants isn't the sorrow as deep as that of the child's parents whose child had accidentally died? They say everything in the plant and tree kingdom attains Buddhahood. Then they, too, must have Buddha-nature. — Kobayashi Issa

[A less-enlightened personage once asked Ummon What is the God-nature/Buddha/Central Truth> Ummon answered him A dried shit-stick] — Dan Simmons

according to Zen, is not good-natured nor bad-natured in the relative sense, as accepted generally by common sense, of these terms, but Buddha-natured in the sense of non-duality. A good person (of common sense) differs from a bad person (of common sense), not in his inborn Buddha-nature, but in the extent of his expressing it in deeds. Even if men are equally endowed with that nature, yet their different states of development do not allow them to express it to an equal extent in conduct. — Kaiten Nukariya

To find Buddha, you have to see your nature. Whoever sees his nature is a Buddha. If you don't see your nature, invoking buddhas, reciting sutras, making offerings, and keeping precepts are all useless. Invoking buddhas results in good karma, reciting sutras results in a good memory, keeping precepts results in good rebirth, and making offerings results in future blessings-but no Buddha. — Bodhidharma

Try to be mindful, and let things take their natural course. Then your mind will become still in any surroundings, like a clear forest pool. All kinds of wonderful, rare animals will come to drink at the pool, and you will clearly see the nature of all things. You will see many strange and wonderful things come and go, but you will be still. This is the happiness of the Buddha. — Ajahn Chah

In tantric practice one identifies with a yidam of a particular buddha family corresponding to one's nature. For instance, if a yidam is associated with the ratna family, then he will be yellow in color and have symbolism characteristic of ratna. The types of mandalas given to you by your teacher depend upon the family to which you belong, whether you belong to the passionate family or the family of pride, or whether you have the quality of air or water in you. Generally one can feel that certain people have the quality of earth and solidness, and certain people have the quality of air, rushing here and there, and other people have the quality of warmth and a presence connected with fire. The mandalas are given to you so that you can identify yourself with your particular emotions which have the potential of transmuting into wisdom. — Chogyam Trungpa

13. A Buddha
In Tokyo in th Meiji era there lived two prominent teachers of opposite characteristics. One, Unsho, an instructor in Shingon, kept Buddha's precepts scrupulously. He never drank intoxicants, nor did he eat after eleven o'clock in the morning. The other teacher, Tanzan, a professor of philosophy at the Imperial University, never observed the precepts. When he felt like eating he ate, and when he felt like sleeping in the daytime he slept.
One da Unsho visited Tanzan, who was drinking wine at the time, not even a drop of which is supposed to touch the tongue of a Buddhist.
"Hello, brother," Tanzan greeted him. "Won't you have a drink?"
"I never drink!" exclaimed Unsho solemnly.
"One who never drinks is not even human," said Tanzan.
"Do you mean to call me inhuman just because I do not indulge in intoxicating liquids!" exclaimed Unsho in anger. "Then if I am not human, wht am I?"
"A Buddha," answered Tanzan. — Nyogen Senzaki

Since everything is already the Supreme Buddha Nature, where are you going to find it? — Adyashanti

Wordless is not the same of expressionless. All phenomenon of the universe, audible and inaudible, tangible and intangible, sentient and insentient, are the clear and ceaseless expression of the buddha nature. — John Daido Loori

To find a Buddha all you have to do is see your nature. — Bodhidharma

buddha nature, or basic goodness. — Lodro Rinzler

Once you know the nature of anger and joy is empty and you let them go, you free yourself from karma. — Gautama Buddha

When we direct our attention toward our suffering, we see our potential for happiness. We see the nature of suffering and the way out. That is why the Buddha called suffering a holy truth. When we use the word "suffering" in Buddhism, we mean the kind of suffering that can show us the way out. — Thich Nhat Hanh

The Buddha-nature which is ours from the very beginning is like the sun which emerges from the clouds, or like a mirror which, when rubbed, regains its original purity and clarity. (217) — Edward Conze

An act of meditation is actually an act of faith
of faith in your spirit, in your own potential. Faith is the basis of meditation. Not of faith in something outside you
a metaphysical buddha, an unattainable ideal, or someone else's words. The faith is in yourself, in your own 'buddha nature.' You too can be a buddha, an awakened being that lives and responds in a wise, creative, and compassionate way. — Martine Batchelor

The Buddha never intended to make desire itself the problem. When he said craving causes suffering, he was referring not to our natural inclination as living beings to have wants and needs, but to our habit of clinging to experience that must, by nature, pass away. — Tara Brach

Seek happiness now within you. Don't look anywhere else or for anyone to help bring that happiness to your life. Happiness comes as a reward of battles we win. Happiness will come from the will to be strong minded and the readiness to face the next challenge with a smile. — Sal Martinez

