Native People Quotes & Sayings

Last summer we had eight people in the [Christian] congregation who danced four different sun dances. Of course the missionaries have said all along that those ceremonies are pagan and we can't do that. Our people insist that they are free in the gospel, free in Christ Jesus, to participate in Indian religious forms and ceremonies. - George Tinker — Jim Wallis

For the multiculturalist, white Anglo-Saxon Protestants are prohibited, Italians and Irish get a little respect, blacks are good, native Americans are even better. The further away we go, the more they deserve respect. This is a kind of inverted, patronising respect that puts everyone at a distance. — Slavoj Zizek

But as he no longer stands on his native soil, his art can't possibly have roots. An artist creates true art for his people only as long as he lives, and suffers, among them. — Olga Grushin

There are uses to adversity, and they don't reveal themselves until tested. Whether it's serious illness, financial hardship, or the simple constraint of parents who speak limited English, difficulty can tap unsuspected strengths. It doesn't always, of course: I've seen life beat people down until they can't get up. But I have never had to face anything that could overwhelm the native optimism and stubborn perseverance I was blessed with. — Sonia Sotomayor

Look at every territorial dispute you care to mention. Northern Ireland, for instance." "Religion in that case," Jamie ventured. "Not just. Religion was the badge of identity, but it wasn't really about whether you went to Mass or to a tub-thumping Protestant chapel. It was a result of the movement of people. The Protestant planters - many of them Scots - replaced the native Irish, remember? Movement of people again. — Alexander McCall Smith

Immigrants have been coming here for a long time. The Americans that are afraid of others coming were immigrants once themselves, so they have a lot of nerve. We have a lot of nerve as a country. The only people that should have xenophobia are Native Americans. Everyone else should shut up. — Godfrey

I reached the age of 70, because I have cultivated an association of multicultural intellectuals who are informed and alert to whatever "tricknology" that's laid on us by the powers that be. These include White ethnic intellectuals- people who know their roots- as well as Native American, Asian American, Hispanic and Black intellectuals. These are thirty, forty-year associations with some of the best minds around. Minds that are ignored by the media. — Ishmael Reed

In spite of these disasters, some of the tribesmen continued to fight for their territory, but they were quickly overwhelmed and taken into captivity, placed aboard ships and sold as slaves in the West Indies. At the same time the whites were bringing to America their own slaves whose skins were black. The first shipments of these unfortunates were brought to Jamestown for sale by the Dutch in 1619. Within two decades the British realized what a lucrative trade slavery was, so they ousted the Dutch slave traders and, in 1639, established their own Royal African Company to make massive raids on the native villages of the Dark Continent and bring the chained captives to America to satisfy the ever-growing demand for slave labor.6 In all such matters, the human cruelty inflicted on people of either red skin or black was of precious little concern to the imperious British. — Allan W. Eckert

Many native traditions held clowns and tricksters as essential to any contact with the sacred. People could not pray until they had laughed, because laughter opens and frees from rigid preconception. Humans had to have tricksters within the most sacred ceremonies for fear that they forget the sacred comes through upset, reversal, surprise. The trickster in most native traditions is essential to creation, to birth. — Byrd Gibbens

We weep,
tears of blood,
we weep,
In despair, crying,
we weep;
the sun forever has stolen
the light from his eyes.
No more his face do we see,
no more his voice do we hear,
nor will his affectionate gaze
watch over his people. — Jane Bierhorst

The people of Cody like you to think that Buffalo Bill was a native son. In fact, I'm awfully proud to tell you, he was an Iowa native, born in the little town of Le Claire in 1846. The people of Cody, in one of the more desperate commercial acts of this century, bought Buffalo Bill's birthplace and re-erected it in their town, but they are lying through their teeth when they hint that he was a local. And the thing is, they have a talented native son of their own. Jackson Pollock, the artist, was born in Cody. But they don't make anything of that because, I suppose, Pollock was a complete wanker when it came to shooting buffalo. — Bill Bryson

