Moral Meaning Quotes & Sayings

Since long ago all peoples have recognized that the world, apart from its physical meaning, also has a moral one. Yet everywhere the matter has only come to a vague consciousness, which, as it sought expression, clothed itself in all sorts of images and myths. There are religions. — Arthur Schopenhauer

When we surrender moral government to the courts, we have surrendered the very essence of freedom, we have surrendered its only real meaning
and we will not be free again until we get it back. — Alan Keyes

When we call something unfair or indecent or unconscionable or evil, when we speak of mercy and pity and compassion, those words have meaning, regardless of our particular faith or moral philosophy. They appeal to common standards we all are expected to understand and accept, standards without which we could not live any common life at all.. — Matthew Scully

Give me life, with its struggles and victories, with its failures and hatreds, with its deep moral meaning and its unknown goal! — E. M. Forster

You don't read a poem to find the meaning of life. The opposite. I mean, you'd be foolish to. Now, some American poets present the reader with a slice of life, saying, I went to the store today, and I saw a man, and he looked at me, and I looked at him, and we both knew we were ... thieves. And aren't we all thieves? You know, this is extracting from everyday experience a statement about life, or a moral. — Mark Strand

To all parties present and participating in the life of the country, Aunt Alexandra was one of the last of her kind: she had river-boat, boarding-school manners; let any moral come along and she would uphold it; she was born in the objective case; she was an incurable gossip. When Aunt Alexandra went to school, self-doubt could not be found in any textbook, so she knew not its meaning. She was never bored, and given the slightest chance she would exercise her royal prerogative: she would arrange, advise, caution, and warn. She never let a chance escape her to point out the shortcomings of other tribal groups to the greater glory of our own, a habit that amused Jem rather than annoyed him: Aunty better watch how she talks - scratch most folks in Maycomb and they're kin to us. — Harper Lee

It is not the armed forces which can protect our democracy. It is the moral strength of democracy which alone can give any meaning to the efforts at military security. — Max Lerner

In fact the "mask" theme has come up several times in my background reading. Richard Sennett, for example, in "The Corrosion of Character: The Personal Consequences of Work in the New Capitalism", and Robert Jackall, in "Moral Mazes: The World of Corporate managers", refer repeatedly to the "masks" that corporate functionaries are required to wear, like actors in an ancient Greek drama. According to Jackall, corporate managers stress the need to exercise iron self-control and to mask all emotion and intention behind bland, smiling, and agreeable public faces.
Kimberly seems to have perfected the requisite phoniness and even as I dislike her, my whole aim is to be welcomed into the same corporate culture that she seems to have mastered, meaning that I need to "get in the face" of my revulsion and overcome it. But until I reach that transcendent point, I seem to be stuck in an emotional space left over from my midteen years: I hate you; please love me. — Barbara Ehrenreich

It's probably the meaning of the Resurrection: love dies to be reborn. When we let die our attachments to remembrances, expectations, moral imperatives, evaluations, comparisons, self-images, beliefs about how others should behave, ideals, and even romance, we make ourselves clearings for love's rebirth. — Brad Blanton

The intoxication of frenzy and, ultimately, some suitable crime reveal
in a moment the whole meaning of a life. Without exactly advocating crime, the romantics insist on
paying homage to a basic system of privileges which they illustrate with the conventional images of the
outlaw, the criminal with the heart of gold, and the kind brigand. Their works are bathed in blood and
shrouded in mystery. The soul is delivered, at a minimum expenditure, of its most hideous desires
desires that a later generation will assuage in extermination camps. Of course these works are also a
challenge to the society of the times. But romanticism, at the source of its inspiration, is chiefly concerned
with defying moral and divine law. That is why its most original creation is not, primarily, the
revolutionary, but, logically enough, the dandy. — Albert Camus

Ostracism makes individuals feel they lack purpose, have less control over their lives, are less good moral beings, and lack self-worth. Those high school cliques aren't uniquely adolescent experiences: Human beings hate being left out. We conform because to do so seems to give our life meaning. — Anonymous

I remember arguing that moral greatness had little meaning without action to effect the moral end. — Geraldine Brooks

The copy of an ad is merely a punning gag to distract the critical faculties while the image of the product goes to work on the hypnotized viewer. Those who have spent their lives protesting about 'false and misleading ad copy' are godsends to advertisers, as teetotalers are to brewers, and moral censors are to books and films. The protesters are the best acclaimers and accelerators. Since the advent of pictures, the job of the ad copy is as incidental and latent as the 'meaning' of a poem is to a poem, or the words of a song are to a song. — Marshall McLuhan

