Moral Order Quotes & Sayings

The ideas of the moral order and of God belong to the ineradicable substrate of the human soul. — C. G. Jung

We tell ourselves how lovely it would be, would it not, if there were a God who created the universe and benign Providence, a moral world order, and life beyond the grave, yet it is very evident, is it not, that all of this is the way we should inevitably wish it to be. And it would be even more remarkable if our poor, ignorant bondsman ancestors had managed to solve all these difficult cosmic questions. — Sigmund Freud

Oh, Jeeves,' I said; 'about that check suit.'
Yes, sir?'
Is it really a frost?'
A trifle too bizarre, sir, in my opinion.'
But lots of fellows have asked me who my tailor is.'
Doubtless in order to avoid him, sir.'
He's supposed to be one of the best men in London.'
I am saying nothing against his moral character, sir. — P.G. Wodehouse

There is, then, the feeling that we live in a time of unusual insecurity. In the past hundred years so many long-established traditions have broken down - traditions of family and social life, of government, of the economic order, and of religious belief. As the years go by, there seem to be fewer and fewer rocks to which we can hold, fewer things which we can regard as absolutely right and true, and fixed for all time. To some this is a welcome release from the restraints of moral, social, and spiritual dogma. To others it is a dangerous and terrifying breach with reason and sanity, tending to plunge human life into hopeless chaos. To most, perhaps, the immediate sense of release has given a brief exhilaration, to be followed by the deepest anxiety. For if all is relative, if life is a torrent without form or goal in whose flood absolutely nothing save change itself can last, it seems to be something in which there is "no future" and thus no hope. — Alan W. Watts

I don't need to think that I'm being loomed over my shoulder in order to behave in a way that's moral. — John Amaechi

Two moral forces shaped how we think and live in this shining twentieth century: the Virgin, and the Dynamo. The Dynamo represents the desire to know; the Virgin represents the freedom not to know.

What's the Virgin made of? Things that we think are silly, mostly. The peculiar logic of dreams, or the inexplicable stirring we feel when we look on someone that's beautiful not in a way that we all agree is beautiful, but the unique way in which a single person is. The Virgin is faith and mysticism; miracle and instinct; art and randomness.

On the other hand, you have the Dynamo: the unstoppable engine. It finds the logic behind a seeming miracle and explains that miracle away; it finds the order in randomness to which we're blind; it takes the caliper to a young woman's head and quantifies her beauty in terms of pleasing mathematical ratios; it accounts for the secret stirring you felt by discoursing at length on the nervous systems of animals. — Dexter Palmer

It takes extraordinary mental discipline to transmit human experience without perversion. Truth telling is unnatural. Lying is an important aspect of humanity. We lie to other people to prevent hurt feelings and we deceive ourselves in order to protect our noble sense of being a good person. Dishonesty and inaccuracy preserves our quest seeking uninterrupted personal pleasure. I shall eschew pleasure seeking and cultivate precision of mind and moral character that precious truth telling necessitates. Reading and writing, along with observing nature and studious reflection on vivid personal experiences is the process methodology that will bring me closest to discovering inviolate verity of existence and becoming a doyen for all the immaculate truth, beauty, and goodness in this world. — Kilroy J. Oldster

Religions are moral exoskeletons. If you live in a religious community, you are enmeshed in a set of norms, relationships, and institutions that work primarily on the elephant to influence your behavior. But if you are an atheist living in a looser community with a less binding moral matrix, you might have to rely somewhat more on an internal moral compass, read by the rider. That might sound appealing to rationalists, but it is also a recipe for anomie - Durkheim's word for what happens to a society that no longer has a shared moral order.63 (It means, literally, "normlessness.") We evolved to live, trade, and trust within shared moral matrices. When societies lose their grip on individuals, allowing all to do as they please, the result is often a decrease in happiness and an increase in suicide, as Durkheim showed more than a hundred years ago. — Jonathan Haidt

The human species has all but lost its heart; we gave it up for the illusionary fruits of the material world. But a life without heart is a life without life force. The psyche, as well as the body, needs both heart and brain in order to survive. Like Chinese women who bound their feet and the could no longer walk freely, we have bound our hearts, and thus stunted our growth as moral beings. — Marianne Williamson

I believe that there is a moral and constitutional equivalence between laws designed to subjugate a race and those that distribute benefits on the basis of race in order to foster some current notion of equality ... In my mind, government-sponsored racial discrimination based on benign prejudice is just as noxious as discrimination inspired by malicious prejudice. — Clarence Thomas

