Mulatto Quotes & Sayings

I look white to a lot of people. And I'm not. I'm African-American. I'm mixed. I like to call myself Mulatto because that definition fits. So, you know, I've dealt with the conflict my whole life between how I look and my actual ethnic and racial identity. — Mat Johnson

I'm a suspicious mulatto, which means I'm too black to be white and too white to be doing it right. — Lemon Andersen

America has never had a very wide vocabulary for miscegenation. We say we like diversity, but we don't like the idea that our Hispanic neighbor is going to marry our daughter. America has nothing like the Spanish vocabulary for miscegenation. Mulatto, mestizo, Creole - these Spanish and French terms suggest, by their use, that miscegenation is a fact of life. America has only black and white. In eighteenth-century America, if you had any drop of African blood in you, you were black. — Richard Rodriguez

At Harvard I was taking an African-American studies class, and we were reading about the tragic mulatto. Invariably, the tragic mulatto can't fit in either world and flings herself off a bridge. So I'm reading, and I'm like, 'Oh, my God, I think I'm in literature,' but my life was never like that. — Soledad O'Brien

Debt Chauffeur, that's my name for him now, wants to marry me. He asked me down on bended knee, and I would have been honored - except he wants us to live in London, and he wants me to live white. I crowed at that. I laughed so hard and not a tear came. He couldn't understand it. I don't often think on how white I look; it's always been a question of how colored I feel, and I feel plenty colored. He said that no one in London will know that I'm supposed to be colored. And I said I am colored, colored black, the way I talk, the way I cook, the way I do most everything, and he said but you don't have to be. — Alice Randall

The idea of the mulatto has been a gathering point for a wide variety of racial prejudices, fears, myths, and speculations. — Randall Kennedy

Now, about that mulatto teacher and me. There was no love there for each other. There was not even respect. We were enemies if anything. He hated me, and I knew it, and he knew I knew it. I didn't like him, but I needed him, needed him to tell me something that none of the others could or would. — Ernest Gaines

One of those characters who in Angola are often called 'lost frontiers', because by daylight they look white, and at twilight they are discovered in fact to be half mulatto - from which it might be concluded that sometimes you can understand people better further away form the light. — Jose Eduardo Agualusa

Her wavy, shoulder-length hair was the colour of polished mahogany. — William Hjortsberg

When you were talking about the caste system, I was thinking about how Mexicans still have to come to terms with this in our own culture. We spoke earlier about the castas paintings that were made during the eighteenth and nineteenth centuries in Mexico. The Spanish, establishing a form of racial apartheid, delineate the fifty-three categories of racial mixtures between Africans, Indians, and the Spanish. And they have names, like tiente en el aire, which means stain in the air; and salta otras, which means jump back; or mulatto, a word that comes from mula, the unnatural mating between the horse and the donkey. "Sambo" is now a racial epithet in the US, but it was first used as one of the fifty-three racial categories in the castas paintings. — Amalia Mesa-Bains

Now you take dark Negroes like you, Mr. Griffin, and me," he went on. "We're old Uncle Toms to our people, no matter how much education and morals we've got. No, you have to be almost a mulatto, have your hair conked and all slicked out and look like a Valentino. Then the Negro will look up to you. You've got class. Isn't that a pitiful hero-type?"
"And the white man knows that," Mr. Davis said.
"Yes," the cafe owner continued. "He utilizes this knowledge to flatter some of us, tell us we're above our people, not like most Negroes. We're so stupid we fall for it and work against own own. Why, if we'd work just half as hard to boost our race as we do to please whites whose attentions flatter us, we'd really get somewhere. — John Howard Griffin

The early and relatively sophisticated Egyptians understood that their civilization would be threatened if they bred with the Negroes to their south, so pharaohs went so far as "to prevent the mongrelization of the Egyptian race" by making it a death penalty-eligible offense to bring blacks into Egypt. The ancient Egyptians even constructed a fort on the Nile in central Egypt to prevent blacks from immigrating to their lands. In spite of the efforts by the Egyptian government to defend their civilization, blacks still came to Egypt as soldiers, slaves, and captives from other nations. By 1,500 B.C., half of the population of southern Egypt was of mixed blood, and by 688 B.C., societal progress had ended in Egypt when Taharka became the first mulatto pharaoh. By 332 B.C., Egypt had fallen when Alexander the Great conquered the region. — Kyle Bristow