I cannot think of those years without horror, loathing and heartache. I killed men in war and challenged men to duels in order to kill them. I lost at cards, consumed the labour of the peasants, sentenced them to punishments, lived loosely, and deceived people. Lying, robbery, adultery of all kinds, drunkenness, violence, murder
there was no crime I did not commit, and in spite of that people praised my conduct and my contemporaries considered and consider me to be a comparatively moral man.
So I lived for ten years.
During that time I began to write from vanity, covetousness, and pride. In my writings I did the same as in my life. to get fame and money, for the sake of which I wrote, it was necessary to hide the good and to display the evil. and I did so. How often in my writings I contrived to hide under the guise of indifference, or even of banter, those strivings of mine towards goodness which gave meaning to my life! And I succeeded in this and was praised. — Leo Tolstoy

Working out that I am not Mizuko has been an important step towards feeling better. If I have hit on a moral, it is this: the body is our natural barrier. There were lines I should not have crossed, and I did so without permission. I was looking always for correspondences, but meaning is found through difference. — Olivia Sudjic

Many humanists have argued that happiness involves a combination of hedonism and creative moral development; that an exuberant life fuses excellence and enjoyment, meaning and enrichment, emotion and cognition. — Paul Kurtz

And a noble life is one ordered by, and oriented to, a transcendent moral code, not just one's own concept of existence and meaning and truth ... if we want a society that reveres life, that defends the family, and that discourages delinquency and promotes decency, we cannot force a privatization of religion; we must allow the truth-claims of religious faith to be uttered aloud in the public square. — Rick Santorum

In a true war story, if there's a moral at all, it's like the thread that makes the cloth. You can't tease it out. You can't extract the meaning without unraveling the deeper meaning. And in the end, really, there's nothing much to say about a true war story, except maybe "Oh." True war stories do not generalize. They do not indulge in abstraction or analysis. For — Tim O'Brien

It is those moral and spiritual qualities which rise alone in free men, which will fulfill the meaning of the word American. And with them will come centuries of further greatness to our country. — Herbert Hoover

Let us cultivate love and compassion, both of which give life true meaning. This is the religion I preach. It is simple. Its temple is the heart. Its teaching is love and compassion. Its moral values are loving and respecting others, whoever they may be. Whether one is a lay person or a monastic, we have no other option if we wish to survive in this world. — Dalai Lama

In the 20th century, the position of the monarch as head of the Church of England was given a meaning which it never had before, .. You took the fact that the monarch was head of the Church of England to mean that the British monarchy was itself a religious or moral institution and the monarchy became a symbol of national public morality. — David Starkey

And I got to thinking about the moral meaning of memory, per se. And what it means to forget, what it means to fail to find and preserve the connection with the dead whose lives you, or I, want or need to honor with our own. — June Jordan

Morality, like other inputs into the social process, follows the law of diminishing returns- meaning ultimately, negative returns. People can be too moral. — Thomas Sowell

She walked through the underpass at the Elephant and Castle, enjoying the sense that nothing really mattered, not the truth about the past, nor whether they believed her, not Winnie's drinking or Vik's ultimatum. It was the perfect place to escape from a painful past. She could waste years at home trying to make sense of a random series of events. There was no meaning, no lessons to be learned, no moral - none of it meant anything. She could spend her entire life trying to weave meaning into it, like compulsive gamblers and their secret schema. Nothing mattered, really, because an anonymous city is the moral equivalent of a darkened room. She understood why Ann had come here and stayed here and died here. It wouldn't be hard. All she had to do was let go of home. She would phone Leslie and Liam sometimes, say she was fine, fine, let the calls get farther apart, make up a life for herself and they'd finally forget. — Denise Mina

No Government has the moral authority to dismantle the universally understood meaning of marriage. — Keith O'Brien

Remember The Princess and the Pea? She could feel a single pea through dozens of mattresses, and that's how everyone knew she was of noble blood, even though she'd arrived looking bedraggled and scruffy.
It's supposed to be an example of the saying "breeding will out", meaning that you can always spot true royalty, even if that someone is dressed in rags. Am I the only one who thinks the moral of this story is all screwed up? You get caught in a storm and knock on a stranger's door in the middle of the night to ask for shelter... then when they ask how you slept, you COMPLAIN that you were uncomfortable?
Honey, that's not being a Princess. That's being a diva bitch. — Rosie Blythe