The Islamic conquest of India is probably the bloodiest story in history. It is a discouraging tale, for its evident moral is that civilization is a precious good, whose delicate complex of order and freedom, culture and peace, can at any moment be overthrown by barbarians invading from without or multiplying within. — Will Durant

Our moral sense really evolved to bind groups together into teams that can cooperate in order to compete with other teams. — Jonathan Haidt

An Inquiry into the Nature and Causes of the Wealth of Nations, which Smith published in 1776, is the most important book ever written about capitalism and its moral ramifications. Though The Wealth of Nations is in good part about commerce, it was not written for businessmen or merchants. A book focused on the analysis of market processes motivated by self-interest, it was written by one of the most admired philosophers of the Enlightenment, a former professor of logic, rhetoric, jurisprudence, and moral philosophy, in order to influence politicians and rouse them to pursue the common good. — Jerry Z. Muller

The institutionalization of the Beat ethic has been a moral, aesthetic, and intellectual disaster of the first order. (It has also been a disaster for fashion and manners, but that is a separate subject.) We owe to the 1960s the ultimate institutionalization of immoralist radicalism: the institutionalization of drugs, pseudo-spirituality, promiscuous sex, virulent anti-Americanism, naive anti-capitalism, and the precipitous decline of artistic and intellectual standards. But the1960s and 1970s only codified and extended into the middle class the radical spirit of the Beats, who, in more normal times, would have remained what they were in the beginning; members of a fringe movement that provided stand-up comics with material. — Roger Kimball

So long as the great majority of the poor in any country are inert and are laboring without any hope in this world, the whole associated life of that community rests on an equivocal foundation. Its moral and social order is tied to an economic system which starves and mutilates the great majority of the population, and under such conditions its religion necessarily becomes a spiritual drug, administered for the purpose of subduing the popular discontent and relieving the popular misery. — Herbert Croly

It is all very well to have some internal sense of oneself as an individual, but that sense must correspond to an external reality. Part of that external reality is property. The fact that something belongs to me and not to everyone increases my sense of myself as someone in particular. For Hegel that sense of individual particularity is intrinsic to the modern moral order. Indeed "the right of the subject's particularity to find satisfaction, or
to put it differently
the right of subjective freedom, is the pivotal and focal point in the difference between antiquity and the modern age." The fact that others do not take my property
that they regard it as mine
is also a way in which they recognize me as an individual. It is precisely this recognition that the slave, the bondsman, and the serf lack. That the right to own private property, to control some corner of the world, is universal in the modern state is for Hegel part of its glory. (p. 155) — Jerry Z. Muller

The only answer to this, and it isn't an entire answer, said Father Travis, is that God made human beings free agents. We are able to choose good over evil, but the opposite too. And in order to protect our human freedom, God doesn't often, very often at least, intervene. God can't do that without taking away our moral freedom. Do you see?
No. But yeah.
The only thing that God can do, and does all of the time, is to draw good from any evil situation. — Louise Erdrich

We must come to understand the deep mutual connection or kinship between the various forms of our spirituality. We must recollect our original spiritual and moral substance, which grew out of the same essential experience of humanity. I believe that this is the only way to achieve a genuine renewal of our sense of responsibility for ourselves and for the world. And at the same time, it is the only way to achieve a deeper understanding among cultures that will enable them to work together in a truly ecumenical way to create a new order for the world. — Vaclav Havel

The middle classes air their moral prejudices over their gross dinner-tables, and whisper about what they call the profligacies of their betters in order to try and pretend that they are in smart society and on intimate terms with the people they slander. — Oscar Wilde

To be beautiful, handsome, means that you possess a power which makes all smile upon and welcome you; that everybody is impressed in your favor and inclined to be of your opinion; that you have only to pass through a street or to show yourself at a balcony to make friends and to win mistresses from among those who look upon you. What a splendid, what a magnificent gift is that which spares you the need to be amiable in order to be loved, which relieves you of the need of being clever and ready to serve, which you must be if ugly, and enables you to dispense with the innumerable moral qualities which you must possess in order to make up for the lack of personal beauty. — Theophile Gautier

Capitalism is not merely a system for the efficient production and distribution of goods and services; it also incarnates and promotes a particular moral order, an institutionalized normative worldview comprising and fostering particular assumptions, narratives, commitments, beliefs, values, and goals. — Christian Smith

