Naturally Evil Quotes & Sayings

Evil people naturally assume that you will use that power exactly as they would use it. — Orson Scott Card

As to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings ... — Immanuel Kant

PRACTICE THE Art of Peace sincerely, and evil thoughts and deeds will naturally disappear. The only desire that should remain is the thirst for more and more training in the Way. — Morihei Ueshiba

As for him, he was naturally somewhat dashed by the consciousness of duty unfulfilled, but more so by the prospect of a lawn-tennis party, which, though an inevitable evil in August, he had thought there was no occasion to fear in May. — M.R. James

Evil is done without effort, naturally, it is the working of fate; good is always the product of an art. — Charles Baudelaire

What comfort there is in a cheerful spirit! how the heart leaps up to meet a sunshiny face, a merry tongue, an even temper, and a heart which either naturally, or, what is better, from conscientious principle, has learned to take all things on their bright side, believing that the Giver of life being all-perfect Love, the best offering we can make to Him is to enjoy to the full what He sends of good, and bear what He allows of evil! — Dinah Maria Murlock Craik

If a man of real sensitivity and correct reasoning feels concerned about the evil and injustice of the world, he naturally seeks to correct it first where it manifests itself closest to home and that, he will find, is in his own being. This task will take him his whole lifetime. — Pessoa, Fernando

Whoever takes it upon himself to establish a commonwealth and prescribe laws must presuppose all men naturally bad, and that they will yield to their innate evil passions as often as they can do so with safety. — Niccolo Machiavelli

When I talk to Future Therapists of America, I tell them that what often drives people into treatment is the constant tension between what the organism naturally wants for pleasure and what they've been taught to think about those desires... They just feel guilty about what they think. And this is why I'm so careful about not misusing sexuality. Because I know how to manipulate a body and have infinite patience until it has a good time... If I were an evil person, I would find vulnerable people who are desperate for that kind of experience and give it to them. That would form an intense attachment. I would come across like a savior. And then I could mess with them...So I don't doubt for a moment that her abuser was able to get her body to respond even though she didn't want to be there. — Nina Hartley

That some are poorer than others, ever was and ever will be: And that many are naturally querulous and envious, is an Evil as old as the World. — William Petty

Using my concentration wisely and connecting widely"
dwelling on the reality I n I creating.
developing the root thinking, room clean inside" balancing naturally and spiritually,
ambition is the mission"
I n I only limitation is my imagination"
I am free from vexation, full filled with Jah love.
Good is always victorious over evil"
Destiny guided by the most high.
- Amadou Jarou Bah — Amadou Jarou Bah

When jurists and business men assert that the depreciation of money has a very great influence on all kinds of debt relations, that it makes all kinds of business more difficult, or even impossible, that it invariably leads to consequences that nobody desires and that everybody feels to be unjust, we naturally agree with them. In a social order that is entirely founded on the use of money and in which all accounting is done in terms of money, the destruction of the monetary system means nothing less than the destruction of the basis of all exchange. Nevertheless, this evil cannot be counteracted by ad hoc laws designed to remove the burden of the depreciation from single persons, or groups of persons, or classes of the community, — Ludwig Von Mises

Experience should teach us to be most on our guard to protect liberty when the government's purposes are beneficent. Men born to freedom are naturally alert to repel invasion of their liberty by evil-minded rulers. The greatest dangers to liberty lurk in insidious encroachment by men of zeal, well-meaning but without understanding.
[Olmstead v. U.S., 277 U.S. 438 (1928) (dissenting)] — Louis D. Brandeis

Children, brought up naturally and in freedom, not only have imagination, but live in a world of imagination more real to them than our reality. ("Absolute Evil") — Julian Hawthorne

What intrigues me is that people kind of naturally want to label or pigeonhole the characters. They want to make it easy for themselves to go, "All right. There's the good guy, there's the bad guy, there's the girl. Okay, I get it now." But life isn't one-dimensional. The world isn't simply divided into good versus evil. I think we're all capable of both. So any time the hero does something I'm not crazy about, or the bad guy does something I can relate to, I'll find it more interesting. — Alexander Skarsgard

