Movement Of The Church Quotes & Sayings

The growing policy-reform movement is a broad church. It includes everyone from ganja-smoking Rastafarians to free-market fundamentalists and all in between. There are socialists who think the drug war hurts the poor, capitalists who see a business opportunity, liberals who defend the right to choose, and fiscal conservatives who complain America is spending $40 billion a year on the War on Drugs rather than making a few billion taxing it. The movement can't agree on much other than that the present policy doesn't work. People disagree on whether legalized drugs should be controlled by the state, by corporations, by small businessmen, or by grow-your-own farmers, and on whether they should be advertised, taxed, or just handed out free in white boxes to addicts. — Ioan Grillo

If we're going to impact our world in the name of Jesus, it will be because people like you and me took action in the power of the Spirit. Ever since the mission and ministry of Jesus, God has never stopped calling for a movement of "Little Jesuses" to follow him into the world and unleash the remarkable redemptive genius that lies in the very message we carry. Given the situation of the Church in the West, much will now depend on whether we are willing to break out of a stifling herd instinct and find God again in the context of the advancing kingdom of God. — Alan Hirsch

Church historians often ask, 'Is the church a movement or an institution?' . . . I think it is both. . . . I believe the people of God in history live in a tension between an ideal--the universal communion of saints--and the specific--the particular people in a definite time and place. The church's mission in time calls for institutions: special rules, special leaders, special places. But when institutions themselves obstruct the spread of the gospel rather than advancing it, then movements of renewal arise to return to the church's basic mission in the world. — Bruce L. Shelley

One of the greatest thrills in all of life is to feel the hand of God working through you and to be a part of the working reality of the church engaged in a movement larger than self. — Bill Hybels

I don't want to start a movement that mirrors religion. I don't want to create the church of the non-believers where I'm the preacher and we're all gathering together and reciting things. — Bill Maher

[Queen Victoria had been denouncing the Women's Rights movement] ... And after chloroform was introduced to ease the pains of childbirth, she demanded that it be used on her. Religious and medical conservatives were shocked. They said God had decreed that women must suffer in childbirth as atonement for the sins of Eve. But queen Victoria wouldn't accept this particular anti-woman's-rights dictum. She became one of the first women to use anesthesia during childbirth , and knighted Dr. James Simpson, the Scottish physician who developed this use of chloroform, though he was excommunicated by his church for doing so. — Miriam Gurko

It is important to note that the missional church combines the concern for community development normally characterized by the liberal churches and the desire for personal and community transformation normally characterized by the evangelical movement. This blurring of the old lines of demarcation between theologies, doctrine, and ideology within the church makes the way open for much more integrated mission to occur. It's like saying that we want to prepare like an evangelical; preach like a Pentecostal; pray like a mystic; do the spiritual disciplines like a Desert Father, art like a Catholic, and social justice like a liberal. — Michael Frost

One of the most important parts of the civil rights movement that people don't talk about was these mass meetings. It's like "Movement Church." It's a combination of the music of the movement and the church. Those mass meetings are where people got the energy to go on to the next day. — Stanley Nelson Jr.

God is a God of motion, of movement, and of mission ... Mission is not an activity of the church but an attribute of God. God is a missionary God, Jesus is a missionary Messiah, and the Spirit is a missionary Spirit. Missions is the family business. — Leonard Sweet

I grew up in San Francisco in the 1970s. We were part of a church that belonged to the California Jesus movement. — Sara Zarr

The religious environmental movement is potentially key to dealing with the greatest problem humans have ever faced, and it has never been captured with more breadth and force than in RENEWAL. I hope this movie is screened in church basements and synagogue social halls across the country, and that it moves many more people of faith off the fence and into action. — Bill McKibben

Statistically speaking, giving in the church today is embarrassing at best. So, there needs to be a message, a movement that addresses the problem in this very prosperous nation that reminds us and reinforces the fact that God has blessed this nation and blessed us as a people for a reason, not to buy the next new car or a bigger house. God has blessed the United States of America so that we will purpose to reach out to others and in doing so accomplishing His Will, doing His work, and then He is glorified. — Bob Coy

The great movement of apostasy being organized in every country for the establishment of a One-World Church which shall have neither dogmas, nor hierarchy, neither discipline for the mind, nor curb for the passions, and which, under the pretext of freedom and human dignity, would bring back to the world (if such a Church could overcome) the reign of legalized cunning and force, and the oppression of the weak, and of all those who toil and suffer. [ ... ] Indeed, the true friends of the people are neither revolutionaries, nor innovators: they are traditionalists. — Pope Pius X