Since the Strict Father model is what holds Strict Father morality together, interference with the pursuit of self-interest threatens the foundations of the whole Strict Father moral framework - from the efficacy of moral strength to the validity of the moral order. The — George Lakoff

You should listen to these people, Farrokh," his father was telling him. "It isn't necessary for them to be your moral equals in order for you to learn something from them. — John Irving

But even if we remain in our own country, Christians and non-Christians are often widely separated from one another by social sub-cultures and lifestyles as well as by different values, beliefs and moral standards. Only an incarnation can span these divides, for an incarnation means entering other people's worlds, their thought-world, and the worlds of their alienation, loneliness and pain. Moreover, the incarnation led to the cross. Jesus first took our flesh, then bore our sin. This was a depth of penetration into our world in order to reach us, in comparison with which our little attempts to reach people seem amateur and shallow. The cross calls us to a much more radical and costly kind of evangelism than most churches have begun to consider, let alone experience. — John R.W. Stott

If the narrative we've adopted says that our lives have to get better in order for our relationships with God to be legitimate, we twist the gospel into a moral improvement scheme. — Tullian Tchividjian

Dulles was fortunate to find someone like Mary, a woman whose morals were conveniently flexible - or, as she herself put it, a woman with a "sophisticated point of view." She had a curious way of explaining her moral dexterity, but Dulles certainly would have endorsed her way of thinking. "In order to engage in intelligence work successfully," Mary observed, "it was essential to have a very clear-cut idea of your own moral values, so that if you were forced by necessity to break them, you were fully conscious of what you were doing and why. — David Talbot

Nature knows no Moral Order. Nature doesn't give a fig for social conventions or ethical questions. And God cannot respond to or repair evil, because He is not there to witness it. — Rikki Ducornet

Harmony sinks deep into the recesses of the soul and takes its strongest hold there, bringing grace also to the body & mind as well. Music is a moral law. It gives a soul to the universe, wings to the mind, flight to the imagination, a charm to sadness, and life to everything. It is the essence of order ... — Plato

Unless a woman has a decided pleasure and facility in teaching, an honest knowledge of everything she professes to impart, a liking for children, and, above all, a strong moral sense of her responsibility towards them, for her to attempt to enroll herself in the scholastic order is absolute profanation. — Dinah Maria Murlock Craik

The first ten, twelve or fifteen years of life are excavated of inherent moral worth in order to accommodate a regimen of basic training for the adult years that many of the poorest children may not even live to know. — Jonathan Kozol

1951. Law is a rule of conduct enacted by competent authority for the sake of the common good. The moral law presupposes the rational order, established among creatures for their good and to serve their final end, by the power, wisdom, and goodness of the Creator. All law finds its first and ultimate truth in the eternal law. Law is declared and established by reason as a participation in the providence of the living God, Creator and Redeemer of all. — The Catholic Church

The establishment of a rating system, voluntary or otherwise, opens the door to an endless parade of moral quality control programs based on things certain Christians do not like. What if the next bunch of Washington wives demands a large yellow J on all material written or performed by Jews, in order to save helpless children from exposure to concealed Zionist doctrine? — Frank Zappa

We do not need a new moral order; the world desperately needs the tried and tested moral order that God handed down at Sinai. — Billy Graham

Every decision we make - when we choose a vehicle, when we pump gas into that vehicle, when we order food - is not just a personal lifestyle choice. It's an environmental and moral choice. — Jane Velez-Mitchell

Thinking in art and morals and even mathematics is neither the reflection in consciousness of a mechanical order in the brain nor the tracing with the mind's eye of some empirical order in its object, but an endeavour to realize in thought an ideal order which would satisfy an inner demand. The nearer thought comes to its goal, the more it finds itself under constraint by that goal, and dominated in its creative effort by aesthetic or moral or logical relevance. These relations of relevance are not physical or psychological relations. They are normative relations that can enter into the mental current because that current is ... teleological. Their operation marks the presence of a different type of law, which supervenes upon physical and psychological laws when purpose takes control. — Brand Blanshard

What is more, we cannot do morality a worse service than by seeing to derive it from examples. Every example of it presented to me must first itself be judged by moral principles in order to decide if it is fit to serve as an original example...even the Holy One of the gospel must first be compared with our ideal of moral perfection before we can recognize him to be such. — Immanuel Kant