The status of 'native' is a nervous condition introduced and maintained by the settler among colonized people with their consent. — Jean-Paul Sartre

When you look at it objectively, that's what most colonists do - they land then find a way of wiping out their competition. In America is was blankets covered with smallpox and in Australia it was permits to hunt aborigines. If you wipe a whole people from the face of the earth, then there's no one to point fingers at you. It's just their spirits that haunt you and spirits can't do shit. — Alex Latimer

I don't understand why people never say what they mean. It's like the immigrants who come to a country and learn the language but are completely baffled by idioms. (Seriously, how could anyone who isn't a native English speaker 'get the picture,' so to speak, and not assume it has something to do with a photo or a painting?) — Jodi Picoult

Among these odd folk, who correspond exactly to the decadent element of "white trash" in the South, law and morals are non-existent; and their general mental status is probably below that of any other section of the native American people. — H.P. Lovecraft

Racism is not about hurtful words, bruised feelings, political correctness, or refusing to call short people 'vertically challenged.' Racism is about the power to treat entire groups of people as something less than human - for the benefit of that power. That's why a Native American sports mascot is far from harmless. — Dave Zirin

It should be remembered that hundreds of people of African ancestry also walked the Trail of Tears with the Cherokee during the forced removal of 1838-1839. Although we know about the terrible human suffering of our native people and the members of other tribes during the removal, we rarely hear of those black people who also suffered. — Wilma Mankiller

Wait, we can not break bread with you. You have taken the land which is rightfully ours. Years from now my people will be forced to live in mobile homes on reservations. Your people will wear cardigans, and drink highballs. We will sell our bracelets by the road sides, and you will play golf, and eat hot h'ors d'ourves. My people will have pain and degradation. Your people will have stick shifts. The gods of my tribe have spoken. They said do not trust the pilgrims, especially Sarah Miller. And for all of these reasons I have decided to scalp you and burn your village to the ground. — Paul Rudnick

In an even wilder part of the river's jungle of cane and gum and pin oak, there is an Indian mound. Aboriginal, it rises profoundly and darkly enigmatic, the only elevation of any kind in the wild, flat jungle of river bottom. Even to some of us - children though we were, yet we were descended to literate, town-bred people - it possessed inferences of secret and violent blood, of savage and sudden destruction, as though the yells and hatchets we associated with Indians through the hidden and seceret dime novels which we passed among ourselves were but trivial and momentary manifestations of what dark power still dwelled or lurked there, sinister, a little sardonic, like a dark and nameless beast lightly and lazily slumbering with bloody jaws ... — William Faulkner

That law that created the native corporations was the idea of tanik American corporations to undermine tribal integrity." "What do you mean?" Bertie asks. "Everywhere else in the U.S., tribes have their own government, their own land, and their own money." "They have a monopoly on casinos, you mean," Bertie says cautiously. "Whatever it is. Our tribes in Alaska don't have nothing. It's the native corporations who have all the land and the money, and they're the ones making decisions." "But don't you think they're making decisions in the best interests of their shareholders, the native people?" "They're just making money for their shareholders like any other corporation," Mandy says. "And they hire taniks in Anchorage offices to carry out their business. They don't care about whether people up here are taking their dividends and drinking them away. I hate to say it, but I got to agree with Luther. It's a long, slow genocide, all done under the corporations' laws. — Elizaveta Ristrova

There's a few scholars that object to how the italicized sections suggest that Native people are to take some part in the blame for how colonization occurred. But I say, "Yes they are." Not nearly as much blame as the colonizers, of course. But we are not just victims. I hate this idea that we are all just victimized and oppressed and etcetera etcetera. It's dehumanizing in its own way. — Joseph Boyden

It's therapy. [people] say true healing requires honest confrontation, and that can be seen on a macro scale with America and the things that have been swept under the rug, whether it be with the native Americans or slavery, or whatever holocaust that's happened on this soil. — Nate Parker