So from this time of peak every people or every organization that goes against the Unification Church will gradually come down or drastically come down and die. Many people will die - those who go against our movement. — Sun Myung Moon

The Christian religion isn't an ideology, like socialism or libertarianism, tracked by self-identification. The Christian religion is a Body. A lot of people saying to a pollster that they identify as Christians hardly represents a movement. The question is, "Who goes to church?" And, congregationally speaking, Protestant liberalism is deader than Henry VIII. If adapting to the culture were the key to ecclesial success, then where are the Presbyterian Church (USA) church-planting movements, the Unitarian megachurches? — Russell D. Moore

The leadership lost its nerve. Instead of taking the lead in the reform movement ... they pulled the plug on it. They tried and are still trying to return the church to the dry ice of the previous century and a half. — Andrew Greeley

The evangelical with his "minority complex" often forgets that he is part of a massive historical movement much larger than his own kind of church. Catholic and Protestant thought of various sorts, and Eastern Orthodoxy, can all be of help, for they share with him the basics of Biblical theism. The evangelical tends to see himself today standing alone, he supposes that nobody ever faced such issues as he now faces, and he therefore thinks in a vacuum. — Arthur F. Holmes

The Papacy attempted to deal with this movement by sending out missionaries, originally Dominicans in 1240, and then Franciscans a century later, in 1340. But it was only in the mid-fifteenth century that the campaign to uproot the heresy began to really bear fruit, and those local Church leaders who refused to recant were forced to emigrate. But despite this, a legacy of Bogomil influence was left in which the local Church was not closely linked to the Papacy, and this was to sow the seeds of future problems.[2] — Donal Anthony Foley

Look, it also attempts to poison our children, divide them from their parents and the teaching of the church and basically turn them into pawns for that movement so that they can sexualize them at the earliest possible age. It really is insidious and I agree with you, it is a super sin. — E.W. Jackson

[T]he new interest in asceticism came at a time when many Christians were reassessing their relationship to the institutional Church. Whether by becoming an ascetic or by showing support for the ascetic movement, ordinary Christians could take a stand against the greed and corruption that threatened to erode the values of the Church in its new, privileged, circumstances. — Kate Cooper

We must make the intellectual world safe for democracy. But in the conditions of modern mental anarchy, neither that nor any other ideal is safe. just as Protestants appealed from priests to the Bible, and did not realize that the Bible also could be questioned, so republicans appealed from kings to the people, and did not realize that the people also could be defied. There is no end to the dissolution of ideas, the destruction of all tests of truth, that has become possible since men abandoned the attempt to keep a central and civilized Truth, to contain all truths and trace out and refute all errors. Since then, each group has taken one truth at a time and spent the time in turning it into a falsehood. We have had nothing but movements; or in other words, monomanias. But the Church is not a movement but a meeting-place; the trysting-place of all the truths in the world. — G.K. Chesterton

As the tension between the Protestants and the Church of Rome intensified, so did the desire for a third way among dissenting groups. Soon a new group emerged, though in some senses it was also an old group - one that felt it could trace its origins all the way back to the New Testament. Known collectively as the Radical Reformation, these persecuted groups often advocated a nonviolent ethic, the separation of church and state, and a desire for both personal and corporate holiness. The ideas of these radicals spread through Europe, and over the years the Amish, Mennonites and Anabaptists, and to a lesser degree the Covenanters and Quakers, emerged or were influenced by this movement. — David Holdsworth

At this time of crisis we cannot be concerned solely with ourselves, withdrawing into loneliness, discouragement and a sense of powerlessness in the face of problems. Please do not withdraw into yourselves! This is a danger: we shut ourselves up in the parish, with our friends, within the movement, with the like-minded ... but do you know what happens? When the Church becomes closed, she becomes an ailing Church, she falls ill! That is a danger ... A Church closed in on herself is the same, a sick Church. — Pope Francis

The usual marriage in traditional cultures was arranged for by the families. It wasn't a person-to-person decision at all ... In the Middle Ages, that was the kind of marriage that was sanctified by the Church. And so the troubadour idea of real person-to-person Amor was very dangerous ... It is in direct contradiction to the way of the Church. The word AMOR spelt backwards is ROMA, the Roman Catholic Church, which was justifying marriages that were simply political and social in their character. And so came this movement validating individual choice, what I call following your bliss. — Joseph Campbell

