Moral Society Quotes & Sayings

Just as a moral distinction is drawn between "those at risk" and "those posing a risk", health education routinely draws a distinction between the harm caused by external causes out of the individual's control and that caused by oneself. Lifestyle risk discourse overturns the notion that health hazards in postindustrial society are out of the individual's control. On the contrary, the dominant theme of lifestyle risk discourse is the responsibility of the individual to avoid health risks for the sake of his or her own health as well as the greater good of society. — Deborah Lupton

We educated, privileged lawyers have a professional and moral duty to represent the underrepresented in our society, to ensure that justice exists for all, both legal and economic justice. — Sonia Sotomayor

The moral is that the shape of a society must depend on the ethical nature of the individual and not on any political system however apparently logical or respectable. — William Golding

The postwar WWII GI Bill of Rights-and the enthusiastic response to it on the part of America's veterans-signaled the shift to the knowledge society. Future historians may consider it the most important event of the twentieth century. We are clearly in the midst of this transformation; indeed, if history is any guide, it will not be completed until 2010 or 2020. But already it has changed the political, economic and moral landscape of the world. — Peter Drucker

Since Western society is deteriorating, it has become overrun with immorality, and God is going to judge it, and destroy it. And the only way the black people caught up in this society can be saved is not to integrate into this corrupt society, but to separate from it, to a land of our own, where we can reform ourselves, lift up our moral standards and try to be godly. — Malcolm X

A nation's budget is full of moral implications; it tells what a society cares about and what it does not care about; it tells what its values are. — J. William Fulbright

Religions are moral exoskeletons. If you live in a religious community, you are enmeshed in a set of norms, relationships, and institutions that work primarily on the elephant to influence your behavior. But if you are an atheist living in a looser community with a less binding moral matrix, you might have to rely somewhat more on an internal moral compass, read by the rider. That might sound appealing to rationalists, but it is also a recipe for anomie - Durkheim's word for what happens to a society that no longer has a shared moral order.63 (It means, literally, "normlessness.") We evolved to live, trade, and trust within shared moral matrices. When societies lose their grip on individuals, allowing all to do as they please, the result is often a decrease in happiness and an increase in suicide, as Durkheim showed more than a hundred years ago. — Jonathan Haidt

The intoxication of frenzy and, ultimately, some suitable crime reveal
in a moment the whole meaning of a life. Without exactly advocating crime, the romantics insist on
paying homage to a basic system of privileges which they illustrate with the conventional images of the
outlaw, the criminal with the heart of gold, and the kind brigand. Their works are bathed in blood and
shrouded in mystery. The soul is delivered, at a minimum expenditure, of its most hideous desires
desires that a later generation will assuage in extermination camps. Of course these works are also a
challenge to the society of the times. But romanticism, at the source of its inspiration, is chiefly concerned
with defying moral and divine law. That is why its most original creation is not, primarily, the
revolutionary, but, logically enough, the dandy. — Albert Camus

A republican form of government requires four standards: It demands a highly educated population manifesting critical thinking that participates in the affairs of the nation. It requires that citizens invest in a similar moral code. It insists on a mutual ethical system abided by all. It must engender a single language whereby all citizens can discuss, debate, come to resolution and initiate mutual beneficial action for their society. — Frosty Wooldridge

A narrow and moralistic view of morals is responsible for the failure to recognize that all the aims and values which are desirable in education are themselves moral. Discipline, natural development, culture, social efficiency, are moral traits - marks of a person who is a worthy member of that society which it is the business of education to further. — John Dewey

Political emancipation is a reduction of man, on the one hand to a member of civil society, an independent and egoistic individual, and on the other hand, to a citizen, a moral person.
Human emancipation will only be complete when the real, individual man has absorbed into himself the abstract citizen; when as an individual man, in his everyday life, in his work, and in his relationships, he has become a species-being; and when he has recognized and organized his own powers (forces propres) as social powers so that he no longer separates this social power from himself as political power. — Karl Marx