The attempt made in recent decades by secularist thinkers to disengage the moral principles of western civilization from their scripturally based religious context, in the assurance that they could live a life of their own as "humanistic" ethics, has resulted in our "cut flower culture." Cut flowers retain their original beauty and fragrance, but only so long as they retain the vitality that they have drawn from their now-severed roots; after that is exhausted, they wither and die. So with freedom, brotherhood, justice, and personal dignity - the values that form the moral foundation of our civilization. Without the life-giving power of the faith out of which they have sprung, they possess neither meaning nor vitality. — Will Herberg

It was the mission of the Confederacy, ordinary whites were told, to carry out God's design for an inferior and dependent race. Slaveholders claimed that owning slaves always entailed a duty and a burden - a duty and burden that defined the moral superiority of the South. And this duty and burden was respected by millions of nonslaveholding whites, who were prepared to defend it with their lives. That, perhaps, was the ultimate meaning of a slave society. — David Brion Davis

Many who know something but not enough about dreams and their meaning ... are liable to succumb to the prejudice that the dream actually has a moral purpose, that it warns, rebukes, comforts, foretells the future, etc. If one believes that the unconscious always knows best, one can easily be betrayed into leaving the dreams to take the necessary decisions, and is then disappointed when the dreams become more and more trivial and meaningless ... The unconscious functions satisfactorily only when the conscious mind fufills its task to the very limit. — Carl Jung

All the moral laws are readily translated into natural philosophy, for often we have only to restore the primitive meaning of thewords by which they are expressed, or to attend to their literal instead of their metaphorical sense. They are already supernatural philosophy. — Henry David Thoreau

The failure of modern culture lies not in its principle of individualism, not in the idea that moral virtue is the same as the pursuit of self-interest, but in the deterioration of the meaning of self-interest; not in the fact that people are too much concerned with their self-interest, but that they are not concerned enough with the interest of their real self; not in the fact that they are too selfish, but that they do not love themselves. — Erich Fromm

To speak of 'limits to growth' under a capitalistic market economy is as meaningless as to speak of limits of warfare under a warrior society. The moral pieties, that are voiced today by many well-meaning environmentalists, are as naive as the moral pieties of multinationals are manipulative. Capitalism can no more be 'persuaded' to limit growth than a human being can be 'persuaded' to stop breathing. Attempts to 'green' capitalism, to make it 'ecological', are doomed by the very nature of the system as a system of endless growth. — Murray Bookchin

Moral' means one is free to enjoy only the things that belong to him and those he receives naturally and spontaneously. That is the ultimate meaning of morality. — Dada Bhagwan

Our job, then, is two-fold: to focus on our own failings as writers. But also to speak more forcefully as advocates for literature. Books are a powerful antidote for loneliness, for the moral purposelessness of the leisure class. It's our job to convince the 95 percent of people who don't read books, who instead medicate themselves in front of screens, that literary art isn't some esoteric tradition, but a direct path to meaning, to an understanding of the terror that lives beneath our consumptive ennui. — Steve Almond

Whether we understand work spiritually depends in large part on whether we understand the economy spiritually. If we view the economy materialistically, thinking that economics is just about numbers on spreadsheets and arcane policy issues, we'll tend to view work materialistically. On the other hand, if we have the vision to see that the economy is really a moral system, a vast web of human relationships where people exchange their work with one another, we'll tend to see the spiritual dignity and meaning of our work. That's why dramatic economic changes, like the ones we're all going through right now, make people especially likely to despiritualize their work. At such times, the older economic systems and institutions that had embodied the spirituality of work for earlier generations become obsolete. We lose the sense that our work is part of a greater social whole that has dignity and purpose. As a result, our own work loses its sense of dignity and purpose. — Greg Forster

The slogan 'Never Again!' that emerged after the Holocaust implies that the Holocaust has a universal moral meaning, which, if properly learned, can provide at least a theoretical prophylactic against its repetition against anyone. — David Novak

Moral certainty, clear standards, and a commitment to spiritual ideals will set you apart in a world that searches for meaning. — Mitt Romney

The search for truth is, as it always has been, the noblest expression of the human spirit. Man's insatiable desire for knowledge about himself, about his environment and the forces by which he is surrounded, gives life its meaning and purpose, and clothes it with final dignity ... And yet we know, deep in our hearts, that knowledge is not enough ... Unless we can anchor our knowledge to moral purposes, the ultimate result will be dust and ashes- dust and ashes that will bury the hopes and monuments of men beyond recovery. — Raymond B. Fosdick

There's no theme, no moral to be learned, except for the knowledge that lightning can strike from a clear blue sky one morning and take away everything you've built, everything you've counted on, leaving wreckage and no meaning behind. It can happen to anyone, it can happen to you. — Damon Galgut