Sometimes, in order to follow our moral compass and/or our hearts, we have to make unpopular decisions or stand up for what we believe in. — Tabatha Coffey

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by the women with great care and address in order to establish their empire, and secure command to that sex which ought to obey. — Jean-Jacques Rousseau

Just as a state's police swear to prevent and punish murder, so the signers of the Genocide Convention [in 1948] swore to police a brave new world order. The rhetoric of moral utopia is a peculiar response to genocide. But those were heady days, just after the trials at Nuremberg, when the full scale of the Nazi extermination of Jews all over Europe had been recognized as a fact of which nobody could any longer claim ignorance. The authors and signers of the Genocide Convention knew perfectly well that they had not fought World War II to stop the Holocaust but rather
and often, as in the case of the United States, reluctantly
to contain fascist aggression. What made those victorious powers, which dominated the UN then even more than they do now, imagine that they would act differently in the future? — Philip Gourevitch

There is a significant moral difference between a person who commits a violent crime and a person who tries to cross a border illegally in order to put food on the family table. Such migrants may violate our laws against illicit entry, but if that's all they do they are trespassers, not criminals. They deserve to have their dignity respected. — Madeleine K. Albright

Take the Gospel parables: what are these stories, these narratives, if not powerful invitations to people to locate themselves within the situations of others, precisely in order to realize the moral landscapes of their life, so that they may develop their spiritual, empathetic and imaginative view of reality? — Andrew Davison

But why must the system go to such lengths to block our empathy? Why all the psychological acrobatics? The answer is simple: because we care about animals, and we don't want them to suffer. And because we eat them. Our values and behaviors are incongruent, and this incongruence causes us a certain degree of moral discomfort. In order to alleviate this discomfort, we have three choices: we can change our values to match our behaviors, we can change our behaviors to match our values, or we can change our perception of our behaviors so that they appear to match our values. It is around this third option that our schema of meat is shaped. As long as we neither value unnecessary animal suffering nor stop eating animals, our schema will distort our perceptions of animals and the meat we eat, so that we feel comfortable enough to consume them. And the system that constructs our schema of meat equips us with the means by which to do this. — Melanie Joy

But money itself is a commodity, an external object, capable of becoming the private property of any individual. Thus social power becomes the private power of private persons. The ancients therefore denounced money as subversive of the economic and moral order of things.[106] Modern society, which, soon after its birth, pulled Plutus by the hair of his head from the bowels of the earth,[107] greets gold as its Holy Grail, as the glittering incarnation of the very principle of its own life. — Karl Marx

It takes the idea that we must apply reason to nature and our consciences in order to discover what is moral and replaces it with the idea that if it feels right, just do it, baby. — Anonymous

Imagine early hominid life as a tense balance of power between the alpha (and an ally or two) and the larger set of males who are shut out of power. Then arm everyone with spears. The balance of power is likely to shift when physical strength no longer decides the outcome of every fight. That's essentially what happened, Boehm suggests, as our ancestors developed better weapons for hunting and butchering beginning around five hundred thousand years ago, when the archaeological record begins to show a flowering of tool and weapon types.30 Once early humans had developed spears, anyone could kill a bullying alpha male. And if you add the ability to communicate with language, and note that every human society uses language to gossip about moral violations,31 then it becomes easy to see how early humans developed the ability to unite in order to shame, ostracize, or kill anyone whose behavior threatened or simply annoyed the rest of the group. — Jonathan Haidt

Evil is thus a kind of parasite on goodness. If there were no good by which to measure things, evil could not exist. Men sometimes forget this, and say, there is so much evil in the world that there cannot be a God. They are forgetting that, if there were no God, they would have no way of distinguishing evil from goodness. The very concept of evil admits and recognizes a Standard, a Whole, a Rule, an Order. Nobody would say that his automobile was out of order if he did not have a conception of how an automobile ought to run. — Fulton J. Sheen

Franval, who was now absolutely at ease, thought on,y of upsetting others; he behaved in his vindictive, unruly, impetuous way when he was disturbed; he desired his own tranquility again at any price, and in order to obtain it he clumsily adopted the only means most likely to make him lose it once again. If he obtained it he used all his moral and physical facilities only to do harm to others; he was therefore always in a state of agitation, he had either to anticipate the wiles which he forced others to employ against him, or else he had to use them against others. — Marquis De Sade