She not black, she mulatto. Mulatto, mulatto, mulatto. Maybe she be family to both and to hurt white man just as bad as hurting black man ... ..Maybe if she start to think that she not black or white, then she won't have to care about neither man's affairs. Maybe if she don't care what other people think she be and start think about what she think she be, maybe she can rise over backra and nigger business, since neither ever mean her any good. Since the blood that run through her both black and white, maybe she be her own thing. But what thing she be? — Marlon James

Benjamin Fitzpatrick was admitted to the practice of law in Alabama in 1821. Within five years, having participated in some law suits regarding conflicting property claims among slaveholders, he had built up a clientele sufficiently broad to allow him to begin acquiring slaves. In 1826 Fitzpatrick purchased three slaves for a thousand dollars; in 1827 he bought a fifteen-year-old boy for four hundred dollars. The following year he spent over five hundred dollars on a seventeen-year-old girl and her six-month-old son, $975 on a sixteen-year-old girl along with a twelve-year-old mulatto and a nine-year-old boy. Later in 1828, he added a boy named Peter and a woman named Betsey — James Oakes

Poems are bullshit unless they are

teeth or trees or lemons piled

on a step. Or black ladies dying

of men leaving nickel hearts

beating them down. Fuck poems

and they are useful, wd they shoot

come at you, love what you are,

breathe like wrestlers, or shudder

strangely after pissing. We want live

words of the hip world live flesh &

coursing blood. Hearts Brains

Souls splintering fire. We want poems

like fists beating niggers out of Jocks

or dagger poems in the slimy bellies

of the owner-jews. Black poems to

smear on girdlemamma mulatto bitches

whose brains are red jelly stuck

between 'lizabeth taylor's toes. Stinking

Whores! we want "poems that kill. — Amiri Baraka

I was examining the perfumed, coloured candles guaranteed to bring good fortune with continued use when a lovely mocha-skinned girl came in from the back room and stood behind the counter. She wore a white smock over her dress and looked about nineteen or twenty. Her wavy, shoulder-length hair was the colour of polished mahogany. A number of thin, silver hoops jingled on her fine-boned wrist. "May I help you?" she asked. Just beneath her carefully modulated diction lingered the melodic calypso lilt of the Caribbean. — William Hjortsberg

(Brazil I've never beheld such a paradise. The people are enchanting and
a mercy on this earth of ours
this is the only placewhere there isn't any race question. Negroes and whites and Indians, three-quarters, oneeighth, the wonderful Mulatto and Creole women, Jews and Christians, all dwell together in a peace that passes describing. The Jewish immigrants are in seventh heaven; all of them have jobs and feel at home. — Stefan Zweig

Under Hudgins, Virginia law presumed blacks were slaves, denoting their status as objects even when, in fact, they were free.84 Judge Tucker undercut even the provisions in the statute that contemplated some mixed-race individuals as free, because they descended from either a white woman or a free black or mulatto female. Judges throughout the 19th century followed Judge Tucker's lead, creating presumptions of enslavement and other devices for limiting black freedom. These cases reinforced a subordinate role for blacks in American society, and in so doing, created a superior role for whites. This social construct of white privilege is unmistakably seen in the words of one South Carolina judge in 1836: "A — F. Michael Higginbotham

The university should color itself black and color itself mulatto - not just as regards students but also professors Today the people stand at the door of the university, and it is the university that must be flexible. It must color itself black, mulatto, worker, peasant, or else be left without doors. And then the people will tear it apart and paint it with the colors they see fit. — Che Guevara

Accepting Uncle Tom's Cabin as revelation second only to the Bible, the Yankee women all wanted to know about the bloodhounds which every Southerner kept to track down runaway slaves. And they never believed her when she told them she had only seen one bloodhound in all her life and it was a small mild dog and not a huge ferocious mastiff. They wanted to know about the dreadful branding irons which planters used to mark the faces of their slaves and the cat-o'-nine-tails with which they beat them to death, and they evidenced what Scarlett felt was a very nasty and ill-bred interest in slave concubinage.
Especially did she resent this in view of the enormous increase in mulatto babies in Atlanta since the Yankee soldiers had settled in the town. — Margaret Mitchell