By consequence I hold that no one ever did, or can do, anything for "society." ... Comte invented the term altruism as an antonym for egoism , and it found its way at once into everyone's mouth, although it is utterly devoid of meaning, since it points to nothing that ever existed in mankind; This hybrid or rather this degenerate form of hedonism served powerfully to invest collectivism 's principles with a specious moral sanction, and collectivists naturally made the most of it. — Albert J. Nock

To say that life is meaningless is to express an attitude, not to state a fact — Peter Singer

A man of great common sense and good taste, meaning thereby a man without originality or moral courage. — George Bernard Shaw

Disciples of Jesus Christ have had a profound life-altering experience. They have encountered a supernatural personality, revealed in history as Jesus Christ, the Son of the Living God, the Messiah. And they have discovered the meaning and purpose of their lives in the subsequent revelation of his continuing presence to them. The experience demands a faithful, reliable witness.

What would public opinion say of a person who discovered the absolute cure for AIDS, but was unwilling to share that cure with a world that so desperately needs it? What if the antidote were kept hidden and made use of by only the discoverer and his family? We would consider it an moral outrage and he or she would be infamous. Why? We expect the cure to be shared, not only shared, but made available to all as soon as possible! — David C. Alves

Without God, life would end at the grave and our mortal experiences would have no purpose. Growth and progress would be temporary, accomplishment without value, challenges without meaning. There would be no ultimate right and wrong and no moral responsibility to care for one another as fellow children of God. Indeed, without God, there would be no mortal or eternal life.
If you or someone you love is seeking purpose in life or a deeper conviction of God's presence in our lives, I offer, as a friend and as an Apostle, my witness. He lives! — Robert D. Hales

Another way to speak of the anxiety is in terms of the gap between information and knowledge. A barrage of data so often fails to tell us what we need to know. Knowledge, in turn, does not guarantee enlightenment or wisdom. (Eliot said that, too: "Where is the wisdom we have lost in knowledge? / Where is the knowledge we have lost in information?") It is an ancient observation, but one that seemed to bear restating when information became plentiful - particularly in a world where all bits are created equal and information is divorced from meaning. The humanist and philosopher of technology Lewis Mumford, for example, restated it in 1970: "Unfortunately, 'information retrieving,' however swift, is no substitute for discovering by direct personal inspection knowledge whose very existence one had possibly never been aware of, and following it at one's own pace through the further ramification of relevant literature." He begged for a return to "moral self-discipline. — James Gleick

If moral values amount to nothing but subjective phenomena of the human mind without independent meaning and existence - a position held by a variety of naturalist, positivist, and pragmatist philosophers - one never can be found lacking in light of an objective standard of moral values. — Reinhard Hutter

Man is a tragic animal. Not because of his smallness, but because he is too well endowed. Man has longings and spiritual demands that reality cannot fulfill. We have expectations of a just and moral world. Man requires meaning in a meaningless world. — Peter Wessel Zapffe

... it is not just that moral conclusions can not be justified in the way that they once were ; but the loss of the possibility of such justification signals a correlative change in the meaning of moral idioms — Alasdair MacIntyre

If everyone realized the value of life, the world would be peaceful. The meaning of these words, "Do unto others as you would have them, do unto you," would be understood: It would be practiced. — Ellen J. Barrier

A noble journey through the travails of time calls for a person to disregard conventional social, cultural, and moral contexts and strive to cleave a personal meaning that guides their existence. — Kilroy J. Oldster

Theologian Paul Tillich. Tillich characterizes anxiety into three categories: "ontic anxiety" is the fear of fate and death. The second is "moral anxiety," from guilt, or condemnation. The third is "spiritual anxiety," prompted by an empty life, without direction or meaning. — Caitlin Moran

The moral justification of capitalism does not lie in the altruist claim that it represents the best way to achieve 'the common good.' It is true that capitalism does
if that catch-phrase has any meaning
but this is merely a secondary consequence. The moral justification for capitalism lies in the fact that it is the only system consonant with man's rational nature, that it protects man's survival qua man, and that its ruling principle is: justice — Ayn Rand

...one could argue that it is reasonable to suppose that cultures that have provided the horizon of meaning for large numbers of human beings, of diverse characters and temperaments, over a long period of time - that have, in other words, articulated their sense of the good, the holy, the admirable - are almost certain to have something that deserves our admiration and respect, even if it is accompanied by much that we have to abhor and reject... We need only a sense of our own limited part in the whole human story to accept [this] presumption. It is only arrogance, or some analogous moral failing, that can deprive us of this. — Charles Taylor