We are the inheritors of a wonderful world, a beautiful world, full of life and mystery, goodness and pain. But likewise are we the children of an indifferent universe. We break our own hearts imposing our moral order on what is, by nature, a wide web of chaos. — Colin Meloy

Jesus does not divide the world into the moral "good guys" and the immoral "bad guys." He shows us that everyone is dedicated to a project of self-salvation, to using God and others in order to get power and control for themselves. We are just going about it in different ways. Even though both sons are wrong, however, the father cares for them and invites them both back into his love and feast. This means that Jesus's message, which is "the gospel," is a completely different spirituality. The gospel of Jesus is not religion or irreligion, morality or immorality, moralism or relativism, conservatism or liberalism. Nor is it something halfway along a spectrum between two poles - it is something else altogether. — Timothy Keller

Belief without any practice is of no use to us. But there are two sides to religious practice: one is the ritualistic, which is terribly important to the people engaged in it, and the other is moral, living your life in a better way. You can pray five times a day and still not lead the moral life. We in our communities put more emphasis on the moral life than on ritual. I don't want to say that in order to restore what we need we have to be believers in any strict sense, though I do mourn the loss of the christian faith because I regard it, in some of its better forms, as a relatively peaceful way of giving people access to this idea. — Roger Scruton

From the apparent usefulness of the social virtues, it has readily been inferred by sceptics, both ancient and modern, that all moral distinctions arise from education, and were, at first, invented, and afterwards encouraged ... in order to render men tractable, and subdue their natural ferocity and selfishness, which incapacitated them for society. — David Hume

All Renaissance drama, especially the works of Marlowe and Shakespeare, is profoundly concerned with shifting power relations within society. The individual was a new force in relation to the state. The threat of rebellion, of the overturning of established order, was forcefully brought home to the Elizabethan public by the revolt of the Earl of Essex, once the Queen's favourite. The contemporary debate questioned the relationship between individual life, the power and authority of the state, and the establishing of moral absolutes. Where mediaeval drama was largely used as a means of showing God's designs, drama in Renaissance England focuses on man, and becomes a way of exploring his weaknesses, depravities, flaws - and qualities. — Ronald Carter

In a fallen world marked by human depravity and deep-seated sin, in a world where Hitler and Stalin had recruited millions of followers to commit mass murder, love must harness power and seek justice in order to have moral meaning. Love without power remained impotent, and power without love was bankrupt. — Timothy B. Tyson

The program of our movement stems from the fundamental moral laws and order. — Lech Walesa

The important thing is moral choice. Evil has to exist along with good, in order that moral choice may operate. Life is sustained by the grinding opposition of moral entities. — Anthony Burgess

Certainly there are times when God allows suffering and deprives us of the lesser good of pleasure in order to help us toward the greater good of moral and spiritual education. Even the ancient Greeks believed the gods taught wisdom through suffering. Aeschylus wrote: 'Day by day, hour by hour / Pain drips upon the heart / As, against our will, and even in our own despite / Comes Wisdom from the awful grace of God. — Lee Strobel

Man is certainly free, but he is responsible for this freedom before God as before men. This responsibility is inevitably moral. In order of this morality, to be free is to protect the freedom of others and their dignities. — Tariq Ramadan

From the moment that man submits God to moral judgment, he kills Him in his own heart. And then what
is the basis of morality? God is denied in the name of justice, but can the idea of justice be understood
without the idea of God? At this point are we not in the realm of absurdity? Absurdity is the concept that
Nietzsche meets face to face. In order to be able to dismiss it, he pushes it to extremes: morality is the
ultimate aspect of God, which must be destroyed before reconstruction can begin. Then God no longer
exists and is no longer responsible for our existence; man must resolve to act, in order to exist. — Albert Camus

The only way, they argued, to prevent a revolution was to rule Russia with an iron hand. This meant defending the autocratic principle, the unchecked powers of the police, the hegemony of the nobility, and the moral domination of the Church, against the liberal and secular challenges of the urban-industrialize order. — Orlando Figes

Socialist writers are made of sterner stuff than those who only let their characters steeplechase through trouble in order to comeout first in the happy ending of moral uplift. — Christina Stead

1. Bangladesh.... In 1971 ... Kissinger overrode all advice in order to support the Pakistani generals in both their civilian massacre policy in East Bengal and their armed attack on India from West Pakistan.... This led to a moral and political catastrophe the effects of which are still sorely felt. Kissinger's undisclosed reason for the 'tilt' was the supposed but never materialised 'brokerage' offered by the dictator Yahya Khan in the course of secret diplomacy between Nixon and China.... Of the new state of Bangladesh, Kissinger remarked coldly that it was 'a basket case' before turning his unsolicited expertise elsewhere. — William M. Arkin