That horrible acts are caused, in part, by our very tendency to assume that some people are naturally evil. — James Redfield

In a certain sense, rebellion, with Nietzsche, ends again in the exaltation of evil. The difference is that evil is no longer a revenge. It is accepted as one of the possible aspects of good and, with rather more
conviction, as part of destiny. Thus he considers it as something to be avoided and also as a sort of
remedy. In Nietzsche's mind, the only problem was to see that the human spirit bowed proudly to the inevitable. We know, however, his posterity and what kind of politics were to claim the authorization of the man who claimed to be the last antipolitical German. He dreamed of tyrants who were artists. But tyranny comes more naturally than art to mediocre men. "Rather Cesare Borgia than Parsifal," he exclaimed. — Albert Camus

if you suppose any of the things not in our own control to be either good or evil, when you are disappointed of what you wish, or incur what you would avoid, you must necessarily find fault with and blame the authors. For every animal is naturally formed to fly and abhor things that appear hurtful, and the causes of them; and to pursue and admire those which appear beneficial, and the causes of them. It is impractical, then, that one who supposes himself to be hurt should be happy about the person who, he thinks, hurts him, just as it is impossible to be happy about the hurt itself. Hence, — Epictetus

The rifle itself has no moral stature, since it has no will of its own. Naturally, it may be used by evil men for evil purposes, but there are more good men than evil, and while the latter cannot be persuaded to the path of righteousness by propaganda, they can certainly be corrected by good men with rifles. — Jeff Cooper

Once someone asked, when I was present, what constituted the greatest pleasure in love. Someone replied, naturally: in receiving. Another: in giving. Someone said: the pleasure of pride! someone else: the ecstasy of humility! All these muckers making like the Imitation of Christ. Finally, an impudent utopian was found who insisted that the greatest pleasure of love was in forming new citizens for the fatherland. Me, I said: what is uniquely, supremely voluptuous about love lies in the certainty of doing evil. — Charles Baudelaire

There is nothing that does not have something perfect in it; and it is the happiness of good taste to be able to find this perfection in all things. But there is a natural malignity that often discovers a vice in the midst of several virtues, in order to reveal and proclaim the discovery to all the world - a quality that is more the mark of a naturally evil temperament than a superior sense of discrimination. And it is truly an evil lot, to pass one's life always feeding off the imperfections of others. — Madeleine De Souvre, Marquise De ...

It is tempting to believe that social evils arise from the activities of evil men and that if only good men (like ourselves, naturally) wielded power, all would be well. That view requires only emotion and self-praise - easy to come by and satisfying as well. To understand why it is that 'good' men in positions of power will produce evil, while the ordinary man without power but able to engage in voluntary cooperation with his neighbors will produce good, requires analysis and thought, subordinating emotions to the rational. — Friedrich August Von Hayek

I live in the Managerial Age, in a world of "Admin." The greatest evil is not now done in those sordid "dens of crime" that Dickens loved to paint. It is not done even in concentration camps and labour camps. In those we see its final result. But it is conceived and ordered (moved, seconded, carried, and minuted) in clean, carpeted, warmed and well-lighted offices, by quiet men with white collars and cut fingernails and smooth-shaven cheeks who do not need to raise their voices. Hence, naturally enough, my symbol for Hell is something like the bureaucracy of a police state or the office of a thoroughly nasty business concern."
[From the Preface] — C.S. Lewis

If we want to reach them, our articulation of the problem has to avoid ascribing personal evil to them, while also being uncompromising in describing the dynamics of the problem. I cannot offer a formula for how to do this. The right words and strategies arise naturally from compassion: from the understanding that the bankers or whoever do as I would do, were I in their shoes. In other words, compassionate - and effective - words arise from a deeply felt realization of our common humanity. And this is possible only to the extent to which we have applied the same to ourselves. Truly, to be an effective activist requires an equivalent inner activism. — Charles Eisenstein