In our hurry of utilitarian progress, we have either forgotten the Indian altogether, or looked upon him only in a business point of view, as we do almost everything else; as a thriftless, treacherous, drunken fellow, who knows just enough to be troublesome, and who must be cajoled or forced into leaving his hunting-grounds for the occupation of very orderly and virtuous white people, who sell him gunpowder and whiskey, but send him now and then a missionary to teach him that it is wrong to get drunk and murder his neighbor. — Mary H. Eastman

The races are like America's children. White people are the firstborn, so they were Dad's favorite. Black people are the second kids, the abused ones, so they still hate Dad. Latinos are the third, caught in the middle and always trying to make peace between the other siblings. Asians are the youngest, and get good marks in school, but basically are just trying to keep their heads down and not get involved. And Native Americans are the old uncle who owns a house and everyone else in the family was like, "He's not using that! Let's move in! — Colin Quinn

It is my land, my home, my father's land, to which I now ask to be allowed to return. I want to spend my last days there, and be buried among those mountains. If this could be I might die in peace, feeling that my people, placed in their native homes, would increase in numbers, rather than diminish as at present, and that our name would not become extinct. — Geronimo

People know two languages: their native language and gibberish. — Maribel C. Pagan

[I] would argue that native-born blacks are so vastly less "African" than actual Africans that calling ourselves 'African American' is not only illogical but almost disrespectful to African immigrants. Here are people who were born in Africa, speak African languages, eat African food, dance in African ways, remember African stories, and will spiritually always be a part of Africa -and we stand up and insist that we, too, are 'African' because Jesse Jackson said so? — John McWhorter

Take any country that has laws against hate crimes, inspiring hatred and genocide and so on. The first thing they would do is ban the Old Testament. There's nothing like it in the literary canon that exalts genocide, to that extent. And it's not a joke either. Like where I live, New England, the people who liberated it from the native scourge were religious fundamentalist lunatics, who came waving the holy book, declaring themselves to be the children of Israel who are killing the Amalekites, like God told them. — Noam Chomsky

When people fall in deep distress, their native sense departs. — Sophocles

They say that perhaps it is not by love, but by blood, that land is bought. They say that perhaps my people had to die to nourish this earth with their truth. Your people did not have ears to hear. Perhaps we had to return to the earth, so that we could grow within your hearts. Perhaps we have come back and will fill the hills and valleys with our song. Who is to know? — Kent Nerburn

What we are doing in the United States is we have launched a television station for mainstream audiences, which means whether they are native Americans or people living from any part of the world. — Subhash Chandra

Mother Earth reintroduced me to my people. — Anasazi Foundation

There have been periods where the folks who were already here suddenly say, 'Well, I don't want those folks,' even though the only people who have the right to say that are some Native Americans. — Barack Obama

What could be more lonely than to be enveloped in silence, to be the last of your people to speak your native tongue, to have no way to pass on the wisdom of the elders, to anticipate the promise of the children. This tragic fate is indeed the plight of someone somewhere roughly every two weeks. — Wade Davis

I can still see the butchered women and children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eyes still young. And I can see that something else died there in the bloody mud, and was buried in the blizzard. A people's dream died there. It was a beautiful dream . . . the nation's hoop is broken and scattered. — Black Elk

A great many people in North America believe that Canada and the United States, in a moment of inexplicable generosity, gave treaty rights to Native people as a gift. Of course, anyone familiar with the history of Indians in North America knows that Native people paid for every treaty right, and in some cases, paid more than once. The idea that either country gave First Nations something for free is horseshit. — Thomas King

In the 1830s, the forced removal of Cherokees, Choctaws, Chickasaws, Creeks, and Seminoles from the fertile lands of the southeastern United States, under the direction of President Andrew Jackson, amassed even more land for cotton cultivation and expansion of the wealth of white people. As Native Americans made the involuntary treks to what would become Indian Country or Oklahoma, white Americans dislocated approximately one million African Americans through the domestic slave trade, moving them from the Upper South to the Lower South and westward, destroying families, and severing community ties in order to create plantations and cultivate cotton. — Heather Andrea Williams

