Moral Knowledge Quotes & Sayings

A boy's mind is not so easily sullied as a girl's ... Undesirable knowledge is not an equal shock to the moral nature. — Elizabeth Missing Sewell

If we knew that god exists, such knowledge would make morality impossible. For, if we acted morally from fear or fright, or confident of a reward, then this would not be moral. It would be enlightened selfishness. — Immanuel Kant

The most valuable thing a teacher can impart to children is not knowledge and understanding per se but a longing for knowledge and understanding, and an appreciation for intellectual values, whether they be artistic, scientific, or moral. It is the supreme art of the teacher to awaken joy in creative expression and knowledge. Most teachers waste their time by asking questions that are intended to discover what a pupil does not know, whereas the true art of questioning is to discover what the pupil does know or is capable of knowing. — Albert Einstein

Man has a single basic choice: to think or not, and that is the gauge of his virtue. Moral perfection is an unbreached rationality-not the degree of your intelligence, but the full and relentless use of your mind, not the extent of your knowledge, but the acceptance of reason as an absolute. — Ayn Rand

All media work us over completely. They are so pervasive in their personal, political, economic, aesthetic, psychological, moral, ethical, and social consequences that they leave no part of us untouched, unaffected, unaltered. The medium is the massage. Any understanding of social and cultural change is impossible without a knowledge of the way media work as environments. All media are extensions of some human faculty - psychic or physical. — Marshall McLuhan

The body of economic knowledge is an essential element in the structure of human civilization; it is the foundation upon which modern industrialism and all the moral, intellectual, technological, and therapeutical achievements of the last centuries have been built. It rests with men whether they will make the proper use of the rich treasure with which this knowledge provides them or whether they will leave it unused. But if they fail to take the best advantage of it and disregard its teachings and warnings, they will not annul economics; they will stamp out society and the human race. — Ludwig Von Mises

There are no chains so galling as the chains of ignorance
no fetters so binding as those that bind the soul, and exclude it from the vast field of useful and scientific knowledge. O, had I received the advantages of early education, my ideas would, ere now, have expanded far and wide; but, alas! I possess nothing but moral capability
no teachings but the teachings of the Holy Spirit. — Maria W. Stewart

All that science can achieve is a perfect knowledge and a perfect understanding of the action of natural and moral forces. — Hermann Von Helmholtz

True knowledge gives a moral standing and moral strength. — Mahatma Gandhi

My imaginings, of course, had no objective value whatever. My spontaneous fantasies lived in my mind because I felt completely helpless in the face of this threat that might come upon me at any time, and because there did not exist to my knowledge any possible course of action which could have saved me if I had ever been confronted with a white mob. My fantasies were a moral bulwark that enabled me to feel I was keeping my emotional integrity whole, a support that enabled my personality to limp through days lived under the threat of violence. These fantasies were — Richard Wright

We do not need more material development, we need more spiritual development. We do not need more intellectual power, we need more moral power. We do not need more knowledge, we need more character. We do not need more government, we need more culture. We do not need more law, we need more religion. We do not need more of the things that are seen, we need more of the things that are unseen. It is on that side of life that it is desirable to put the emphasis at the present time. If that side be strengthened, the other side will take care of itself. — Calvin Coolidge

Muhammad teaches us the knowledge of our own selves, and of our own people. He cleans us up-morally, mentally and spiritually — Malcolm X

Government is nothing more than the combined force of society or the united power of the multitude for the peace, order, safety, good, and happiness of the people ... There is no king or queen bee distinguished from all the others by size or figure or beauty and variety of colors in the human hive. No man has yet produced any revelation from heaven in his favor, any divine communication to govern his fellow men. Nature throws us all into the world equal and alike ...
The preservation of liberty depends upon the intellectual and moral character of the people. As long as knowledge and virtue are diffused generally among the body of a nation it is impossible they should be enslaved.
Ambition is one of the more ungovernable passions of the human heart. The love of power is insatiable and uncontrollable ...
There is a danger from all men. The only maxim of a free government ought to be to trust no man living wth power to endanger public liberty. — David McCullough

The doctrine of justification by faith - a Biblical truth, and a blessed relief from sterile legalism and unavailing self-effort - has in our time fallen into evil company and been interpreted by many in such manner as actually to bar men from the knowledge of God. The whole transaction of religious conversion has been made mechanical and spiritless. Faith may now be exercised without a jar to the moral life and without embarrassment to the Adamic ego. Christ may be "received" without creating any special love for Him in the soul of the receiver. The man is "saved," but he is not hungry nor thirsty after God. In fact he is specifically taught to be satisfied and encouraged to be content with little. — A.W. Tozer

