Native Culture Quotes & Sayings

Look at native cultures - they've lasted for tens of thousands of years, not doing everything right. We wouldn't want to emulate them in many ways, but their basic philosophies - being a part of nature, a part of a tribe or group without elevating, not what you call dominator philosophies - they lasted for tens of thousands of years. It took us to come and put them asunder. — Tom Shadyac

When somebody takes a child from their native culture, that is in itself an act of aggression. — Lemn Sissay

It was our belief that the love of possessions is a weakness to be overcome ... Children must early learn the beauty of generosity. They are taught to give what they prize most, that they may taste the happiness of giving ... The Indians in their simplicity literally give away all that they have - to relatives, to guests of other tribes or clans, but above all to the poor and the aged, from whom they can hope for no return. — Charles Alexander Eastman

Over thirty of the fifty Outer Worlds, including my native Aurora, were directly colonized by Earthmen. Is colonization no longer possible?" "Well ... " "No answer? Let me suggest that if it is no longer possible, it is because of the development of City culture on Earth. Before the Cities, human life on Earth wasn't so specialized that they couldn't break loose and start all over on a raw world. They did it thirty times. But now, Earthmen are all so coddled, so enwombed in their imprisoning caves of steel, that they are caught forever. — Isaac Asimov

This is going to sound weird, but when I was a kid my old man used to tell us that he was a Sioux Indian warrior in his former life. Native American culture was always big in my house - I don't know why. — Marc Forgione

We need only look to our Navajo Code Talkers during World War II to see the value that Native languages bring not only to their culture, but to the security of all Americans. — Rick Renzi

Become the adviser to presidents and an honored member of New England society. Ohiyesa, or Eastman, went to Beloit College where he learned English and immersed himself in the culture and ways of the white world. Upon graduation he went east. He attended Dartmouth College, then was accepted into medical school at Boston University, which he completed in 1890. He returned to his native Midwest to work among his own people as a physician on the Pine Ridge reservation, — Kent Nerburn

Hopis have lived in America longer than anyone. We wanted to explore the concept of Earthly visitation through the eyes of people who have also witnessed the rapid evolution of modern culture. For us, their beliefs ring true on so many levels. Hopi prophecy speaks to the destiny of man...in a universe where we are not alone. — T.J. Wolf

Our nation was born in genocide when it embraced the doctrine that the original American, the Indian, was an inferior race. Even before there were large numbers of Negroes on our shore, the scar of racial hatred had already disfigured colonial society. From the sixteenth century forward, blood flowed in battles over racial supremacy. We are perhaps the only nation which tried as a matter of national policy to wipe out its indigenous population. Moreover, we elevated that tragic experience into a noble crusade. Indeed, even today we have not permitted ourselves to reject or feel remorse for this shameful episode. Our literature, our films, our drama, our folklore all exalt it. Our children are still taught to respect the violence which reduced a red-skinned people of an earlier culture into a few fragmented groups herded into impoverished reservations. — Martin Luther King Jr.

The expansion of this country was accomplished at the cost of decimation to the Native American population. The American Indian death toll due to the United States' march to the Pacific was massive. Much of the land we stole from the Native Americans is uninhabited to this day; basically, the Indians could have stayed where they were. Had America expanded its boundaries yet been true to its conscience, the American Indian nations could have remained intact. And were there a greater prevalence of Native American philosophy and culture in the United States today, the life of our nation would be immeasurably enriched. — Marianne Williamson

Our task is to build cultural fortresses to protect our emerging nativeness. They must be strong enough to hold at bay the powers of consumerism, the powers of greed and envy and pride. One of the most effective ways for this to come about would be for our universities to assume the awesome responsibility to both validate and educate those who want to be homecomers
not necessarily to go home but to go someplace and dig in and begin the long search and experiment to become native. — Wes Jackson

Many of the tribal reservations today remain mired in poverty and alcoholism because many native [sic] Americans continue to cling to the darkness of indigenous superstition instead of coming into the light of Christianity and assimilating into Christian culture. — Bryan Fischer