Captain Smek himself appeared on television for an official speech to humankind.
[ ... ] 'Noble Savages of Earth,' he said. 'Long time we have tried to live together in peace.' (It had been five months.) 'Long time have the Boov suffered under the hostileness and intolerableness of you people. With sad hearts I now concede that Boov and humans will never to exist as one.'
I remember being really excited at this point. Could I possibly be hearing right? Were the Boov about to leave? I was so stupid.
'And so now I generously grant you Human Preserves - gifts of land that will be for humans forever, never to be taken away again, now.'
[ ... ] So that's when we Americans were given Florida. One state for three hundred million people. There were going to be some serious lines for the bathrooms. — Adam Rex

People wanna say that they're part Native American or mixed, or anything other than black. We're raised to believe that there's something better about not being fully black, something eccentric about it. I'm saying I used to tell girls that I was mixed, which is a bold-faced lie! — Chance The Rapper

It is wrong to divide the nation white against black, native born against immigrant or one religion against another. It is also wrong to divide people by income. East Germany was not an improvement over South Africa. Obama divides Americans against each other. This is wrong. — Grover Norquist

Anatole has been explaining to me the native system of government. He says the business of throwing pebbles into bowls with the most pebbles winning an election - that was Belgium's idea of fair play, but to people here it was peculiar. To the Congolese (including Anatole himself, he confessed) it seems odd that if one man gets fifty votes and the other gets forty-nine, the first one wins altogether and the second one plumb loses. That means almost half the people will be unhappy, and according to Anatole, in a village that's left halfway unhappy you haven't heard the end of it. There is sure to be trouble somewhere down the line. The — Barbara Kingsolver

The greatest moments of Native History lie ahead of us if a great spiritual renewal and wakening should take place. The Native American has been a sleeping giant. He is awakening. The original Americans could become the evangelists who will help win America for Christ! Remember these forgotten people! — Billy Graham

As we maintain the vigil of peace, we must remember that justice is a vigil, too-a vigil we must keep in our own streets and schools and among the lives of all our people-so that those
who died here on their native soil shall not have died in vain. — Lyndon B. Johnson

Many people love grey squirrels, but the reality is that they are a real problem for some of our most threatened native species, like the red squirrel and dormouse. It is not realistic, practical or even desirable to completely eradicate grey squirrels, but we must control them effectively. — Jim Knight

Those men have never done anything in their lives except stare at the clouds and the stars. The Indians take them food and tobacco, and on certain evenings gather around the fire as they tell their tribesmen all the strange thoughts and dreams which they have had. Huicholes believe that men cannot have pure thoughts if they are required to participate in the daily tasks of life. — Warren Eyster

The Tonkawa killed him it make my heart hot. I want my people follow after white way. Some white people do that, too. — Quanah Parker

In the Carolinas they say "hill people" are different from "flatlands people," and as a native Kentuckian with more mountain than flatlands blood, I'm inclined to agree. This was one of the theories I'd been nursing all the way from San Francisco. Unlike Porterville or Hollister, Bass Lake was a mountain community ... and if the old Appalachian pattern held, the people would be much slower to anger or panic, but absolutely without reason or mercy once the fat was in the fire. Like the Angels, they would tend to fall back in an emergency on their own native sense of justice
which bears only a primitive resemblance to anything written in law books. I thought the mountain types would be far more tolerant of the Angels' noisy showboating, but
compared to their flatlands cousins
much quicker to retaliate in kind at the first evidence of physical insult or abuse. — Hunter S. Thompson