To just be--to be--amidst all doings, achievings, and becomings. This is the natural state of mind, or original, most fundamental state of being. This is unadulterated Buddha-nature. This is like finding our balance. — Lama Surya Das

Perceptions, our ways of thinking, and our behavior. It is a question of bringing about a complete reversal of mental habits by reducing emotions in a gradual process of study, reflection, and meditation - in other words, familiarization. That is how we refine the mind and purify it through a training that actualizes its potential. We learn to master the stream of our consciousness, to control the emotional obscurations, without letting ourselves be dominated by them. That is the path toward realization of the absolute nature. Our practice integrates all the aspects and all the various levels of the Buddha's teaching. — Dalai Lama XIV

Countless people have attempted to define the absolute power of the world of nature. Some praise it as god, some call it the Buddha, others call it truth. Still others convert nature into a philosophy by which they attempt to sound its deepest truth. Such attempts to define the power of nature are no more than striving to escape its effects. — Koichi Tohei

The tool the Buddha holds out to free the mind from desire is understanding. Real renunciation is not a matter of compelling ourselves to give up things still inwardly cherished, but of changing our perspective on them so that they no longer bind us. When we understand the nature of desire, when we investigate it closely with keen attention, desire falls away by itself, without need for struggle. — Bhikkhu Bodhi

When your mind is wandering about elsewhere you have no chance to express yourself. But if you limit your activity to what you can do just now, in this moment, then you can express fully your true nature, which is the universal Buddha nature. — Shunryu Suzuki

Our true buddha-nature has no shape. And the dust of affliction has no form. — Bodhidharma

Ignorance, vulnerability, fear, anger, and desire are expressions of the infinite potential of your buddha nature. There's nothing inherently wrong or right with making such choices. The fruit of Buddhist practice is simply the recognition that these and other mental afflictions are nothing more or less than choices available to us because our real nature is infinite in scope. — Yongey Mingyur Rinpoche

How deaf and stupid I have been, he thought, walking on quickly. When anyone reads anything which he wishes to study, he does not despise the letters and punctuation marks, and call them illusion, chance and worthless shells, but he reads them, he studies and loves them, letter by letter. But I, who wished to read the book of the world and of my own nature, did presume to despise the letters and signs. I called the world of appearances, illusion. I called my eyes and tongue, chance. Now it is over; I have awakened. — Hermann Hesse

Nature, God, Buddha - someone has given me this health. I can break dance still; I can run; I can play basketball. In my mind, I can do anything. As long as I have that spirit, I'm going to keep doing it. — James Hong

If we do not control our minds with our Buddha nature, do not practice seriously, are not honest to ourselves and do not examine our behaviors strictly, we will definitely be possessed by Maya. Being possessed does not necessary mean that we become delirious or our faces become horribly distorted. When we do not walk on the right path, we will be walking on Maya's path. — Ching Hai

Whether a Buddha comes into the world or not, the nature of things is still the nature of things. The Buddha is someone who realizes what is true, what actually exists. If we want to become enlightened, we simply have to acknowledge or recognize what is. — Tsoknyi Rinpoche

What is most important is to go deep into ourselves and discover the loving kindness and compassion of the buddha within - the awakened nature we all possess. — Shinjo Ito

All sentient beings - all holons in fact - contain Buddha-nature - contain depth, consciousness, intrinsic value, Spirit - and thus we are all members of the council of all beings ... And the ultimate objective truth is that all beings are perfect manifestations of Spirit or Emptiness — Ken Wilber

The Buddha is like space, with no inherent nature; appearing in the world to benefit the living, his features and refinements are like reflections. — Thomas Cleary

For innumerable reasons, Mahamati, the Bodhisattva, whose nature is compassion, is not to eat any meat. — Gautama Buddha

It is not what you can do for your country, but what you can do for all of mankind. — Mike Norton

The foundational Vajrakilaya is the sun shining in the sky behind the clouds. The path Vajrakilaya is the removal of the clouds from the sky through the force of wind and rain, or whatever; it is the path of method and wisdom, combined. And the resultant Vajrakilaya is the nature of your mind, the nature of your rigpa, which is the same mind as the mind of the primordial buddha, Kuntuzangpo. The path Vajrakilaya is the removal of the adventitious veil of obscuration that covers rigpa. Applying the method by practicing generation stage (kyerim) and completion stage (dzogrim), accumulating merit and purifying negative karma, removing that veil, is the path. The result is realizing that ones own self nature is buddha. So the result is the same as the foundation. In the beginning you are buddha, and in the end you are buddha. — Gyatrul Rinpoche

The idea of buddha mind is not purely a concept or a theoretical, metaphysical idea. It is something extremely real that we can experience ourselves. In fact, it is the ego that feels that we have an ego. It is ego that tells us, My ego is bothering me. I feel very self-conscious about having to be me. I feel that I have a tremendous burden in me, and I wonder what the best way to get rid of it is. Yet all those expressions of restlessness that keep coming out of us are the expression of buddha nature: the expression of our unborn, unobstructed, and nondwelling nature. — Chogyam Trungpa