In 1924, Native Americans were granted U.S. citizenship, and the federal government considered it a national duty to "civilize" them,13 including Alaska Natives. Education was seen as an important force in this mission, and teachers were sent to native settlements to encourage changes in culture, religion, and language. School was taught in English, churches were constructed, and monogamous marriages and patriarchal households were encouraged or enforced, breaking up communal households .14 Historically nomadic Alaska Natives began settling around the schools and churches, often by order of the U.S. government, which in turn provided small-scale infrastructure and health clinics.15 What is now the village of Kivalina, for example, had originally been used only as a hunting ground during certain times of the year, but its intermittent inhabitants were ordered to settle permanently on the island and enroll their children in school or face imprisonment. — Christine Shearer

It is the tendency of the so-called primitive mind to animate its environment. Modern depth psychology has requested us for years to withdraw these anthropomorphic projections from what is actually inanimate reality, to introject -- that is, to bring back into our own heads -- the living quality which we, in ignorance, cast out onto the inert things surrounding us. Such introjection is said to be the mark of true maturity in the individual, and the authentic mark of civilization in contrast to mere social culture, such as one find in a tribe. A native of Africa is said to view his surroundings as pulsing with a purpose, a life, which is actually within himself; once these childish projections are withdrawn, he sees that the world is dead, and that life resides solely within himself. When he reaches this sophisticated point he is said to be either mature or sane... — Philip K. Dick

After some pondering, I made a decision that would affect all of my future work and writing in more ways than I could ever have anticipated. It was a decision between seminary and college teaching. More so it was a decision between two very different cultures of New England and the Southwest. I chose seminary teaching in Texas, which was a decision some of my colleague on the East Coast thought was foolish. From then on, as long as I was in the Southwest, I would feel the sting of the silent condescension and stereo typing by Eastern elites who disdained southwestern American culture. Many viewed as inconsequential everything that happened west of the Hudson River. What they disparaged was exactly what I loved, the easy going, unpretentious, common culture of my native landscape in Oklahoma and Texas. — Thomas C. Oden

We have taken so much from your culture, I wish you had taken something from ours ... For there were some beautiful and good things within it. Perhaps now that the time has come, We are fearful that what you take will be lost ... I shall grab the instruments of the white man's success: His education, his skills, and society. — Chief Dan George

In the General History of Africa, we come across very impressive facts about the culture of primitive African peoples. It is known, for example, that in the old African kingdoms, all foreigners-whether white or colored- enjoyed hospitality and had the same rights as the native people. At the same time, a foreigner in ancient Rome or Greece usually became a slave. Such and similar facts have probably made Leo Frobenius, a well-known German ethnologist and a great connoisseur of Africa, write : The Africans are civilized up to their bones, and the idea of their being barbarians is a European fiction. — Alija Izetbegovic

The races are like America's children. White people are the firstborn, so they were Dad's favorite. Black people are the second kids, the abused ones, so they still hate Dad. Latinos are the third, caught in the middle and always trying to make peace between the other siblings. Asians are the youngest, and get good marks in school, but basically are just trying to keep their heads down and not get involved. And Native Americans are the old uncle who owns a house and everyone else in the family was like, "He's not using that! Let's move in! — Colin Quinn

Among the first questions a native mother asks her child in the morning is: what did you dream? When I heard this for the first time I felt ashamed because I used to ask my children only: Did you do your mathematics homework? Do you have your lunch? The experiences of other cultures may not be immediately helpful to us, but they do at least make us aware of the deficits of our own culture ... I want to remind us of the buried mysticism of childhood. There are for many of us - I almost want to say for every one of us - moments of heightened experience in childhood in which we are grasped by a remarkable, seemingly unshakable certainty. Mystics of the various ages have called upon this buried experience. — Dorothee Solle

Normal children of both sexes and all cultures will follow a more or less standard and universal developmental pattern and timetable, and reach approximately the same level of development at maturity. While a particular culture's need and expectations and teaching will shape the course of development and affect adult capabilities to some degree, normal individuals, whatever their native culture, if transplanted and taught, could learn to meet the normal demands of their adapted cultures. — Stella Chess

We know that art is connected with the land, with its salt, with its smell, that outside of national culture there is no art. Cosmopolitanism - a world in which things lose their color and form, and words lose their significance. We love in our past all that we consider native, wonderful and fair. — Ilya Ehrenburg