History, we can confidently assert, is useful in the sense that art and music, poetry and flowers, religion and philosophy are useful. Without it - as with these - life would be poorer and meaner; without it we should be denied some of those intellectual and moral experiences which give meaning and richness to life. Surely it is no accident that the study of history has been the solace of many of the noblest minds of every generation. — Henry Steele Commager

The meaning of these lines is anything but passive for it suggests that evil can be made absurd through excess; it suggests rendering evil absurd through dwarfing its demands with the volume of your compliance, which devalues the harm. This sort of thing puts a victim into a very active position, into the position of a mental aggressor. The victory that is possible here is not a moral but an existential one. — Joseph Brodsky

Cleanliness, whether moral or of another kind, had its own peculiar meaning for these people. That they were water-shy was obvious on looking at them and, unfortunately, very often also when not looking at them at all. The odor of those people in caftans often used to make me feel ill. Beyond that there were the unkempt clothes and the ignoble exterior. — Adolf Hitler

Paul," he said, "do you think my life has meaning? Did I make the right choices?"

It was stunning: even someone I considered a moral examplar had these questions in the face of mortality. — Paul Kalanithi

Morality is not just any old topic in psychology but close to our conception of the meaning of life. Moral goodness is what gives each of us the sense that we are worthy human beings. — Steven Pinker

Imagine a world in which people told lies as a matter of principle, where lying was regarded as a good and moral thing to do. In such a world, lying itself would cease to have any meaning. Lying needs a presumption of truth for its very definition. If a moral principle is something we should wish everybody to follow, lying cannot be a moral principle because the principle itself would break down in meaninglessness. Lying, as a rule for life, is inherently unstable. More generally, selfishness, or free-riding parasitism on the goodwill of others, may work for me as a lone selfish individual and give me personal satisfaction. But I cannot wish that everybody would adopt selfish parasitism as a moral principle, if only because then I would have nobody to parasitize. — Richard Dawkins

Like prepositional phrases, certain structural arrangements in English are much more important than the small bones of grammar in its most technical sense. It really wouldn't matter much if we started dropping the s from our plurals. Lots of words get along without it anyway, and in most cases context would be enough to indicate number. Even the distinction between singular and plural verb forms is just as much a polite convention as an essential element of meaning. But the structures, things like passives and prepositional phrases, constitute, among other things, an implicit system of moral philosophy, a view of the world and its presumed meanings, and their misuse therefore often betrays an attitude or value that the user might like to disavow.
— Richard Mitchell

The word Tocqueville used was "mores" - meaning those habits "of central importance accepted without question and embodying the fundamental moral views of a group." He wrote: "I considered mores to be one of the great general causes responsible for the maintenance of a democratic republic." And then he said that by the term "mores" he meant "habits of the heart." In the same book Tocqueville put it as bluntly as Franklin or Adams had, writing: "Liberty cannot be established without morality." This — Eric Metaxas

Multitudes of people who expect to go to Heaven will go to a Hell of torment. Thousands of "good" people, "moral" people, church members, even church workers - yes, and, alas, even prophets, priests and preachers - will find themselves lost when they expected to be saved, condemned when they expected approval, cast out of Heaven when they expected to be received into eternal bliss. That is the explicit meaning of the words of our Lord ... (see: Matt 7:21-23.] — John R. Rice

Discussions of sustainability as a political process have been taken up by a number of the social sciences centred on questions of power and outcomes for particular groups of people, across space and time. In short, this work raises sustainable development as a moral concept that seeks to define a 'fair and just' development (Starkey and Walford, 2001). The notion of 'environmental justice' is now a prominent part of contemporary discussions of the meaning and practice of sustainable development (see — Jennifer A. Elliott

For strict fundamentalists of the Bible, the theory and what follows from it seal them off from unwanted information, and in that way their actions are invested with meaning, clarity, and, they believe, moral authority. Those who reject the Bible's theory and who believe, let us say, in the theory of Science are also protected from unwanted information. Their theory, for example, instructs them to disregard information about astrology, dianetics, and creationism, which they usually label as medieval superstition or subjective opinion. Their theory fails to give any guidance about moral information and, by definition, gives little weight to information that falls outside the constraints of science. — Neil Postman

The meaning of service is to do the work assigned ungrudgingly and without thought of personal reward material or moral. — D.T. Suzuki