The wearing of fabric head coverings in worship was universally the practice of Christian women until the twentieth century. What happened? Did we suddenly find some biblical truth to which the saints for thousands of years were blind? Or were our biblical views of women gradually eroded by the modern feminist movement that has infiltrated the Church — R.C. Sproul

The children of Birmingham did not really die in the State of Alabama, however, because Alabama is a state of mind, and in the minds of the [white] men who rule Alabama, those children had never lived [ ... ] their blood is on so many hands, that history will weep in the telling ... and it is not new blood. It is old, so very old. — Roger Ebert

When the church becomes an institution, people are nothing more than volunteers to be recruited. When the church is a movement, our stewardship becomes the unleashing of our God-given gifts, talents, and passions. — Erwin McManus

The church-growth movement of the 1960s brought many positive insights to the American landscape. However, one negative result is that it focused leaders so intently on their organization and strategies that it blinded them to the importance of place. Further, it created such a common vision of church that leaders actually began to believe that if they organized their churches according to the church-growth metrics, they would thrive no matter where they were located. These ideas eclipsed the theology of place almost altogether. But — Verlon Fosner

If secularism is to be understood as a political ideology or social-movement agenda that advocates (at least) the separation of church and state or (at most) the diminishment of religion in society, then humanism can be understood as a related and yet distinct phenomenon; it is more of an optimistic cultural expression or personal worldview, defined by what beliefs it eschews as well as what beliefs it affirms. Simply put, humanism rejects belief in heaven, hell, God, gods, and all things supernatural, while at the same time affirming belief in the positive potential for humans to do and be good, loving, and altruistic. Humanism rejects faith in favor of reason, it rejects superstition in favor of evidence-based thinking, and it replaces worship of a deity with an appreciation for and love of humankind and the natural world. — Phil Zuckerman

Obama did not want to join a historically Christian black church in Chicago that took traditional Christian doctrines seriously. Rather, he sought out a liberal church that would help him advance his budding political career. Remnick notes that Obama could have joined "Reverend Arthur Brazier's enormous Pentecostal church on the South Side." But he didn't, and Brazier explained to Remnick why Obama didn't join his church: Reverend Wright and I are on different levels of Christian perspective. Reverend Wright is more into black liberation, he is more of a humanitarian type who sought to free African-Americans from plantation policies. My view was more on the spiritual side. I was more concerned, as I am today, with people accepting Jesus Christ. Winning souls for Christ. The civil-rights movement was an adjunct; as a Christian, you couldn't close your eyes to the injustice. But in my opinion the church was not established to do that. It was to win souls for Christ. — Phyllis Schlafly

The emerging church movement has come to believe that the ultimate context of the spiritual aspirations of a follower of Jesus Christ is not Christianity but rather the kingdom of God ... to believe that God is limited to it would be an attempt to manage God. If one holds that Christ is confined to Christianity, one has chosen a god that is not sovereign. Soren Kierkegaard argued that the moment one decides to become a Christian, one is liable to idolatry. — Samir Selmanovic

Our church had an awkward beginning. We grew out of a movement that was dead wrong about the dates and times of Jesus' return. But out of that great disappointment and gross error grew a people devoted to voraciously studying the Bible and banking on being with Jesus as soon as He would allow. — Nathan Brown

To Christy Wimber:

"Are you even aware of the massive growth of the 'organic' home church movement in the USA??? They are primarily comprised of those Christians who have suffered significant 'spiritual abuse' (Dr. Ken Blue) within the 'organized' churches of which the Vineyard may be sadly included. I know John came down hard on any servant leader who spiritually abused anyone if he was personally aware of it!!! Alas, John is gone and there doesn't seem to be anyone who comes near to filling his spiritual 'shoes' within VCFUSA. Seems to me God is putting those in leadership who abuse the flock in their place...an empty church!!!"