If the ills of humanity were caused by culture, they could certainly be cured in no way other than by culture.4 But the ills we have in mind are native to the human heart, which always remains the same, and culture only brings them out. With all its wealth and power, it only shows that the human heart, in which God has put eternity [Eccles. 3:11], is so huge that all the world is too small to satisfy it. Human beings are in search of another and better redemption than culture can give them. They are looking for lasting happiness, an enduring eternal good. They are thirsting for a redemption that saves them physically as well as spiritually, for time but also for eternity. — Anonymous

The culture is still there, and people are still doing it. I imagine some people are doing it very well indeed. As for me, it definitely was my native literary culture. Science fiction was where I'm from, but on the way to now, I went through a lot of other territory, and I wasn't really that culturally conventional an SF writer when I started. — William Gibson

While I appreciated the educational advantages I enjoyed in the school and was proud of what I could show in mental culture, I had an earnest desire for something more than a mere business education ... I desired to study for a profession, and this prompted me to leave my native state. — Hiram Rhodes Revels

I have a real interest in working with younger Native artists. I think it's a very important way for Native people to communicate the realities of our culture and remember our ancestors. — John Trudell

The passion with which native intellectuals defend the existence of their national culture may be a source of amazement; but those who condemn this exaggerated passion are strangely apt to forget that their own psyche and their own selves are conveniently sheltered behind a French or German culture which has given full proof of its existence and which is uncontested. — Frantz Fanon

Sin is the native language in every ZIP code. — Matt Chandler

Oh, no, no, you've got that all wrong. You're not required to respect elders. After all, most people are idiots, regardless of age. In tribal cultures, we just make sure that elders remain an active part of the culture, even if they're idiots. Especially if they're idiots. You can't just abandon your old people, even if they have nothing intelligent to say. Even if they're crazy. — Sherman Alexie

You'd never know it from reading the rest of the Native writers, but Indians actually grew up with American pop culture. — Sherman Alexie

There is so much joy in native culture but so much poverty. It's very disturbing. — Buffy Sainte-Marie

Instead of kids just hearing about beads and baskets and fringe, and about what 'was' and 'were,' we present Native American culture as a living contemporary culture. — Buffy Sainte-Marie

The claim to a national culture in the past does not only rehabilitate that nation and serve as a justification for the hope of a future national culture. In the sphere of psycho-affective equilibrium it is responsible for an important change in the native. Perhaps we haven't sufficiently demonstrated that colonialism is not satisfied merely with holding a people in its grip and emptying the native's brain of all form and content. By a kind of perverted logic, it turns to the past of the oppressed people, and distorts, disfigures, and destroys it. This work of devaluing pre-colonial history takes on a dialectical significance today. — Frantz Fanon

If you go to a foreign country and disregard their culture, you will be a complete embarrassment to your native home country. You represent your country, so don't ruin it for the rest of them. — Scott Worden

Fate. Now that's a loaded word. Like "yoga" or "karma", it's one of those words that slipped out of its native culture and ended up a celebrity with an extreme makeover. — Debra Ollivier

Let's be honest. The activities of our economic and social system are killing the planet. Even if we confine ourselves merely to humans, these activities are causing an unprecedented privation, as hundreds of millions of people-and today more than yesterday, with probably more tomorrow-go their entire lives with never enough to eat. Yet curiously, none of this seems to stir us to significant action. And when someone does too stridently point out these obvious injustices, the response by the mass of the people seems so often to be ... a figurative if not physical blow to the gut, leading inevitably to a destruction of our common future. Witness the enthusiasm with which those native nations that resisted their conquest by our culture have been subdued, and the eagerness with which this same end is today brought to those-native or not-who continue to resist too strongly. How does this come to happen, in both personal and social ways? — Derrick Jensen

I think most Native American literature is unreadable by the vast majority of Native Americans. Generally speaking Indians don't read books. It's not a book culture. That's why I'm trying to make movies. Indians go to movies; Indians own video recorders. — Sherman Alexie