Our buddha nature is as good as any buddha's buddha nature. — Sogyal Rinpoche

Buddha nature, is like the sun which is always shining, always present, though often obscured. We are blocked from our natural light by the clouds of thought and longing and fear; the overcast of the conditioned mind; the hurricane of I am. — Stephen Levine

The mind is pure and luminous by nature. It is defiled only by adventitious thoughts and emotions — Gautama Buddha

Motivated by compassion for all sentient beings, Buddha Shakyamuni observed all these problems, and he reflected on the nature of his own existence. He found that all human beings undergo suffering, and he saw that we experience this unhappiness because of our undisciplined state of mind. — Dalai Lama XIV

When people suffer, their relationships usually suffer as well. Period. And we all suffer because, as the Buddha says, that's the nature of being human and wanting stuff we don't always get. — Mary Karr

What I believe is that we have this extraordinary spirit inside ourselves, which for me is our Buddha nature. I believe we are in the process of opening and getting closer and closer to our Buddha nature and stripping away all that is covering it. I don't think I'm going to end up meeting this one being up there or out there. — Eve Ensler

A revolution in the eyes of man carries purpose.
A revolution in the eyes of the awakened carries bliss. — Sal Martinez

Buddha says: Look into the nature of desire. Watch the movement of desire; it is very subtle. And you will be able to see two things: one, that desire by its very nature is unfulfillable. And second, the moment you understand that desire is unfulfillable, desire disappears and you are left desireless. That is the state of peace, silence, tranquility. That is the state of fulfillment! People never come to fulfillment through desire; they come to fulfillment only by transcending desire. — Osho

At times we will be asked to let go of things that we have always wanted to keep for ourselves, or things that we would never have thought that we would to have to let go of, such as the loss of a loved one or the betrayal of a dear friend. A tree never hesitates to shake off her leaves during fall, and so we must take another lesson given to us by the nature: let go when it is time. Although such losses can be difficult and painful, rise above this suffering. Focus within your mind, the image of the Lotus prospering above mud. We are the lotus; rise above. — Forrest Curran

Because of barriers of knowledge, barriers of state, and barriers of action, seeing your own buddha nature is like seeing color at night. — Thomas Cleary

Consider the sunlight. You may see it is near, yet if you follow it from world to world you will never catch it in your hands. Then you may describe it as far away and, lo, you will see it just before your eyes. Follow it and, behold, it escapes you; run from it and it follows you close. You can neither possess it nor have done with it. From this example you can understand how it is with the true Nature of all things and, henceforth, there will be no need to grieve or to worry about such things. — Huang Po

Your nature is the Buddha. — Bodhidharma

Harm no other beings. They are just your brothers and sisters. — Gautama Buddha

Whenever learners or those beyond learning awaken the mind, for the first time they plant one buddha-nature. Working with the four elements and five clusters, if they practice sincerely they attain enlightenment. Working with plants, trees, fences and walls, if they practice sincerely they will attain enlightenment. This is because the four elements and five clusters and plants, trees, fences and walls are fellow students; because they are of the same essence, because they are the same mind and the same life, because they are the same body and the same mechanism. — Dogen

Thus all things are subject to death, sorrow and suffering. I became aware that I too was of the same nature, the nature of beginning and end. What if I searched for that which underlies all creation, that which is nirvana, the perfect freedom from unconditioned existence? — Gautama Buddha

On present-day Earth we have the most Christ-like nation in human history, a civilization built on loving kindness and demilitarization. They are being wiped off the face of their homeland. Well, at least the Chinese government isn't blaming Christ or Buddha for their actions against Tibet! But many savage pillagers throughout the past two thousand years have, and the Romans of a thousand years ago fall into that category. Within five hundred years they erased nearly all the nature-based, matriarchal tribes in what we now know as Europe. The invaders falsified history in order to justify their greed. Harmless facts and beautiful rituals were twisted to appear Satanic. Love of the environment and its animals and plants, love of healing modalities that modern day health professionals are now searching frantically to recover, were spin-doctored into demented superstition and turned outlaw. — Doug "Ten" Rose

A karate practitioner should possess two things : wicked hands, and Buddha's heart — Soke Behzad Ahmadi

These various forms appear different in shape and size, yet they are of a single essence ... The Sixth Patriarch called it "essence of Mind" ... Here the Third Patriarch calls it "timeless Self-essence." Bankei called it "unborn Buddha-mind." They all refer to the same thing: Buddha-nature, true self. This essence is not born and can never die. It exists eternally. Some call it energy; others call it spirit. But what is it? No one knows. Any concept we have of what it is can only be an analogy ... — Dennis Merzel