~R. Alan Woods [2013] — R. Alan Woods

While the official church was moribund, the house churches kept alight the flame of Christian witness. The church survived as a lay movement, often led by poorly educated Bible women who memorized Scripture and passed on the faith to family members and (if they dared) to neighbors and friends. — Kim-Kwong Chan

There is a movement bubbling up that goes beyond cynicism and celebrates a new way of living, a generation that stops complaining about the church it sees and becomes the church it dreams of. — Shane Claiborne

The apostles understood the church to be a movement birthed by the mighty, rushing wind of the Spirit of God. Is that how you see your church? Most people today see the church as an institution, a place to go to, or something to sit through. How did that happen? — J.D. Greear

The Keswick, "higher-life" movement ... also contributed to a reduction of interest in biblical theology and deeper scholarship. No Christian in his right mind will desire anything other than true holiness and righteousness in the church of God. But Keswick had isolated one doctrine, holiness, and altered it by the false simplicity contained in the slogan, "Give up, let go and let God." If you want to be holy and righteous, we are told, the intellect is dangerous and it is thought generally unlikely that a good theologian is likely to be a holy person ... You asked me to diagnose the reasons for the present weakness and I am doing it ... If you teach that sanctification consists of "letting go" and letting the Holy Spirit do all the work, then don't blame me if you have no scholars!171 — Mark A. Noll

The history of the Church of Christ from the days of the Apostles has been a history of spiritual movements. — Henry Parry Liddon

Mission [is] understood as being derived from the very nature of God. It [is] thus put in the context of the Trinity, not of ecclesiology or soteriology. The classical doctrine of the missio dei as God the Father sending the Son, and God the Father and the Son sending the Spirit [is] expanded to include yet another "movement": Father, Son, and Holy Spirit sending the church into the world. — David Bosch

the black church helped African Americans survive the harshest forms of oppression and developed a revolutionary appeal for universal communal spirituality. The black church didn't just theorize about democracy, it practiced democracy. From its roots there flowered the civil rights movement - creative, inclusive, and nonviolent. — U.S. Department Of State

Forgiveness is a big part of - especially post-civil rights movement - is a big part of African-American Christianity, and I wasn't raised within the Christian church; I wasn't raised within any church. — Ta-Nehisi Coates

The Supreme Court's 1947 decision which introduced the wall of separation between church and state 'has fueled a movement to sterilize anything in American public life from religion.' — Mickey Edwards

The band and I were leading at a Youth Specialties convention. We were asked to back up Matt Maher for one of the sessions. Matt handed us the chord charts and, with less than 5 minutes of practice, we were playing it live. I fell in love with this song immediately. You can't hear the message of God's sufficient grace too many times. Matt is a great lead worshiper and is a part of Life Teen, a growing worship movement in the Catholic Church. — Chris Tomlin

It may seem somewhat ironic that the Catholic Church finds itself advocating the same position against abortion as its severest Christian critics, the Protestant fundamentalists. In fact, it is no more surprising than finding the so-called pro-life movement keeping company with Adolf Hitler, Joseph Stalin and Chairman Mao, all of whom at one time or another banned abortions. What they have in common is their belief, rooted in misogyny, that the woman's right to choose - a fundamental aspect of her autonomy - must be crushed in order to achieve what they have deemed a 'higher' religious, moral or social goal. — Jack Holland

Let us not fear the opposition of men; every great movement in the Church from Paul down to modern times has been criticized on the ground that it promoted scensoriousness and intolerance and disputing. Of course the gospel of Christ, in a world of sin and doubt will cause disputing; and if does not cause disputing and arrouse bitter opposition, that is a fairly sure sign that it is not being faithfully proclaimed. — John Gresham Machen

When the church first began, it was a pacifistic movement known for its outspoken criticism of any form of bloodshed or violence. After Constantine legalized Christianity, 'just war' theory emerged, which meant that Christians could participate in wars if certain criteria were satisfied. By the year 1100, Christians were launching Crusades and telling the faithful that killing Muslims would secure them a spot in heaven! What happened? Somewhere along the way we forgot that Jesus intended the Sermon on the Mount to be an actual, concrete program for living. He wanted us to actually live it, not just admire it as a nice but unrealistic ideal. I mean, what would happen if Christians dedicated themselves to peacemaking with the same discipline and focus that armies do for war? What difference could it make? We have to revisit the early church's teachings about reconciliation, peacemaking, and the Sermon on the Mount and ask ourselves if we're living them out or tiptoeing around them. — Ian Morgan Cron

In the seeker-church movement the emphasis away from the use and explication of creedal confession is obvious, since the whole point is to focus on the 'felt-needs' of the person in the pew - especially the felt-needs of nonbelievers. The rationale is that the church and its main service are evangelistic in nature. Because nonbelievers simply cannot penetrate the arcana of historic Christianity, the felt-needs of people become the point of entry into conversation with them. — James Davison Hunter