Culture is not trivial. It is not a decoration or artifice, the songs we sing or even the prayers we chant. It is a blanket of comfort that gives meaning to lives. It is a body of knowledge that allows the individual to make sense out of the infinite sensations of consciousness, to find meaning and order in a universe that ultimately has neither. Culture is a body of laws and traditions, a moral and ethical code that insulates a people from the barbaric heart that lies just beneath the surface of all human societies and indeed all human beings. Culture alone allows us to reach, as Abraham Lincoln said, for the better angels of our nature. — Wade Davis

In particular, I argue that in both evolution and creation we have rival religious responses to a crisis of faith-rival stories of origins, rival judgments about he meaning of human life, rival sets of moral dictates, and above all what theologians call rival eschatologies-pictures of the future and of what lies ahead for humankind. — Michael Ruse

Progress, properly understood, has, indeed, a most dignified and legitimate meaning. But as used in opposition to precise moral ideals, it is ludicrous. — G.K. Chesterton

In this fallen world, and in their fallen lives, those who are alienated from God are a part of this age, which is now passing. It has no future and there are intimations of that in the depths of human consciousness where a tangle of contradictions lie, for we are made for meaning but find only emptiness, made as moral beings but are estranged from what is holy, made to understand but are thwarted in so many of our quests to know. These are the sure signs of a reality out of joint with itself. This is what, in fact, points to something else. These contradictions are unresolved in the absence of that age to come which is rooted in the triune God of whom Scripture speaks. He it is who not only sustains all of life, directing it all to its appointed end, but who also is the measure of what is enduringly true and right, and the fountain of all meaning, purpose, and hope. — John Piper

But most of all he liked to listen to stories of real life. He smiled gleefully as he listened to such stories, putting in words and asking questions, all aiming at bringing out clearly the moral beauty of the action of which he was told. Attachments, friendships, love, as Pierre understood them, Karataev had none, but he loved and lived on affectionate terms with every creature with whom he was thrown in life, and especially so with man- not with any particular man, but with the men that happened to be before his eyes.
But his life, as he looked at it, had no meaning as a separate life. It only had meaning as part of a whole, of which he was at all times conscious. — Leo Tolstoy

It is possible that the meaning of wisdom in Hebrew indicates aptitude for stratagems and the application of thought in such a way that the stratagems and ruses may be used in achieving either rational or moral virtues, or in achieving skill in a practical art, or in working evil and wickedness. — Maimonides

I'm trying to justify it somehow, he thought, meaning it not in the moral sense but rather in the mathematical one. Buildings are built by observing certain natural laws; natural laws may be expressed by equations; equations must be justified. Where was the justification in what had happened less than half an hour ago? — Stephen King

It is a part of our nature to survive. Faith is an instinctive response to aspects of existence that we cannot explain by any other means, be it the moral void we perceive in the universe, the certainty of death, the mystery of the origin of things, the meaning of our lives, or the absence of meaning. These are basic and extremely simple aspects of existence, but our limitations prevent us from responding in an unequivocal way and for that reason we generate an emotional response, as a defense mechanism. It's pure biology. — Carlos Ruiz Zafon

We Americans are too often like children, steeped in moral tales that lack complexity and nuanced meaning.

(from the foreword in The War I survived Was Vietnam by Michael Uhl) — Steve Rees

But they have preserved an aspect of the American persona that is uniquely vital to the health of this republic. Among many other things, those dirtbag river runners uphold the virtue of disobedience: the principle that in a free society, defiance for its own sake sometimes carries value and meaning, if only because power in all of its forms - commercial, governmental, and moral - should not always and without question be handed what it demands. — Kevin Fedarko

Teaching involves a search for meaning in the world. Teaching is a life project, a calling, a vocation that is an organizing center of all other activities. Teaching is past and future as well as present, it is background as well as foreground, it is depth as well as surface. Teaching is pain and humor, joy and anger, dreariness and epiphany. Teaching is world building, it is architecture and design, it is purpose and moral enterprise. Teaching is a way of being in the world that breaks through the boundaries of the traditional job and in the process redefines all life and teaching itself. (p. 130) — Nancy Fichtman Dana

In our hunger for guidance, we were ordinary. The American Freshman Survey, which has followed students since 1966, proves the point. One prompt in the questionnaire asks entering freshmen about "objectives considered to be essential or very important." In 1967, 86 percent of respondents checked "developing a meaningful philosophy of life," more than double the number who said "being very well off financially." Naturally, students looked to professors for moral and worldly understanding. Since then, though, finding meaning and making money have traded places. The first has plummeted to 45 percent; the second has soared to 82 percent. — Anonymous

The uncertain and imprecise way of constructing a drawing is sometimes a model of how to construct meaning ... The ethical and moral questions ... in our heads seem to rise to the surface as a consequence of the process — William Kentridge