Along with the mystical wonderment and sense of ecological responsibility that comes with the recognition of connectedness, more disturbing images come to mind. When applied to economics, connectedness seems to take the form of chain stores, multinational corporations, and international trade treaties which wipe out local enterprise and indigenous culture. When I think of it in the realm of religion, I envision smug missionaries who have done such a good job of convincing native people everywhere that their World-Maker is the same as God, and by this shoddy sleight of hand have been steadily impoverishing the world of the great fecundity and complex localism of belief systems that capture truths outside the Western canon. And I wonder - if everything's connected, does that mean that everything can be manipulated and controlled centrally by those who know how to pull strings at strategic places? — Malcolm Margolin

Though we came from our native Hawaiian mother, Chad and I were perceived and therefore raised as black, which widely cast us as outsiders, nonlocals - and being seen as local in Hawaii was currency. When we first returned to Oahu, we spoke with a Texas twang that also got us teased. Chad has strong emotions surrounding those first few months; he was traumatized by his apparent blackness, which was a nonevent in Dallas and Oakland, where we were among many black kids. In Hawaii, we were some of the few mixed black kids around. And both our parents taught us that because the world would perceive us as black, we were black. — Janet Mock

A child's cry touches a father's heart, and our King is the Father of his people. If we can do no more than cry it will bring omnipotence to our aid. A cry is the native language of a spiritually needy soul; it has done with fine phrases and long orations, and it takes to sobs and moans; and so, indeed, it grasps the most potent of all weapons, for heaven always yields to such artillery. — Charles Haddon Spurgeon

Think about the number of people who do film music, make records and have a Native American heritage - and I may be the only one on the list. — Robbie Robertson

Swept away with the idea, he said it felt like an awakening to him. More like a remembering, I think. The animacy of the world is something we already know, but the language of animacy teeters on extinction - not just for Native peoples, but for everyone. Our toddlers speak of plants and animals as if they were people, extending to them self and intention and compassion - until we teach them not to. We quickly retrain them and make them forget. When we tell them that the tree is not a who, but an it, we make that maple an object; we put a barrier between us, absolving ourselves of moral responsibility and opening the door to exploitation. — Robin Wall Kimmerer

The spirit of the Native people, the first people, has never died. It lives in the rocks and the forests, the rivers and the mountains. It murmurs in the brooks and whispers in the trees. The hearts of these people were formed of the earth that we now walk, and their voice can never be silenced . - Kent Nerburn — Kent Nerburn

Sarah (Winnemucca) is best known for her 1883 autobiography, Life among the Piutes: Their Wrongs and Theirs Claims, the first memoir writen and published by a Native American woman. Her story begins; 'I was born somewhere near 1844, but am not sure of the precise time. I was a very small child when the first white people came to our country. They came like a lion, yes, like a roaring lion, and have continued to do so ever since, and I have never forgotten their first coming. — Linda Rodriguez McRobbie

On the one hand, there is no question that English - frequently bad English - has become the universal language of scholarship. It is clearly a tremendous handicap for people outside of the United States, Britain, and Australia and a few other countries because few of them are native speakers, but we demand that they present and publish in English. — Henry Rosovsky

Let him be just and deal kindly with my people, for the dead are not powerless. Dead, did I say? There is no death, only change of worlds. — Chief Seattle

As long as there are people in exile, there will be people who want to get back to their native soil. — Warren Eyster

There's nothing native about young people's engagement with technology, — Danah Boyd

Good storytelling is one thing rural whites and Indians have in common. But native Americans have learned through harsh necessity that people who survive encroachment by another culture need story to survive. And a storytelling tradition is something Plains people share with both ancient and contemporary monks; we learn our ways of being and reinforce our values by telling tales about each other. — Kathleen Norris

The river moves from land to water to land, in and out of organisms, reminding us what native peoples have never forgotten: that you cannot separate the land from the water, or the people from the land. — Lynn Culbreath Noel

It's impossible to write about Native life without humor-that's how people maintain sanity. — Louise Erdrich

If I want my people to be free, Americans have to be free. — Russell Means

Asian Americans, like Native Americans, are not evenly distributed across the United
States. To lump these people together ignores the sharp differences between them. Any
examination of Asian Americans quickly reveals their diversity, which will be apparent as
we focus on individual Asian American groups, beginning with Asian Indians. — Richard T. Schaefer