It may seem somewhat ironic that the Catholic Church finds itself advocating the same position against abortion as its severest Christian critics, the Protestant fundamentalists. In fact, it is no more surprising than finding the so-called pro-life movement keeping company with Adolf Hitler, Joseph Stalin and Chairman Mao, all of whom at one time or another banned abortions. What they have in common is their belief, rooted in misogyny, that the woman's right to choose - a fundamental aspect of her autonomy - must be crushed in order to achieve what they have deemed a 'higher' religious, moral or social goal. — Jack Holland

The proclamation of the saving love of God comes before moral and religious imperatives. Today sometimes it seems that the opposite order is prevailing. — Pope Francis

But the Bible says that the unreached will be judged on a quite different basis than those who have heard the gospel. God will judge the unreached on the basis of their response to His self-revelation in nature and conscience. The Bible says that from the created order alone, all persons can know that a Creator God exists and that God has implanted His moral law in the hearts of all persons so that they are held morally accountable to God (Rom. 1.20; 2.14-15). The Bible promises salvation to anyone who responds affirmatively to this self-revelation of God — William Lane Craig

It's lawmakers know better than anyone that laws are more a matter of practical compromise than any kind of moral imperative. — Kim Stanley Robinson

You might have good, moral efforts of working hard and earning money in order to help feed the poor or something along those lines - and then you get the money you've been seeking and you see and feel and taste how sweet it is and you only want more and more and more for ... yourself.
Money corrupts its own intentions. — Cole Ryan

Lying and corruption begins to seep into the emotional zeitgeist of the entire country. If individual and institutional "leaders" are not exposed, confronted, and prosecuted or ousted for their misdeeds, the inevitable result of all this bureaucratic, corporate, and government corruption will be full-scale cultural suicide in the form of mass amorality - behavior without any moral guidelines - which can generate social chaos in a historically moral country, which can next generate restoration of "order" by way of martial law, which can then generate full dictatorship. More: — Alexandra York

Evil has to exist along with good, in order that moral choice may operate. — Anthony Burgess

The librarian was explaining the benefits of the Dewey decimal system to her junior - benefits that extended to every area of life. It was orderly, like the universe. It had logic. It was dependable. Using it allowed a kind of moral uplift, as one's own chaos was also brought under control.
'Whenever I am troubled,' said the librarian, 'I think about the Dewey decimal system.'
'Then what happens?' asked the junior, rather overawed.
'Then I understand that trouble is just something that has been filed in the wrong place. That is what Jung was explaining of course - as the chaos of our unconscious contents strive to find their rightful place in the index of consciousness. — Jeanette Winterson

In Unistat, due to the strong encouragement of individualistic third-and fourth-circuit (semantic-moral) functions, slavery had grown so repugnant that it was formally "abolished" within a century after the formation of the pack constitution; it lingered on through inertia in the form of "wage slavery," which required that all primates not born into the sixty families that "owned" almost everything would have to "work" for those families or their corporations in order to get the tickets (called "money") which were necessary for survival. — Robert Anton Wilson

The Bolsheviks were atheists but they were hardly secular politicians in the conventional sense: they stooped to kill from the smugness of the highest moral eminence. Bolshevism may not have been a religion, but it was close enough. Stalin told Beria the Bolsheviks were "a sort of military-religious order." When Dzerzhinsky, founder of the Cheka, died, Stalin called him "a devout knight of the proletariat." Stalin's "order of sword-bearers" resembled the Knights Templars, or even the theocracy of the Iranian Ayatollahs, more than any traditional secular movement. They would die and kill for their faith in the inevitable progress towards human betterment, making sacrifices of their own families, with a fervour seen only in the religious slaughters and martyrdoms of the Middle Ages - and the Middle East. They — Simon Sebag Montefiore

Other and more powerful forms of association have existed, but the major moral and psychological influences on the individual's life have emanated from the family and local community and the church. Within such groups have been engendered the primary types of identification: affection, friendship, prestige, recognition. And within them also have been engendered or intensified the principal incentives of work, love, prayer, and devotion to freedom and order. — Robert A. Nisbet