The middle classes air their moral prejudices over their gross dinner-tables, and whisper about what they call the profligacies of their betters in order to try and pretend that they are in smart society and on intimate terms with the people they slander. — Oscar Wilde

...To allow the market mechanism to be sole director of the fate of human beings and their natural environment, indeed, even of the amount and use of purchasing power, would result in the demolition of society. For the alleged commodity, "labor power" cannot be shoved about, used indiscriminately, or even left unused, without affecting the human individual who happens to be the bearer of this peculiar commodity. In disposing of a man's labor power the system would, incidentally, dispose of the physical, psychological, and moral entity of "man" attached to the tag. Robbed of the protective covering of cultural institutions, human beings would perish from the the effects of social exposure; they would die as the victims of acute social dislocation through vice, perversion, crime, and starvation. Nature would be reduced to its elements, neighborhoods and landscapes defiled, rovers polluted, military safety jeopardized, the power to produce food and raw materials destroyed... — Karl Polanyi

Yet it would be unfair to the generality of our kind to ascribe to their intellectual and moral weakness the gradual divergence of Buddhism and Christianity from their primitive patterns. For it should not be forgotten that by their glorification of poverty and celibacy both these religions struck straight at the root not merely of civil society but of human existence. The blow was parried by the wisdom or the folly of the vast majority of mankind, who refused to purchase a chance of saving their souls with the certainty of extinguishing the species. — James G. Frazer

Without a moral framework, there is nothing left but immediate self-indulgence by some and the path of least resistance by others. Neither can sustain a free society. — Thomas Sowell

We hear many persuasive voices demanding freedom from restrictions, particularly from moral restraints. However, we learn from the history of the earth that any successful society has had boundaries. — James E. Faust

The Church is the only entity equipped to penetrate to the spiritual roots of our moral illnesses. We are to call out the fruit of the Holy Spirit in the economy, enlisting the weapons of love, joy, patience, goodness, kindness and self-control, which are the foundation of true freedom. Many Christian teachers rightly point out that our society's willingness to take on the slavery of debt in exchange for stuff is an expression of the deep emptiness that people are seeking to fill within themselves. One of the most powerful aspects of the Gospel is that this emptiness can only be filled by the loving reconnection with the Father that Jesus offers. For this reason, it is less critical that we condemn the world's decadence than that we make an appeal to human desire and how it is genuinely fulfilled. — Stephen K. De Silva

But we need more than a broader understanding of what is a good society or a moral and political critique of the existing market fundamentalism engulfing American society, we also need to create new forms of solidarity, new and broad based social movements that move beyond the isolated and fractured politics of the current historical moment. — Henry Giroux

Our founders did not believe that our society could thrive without this kind of moral social structure. In fact, it was our second president, John Adams, who said of our thoroughly researched and developed governing document, Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. — Ben Carson

Do we still expect spouses to exert a moral influence upon each other? The notion that husband and wife should make each other better people does not resonate with the most visible goals of contemporary American society. How many young people marry with the conscious expectation that they will become kinder and wiser by virtue of choosing a decent, generous mate? Happier, richer, more successful. Yes! But better human beings? — Marilyn Yalom

Human rights' are a fine thing, but how can we make ourselves sure that our rights do not expand at the expense of the rights of others. A society with unlimited rights is incapable of standing to adversity. If we do not wish to be ruled by a coercive authority, then each of us must rein himself in ... A stable society is achieved not by balancing opposing forces but by conscious self-limitation: by the principle that we are always duty-bound to defer to the sense of moral justice. — Aleksandr Solzhenitsyn

It's revealing, then, to look at modern society through the prism of more than a million years of human cooperation and resource sharing. Subsistence-level hunters aren't necessarily more moral than other people; they just can't get away with selfish behavior because they live in small groups where almost everything is open to scrutiny. — Sebastian Junger

truths are illusions about which one has forgotten that this is what they are; metaphors which are worn out and without sensuous power; coins which have lost their pictures and now matter only as metal, no longer as coins. We still do not know where the urge for truth comes from; for as yet we have heard only of the obligation imposed by society that it should exist: to be truthful means using the customary metaphors - in moral terms: the obligation to lie according to a fixed convention, to lie herd-like in a style obligatory for all. . . . — Friedrich Nietzsche