I'm always pointing things out to native New Yorkers that I think are weird about this place and their culture and all that. But I feel like my friends and family from California feel like I've totally "become a New Yorker." — Adrian Tomine

Christian monks and nuns were, in effect, the guardians of culture, as they were virtually the only people who could read and write before the fourteenth century. It is interesting therefore that most of the native English culture they preserved is not in Latin, the language of the church, but in Old English, the language of the Angles, Saxons, and Jutes. — Ronald Carter

Good storytelling is one thing rural whites and Indians have in common. But native Americans have learned through harsh necessity that people who survive encroachment by another culture need story to survive. And a storytelling tradition is something Plains people share with both ancient and contemporary monks; we learn our ways of being and reinforce our values by telling tales about each other. — Kathleen Norris

As we have seen, French culture and language interacted with native English culture for several generations after the Norman Conquest. A common word such as 'castle' is a French loan word, for example; and the whole romance tradition comes from the French. But this sensibility, culture, and language becomes integrated with native culture.
As well as the beginnings of what came to be called a courtly love tradition, we can find in Early Middle English (around the time that Layamon was writing Brut) the growth of a local tradition of songs and ballads. — Ronald Carter

But one may acquire what MacIntyre calls a "second first language," a language which is learned in the same way that a child learns to use the native tongue. A missionary or an anthropologist who really hopes to understand and enter into the adopted culture will not do so by trying to learn the language in the way a tourist uses a phrasebook and a dictionary. — Lesslie Newbigin

Along with the mystical wonderment and sense of ecological responsibility that comes with the recognition of connectedness, more disturbing images come to mind. When applied to economics, connectedness seems to take the form of chain stores, multinational corporations, and international trade treaties which wipe out local enterprise and indigenous culture. When I think of it in the realm of religion, I envision smug missionaries who have done such a good job of convincing native people everywhere that their World-Maker is the same as God, and by this shoddy sleight of hand have been steadily impoverishing the world of the great fecundity and complex localism of belief systems that capture truths outside the Western canon. And I wonder - if everything's connected, does that mean that everything can be manipulated and controlled centrally by those who know how to pull strings at strategic places? — Malcolm Margolin

Look at the Native American culture. They revere the elders. — Thomas Haden Church

Rachel? my dad prompts.
Do I have to...?"
His stern expression answers my question
Fine. I'm grateful that the Native Americans are finally getting revenge on the white man for destroying their culture, by building megacasinos. — Melissa Schorr

If anyone, no matter who, were given the opportunity of choosing from amongst all the nations in the world the set of beliefs which he thought best, he would inevitably - after careful considerations of their relative merits - choose that of his own country. Everyone without exception believes his own native customs, and the religion he was brought up in, to be the best. — Herodotus

The fact of English supremacy is something most native speakers of English unknowingly suppress, all the while enjoying the privileges that come with it. Many non-English-speaking populations, however, cannot afford to suppress that fact but are forced to face it in one way or another, though their writers generally turn their backs on the linguistic asymmetry lest they end up too discouraged to write, overwhelmed by the unfairness of it all. — Juliet Winters Carpenter

There's guilt about our treatment of native peoples in modern intellectual life, and an unwillingness to acknowledge there could be anything good about Western culture. — Steven Pinker

Native speakers can rarely explain the grammatical rules of their own language. In the same way, those who are most 'fluent' in the rituals, customs and traditions of a particular culture generally lack the detachment necessary to explain the 'grammar' of these practices in an intelligible manner. This is why we have anthropologists. — Kate Fox

Growing up north of San Francisco, I immersed myself in the local landscape and in books about Native Americans, cowboys, and pioneers that seemed to ground me in it, but to pursue culture in those days meant being spun around until dizzy and then pushed east. — Rebecca Solnit

The practice of invoking the myths and cultural practices of native cultures to give moral support to practices within our current culture is an increasingly common phenomenon. Thus, many people cite the example of native cultures to defend their habit of meat-eating. The act of wrenching a narrative out of the context of one culture and grafting it onto another is not only disrespectful and self-serving, it is an act of violence in its own right. — Marti Kheel