Reliable scientific knowledge is value free and has no moral or ethical value. Science tells us how the world is ... Dangers and ethical issue arise only when science is applied as technology. — Lewis Wolpert

I can say-not as a patriotic bromide, but with full knowledge of the necessary metaphysical, epistemological , ethical, political and esthetic roots-that the United States of America is the greatest, the noblest and, in its original founding principles, the only moral country in the history of the world. — Ayn Rand

Much advice on writing has the tone of moral counsel, as if being a good writer will make you a better person. Unfortunately for cosmic justice, many gifted writers are scoundrels, and many inept ones are the salt of the earth. But the imperative to overcome the curse of knowledge may be the bit of writerly advice that comes closest to being sound moral advice: always try to lift yourself out of your parochial mindset and find out how other people think and feel. It may not make you a better person in all spheres of life, but it will be a source of continuing kindness to your readers. — Steven Pinker

One of the marvelous blessings of the Book of Mormon is that it contains, in clarity, revelations reserved to come forth in this dispensation of time. Much of the knowledge that we have relating to the principle of moral agency is found in these modern revelations. — L. Lionel Kendrick

If animals are no longer quite outside the moral sphere, they are still in a special section near the outer rim. Their interests are allowed to count only when they do not clash with human interests. If there is a clash - even a clash between a lifetime of suffering for a nonhuman animal and the gastronomic preference of a human being - the interests of the nonhuman are disregarded. The moral attitudes of the past are too deeply embedded in our thought and our practices to be upset by a mere change in our knowledge of ourselves and of other animals. — Peter Singer

Knowledge of birth control is essentially moral. Its general, though prudent, practice must lead to a higher individuality and ultimately to a cleaner race. — Margaret Sanger

some Japanese philosophers have been eager to graft the newly introduced discipline of western academic philosophy onto its premodern Japanese antecedents. The conflict with traditional values proposed a whole host of new questions: Can one articulate an original yet comprehensive epistemology that would give western empiricism and logic an appropriate place but subordinate it to a dominant "Asian" basis for thought and values? Can one develop a viable ethics that places agency in a socially interdependent, rather than isolated and discrete, individual? Can one construct an interpretation of artistry based in a mode of responsiveness that is also the ground for knowledge and moral conduct? Can one envision a political theory of the state that allows for personal expression without assuming a radical individualism? Along with these fundamental issues, a great deal of attention was devoted to a still more basic question: What is culture and what affect does it have on philosophizing? — James W. Heisig

Science is expanding, and with it our vision of the universe. although this new and constantly changing view may not always give us comfort, it does have the virtue of truth according to our most effective resources for acquiring knowledge. No philosophy, moral outlook, or religion can be inconsistent with the findings of science and hope to endure among educated people. — Heinz Pagels

It should be apparent that the belief in objectivity in journalism, as in other professions, is not just a claim about what kind of knowledge is reliable. It is also a moral philosophy, a declaration of what kind of thinking one should engage in, in making moral decisions. It is, moreover, a political commitment, for it provides a guide to what groups one should acknowledge as relevant audiences for judging one's own thoughts and acts. — Michael Schudson

The truth, I am convinced, is that there is no longer a poetical audience among the higher class of minds, that moral, political, and physical science have entirely withdrawn from poetry the attention of all whose attention is worth having; and that the poetical reading public being composed of the mere dregs of the intellectual community, the most sufficing passport to their favour must rest on the mixture of a little easily-intelligible portion of mawkish sentiment with an absolute negation of reason and knowledge. — Thomas Love Peacock

Lived religion is a very different thing from strict textual analysis. Very few people of any faith live their lives as literalist interpretations of scripture. Many people have little or no knowledge of scripture at all. Many others who have more knowledge choose to interpret what they know in ways that are convenient, or that fit their own moral sense of what is good. Still others view their religion as a kind of self-accepted ethnicity, but live lives utterly divorced from any sense of faith. — Mohsin Hamid

Do not worry about the incarnation of ideas. If you are a poet, your works will contain them without your knowledge'they will be both moral and national if you follow your inspiration freely. — Vissarion Belinsky