[A Letter to the Culture that Raised Me] I'm not here to be on display. And my body is not for public consumption. I will not be reduced to an object, or a pair of legs to sell shoes. I'm a soul, a mind, a servant of God. My worth is defined by the beauty of my soul, my heart, my moral character. So I won't worship your beauty standards, and I don't submit to your fashion sense. My submission is to something higher. — Yasmin Mogahed

Auguste Comte, in particular, whose social system, as unfolded in his Systeme de Politique Positive, aims at establishing (though by moral more than by legal appliances) a despotism of society over the individual, surpassing anything contemplated in the political ideal of the most rigid disciplinarian among the ancient philosophers. — John Stuart Mill

Jane Austen's Pride and Prejudice should create in the discerning male reader a deeply rooted concupiscence for Elizabeth Bennet that springs not from her vivacity or from her wit but from her unerring instinct to follow the deeply moral directives of her own character even against the influences and arguments of society, of convention, of seeming necessity, and of her friends and family. Properly read, Austen should be a form of pornography for the morally and spiritually discriminating man. — Gerald Weaver

The past is the occupational realm of historians - their daily work - and scholars have debated what their stance toward these social issues should be. As citizens and professionals, historians may naturally form a desire, as Carl Becker puts it, "to do work in the world." That is, they might aspire to write history that is not only of scholarly value but also has a salutary impact in society. Becker defines the appropriate impact and the historian's proper role as "correcting and rationalizing for common use Mr. Everyman's mythological adaption of what actually happened."

That process is never simple, however, when the subject involves divisions so deep that they led to civil wars. One issue that inevitably leads to controversy is the extent to which history involves moral judgment. Another is the power of myths, exerting their influence on society and acting in opposition to the findings of historical research [190 - 91]. — Paul D. Escott

Water helped ancient man learn those first lessons about the rights of others and responsibility to a larger society ... It became part of the moral and mental legacy parents passed on to their children. — Max Meyer

Gambling undermines the moral fiber of society. — Gordon B. Hinckley

A steady recognition that the evils which prevent the fullness of moral development are precisely the elements which are also the source of the power that gives existence to whatever moral accomplishments we see about us may eventually lead us to a tolerance we grant to the internal-combustion engine: it is noisy and smelly, and occasionally, it refuses to start, but it is what gets us to wherever we get.
We must somehow learn to understand and so to tolerate- not destroy- the free society. — Michael Polanyi

There is no significant example in history, before our time, of a society successfully maintaining moral life without the aid of religion. — Will Durant

Altruism, compassion, empathy, love, conscience, the sense of justice - all of these things, the things that hold society together, the things that allow our species to think so highly of itself, can now confidently be said to have a firm genetic basis. That's the good news. The bad news is that, although these things are in some ways blessings for humanity as a whole, they didn't evolve for the "good of the species" and aren't reliably employed to that end. Quite the contrary: it is now clearer than ever how (and precisely why) the moral sentiments are used with brutal flexibility, switched on and off in keeping with self-interest; and how naturally oblivious we often are to this switching. In the new view, human beings are a species splendid in their array of moral equipment, tragic in their propensity to misuse it, and pathetic in their constitutional ignorance of the misuse. The title of this book is not wholly without irony. — Robert Wright

To bring a child into existence without a fair prospect of being able, not only to provide food for its body, but instruction and training for its mind is a moral crime, both against the unfortunate offspring and against society — John Stuart Mill

The terrible error in the course of human civilization is undoubtedly the defective judgment that allowed religious authorities usurp the foundation of societal morality, in which all collective ethics of humankind must take a cause. This appalling blunder is comparable only to assigning the leper exclusive franchise to run beauty clinics in the society; this can only lead to cycles upon cycles of common infection syndrome. — Adebowale Ojowuro