Since lawyers are thinkers and not feelers, and their moral development is locked into the rigidity of maintaining law and order, they often come across as impersonal, insensitive, amoral, and not particularly human to the clients they serve. — Thane Rosenbaum

In this age, the mere example of non-conformity, the mere refusal to bend the knee to custom, is itself a service. Precisely because the tyranny of opinion is such as to make eccentricity a reproach, it is desirable, in order to break through that tyranny, that people should be eccentric. Eccentricity has always abounded when and where strength of character has abounded; and the amount of eccentricity in a society has generally been proportional to the amount of genius, mental vigor, and moral courage which it contained. That so few now dare to be eccentric, marks the chief danger of the time. — John Stuart Mill

Such revolutions in formal learning and felt experience needed new modes to express their understanding, beyond sonorous Ciceronian periods and the rigid structure of heroic couplets. It needed something looser, longer, and above all historical, which could not only link events, data, ideas, and context through time, but in which history could itself serve as an informing principle. The age craved creation stories in which the logic and moral order were manifest in and through the unfolding of the story. — Lydia Pyne

We need sometimes to escape into open solitudes, into aimlessness, into the moral holiday of running some pure hazard in order to sharpen the edge of life, to taste hardship, and to be compelled to work desperately for a moment at no matter what. — George Santayana

Nor is it in fact a purely human knowledge bound by the context and categories of the human mind. Rather, metaphysics, which some of his translators render as metaphysic in order to emphasize its non-multiple but unitary nature, is the science of Ultimate Reality, attainable through the intellect and not reason, of an essentially suprahuman character and including in its fullness the whole of man's being. It is a sacred science or scientia sacra, a wisdom which liberates and which requires not only certain mental capacities but also moral and spiritual qualifications. It — Frithjof Schuon

According to this new evidence, most of our thinking (including our moral judgment) is not a pristinely rational process in the traditional sense, and therefore reasoning is not a bloodless, emotionless, purely formal logical process. Instead, we need an intact and functioning emotional apparatus in order for our reason to have any possibility of operating appropriately in a given situation. — Mark Johnson

Culture is not trivial. It is not a decoration or artifice, the songs we sing or even the prayers we chant. It is a blanket of comfort that gives meaning to lives. It is a body of knowledge that allows the individual to make sense out of the infinite sensations of consciousness, to find meaning and order in a universe that ultimately has neither. Culture is a body of laws and traditions, a moral and ethical code that insulates a people from the barbaric heart that lies just beneath the surface of all human societies and indeed all human beings. Culture alone allows us to reach, as Abraham Lincoln said, for the better angels of our nature. — Wade Davis

Music is moral law. It is the essence of order and leads to all that is good, true and beautiful. — Plato

The Resistance is a moral certainty, not a poetic one. The true poet never uses words in order to punish someone. His judgment belongs to a creative order; it is not formulated as a prophetic scripture. — Salvatore Quasimodo

Long regarded as central to the contemporary understanding of medical ethics are four principles that must be satisfied in order to fulfill the requirements of moral decision-making. These principles are autonomy, justice, beneficence, and non-maleficence. — Sherwin B. Nuland

I hate symbolic art in which the presentation loses all spontaneous movement in order to become a machine, an allegory
a vain and misconceived effort because the very fact of giving an allegorical sense to a presentation clearly shows that we have to do with a fable which by itself has no truth either fantastic or direct; it was made for the demonstration of some moral truth. — Luigi Pirandello

Flagrant disregard for the complexities of human motivation has led us to credit our ancestors with godlike omniscience. This, in turn, has forced us to invent devious plots or to question the moral fiber of these people in order to explain why they did not act on their all-encompassing knowledge and behave as we think they should have. — Christopher L. Miller

There are ultimately only two possible adjustments to life; one is to suit our lives to principles; the other is to suit principles to our lives. If we do not live as we think, we soon begin to think as we live. The method of adjusting moral principles to the way men live is just a perversion of the order of things. — Fulton J. Sheen

The idea of duty, that recognition of something to be lived for beyond the mere satisfaction of self, is to the moral life what the addition of a great central ganglion is to animal life. No man can begin to mould himself on a faith or an idea without rising to a higher order of experience: a principle of subordination, of self-mastery, has been introduced into his nature; he is no longer a mere bundle of impressions, desires, and impulses. — George Eliot