Three hundred years ago people in England were putting witches to death. Was that what you call the 'Rule of Human Nature or Right Conduct?' But surely the reason we do not execute witches is that we do not believe there are such things. If we did - if we really thought that there were people going about who had sold themselves to the devil and received supernatural powers from him in return and were using these powers to kill their neighbours or drive them mad or bring bad weather - surely we would all agree that if anyone deserved the death penalty, then these filthy quislings did? There is no difference of moral principle here: the difference is simply about matter of fact. It may be a great advance in knowledge not to believe in witches: there is no moral advance in not executing them when you do not think they are there. You would not call a man humane for ceasing to set mousetraps if he did so because he believed there were no mice in the house. — C.S. Lewis

Civilization is social order promoting cultural creation. Four elements constitute it: economic provision, political organization, moral tradition, and the pursuit of knowledge and the arts. It begins where chaos and insecurity end. For when fear is overcome, curiosity and constructiveness are free, and man passes by natural impulse towards the understanding and embellishment of life. (Will Durant, Story of Civilization, pg 1, vol. 1) — Will Durant

God doesn't help. I think that's a knockdown argument. I think that it really shows that whatever moral knowledge we have and whatever moral progress we make in our knowledge or whatever progress we make in our moral knowledge is not coming really from religion. It's coming from the very hard work really of moral philosophy, of trying to ground our moral reasonings. — Rebecca Goldstein

[Walt] Whitman and [humanist educator John] Dewey tried to substitute hope for knowledge. They wanted to put shared utopian dreams - dreams of an ideally decent and civilized society - in the place of knowledge of God's Will, Moral Law, the Laws of History, or the Facts of Science ... As long as we have a functioning political left, we still have a chance to achieve our country, to make it the country of Whitman's and Dewey's dreams. — Richard Rorty

I think America has a responsibility to maintain its leadership in technology and its moral leadership in the world, to explore, to seek knowledge. — Eugene Cernan

As long as there is an AI shortcoming in any such area of endeavor, skeptics will point to that area as an inherent bastion of permanent human superiority over the capabilities of our own creations. This book will argue, however, that within several decades information-based technologies will encompass all human knowledge and proficiency, ultimately including the pattern-recognition powers, problem-solving skills, and emotional and moral intelligence of the human brain itself. — Ray Kurzweil

...The happy Warrior... is he... who, with a natural instinct to discern what knowledge can perform, is diligent to learn; abides by this resolve, and stops not there, but makes his moral being his prime care. — William Wordsworth

The costs of an ignorance of science are nor just practical ones like misbegotten policies, forgone cures, and a unilateral disarmament in national competitiveness. There is a moral cost as well. It is an astonishing fact about our species that we understand so much about the history of the universe. the forces that make it tick, the stuff it's made of; the origin of living things, and the machinery of life. A failure to nurture this knowledge shows a philistine indifference to the magnificent achievements humanity is capable of; like allowing a great work of art to molder in a warehouse. — Steven Pinker

While it is true that scientific results are entirely independent from religious or moral considerations, those individuals to whom we owe the great creative achievements of science were all of them imbued with the truly religious conviction that this universe of ours is something perfect and susceptible to the rational striving for knowledge. — Albert Einstein

You cannot grant to universities the intellectual freedom that scholarship requires, it is argued, and also deny the moral freedom that enables students to adapt through their own "experiments in living." Freedom is indivisible, and without it knowledge cannot grow.
The problem with that argument is that, outside the natural sciences and a few solid humanities like philosophy and Egyptology, academic freedom is a thing of the past. What is expected of the student in many courses in the humanities and social sciences is ideological conformity, rather than critical appraisal, and censorship has become accepted as a legitimate part of the academic way of life. — Roger Scruton

What sets Christian spiritual activity apart from all other religions is that they have knowledge of Christ as their goal; not moral perfection (although you will become more moral), not tranquility (although your life will be remarkably more peaceful). And because of the grace you have in Christ, the disciplines will do nothing to make you more accepted by the Father. You cannot be more accepted than you already are in Christ, since He has already done it all for you! — Charles R. Swindoll

Psychological despotism, whether enlightened or not, is gross misuse of psychology. The main purpose of psychology is to acquire insight into, and mastery of, oneself. Not for nothing were what we now call the behavioral sciences originally called the moral sciences and "Know thyself" their main precept. To use psychology to control, dominate, and manipulate others is self-destructive abuse of knowledge. It is also a particularly repugnant form of tyranny. — Peter F. Drucker