Why have women passion, intellect, moral activity these, three and a place in society where no one of the three can be exercised? — Florence Nightingale

An irrational society is a society of moral cowards-
of men paralyzed by the loss of moral standards , principles, and goals — Ayn Rand

But for the Jews this moral-spiritual issue raises the same societal problem it does for the Greeks: how can a man have the "right" to make himself spiritually or rationally destitute or retarded when this corrupts the whole quality of the culture that we all together need and depend on? If anyone wants a cloistered and closed-minded life, an anti-aristic life, let him either go off and live among the wolves-or else join the community of like-minded idiots that (alas) compose and define the basic terms of modern society. — Kenny Smith

I believe that the community's duty to education is, therefore, its paramount moral duty. By law and punishment, by social agitation and discussion, society can regulate and form itself in a more or less haphazard and chance way. But through education society can formulate its own purposes, can organize its own means and resources, and thus shape itself with definiteness and economy in the direction in which it wishes to move. — John Dewey

There are, Jefferson said, two classes of "disputants" that are especially common. The "first is . . . young students . . . the other consists of the ill-tempered & rude men in society, who have taken up a passion for politics." From both, Jefferson urged, "keep aloof, as you would from the infected subjects of yellow fever or pestilence. Consider yourself, when with them, as among the patients of Bedlam, needing medical more than moral counsel. — Davidson Butler

The moral disapprobation of society has an impact on behavior in societies. — Joe Biden

We wanted a labour force, but human beings came. — Terry Hayes

Currency speculation-over a trillion dollars a day-is a tax-free activity. The notion of a tax on "day trades" or other speculative swaps was revived in recent years, but has been studiously ignored by all our purveyors of conventional economic wisdom. That is because we have been persuaded, against logic, and moral sense, that the institution that most needs our support these days is not society, nor the human community, but the global corporation. — Eric Kierans

Most humans know their own "reason" only in the sense that Hume defined it, as "a slave to the passions"-and by "passions" he meant not moral passions or the passions of transcendent genius, but only low appetites or base desires, which society and economy ultimately shape and spur on in us. — Kenny Smith

Women are not entirely wrong when they reject the moral rules proclaimed in society, since it is we men alone who have made them. — Michel De Montaigne

John Locke, called the Father of Liberalism, made the argument that the individual instead of the community was the foundation of society. He believed that government existed by the consent of the governed, not by divine right. But the reason government is necessary is to defend private property, to keep people from stealing from each other. This idea appealed to the wealthy for an obvious reason: they wanted to keep their wealth. From the perspective of the poor, things look decidedly different. The rich are able to accumulate wealth by taking the labor of the poor and by turning the commons into privately owned commodities; therefore, defending the accumulation of wealth in a system that has no other moral constraints is in effect defending theft, not protecting against it. — Lierre Keith

Whoever strikes at marriage either by word or act undermines the foundation of all moral society. — Johann Wolfgang Von Goethe

When, in any ethical department, unity is attained between outer demands and inner desires, between nature and conscience, between the needs of society and the individual, the moral formula is void because inner necessity then makes it psychically and physically impossible to break the outer law. Thus, true morality is attained. — Ellen Key

To Friedman, a free society is a more moral society, because it respects the moral primacy of the individual. It is only through their own free choices that people express their values, and therefore their individuality and their humanity. Without that freedom, we count no more than sheep. To be truly human, we must be free, and responsible for our own actions. The majority may not approve of what we choose, or may think they know what is best for us; but that gives them no right to dictate what we may drink or inject, nor to force us into military service, nor to steal our property and income for their own purposes. — Eamonn Butler

The argument that personal moral views should not be imposed on others when it comes to lawmaking is incoherent and misleading. It is incoherent because a great deal of law implicitly "imposes" a particular moral view on the wider society. It would be disingenuous to pretend that the legalization of abortion on demand or euthanasia does not impose a certain moral view on the rest of society. This is especially true when arguments for abortion and euthanasia are based on rights. The appeal to rights is a moral argument, and it is this appeal to moral authority that gives force to laws enshrining rights. — George Cardinal Pell