I don't ask employers, for example, to like blacks or Jews or native people; I ask employers to hire the qualified members of thesegroups whether they likethem or not. — Alan Borovoy

People thought tolerance was the opposite of intolerance. Whereas in fact it was some meaningless neutrality. A child, any child, growing up, discovering herself and the nature of her deepest, most native desires - what use was tolerance to a child? It was encouragement she needed, encouragement first to be, then to love, herself. Or himself, whichever. — Jamie O'Neill

For a day or two Fleury became quite active. He had his book about the advance of civilization in India to consider and this was one reason why he had taken an interest in the behaviour of the Collector. He asked a great number of questions and even bought a notebook to record pertinent information.
"Why, if the Indian people are happier under our rule," he asked a Treasury official, "do they not emigrate from those native states like Hyderabad which are so dreadfully misgoverned and come and live in
British India?"
"The apathy of the native is well known," replied the official stiffly. "He is not enterprising."
Fleury wrote down "apathy" in a flowery hand and then, after a moment's hesitation, added "not enterprising". — J.G. Farrell

Pity, Jane, from some people is a noxious and insulting sort of tribute, which one is justified in hurling back in the teeth of those who offer it; but that is the sort of pity native to callous, selfish hearts; it is a hybrid, egotistical pain at hearing of woes, crossed with ignorant contempt for those who have endured them. But that is not your pity, Jane; it is not the feeling of which your whole face is full at this moment - with which your eyes are now almost overflowing - with which your heart is heaving - with which your hand is trembling in mine. Your pity, my darling, is the suffering mother of love: its anguish is the very natal pang of the divine passion. I accept it, Jane; let the daughter have free advent - my arms wait to receive her. — Charlotte Bronte

The Church in the colonies is the white people's Church, the foreigner's Church. She does not call the native to God's ways but to the ways of the white man, of the master, of the oppressor. — Frantz Fanon

Thanks Giving.
The Indian and the White Man together.
The pageantry spoke to me of civilization. — Stephen Graham Jones

I have always been interested in mythology and history. The more I read, the more I realized that there have always been people at the edges of history that we know very little about. I wanted to use them in a story and bring them back into the public's consciousness. Similarly with mythology: everyone knows some of the Greek or Roman legends, and maybe some of the Egyptian or Norse stories too, but what about the other great mythologies: the Celtic, Chinese, Native American? — Michael Scott

I want to say that further you are not a great chief of this country. That you have no following, no power, no control." Logan continued, "You are on an Indian reservation merely at the sufferance of the government. You are fed by the government, clothed by the government, your children are educated by the government, and all you have and are today is because of the government. If it were not for the government you would be freezing and starving today in the mountains. I merely say these things to notify you that you cannot insult the people of the United States of America or its committees ... the government feeds and clothes and educates your children now, and desires to teach you to become farmers, and to civilize you, and make you as white men.
-Senator John Logan, 1883 — Dee Brown

It's true that he would come to himself at once, and yet, if he were asked what he had been thinking about while standing there, he would most likely not remember, but would most likely keep hidden away in himself the impression he had been under while contemplating. These impressions are dear to him, and he is most likely storing them up imperceptibly and even without realizing it - why and what for, of course, he does not know either; perhaps suddenly, having stored up his impressions over many years, he will drop everything and wander off to Jerusalem to save his soul, or perhaps he will suddenly burn down his native village, or perhaps he will do both. There are plenty of contemplators among the people. Most likely Smerdyakov, too, was such a contemplator, and most likely he, too, was greedily storing up his impressions, almost without knowing why himself. — Fyodor Dostoyevsky

Native people - about two-thirds of the uranium in the United States is on indigenous lands. On a worldwide scale, about 70 percent of the uranium is either in Aboriginal lands in Australia or up in the Subarctic of Canada, where native people are still fighting uranium mining. — Winona LaDuke