Out of all of the sects in the world, we notice an uncanny coincidence: the overwhelming majority just happen to choose the one that their parents belong to. Not the sect that has the best evidence in its favour, the best miracles, the best moral code, the best cathedral, the best stained glass, the best music: when it comes to choosing from the smorgasbord of available religions, their potential virtues seem to count for nothing, compared to the matter of heredity. This is an unmistakable fact; nobody could seriously deny it. Yet people with full knowledge of the arbitrary nature of this heredity, somehow manage to go on believing in their religion, often with such fanaticism that they are prepared to murder people who follow a different one. — Richard Dawkins

Information is not synonymous with knowledge. Information is only data, parts of the whole. Knowledge has a moral imperative to enhance intellectual and spiritual unity. — Ruth Nanda Anshen

The scientific revolution was part of a wider intellectual revolution, the Enlightenment, which also brought progress in other fields, especially moral and political philosophy, and in the institutions of society. Unfortunately, the term 'the Enlightenment' is used by historians and philosophers to denote a variety of different trends, some of them violently opposed to each other. What I mean by it will emerge here as we go along. It is one of several aspects of 'the beginning of infinity', and is a theme of this book. But one thing that all conceptions of the Enlightenment agree on is that it was a rebellion, and specifically a rebellion against authority in regard to knowledge. — David Deutsch

One might suppose that reality must be held to at all costs. However, though that may be the moral thing to do, it is not necessarily the most useful thing to do. The Greeks themselves chose the ideal over the real in their geometry and demonstrated very well that far more could be achieved by consideration of abstract line and form than by a study of the real lines and forms of the world; the greater understanding achieved through abstraction could be applied most usefully to the very reality that was ignored in the process of gaining knowledge. — Isaac Asimov

A great man, who was convinced that the truths of political and moral science are capable of the same certainty as those that form the system of physical science, even in those branches like astronomy that seem to approximate mathematical certainty. He cherished this belief, for it led to the consoling hope that humanity would inevitably make progress toward a state of happiness and improved character even as it has already done in its knowledge of the truth. — Nicolas De Caritat, Marquis De Condorcet

There can be no compromise on basic principles. There can be no compromise on moral issues. There can be no compromise on matters of knowledge, of truth, of rational conviction. — Ayn Rand

But I've learned that intelligence alone doesn't mean a damned thing. Here in your university, intelligence, education, knowledge, have all become great idols. But I know now there's one thing you've all overlooked: intelligent and education that hasn't been tempered by human affection isn't worth a damn ... Intelligence is one of the greatest human gifts. But all too often a search for knowledge drives out the search for love ... Intelligence without the ability to give and receive affection leads to mental and moral breakdown, to neurosis, and possibly even psychosis. — Daniel Keyes

Learn to distinguish the difference between errors of knowledge and breaches of morality. An error of knowledge is not a moral flaw, provided you are willing to correct it; only a mystic would judge human beings by the standard of an impossible, automatic omniscience. But a breach of morality is the conscious choice of an action you know to be evil, or a willful evasion of knowledge, a suspension of sight and of thought. That which you do not know, is not a moral charge against you; but that which you refuse to know, is an account of infamy growing in your soul. Make every allowance for errors of knowledge; do not forgive or accept any break of morality. — Ayn Rand

Christians are to avoid foolish living. Wise living understands the folly of immorality and the value of doing whatever is pleasing to the Lord. The days are so evil, and the need for properly functioning, serving Christians is so great, wise Christians will make good use of their time, taking opportunities for ministry as they come. Knowledge of the moral will of God will give discernment not only between good and evil, but between what is wise and what is foolish. — Garry Friesen

Knowledge and skills alone cannot lead humanity to a happy, dignified life. Humanity has every reason to place proclaimers of high moral standards and values above the discoverers of objective truth. — Albert Einstein

CHARACTER of the HAPPY WARRIOR. Who is the happy Warrior? Who is he Whom every Man in arms should wish to be? - It is the generous Spirit, who, when brought Among the tasks of real life, hath wrought Upon the plan that pleased his childish thought: Whose high endeavours are an inward light That make the path before him always bright: Who, with a natural instinct to discern What knowledge can perform, is diligent to learn; Abides by this resolve, and stops not there, 10 But makes his moral being his prime care; Who, doom'd to go in company with Pain, And Fear, and Bloodshed, miserable train! — William Wordsworth