Moral codes and standards in our societies very rarely apply to all people equally. This is the most damning proof of how immoral such codes and standards really are. — Nawal El Saadawi

We must show that liberty is not merely one particular value but that it is the source and condition of most moral values. What a free society offers to the individual is much more than what he would be able to do if only he were free. We can therefore not fully appreciate the value of freedom until we know how a society of free men as a whole differs from one in which unfreedom prevails. — Friedrich August Von Hayek

Only conservatives believe that subversion is still being carried on in the arts and that society is being shaken by it. Advanced art today is no longer a cause -it contains no moral imperative. There is no virtue in clinging to principles and standards, no vice in selling or in selling out. — Harold Rosenberg

If at the present day it has found a warm welcome among certain circles in Europe, it is because all those who hope to derive from humanitarianism a moral code of human kindness for the acceptance of an atheistic society are already implicitly Buddhists. — Jacques Maritain

When a society removes moral responsibility by belief that the acquisition of knowledge comes from an unknown and mysterious venue, it loses its ability for rational conceptualization of values because they are stripped from the reality of this life and placed in an imaginary next life, which is a recipe for disaster. — Al Stefanelli

The current moral decay perceived in society has often been blamed on the lack of God in the public schools. During the Great Depression God was prominent in the schools, hence She must have caused the depression. Challenge my logic. — Eric Welch

As society is now constituted, a literal adherence to the moral precepts scattered throughout the Gospels would mean sudden death. — Alfred North Whitehead

Nothing, indeed, could be more unlike the tone of the [Patristic] Fathers, than the cold, passionless, and prudential theology of the eighteenth century; a theology which regarded Christianity as an admirable auxiliary to the police force, and a principle of decorum and of cohesion in society, but which carefully banished from it all enthusiasm, veiled or attenuated all its mysteries, and virtually reduced it to an authoritative system of moral philosophy. — William Edward Hartpole Lecky

Individual rights are the means of subordinating society to moral law. — Ayn Rand

Such is the remorseless progression of human society, shedding lives and souls as it goes on its way. It is an ocean into which men sink who have been cast out by the law and consigned, with help most cruelly withheld, to moral death. The sea is the pitiless social darkness into which the penal system casts those it has condemned, an unfathomable waste of misery. The human soul, lost in those depths, may become a corpse. Who shall revive it? — Victor Hugo

State censorship presents itself as a bulwark between society and forces of subversion or moral corruption. To dismiss this account of its own motives by the state as insincere would be a mistake: it is a feature of the paranoid logic of the censoring mentality that virtue ... must be innocent, and therefore, unless protected, vulnerable to the wiles of vice. — J.M. Coetzee

At last an authentic voice from Saudi Arabia. Al-Mohaimeed has written a remarkable, rhythmic, genuine novel. Wolves of the Crescent Moon throbs with sensuality and moral courage, as if it didn't take place in a society that denies the tick of the heart. — Hanan Al-Shaykh

Tensions exist in any free society. But the freedom we enjoy rests on a foundation of individual liberty and shared moral values. — Tipper Gore

He who made us would have been a pitiful bungler, if he had made the rules of our moral conduct a matter of science. For one man of science, there are thousands who are not. What would have become of them? Man was destined for society. His morality, therefore, was to be formed to this object. He was endowed with a sense of right and wrong, merely relative to this. — Thomas Jefferson

Only through the empowerment of society to be the very best it can be in a moral way, might we acheive peace through achievement. — Carl T. Johnson

In today's society, people use those qualities - I call them qualities - for all things. It is for self-gratification. It is for sex. It is for excitment. This kind of fervor servers it's own purpose. It doesn't obey rules. It runs amok. You see it on the news everyday, but society cannot hang it's moral and ethical values on me to survive. i do what I must in all ways, and I'm proud of it. The necessity to be myself passes all moral barriers. — Richard Ramirez

As a democratic society, Malawi has a moral obligation to ensure that each and every injustice, whether through acts of commission or omission, is met with deliberate and tangible action. — Joyce Banda