All human life-from the moment of conception and through all subsequent stages-is sacred, because human life is created in the image and likeness of God. Nothing surpasses the greatness or dignity of a human person ... If a person's right to life is violated at the moment in which he is first conceived in his mother's womb, an indirect blow is struck also at the whole moral order. — Pope John Paul II

The living and efficaciously acting moral order is itself God. We require no other God, nor can we grasp any other. — Johann Gottlieb Fichte

It would be very nice if there were a God who created the world and was a benevolent providence, and if there were a moral order in the universe and an after-life; but it is a very striking fact that all this is exactly as we are bound to wish it to be. — Sigmund Freud

Progressive rhetoric has the effect of concealing social crisis and moral breakdown by presenting them as the birth pangs of a new order. — Christopher Lasch

It is of interest to note that most secular humanists continue to belabor the horrors of the Inquisition in order to establish the moral depravity of Christianity. — Guenter Lewy

Gay and lesbian couples simply do not fit the Strict Father model of the family. Homosexuality challenges the monolithic authority of the father. And above all, it challenges the natural order, which presupposes that sex is heterosexual sex in which men are dominant over women and that, in a family, this natural order carries over to the moral order. But — George Lakoff

Neuroscience is fast developing the technical and conceptual wherewithal to reveal in fine, bare detail the neurobiological substrates of the mind. Perhaps it will despoil a sacred myth - the myth of selfhood and souls. And, if so, we may be wandering innocently into the opening phase of a dangerous game. Our ethics and systems of justice, our entire moral order, are founded on the notion of society as a collective of individual selves - autonomous, introspective, accountable agents. If this self-reflective, moral agent is revealed to be illusory, then what? — Paul Broks

Nor does the idea of a moral order asserting itself against attack or want of conformity answer in full to our feelings regarding the tragic character. — Andrew Coyle Bradley

Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly. — Immanuel Kant

They say that life is an accident, driven by sexual desire, that the universe has no moral order, no truth, no God.

Driven by insatiable lusts, drunk on the arrogance of power, hypocritical, deluded, their actions foul with self-seeking, tormented by a vast anxiety that continues until their death, convinced that the gratification of desire is life's sole aim, bound by a hundred shackles of hope, enslaved by their greed, they squander their time dishonestly piling up mountains of wealth.

"Today I got this desire, and tomorrow I will get that one; all these riches are mine, and soon I will have even more. Already I have killed these enemies, and soon I will kill the rest. I am the lord, the enjoyer, successful, happy, and strong, noble, and rich, and famous. Who on earth is my equal? — Krishna-Dwaipayana Vyasa

If, on the other hand, we read books entitled On Impulse not just out of idle curiosity, but in order to exercise impulse correctly; books entitled On Desire and On Aversion so as not to fail to get what we desire or fall victim to what we would rather avoid; and books entitled On Moral Obligation in order to honour our relationships and never do anything that clashes or conflicts with this principle; then we wouldn't get frustrated and grow impatient with our reading.
Instead we would be satisfied to act accordingly. And rather than reckon, as we are used to doing, 'How many lines I read, or wrote, today,' we would pass in review how 'I applied impulse today the way the philosophers recommend — Epictetus

We must have an economy that does not force the migrant worker's child to miss school in order to earn ... just so the family can eat. That is the moral bankruptcy that trickle-down economics is all about. — Barbara Jordan

Society. Sins such as adultery, bribery, and betrayal are more like treason than like crime; they damage the social order. Social harmony can be rewoven only by slowly recommitting to relationships and rebuilding trust. The sins of arrogance and pride arise from a perverse desire for status and superiority. The only remedy for them is to humble oneself before others. In other words, people in earlier times inherited a vast moral vocabulary and set of moral tools, developed over centuries and handed down from generation to generation. This was a practical inheritance, like learning how to speak a certain language, which people could use to engage their own moral struggles. — David Brooks

But the Dashnak Hairenik Weekly was merciless. Quoting the accounts of a few escapees, it depicted Soviet Armenian as a locus not just of economic misery, but moral degradation: Godlessness, Atheism, Immorality, Robbery and perpetual spying on one another! There is not a trace of our family sanctities left there. Having repudiated the idea of the existence of a God, the Bolshevik ignores every conception of family standards, every moral principle, every social order. Aram's wife or watch equally can belong to Hagop, Ali, or Stalin. There is no conception of nationality. A Kurd, a Caucasian, a Georgian, or a Turk have the right to become your son-in-law when they wish it. They have the right to divorce the very next day.26 — Thomas De Waal