Swallows The peppered sky chimes in the key of swallows. Arcing northward from Central America, dual citizens of the torn world, though native to the unity, wonderful yet I find myself dispossessed of wonder. Like the birds, we all sleep under bridges of one kind or another. When the core competency of a culture is strategic judgmentalism many things go rancid into the mean and meaningless. The routines set in, the procedures, the long, slow death-drone of sameness. The occasional lone hawk feathers up a bit of mild novelty here and there, then gets wing-clipped by celebritism, homeless in a cage. If my faith was real, I would abandon my luxurious pursuit of a mythopoetic identity and go fetch water for the dying. We are each and all the dispossessed if one child stands at our gates unwelcome. — James Scott Smith

A lot of native culture has been destroyed. So you already feel lost inside your culture. And then you add up feeling lost and insignificant inside the larger culture. So you end up feeling lost squared. And to never be recognized, to never have any power, you know, other minority communities actually have a lot of economic, cultural power. — Sherman Alexie

The most important obstacle to speed and ease of assimilation, however, is race. In the nineteenth century, swarthy Jews, "black" Irish, and Italian "guineas" - a not so subtle euphemism borrowed from the African country of Guinea - were all seen as what we today call "people of color." These immigrants terrified lighter-skinned native-born Americans, who accepted the newcomers as "white" only when they - actually, their descendants - began to earn middle-class incomes. Of course, skin color does not affect an immigrant's ability to absorb American culture. But color can play a large part in hindering economic and social assimilation: today's black newcomers, from the Caribbean and elsewhere, are often treated as part of the African-American population, with all the associated disadvantages. — Tamar Jacoby

The Ruhar hit us on Columbus Day. There we were, innocently drifting along the cosmos on our little blue marble, like the native Americans in 1492. Over the horizon come ships of a technologically advanced, aggressive culture, and BAM! There go the good old days, when humans only got killed by each other. — Craig Alanson

When I started school in 1958 there were no books written by Aboriginals in the school system and everything about Native life was written by white people through their eyes.

Now, Aboriginal writers can tell their stories. They have always been our narratives to tell, not others. — Rick Revelle

The whole point is to take from our native culture and from contemporary culture without using one art form to mimic the other, so that our native identity remains the native identity, the contemporary identity remains the contemporary identity, and the mixing of these two musical identities creates a third musical identity. — John Trudell

However, whatever frightening mask it might assume, the national spirit in its original state was of pristine whiteness. Traveling through a country like Thailand, Honda realized more clearly than ever the simplicity and purity of things Japanese, like transparent stream water
through which one could glimpse pebbles below, or the probity of Shinto rites. Honda's life was not imbued with such spirit. Like the majority of Japanese he ignored it, behaving as though it did not exist and surviving by
escaping from it. All his life he had dodged things fundamental and artless: white silk, clear cold water, the zigzag white paper of the exorciser's staff fluttering in the breeze, the sacred precinct marked by a torii, the gods'
dwelling in the sea, the mountains, the vast ocean, the Japanese sword with its glistening blade so pure and sharp. Not only Honda, but the vast majority of Westernized Japanese, could no longer stand such intensely native elements. — Yukio Mishima

I've even come to a conclusion that would get me blackballed from ever setting foot in liberal education circles again. That is this: colonialism wasn't 100 percent evil. More like 96 percent evil. Sometimes the colonizing culture actually made moral improvements in the native culture. I came to this conclusion while reading about the abolition of the Indian custom of widow burning. In pre-British India, a man's widow was burned alongside his corpse. The British colonialists put a stop to that. So yes, they criminally oppressed an entire people. But like a robber who fills up the ice trays while he steals the TV, they did a smidgeon of good. — A. J. Jacobs

The television anchorman Dan Rather turns up in rag-top native drag in Afghanistan, the surrogate of our culture with his camera crew, intrepid as Sir Richard Burton sneaking into Mecca. — Lance Morrow

In our culture, the Native Americans, when two strangers come together. You know what we do in our culture? We smoke the peace pipe. — Tatanka

When the wilderness movement emerged, it emerged separate from the issue of social inequality and the economic problems of survival. It was a preservationist ecology movement created by an occupying culture. Clearly, a wilderness movement started by Native Americans would not have had the same roots. — Vandana Shiva