But they have preserved an aspect of the American persona that is uniquely vital to the health of this republic. Among many other things, those dirtbag river runners uphold the virtue of disobedience: the principle that in a free society, defiance for its own sake sometimes carries value and meaning, if only because power in all of its forms - commercial, governmental, and moral - should not always and without question be handed what it demands. — Kevin Fedarko

I believe that the most urgent need of parents today is to instill in our children a moral vision: what does it mean to be a good person, an excellent neighbor, a compassionate heart? What does it mean to say that God exits, that He loves us and He cares for us? What does it mean to love and forgive each other? Parents and caregivers of children must play a primary role in returning our society to a healthy sense of the sacred. We must commit to feeding our children's souls in the same way we commit to feeding their bodies. — Marianne Williamson

Self-interest, fear of physical pain, drove him to that grotesque act of self-abasement. Its insincerity was clearly to be seen. He ceases to be a wrongdoer. He ceases also to be a creature capable of moral choice. — Anthony Burgess

And the matron sighed over the destiny of ladies in good society, whose moral judgement led them to love unabashedly and whose depravity led them to pay for it. — Michelle Franklin

Ethical ideas and sentiments have to be considered as parts of the phenomena of life at large. We have to deal with man as a product of evolution, with society as a product of evolution, and with moral phenomena as products of evolution. — Herbert Spencer

No society can survive if it allows its members to behave toward one another in the same way in which it encourages them to behave as a group toward other groups; internal cooperation is the first law of external competition. The struggle for existence is not ended by mutual aid, it is incorporated, or transferred to the group. Other things equal, the ability to compete with rival groups will be proportionate to the ability of the individual members and families to combine with one another.
Hence every society inculcates a moral code, and builds up in the heart of the individual, as its secret allies and aides, social dispositions that mitigate the natural war of life; it encourages by calling them virtues those qualities or habits in the individual which redound to the advantage of the group, and discourages contrary qualities by calling them vices.
In this way the individual is in some outward measure socialized, and the animal becomes a citizen. — Will Durant

Moral matrices bind people together and blind them to the coherence, or even existence, of other matrices. This makes it very difficult for people to consider the possibility that there might really be more than one form of moral truth, or more than one valid framework for judging people or running a society. — Jonathan Haidt

One of the moral diseases we communicate to one another in society comes from huddling together in the pale light of an insufficient answer to a question we are afraid to ask. — Thomas Merton

Perhaps the most remarkable thing I found about the Bible was how flexible it is. Here we have a book written 3,000 years ago, with bizarre stories, peculiar laws, erratic deity, and yet we are able - through argument, selective reading, and desire - to find a powerful framework of laws and moral reasoning that have built a very successful society. So this Bible, for all its oddities and flaws, serves us beautifully after all these years. — David Plotz

Our budding, still timid press has all the same rendered some service to society, for without it we should never have learned, in any measure of fullness, of those horrors of unbridled will and moral degradation that it ceaselessly reports in its pages, to everyone, not merely to those who attend the sessions of the new open courts granted us by the present reign. — Fyodor Dostoyevsky

The teachings of Christianity - from vicarious redemption to the love of enemies, no thought for the morrow need be taken, that no thrift or care or family or society or solidarity is necessary - these are immoral teachings that have done and continue to inflict untold moral and physical harm on our species. And until we outgrow this nonsense, we have no chance of emancipating ourselves. — Christopher Hitchens

In this age, the mere example of non-conformity, the mere refusal to bend the knee to custom, is itself a service. Precisely because the tyranny of opinion is such as to make eccentricity a reproach, it is desirable, in order to break through that tyranny, that people should be eccentric. Eccentricity has always abounded when and where strength of character has abounded; and the amount of eccentricity in a society has generally been proportional to the amount of genius, mental vigor, and moral courage which it contained. That so few now dare to be eccentric, marks the chief danger of the time. — John Stuart Mill