Evil is committed without effort, naturally, fatally; goodness is always the product of some art. — Charles Baudelaire

The structure of our public morality crashed to earth. Above its grave a tombstone read, "Be tolerant
even of evil." Logically the next step would be to say to our commonwealth's criminals, "I disagree that it's all right to rob and murder, but naturally I respect your opinion." Tolerance is only complacence when it makes no distinction between right and wrong. — Sarah-Patton Boyle

Separate religion from morality, and you have the true energy for evil within man, the terrible, cruel, devastating, and inhuman principle which naturally lies in his spirit. Here the division of the indivisible punishes itself most awfully. — Karl Wilhelm Friedrich Schlegel

A sensitive and honest-minded man, if he's concerned about evil and injustice in the world, will naturally begin his campaign against them by eliminating them at their nearest source: his own person. This task will take his entire life. — Fernando Pessoa

Naturally every view of evil and theodicy will thus be colored by the consciousness or lack of consciousness of evil in the knowing process itself. — Anonymous

All people naturally hate. My kid bites people now. I didn't teach my kid to bite anybody. Kids say mean stuff. Only through love do we get this evil out of them. Only through love and structure and discipline do they not hate. The kids that hate didn't learn anything, that's the problem. — Chris Rock

We are neither obstinately nor wilfully to oppose evils, nor truckle under them for want of courage, but that we are naturally to give way to them, according to their condition and our own, we ought to grant free passage to diseases; and I find they stay less with me who let them alone. And I have lost those which are reputed the most tenacious and obstinate of their own defervescence, without any help or art, and contrary to their rules. Let us a little permit nature to take her own way; she better understands her own affairs than we. — Michel De Montaigne

The generality of men are naturally apt to be swayed by fear rather than reverence, and to refrain from evil rather because of the punishment that it brings than because of its own foulness. — Aristotle.

Allowing the war-prone individuals, bent on evil, to gain power in governments must be one of the most significant reasons that wars erupt. Individuals with prowar inclinations are naturally aggressive and seek power over others. As Friedrich Hayek argued in his book The Road to Serfdom, "the worst get on top." The power seekers also convince themselves that they are superior to average people and have a moral responsibility to use force to mold the world as they see fit. The propaganda is that war is for the sake of "goodness and righteousness." Isabel Paterson described it in her book The God of the Machine as "the humanitarian with a guillotine." Those who are more prone to peace tend to be complacent and to not resist the propaganda required to mobilize otherwise peaceful people to fight and die for the lies told and the false noble goals proposed by the self-appointed moral leaders. — Ron Paul

The terror in which English capitalists now stand of organized proletarian resistance gives to the naturally protected craft organizations the power to receive the wages they demand. They act as they have been trained to act by capitalist society, which denies the doctrine of the Just Price, which proclaims work to be an evil and the goal of human endeavor to be the avoidance of it; which puts it up as an ideal that individuals should get as much money as they possibly can out of their fellows by any means in their power. — Hilaire Belloc

In countries of more advanced civilisation and of a more insurrectionary spirit, the public, accustomed to expect everything to be done for them by the State, or at least to do nothing for themselves without asking from the State not only leave to do it, but even how it is to be done, naturally hold the State responsible for all evil which befalls them, and when the evil exceeds their amount of patience, they rise against the government and make what is called a revolution; whereupon somebody else, with or without legitimate authority from the nation, vaults into the seat, issues his orders to the bureaucracy, and everything goes on much as it did before; the bureaucracy being unchanged, and nobody else being capable of taking their place. A very different spectacle is exhibited among a people accustomed to transact their own business. In France, a large part of the people — John Stuart Mill

The fall [of your soul] from perfection into duality ... was naturally followed by the discovery of the duality of good and evil ... This is the Biblical version of a myth known to many lands ... — Joseph Campbell

I never wanted to kill, I am not naturally evil. Such things I do just to make myself more attractive to you -have I failed? — Morrissey