A Swedish physicist can not discuss his work with fifty people unless he goes abroad. A Swedish economist can get opinions and instructions in his native language from thousands upon thousands of his fellow citizens. — George Stigler

I've always felt, in all my books, that there's a deep decency in the American people and a native intelligence
providing they have the facts, providing they have the information. — Studs Terkel

Christian monks and nuns were, in effect, the guardians of culture, as they were virtually the only people who could read and write before the fourteenth century. It is interesting therefore that most of the native English culture they preserved is not in Latin, the language of the church, but in Old English, the language of the Angles, Saxons, and Jutes. — Ronald Carter

Now and always, we expect to insist upon it that we are Americans, that America is our native land; that this is our home; that we are American citizens . . . and that it is the duty of the American people so to recognize us. - FREDERICK DOUGLASS A — Elizabeth Dowling Taylor

Our young people, raised under the old rules of courtesy, never indulged in the present habit of talking incessantly and all at the same time. To do so would have been not only impolite, but foolish; for poise, so much admired as a social grace, could not be accompanied by restlessness. Pauses were acknowledged gracefully and did not cause lack of ease or embarrassment. — Kent Nerburn

To make revolution in Korea we must know Korean history and geography as well as the customs of the Korean people. Only then is it possible to educate our people in a way that suits them and to inspire in them an ardent love for their native place and their motherland. — Kim Il-sung

The power of these recommendations is that they come from leaders representing a broad spectrum of religious conviction. At the table were people with Christian, Jewish, Muslim, Hindu, Native American and humanist perspectives, as well as individuals from advocacy groups ranging from the American Civil Liberties Union to the American Center for Law and Justice. — Charles Haynes

Every part of the earth is sacred to my people. — Chief Seattle

The thing that Buffalo Hump was most grateful for, as he rode into the emptiness, was the knowledge that in the years of his youth and manhood he had drawn the lifeblood of so many enemies. He had been a great killer; it was his way and the way of his people; no one in his tribe had killed so often and so well. The killings were good to remember, as he rode his old horse deeper into the llano, away from all the places where people came. — Larry McMurtry

Some studies of successful language learners have suggested that they're more "open to new experiences" than the rest of us. Temptingly, psychologist Alexander Guiora proposed that we have a self that's bound up in our native language, a "language ego", which needs to be loose and more permeable to learn a new language. Those with more fluid ego boundaries, like children and people who have drunk some alcohol, are more willing to sound not like themselves, which means they have better accents in the new language. — Michael Erard

With the snow piling up outside, the warm dry cabin hidden in its fold of the mountain felt like a safe haven indeed, though it had not been such for the people who had lived there. Soldiers had found them and made the cabin trailhead to a path of exile, loss, and death. But for a while that night, it was a place that held within its walls no pain nor even a vague memory collection of pain. — Charles Frazier

By the eve of the American Revolution, a third of the native people in Rhode Island were enslaved. Indian bondage was more common still in the southern — Charles C. Mann

In a business that has exploited and ignored our people I have only found dead-ends. We need romantic comedies, gross-out and mockery comedies, horror and thrillers, teen movies and love-stories. All these and more will be a positive step towards the future of Native Americans in the world and film industry; an industry that that offers us not only the chance to play the parts of heroes, love interests and warriors, but also of villains, dorks and dangerous, brokenhearted products of circumstance. — Misty Upham

If you're Native American and you pray to the wolves, you're a savage. If you're African and you pray to your ancestors, you're a primitive. But when white people pray to a guy who turns water into wine, well, that's just common sense. — Trevor Noah

Everybody in those days was a foreigner, no matter where they were born; as industrial modernization had its way with people and places, no one was native to the transformation of the United States from an agricultural economy to the foremost industrial power in the world--the factory being both the cause and the effect of an act of becoming, the likes of which nobody had ever seen before. — Jerry Herron