Eroticism is mystique; that is, the aura of emotion and imagination around sex. It cannot be 'fixed' by codes of social or moral convenience, whether from the political left or right. For nature's fascism is greater than that of any society. There is a daemonic instability in sexual relations that we may have to accept. — Camille Paglia

Reading, reflection and time have convinced me that the interests of society require the observation of those moral precepts only in which all religions agree. — Thomas Jefferson

We have to be bold in our national ambitions. First, we must win the fight against poverty within the next decade. Second, we must improve moral standards in government and society to provide a strong foundation for good governance. Third, we must change the character of our politics to promote fertile ground for reforms. — Gloria Macapagal-Arroyo

Governments predicate the call for war upon very terrible lies: that it will restrain evil men, make honest and courageous men out of boys, and the outcome depends upon the moral virtuousness of the combatants. Warfare is obscene, an evil waste of life, and a destroyer of civilization. Society can salvage no virtue or rectitude from the larger waste of destroying cities and killing people. There is no moral message deduced from warfare. All warfare is barbaric and inhuman. — Kilroy J. Oldster

Some level of truthfulness has always been seen as essential to human society, no matter how deficient the observance of other moral principles. — Sissela Bok

There's never been a safer time to go for a ride. Sadly, though, there's a problem. You see, cycling is seen now not as something that might be exhilarating or even useful but as a frontline propaganda weapon in the war on capitalism, banking, freedom, McDonald's, injustice, Swiss drug companies, rape and progress. Every morning London is chock-full of little individually wrapped Twiglets, their wizened faces contorted with hatred for all that they see. Fat people. Cars. Chain stores. It's all fascism. Fascism, d'you hear? From what they see as the moral high ground, they sneer at pedestrians, howl at buses, bang on cars, scream at taxi drivers and charge through every convention that defines society with their walnutty bottoms in the air and their stupid legs going nineteen to the dozen. — Jeremy Clarkson

Reduced employment opportunities is one effect of minimum wage legislation. The minimum wage law has imposed incalculable harm on the disadvantaged members of our society. The only moral thing to do is to repeal it. — Walter E. Williams

In the terms of our Great Society the Hell's Angels and their ilk are losers
dropouts, failures and malcontents. They are rejects looking for a way to get even with a world in which they are only a problem.
The Hell's Angels are not visionaries, but diehards, and if they are the forerunners or the vanguard of anything it is not the "moral revolution" in vogue on college campuses, but a fast-growing legion of young unemployables whose untapped energy will inevitably find the same kind of destructive outlet that "outlaws" like the Hell's Angels have been finding for years. — Hunter S. Thompson

It is a grand old name, that of gentleman, and has been recognized as a rank and power in all stages of society. To possess this character is a dignity of itself, commanding the instinctive homage of every generous mind, and those who will not bow to titular rank will yet do homage to the gentleman. His qualities depend not upon fashion or manners, but upon moral worth; not on personal possessions, but on personal qualities. — Samuel Smiles

Neuroscience is fast developing the technical and conceptual wherewithal to reveal in fine, bare detail the neurobiological substrates of the mind. Perhaps it will despoil a sacred myth - the myth of selfhood and souls. And, if so, we may be wandering innocently into the opening phase of a dangerous game. Our ethics and systems of justice, our entire moral order, are founded on the notion of society as a collective of individual selves - autonomous, introspective, accountable agents. If this self-reflective, moral agent is revealed to be illusory, then what? — Paul Broks

Political freedom is neither easy nor automatic, neither pleasant nor secure. It is the responsibility of the individual for the decisions of society as if they were his own decisions-as
in moral truth and accountability they are. — Peter Drucker

As for myself, I can only exhort you to look on Friendship as the most valuable of all human possessions, no other being equally suited to the moral nature of man, or so applicable to every state and circumstance, whether of prosperity or adversity, in which he can possibly be placed. But at the same time I lay it down as a fundamental axiom that "true Friendship can only subsist between those who are animated by the strictest principles of honour and virtue." When I say this, I would not be thought to adopt the sentiments of those speculative moralists who pretend that no man can justly be deemed virtuous who is not arrived at that state of absolute perfection which constitutes, according to their ideas, the character of genuine wisdom. This opinion may appear true, perhaps, in theory, but is altogether inapplicable to any useful purpose of society, as it supposes a degree of virtue to which no mortal was ever capable of rising. — Marcus Tullius Cicero