What if we who follow Jesus worked as one unit? What if we put aside the slight doctrinal differences, the denominational/movement mentality? What if we saw it as it truly will be one day - people of every tribe, kindred, tongue and nation united in one common cause! What if we all stood as one powerful resounding force against all oppression and wickedness and for all righteousness, peace and love. What if we were a city on a hill, a light that cannot be hidden. What if....what if? — David Holdsworth

Be the Church - that is, be an evangelical movement that tells the world of God's passionate love for humanity. That, not institutional maintenance, is what the Church is for. When the Church is that, and does that, it flourishes ... — George Weigel

I had just sat down with my plate of food and hit play on the new CD player I'd received the night before, ready to hear the sounds of Handel's opening movement, when I remembered the horses.

"Ah hell!" I cursed, sounding exactly like my dad. It was hard not to grow up swearing when you lived on a farm. We never took the Lord's name in vain or said the F-word, but pretty much damn, hell, and shit were part of the vernacular of most folks born and raised in Levan. To tell the truth, those words weren't really considered swear words. Last week in church, Gordon Aagard was giving a sermon on trials. He referred to horse shit right in the middle of his talk, and nobody really batted an eye. — Amy Harmon

At Oreanda they sat on a beach not far from the church, looked down at the sea, and were silent. Yalta was barely visible through the morning mist; white clouds rested motionlessly on the mountaintops. The leaves did not stir on the trees, cicadas twanged, and the monotonous muffled sound of the sea that rose from below spoke of the peace, the eternal sleep awaiting us. So it rumbled below when there was no Yalta, no Oreanda here; so it rumbles now, and it will rumble as indifferently and as hollowly when we are no more. And in this constancy, in this complete indifference to the life and death of each of us, there lies, perhaps, a pledge of our eternal salvation, of the unceasing advance of life upon earth, of unceasing movement towards perfection. — Anton Chekhov

The conflict is an old one. George Washington and other followers of the Enlightenment Movement wrote of their belief in an imminent maturity of humankind. The ancient and cruel feudal ways were splitting asunder at last; therefore, how could truth and freedom not prevail? In fact, the Enlightenment changed humanity forever. Yet its followers forgot something important
that each generation is invaded by a new wave of barbarians ... its children. Just as Washington, Franklin, and their peers took joy in toppling the tyranny of Church and King, so the youths of the Romantic Movement thrived on jeering the lofty ideals of their predecessors. — David Brin

The results of that charismatic takeover have been devastating. In recent history, no other movement has done more to damage the cause of the gospel, to distort the truth, and to smother the articulation of sound doctrine. Charismatic theology has turned the evangelical church into a cesspool of error and a breeding ground for false teachers. It has warped genuine worship through unbridled emotionalism, polluted prayer with private gibberish, contaminated true spirituality with unbiblical mysticism, and corrupted faith by turning it into a creative force for speaking worldly desires into existence. By elevating the authority of experience over the authority of Scripture, the Charismatic Movement has destroyed the church's immune system - uncritically granting free access to every imaginable form of heretical teaching and practice. — John F. MacArthur Jr.

If Jesus remained dead, how can you explain the reality of the Christian church and its phenomenal growth in the first three centuries of the Christian era? Christ's church covered the Western world by the fourth century. A religious movement built on a lie could not have accomplished that ... All the power of Rome and of the religious establishment in Jerusalem was geared to stop the Christian faith. All they had to do was to dig up the grave and to present the corpse. They didn't. — Henry F. Schaefer, III

Despite the fact that Christianity initially was a non-violent radical movement of God's people, many today who claim to be of Christ seem to see war as needed and even God ordained. Such blasphemy is hardly new. Since the days of Constantine (I) when the State and the Church made an unholy alliance, the deception of redemptive warfare has been clung to as if it were a life belt. Yet, ever since the time of Jesus the Messiah and prophets before Him many radicals (often persecuted and outcast) have questioned the morality of war. Now in the 21st Century generations are also rising up against the war machine among both the secular and spiritual sector of society. They recognise that war is for power, economy and pride, not justice or peace. Long may the voices in the wilderness be heard, as they prepare the way for the Lord, who when he comes again will be the undoing of evil and the establisher of a kingdom not of this world that will live in peace forever!!! — David Holdsworth

I am a conservative Republican, but I believe in democracy and the separation of church and state. The conservative movement is founded on the simple tenet that people have the right to live life as they please as long as they don't hurt anyone else in the process. — Barry Goldwater