In short, Strict Father morality requires perfect, precise, literal communication, together with a form of behaviorism. Thus, Strict Father morality requires that four conditions on the human mind and human behavior must be met: 1. Absolute categorization: Everything is either in or out of a category. 2. Literality: All moral rules must be literal. 3. Perfect communication: The hearer receives exactly the same meaning as the speaker intends to communicate. 4. Folk behaviorism: According to human nature, people normally act effectively to get rewards and avoid punishments. Cognitive — George Lakoff

Do you know that when one who has influence with youth- be he teacher, leader or parent- seriously weakens the foundations upon which a young person has built, by faith-destroying challenges the youngster is not yet equipped to meet, he fashions a disciple who has been effectively cut loose from fundamentals at a time when he needs most to rely on them? The challenger may himself be a moral, educated, well-meaning person of integrity, doing what he does in the name of honesty and truth. His own character may have been formed in an atmosphere of faith and conviction which, through his influence, he may now help to destroy in his young follower. "Disenchanted" himself in his mature years, he turns his powers on an immature mind and leaves it ready prey for nostrums and superstitions and behavior he himself would disdain. — Marion D. Hanks

We have also set up for them an edifying project for a continuous mitigation of their own tyranny, ascribing to them an unshakeable faith in the triumph of virtue, as well as in the moral justification of their crimes. These are the theories of well-meaning children who see everything in black or white, dream of nothing but angels or demons, and have no idea of the incredible number of hypocritical masks of every color and shape and size which men use to conceal their features when they have passed the age of devotion to ideals and have abandoned themselves unrestrainedly to their egotistic desires — Alfred De Vigny

Yes, and words are not deeds, Solanka allowed, moving off fretfully. Though words can become deeds. If said in the right place and at the right time, they can move mountains and change the world. Also, uh-huh, not knowing what you're doing - separating deeds from the words that define them - was apparently becoming an acceptable excuse. To say "I didn't mean it" was to erase meaning from your misdeeds, at least in the opinion of the Beloved ALis of the world. Could that be so? Obviously, no. No, it simply could not. Many people would say that even a genuine act of repentance could not atone for a crime, much less this unexplained blankness - an infinitely lesser excuse, a mere assertion of ignorance that wouldn't even register on any scale of regret. — Salman Rushdie

If by any chance a playwright wishes to express a political opinion or a moral opinion or a philosophy, he must be a good enough craftsman to do it with so much spice of entertainment in it that the public get the message without being aware of it. — Noel Coward

We're all faced throughout our lives with agonizing decisions, moral choices. Some are on a grand scale, most of these choices are on lesser points. But we define ourselves by the choices we have made. We are, in fact, the sum total of our choices. Events unfold so unpredictably, so unfairly, Human happiness does not seem to be included in the design of creation. it is only we, with our capacity to love that give meaning to the indifferent universe. And yet, most human beings seem to have the ability to keep trying and even try to find joy from simple things, like their family, their work, and from the hope that future generations might understand more — Woody Allen

Most people need, at least, a very strong ethical training. They tend to lack basic moral. And it's a waste of time to teach very important universal rules to someone that doesn't understand the meaning of helping others or feeling empathy for them. — Robin Sacredfire

But for all its benefits in offering moral guidance and meaning in life, in today's secular world religion alone is no longer adequate as a basis for ethics. — Dalai Lama XIV

The literary experience extends impression into discourse. It flowers to thought with nouns, verbs, objects. It thinks. Film implodes discourse, it deliterates thought, it shrinks it to the compacted meaning of the preverbal impression or intuition or understanding. You receive what you see, you don't have to think it out ... Fiction goes everywhere, inside, outside, it stops, it goes, its action can be mental. Nor is it time-driven. Film is time-driven, it never ruminates, it shows the outside of life, it shows behavior. It tends to the simplest moral reasoning. Films out of Hollywood are linear. The narrative simplification of complex morally consequential reality is always the drift of a film inspired by a book. Novels can do anything in the dark horrors of consciousness. Films do close-ups, car drive-ups, places, chases and explosions. — E.L. Doctorow

I won't bore you with the deeper moral or metaphoric meaning of the labyrinth. I will only say that it symbolizes the journey to discover the truth we all keep inside ourselves. It's the search for the self through the projection of one's being through the infinite. It's a pilgrimage to a dimension that is yet to be explored, a boundary between the known and the unknown, between the human and the divine. In other words, the labyrinth not only hides a physical universe, but also a spiritual reflection." Katherine — Elisabetta Cametti