Nothing, absolutely nothing, has a more direct bearing on the moral choices made by individuals or the purposes pursued by society than belief or disbelief in God. — Ravi Zacharias

Deep caring about each other's fate does seem to be on the decline, but I do not believe that New Age narcissism is much to blame. The external causes of our moral indifference are a fragmented mass society that leaves us isolated and afraid, an economic system that puts the rights of capital before the rights of people, and a political process that makes citizens into ciphers.

These are the forces that allow, even encourage, unbridled competition, social irresponsibility, and the survival of the financially fittest. The executives who brought down the major corporations by taking indecent sums off the top while wage earners of modest means lost their retirement accounts were clearly more influenced by capitalist amorality than by some New Age guru. — Parker J. Palmer

The Ten Commandments have never been replaced as the moral basis upon which society rests. — Edwin Louis Cole

Society. Sins such as adultery, bribery, and betrayal are more like treason than like crime; they damage the social order. Social harmony can be rewoven only by slowly recommitting to relationships and rebuilding trust. The sins of arrogance and pride arise from a perverse desire for status and superiority. The only remedy for them is to humble oneself before others. In other words, people in earlier times inherited a vast moral vocabulary and set of moral tools, developed over centuries and handed down from generation to generation. This was a practical inheritance, like learning how to speak a certain language, which people could use to engage their own moral struggles. — David Brooks

If a society has no moral foundations then success is a threat. Every successful person thinks everyone else is a failure, and this is the proof of failure. Conquering the world and dying empty-handed on foreign shores is a paradox of such success. — Wasif Ali Wasif

If morality is always relative to one's own society, then you, coming from your society, have your moral standards and I, coming from my society, have mine. It follows that when I criticize your moral standards, I am simply expressing the morality of my society, but it also follows that when you condemn me for criticizing the moral standards of your society, you are simply expressing the morality of your society. There is, on this view, no way of moving outside the morality of one's own society and expressing a transcultural or objective moral judgment about anything, including respect for the cultures of different peoples. Hence if we happen to live in a culture that honors those who subdue other societies and suppress their cultures, then that is our morality, and the relativist can offer no cogent reason why we should not simply get on with it. — Peter Singer

The moral and political principles that govern men are derived from three sources: revelation, natural law, and the artificial conventions of society. With regard to its main purpose, there is no comparison between the first and the others; but all three are alike in that they all lead towards happiness in this mortal life. — Cesare Beccaria

Incrementalism: In the first generation, the goal of the movement was wholesale social and cultural transformation. Small, incremental victories were too little given the magnitude of America's moral decay. Since 1988, the new leaders have recognized that incrementalism is the surest path to success in political competition. The current movement is committed to securing small victories now, postponing for the long-term more fundamental changes in society and politics. — Kenneth D. Wald

Late modern society is principally concerned with purchasing things, in ever greater abundance and variety, and so has to strive to fabricate an ever greater number of desires to gratify, and to abolish as many limits and prohibitions upon desire as it can. Such a society is already implicitly atheist and so must slowly but relentlessly apply itself to the dissolution of transcendent values. It cannot allow ultimate goods to distract us from proximate goods. Our sacred writ is advertising, our piety is shopping, our highest devotion is private choice. God and the soul too often hinder the purely acquisitive longings upon which the market depends, and confront us with values that stand in stark rivalry to the only truly substantial value at the center of the social universe: the price tag. — David Bentley Hart

We are standing face to face with the barbarians. The enemy is no longer outside but inside the City, and the ruling ideology, paralysed, is incapable of spotting him. It stammers, overcome by its own moral disarmament, and is giving up: this is the time to seize the reins. Present society is an accomplice to the evil that is devouring it. — Guillaume Faye