When the first of us failed at growing or herding or plowing the fields, we were told that we could sign a piece of paper and get money for the land, without anyone taking it. Mortgage, this was called, a piece of banker's cleverness that sounded good to many. I spoke against this trick, but who listened to Nanapush? People signed the paper, got money, came home night after night full of whiskey and food. Suddenly the foreclosure notices were handed out and the land was barred. It belonged to someone else. — Louise Erdrich

Were native people conquered members of sovereign nations, simply incorporated into the nation that conquered them, or domestic enemies who had fought against what was effectively their own government? Could they live as separate people, or would they be forced to merge into the whole body of the nation? — Chris Bray

All I try to do is portray Indians as we are, in creative ways. With imagination and poetry. I think a lot of Native American literature is stuck in one idea: sort of spiritual, environmentalist Indians. And I want to portray everyday lives. I think by doing that, by portraying the ordinary lives of Indians, perhaps people learn something new. — Sherman Alexie

It seems that the Neanderthal DNA that modern Europeans and Asians (and also Native Americans and basically all non-African people) are carrying around is random. This means there are different bits and pieces in different populations, but it doesn't seem to amount to much that's significant. — Elizabeth Kolbert

I can't pretend it isn't about my life, she said to me once, it is m life. It's a difficult thing to live in a country that has erased your past. She fell silent, and the sensation created by her words
I remember experiencing it as a subtle shift in the air pressure of the room
deepened in the silence, so that all we could hear was the going and coming outside my office door. She had closed her eyes for a moment, as though she had fallen asleep. But then she continued, her shut eyelids now trembling. There are almost no Native Americans in New York City, and very few in all of the Northeast. It isn't right that people are not terrified by this because this is a terrifying thing that happened to a vast population. And it's not in the past, it is still with us today:; at least, it's still with me. — Teju Cole

Before the war, a white man named Jonathan Edwards came to Stockbridge to teach my people about sin, but I doubt very much he could see sin in this. You defended yourself against a man who would otherwise have killed you and your friends. Perhaps you feel no regret because your spirit knows you did what was right. — Pamela Clare

The author of these Travels, Mr. Lemuel Gulliver, is my ancient and intimate friend; there is likewise some relation between us on the mother's side. About three years ago, Mr. Gulliver growing weary of the concourse of curious people coming to him at his house in Redriff, made a small purchase of land, with a convenient house, near Newark, in Nottinghamshire, his native country; where he now lives retired, yet in good esteem among his neighbours. — Jonathan Swift

When you look at the Pueblo communities along the Rio Grande, when you talk to the Navajo people, the Ute people, and certainly the native peoples of California who still have their communities intact, it is what they have always known: that we are not apart from nature but a part of it. — Terry Tempest Williams

The 1860s ushered in a number of changes that profoundly transformed the nation. While the emancipation of enslaved people and the increased resettlement of Native Americans represent critical turning points in the political, legal, social, and economic history of the United States, these transformations produced devastating and unanticipated consequences. When soldiers in the North reached for the rifles that hung above the mantles of their front doors and marched off to war, they did so in the name of ending slavery. But in the effort to dismantle the institution of slavery, very few considered how ex-slaves would survive the war and emancipation. An abstract idea about freedom became a flesh-and-blood reality in which epidemic outbreaks, poverty, and suffering threatened former bondspeople as they abandoned slavery and made their way toward freedom. The — Jim Downs

It's just me and James walking and walking except he's on my back and his eyes are looking past the people who are looking past us for the coyote of our soul and the wolverine of our heart and the crazy crazy man that touches every Indian who spends too much time alone. — Sherman Alexie

Carl Jung tells in one of his books of a conversation he had with a Native American chief who pointed out to him that in his perception most white people have tense faces, staring eyes, and a cruel demeanor. He said: They are always seeking something. What are they seeking? The whites always want something. They are always uneasy and restless. We don't know what they want. We think they are mad. — Eckhart Tolle

Fall into the cavern of my mind, and together there, we will dine. — Brad Jensen