This common prayer project has taken years of energy, but we see it not as a way to leave our individual churches, but as a movement we hope to see permeate the larger Church. — Shane Claiborne

Here is the essential movement. The reality of the church emerges out of the saving action of God in Christ through the Spirit; the church is the providential means and sphere through which persons are enabled to participate in eternal life. The birth of the church of Jesus Christ is engendered by the regenerating power of the Spirit. The nurture of the church occurs by grace through Word and Sacraments. The present church shares in the communion of saints in time and eternity. In this way, the flowing sequence of classic Christian teaching draws all post-Ascension topics of theology into coherent order (John of Damascus, OF 3.1, 6, 19). — Thomas C. Oden

Back then, Black churches were a small piece of peace. Church was a world where, even with its imperfections, the offer of equality and common humanity was the sustenance needed to make it through the rest of the week in a society that deemed them less than human. — Janelle Gray

For me, and maybe for many religious kids of the '60s, the church lost relevance the more it became a surrogate in the movement for social and political change. — Mike McCurry

Up until the 1950s the subject of the missionary movement was referred to as "missions" in the plural form. In fact, the term "missions" was first used in its current context by the Jesuits in the sixteenth century. But the International Missionary Council discussions in the 1950s on the missio- Dei convinced most that the mission of the Triune God was prior to any of the number of missions by Christians during the two millennia of church history. Consequently, since there was only one mission, the plural form has dropped out of familir usage and the singular form, "mission," has replaced it for the most part. Nevertheless, most churches and lay-persons hang on the plural missions. For that reason, and to make our point clear here, we will refer to it in this work from time to time while alerting believers to the coming change. — Walter C. Kaiser Jr.

Many of the gay Christians I was in conversation with were not demanding wholesale movement to a fully affirming and inclusive stance. There were those who were uncertain of such a stance even for themselves. What they did desire was space, a safe space without judgment, accusation, condemnation, assumption, and rejection. They desired a generous spaciousness to embrace authentic faith while engaging the quest for an honest, godly, and fulfilling life as a gay person. — Wendy Vanderwal-Gritter

Dialogue with Catholics and other nonevangelical Christians offered some correction to the Church Growth movement's fixation on cultural accommodation and baptism rates. However - save for those few who converted - evangelicals attracted to other Christian traditions have made those traditions their own. They assemble do-it-yourself liturgies from a hodgepodge of monastic prayers and mystics' visions. They lionize medieval dissenters - Celtic monks, or renegade Franciscans - but don't understand their broader Catholic context. Without quite realizing what they have done, evangelicals often use these ancient teachings and practices to confirm, rather than challenge, their own assumptions. History becomes a sidekick to one's twenty-first-century journey with Jesus. — Molly Worthen

The church growth movement has made many lasting contributions to our practice of ministry. But its overemphasis on technique and results can put too much pressure on ministers because it underemphasizes the importance of godly character and the sovereignty of God. — Timothy Keller

The Catholic Church then owed its popularity to the widespread popular skepticism which saw in the republic and in democracy the loss of all order, security, and political will. To many the hierarchic system of the Church seemed the only escape from chaos. Indeed, it was this, rather than any religious revivalism, which caused the clergy to be held in respect.39 As a matter of fact, the staunchest supporters of the Church at that period were the exponents of that so-called "cerebral" Catholicism, the "Catholics without faith," who were henceforth to dominate the entire monarchist and extreme nationalist movement. Without believing in their other-worldly basis, these "Catholics" clamored for more power to all authoritarian institutions. This, indeed, had been the line first laid down by Drumont and later endorsed by Maurras.40 — Hannah Arendt

Without an acceptance of multiple biblical church models, your own movement and network may plant cookie-cutter churches in neighborhoods where that model is inappropriate or may employ leaders whose gifts don't fit it. Your own movement would risk becoming too homogeneous, reaching only one kind of neighborhood or one kind of person, and fail to reflect the God-ordained diversity of humanity in your church. As much as we want to believe that most people will want to become our particular kind of Christian, it is not true. The city will not be won unless many different denominations become dynamic mini-movements. — Timothy Keller

The Church is enamored with skilled orators and performers working the stage like a choreographed Broadway play. Others profess to talk about how Jesus ministry was mere story telling like through parables and that is why it was so effective. It is though there is some magical incantation, if we just repeat then things will happen. It is like the current modernity movement in the church, dumb it down that is the problem. If we just take away the mystery and otherness of God then we will know and see God, really? — Jonah Books