The first forty years of our life give the text, the next thirty furnish the commentary upon it, which enables us rightly to understand the true meaning and connection of the text with its moral and its beauties. — Arthur Schopenhauer

The meaning ascribed in popular usage to the word 'selfishness' is not merely wrong: it represents a devastating intellectual 'package-deal,' which is responsible, more than any other single factor, for the arrested moral development of mankind. — Ayn Rand

Because each photograph is only a fragment, its moral and emotional weight depends on where it is inserted. A photograph changes according to the context in which it is seen: thus Smith's Minamata photographs will seem different on a contact sheet, in a gallery, in a political demonstration, in a police file, in a photographic magazine, in a book, on a living-room wall. Each o these situations suggest a different use for the photographs but none can secure their meaning. — Susan Sontag

The greatest guilt of today is that of people who accept collectivism by moral default; the people who seek protection from the necessity of taking a stand, by refusing to admit to themselves the nature of that which they are accepting; the people who support plans specifically designed to achieve serfdom, but hide behind the empty assertion that they are lovers of freedom, with no concrete meaning attached to the word; the people who believe that the content of ideas need not be examined, that principles need not be defined, and that facts can be eliminated by keeping one's eyes shut. They expect, when they find themselves in a world of bloody ruins and concentration camps, to escape moral responsibility by wailing: But I didn't mean this! — Ayn Rand

Many people have written about the economic meaning of globalization; in One World Peter Singer explains its moral meaning. His position is carefully developed, his tone is moderate, but his conclusions are radical and profound. No political theorist or moral philosopher, no public official or political activist, can afford to ignore his arguments. — Michael Walzer

In a fallen world marked by human depravity and deep-seated sin, in a world where Hitler and Stalin had recruited millions of followers to commit mass murder, love must harness power and seek justice in order to have moral meaning. Love without power remained impotent, and power without love was bankrupt. — Timothy B. Tyson

In my approaching old age, I am now supposed to share with you what life has taught me, and in the end to encapsulate for you what is the meaning of life. From where I am now, I find that these conundrums are easily answered. First, life teaches us that, whether we perceive it as predestined or as random, it is beyond any person's control. Second, there is no template for the meaning of life. Instead, the meaning of life is what you choose to make it mean. In making your choice, when you reach my age, your journey becomes an affirmation of the warning that life is a consequence of our moral choices. — Miriam Defensor Santiago

A society that is in its higher circles and middle levels widely believed to be a network of smart rackets does not produce men with an inner moral sense; a society that is merely expedient does not produce men of conscience. A society that narrows the meaning of 'success' to the big money and in its terms condemns failure as the chief vice, raising money to the plane of absolute value, will produce the sharp operator and the shady deal. Blessed are the cynical, for only they have what it takes to succeed. — C. Wright Mills

The longing for improvement and the fear of waste and worse - it is a pattern still with us, and maybe it speaks to the medium's essential marriage of light and dark, or as Mary Pickford put it in her autobiography (published in 1955), Sunshine and Shadow. Light and dark were the elements of film, and they had their chemistry in film's emulsion. They had a moral meaning, too. But not everyone appreciated that prospect, or credited how it might make your fortune. — David Thomson

The extension of the moral-historical perspective makes the meaning of the thesis of the athletic and somatic renaissance apparent. At the transition from the nineteenth to the twentieth century, the phenomenon labelled the 'rebirth of antiquity' in the language regulations of art history entered a phase that fundamentally modified the motives of our identification with cultural relics from antiquity, even from the early classical period. Here, as we have seen, one finds a regression to a time in which the changing of life had not yet fallen under the command of life-denying asceticisms. This 'supra-epochal' time could just as easily be called the future, and what seems like a regression towards it could also be conceived of as a leap forwards. — Peter Sloterdijk

The ruinous abdication by philosophy of its rightful domain is the consequence of the oblivion of philosophers to a great insight first beheld clearly by Socrates and re-affirmed by Kant as by no other philosopher. Science, concerned solely and exclusively with objective existents, cannot give answers to questions about meanings and values. Only ideas engendered by the mind and to be found nowhere but in the mind (Socrates), only the pure transcendental forms supplied by reason (Kant), can secure the ideals and values and put us in touch with the realities that constitute our moral and spiritual life. Twenty-four centuries after Socrates, two centuries after Kant, we badly need to re-learn the lesson. — D.R. Khashaba

Love may not lead where we think or hope, but regardless of outcome it should be a call to seriousness and truth. If it is not that - if it is not moral in its effect - then love is no more than an exaggerated form of pleasure. — Julian Barnes