The drive toward knowledge has a moral origin. — Friedrich Nietzsche

According to Maimonides, the moral faculty would, in fact, not have been required, if man had remained a purely rational being. It is only through the senses that "the knowledge of good and evil" has become indispensable. The narrative of Adam's fall is, according to Maimonides, an allegory representing the relation which exists between sensation, moral faculty, and intellect. — Maimonides

For, according to the teachings of Islam, moral knowledge automatically forces moral responsibility upon man. A mere Platonic discernment between Right and Wrong, without the urge to promote Right and to destroy Wrong, is a gross immorality in itself, for morality lives and dies with the human endeavour to establish its victory upon earth. — Muhammad Asad

The industrialisation of England had quickened during Hardy's life and in the novel he places great importance on rural culture and the need of man to interact with, and understand the natural world, however indifferent it may be to human survival. The author does not sketch a portrait of an idyllic rural scene, but highlights and details the devastating consequences and brute force of the natural world. Hardy uses these disasters to underline the prominence of chance or luck in life, rather than benevolent design by a creator and how this might impact moral decisions. Impressionist art also influences Hardy's perception of reality and what knowledge each individual is capable of attaining in any situation. — Thomas Hardy

He is an unsuccessful scapegoat whose heroic willingness to die for the truth will ultimately make the entire cycle of satanic violence visible to all people and therefore inoperative. The "kingdom of Satan" will give way to the "kingdom of God." Thanks to Jesus' death, the Spirit of God, alias the Paraclete (a word that signifies "the lawyer for the defense"), wins a foothold in the kingdom of Satan. He reveals the innocence of Jesus to the disciples first and then to all of us. The defense of victims is both a moral imperative and the source of our increasing power to demystify scapegoating. The Passion accounts reveal a phenomenon that unbeknownst to us generates all human cultures and still warps our human vision in favor of all sorts of exclusions and scapegoating. If this analysis is true, the explanatory power of Jesus' death is much greater than we realize, and Paul's exalted idea of the Cross as the source of all knowledge is anthropologically sound. The — Rene Girard

As Heinz Pagels has said,
The challenge to our civilization which has come from our knowledge of the cosmic energies that fuels the stars, the movement of light and electrons through matter, the intricate molecular order which is the biological basis of life, must be met by the creation of a moral and political order which will accommodate these forces or we shall be destroyed. It will try our deepest resources of reason and compassion. — Michio Kaku

The challenge for people today
and it is not and easy one
is to maintain high personal standards even while feeling that one is living in a moral sewer. — Nathaniel Branden

The absence of fatherhood implies the impossibility of brotherhood. It is no accident that Schopenhauer, Nietzsche, and Sartre, in addition to Freud, all struggled with the notion of fatherlessness. Its exalted, but unrealistic, implication is godlessness and self-deification. But its more immediate, existential implication, as we have seen, is being orphaned and abandoned. It is curious that Freud, despite his extensive knowledge of classic literature, either ignored or repressed its most trenchant moral, namely, that by equating oneself with the gods, one invokes their anger and punishment. The gods will not be mocked, and they are intolerant of hubris. — Donald DeMarco

When a society removes moral responsibility by belief that the acquisition of knowledge comes from an unknown and mysterious venue, it loses its ability for rational conceptualization of values because they are stripped from the reality of this life and placed in an imaginary next life, which is a recipe for disaster. — Al Stefanelli

Ladies and Gentlemen, we deem it the central revelation of Western experience that man cannot ineradicably stain himself, for the wells of regeneration are infinitely deep. No temple has ever been so profaned that it cannot be purified; no man is ever truly lost; no nation is irrevocably dishonored. Khrushchev cannot take permanent advantage of our temporary disadvantage, for it is the West he is fighting. And in the West there lie, however encysted, the ultimate resources, which are moral in nature. Khrushchev is not aware that the gates of hell shall not prevail against us. Even out of the depths of despair, we take heart in the knowledge that it cannot matter how deep we fall, for there is always hope. In the end, we will bury him. — William F. Buckley Jr.

Book CoverTo have people who are well informed but not constrained by conscience is conceivably, the most dangerous outcome of education possible. Indeed it could be argued that ignorance is better than unguided intelligence, for the most dangerous people are those who have knowledge without a moral framework. — Ernest L. Boyer

Unless a woman has a decided pleasure and facility in teaching, an honest knowledge of everything she professes to impart, a liking for children, and, above all, a strong moral sense of her responsibility towards them, for her to attempt to enroll herself in the scholastic order is absolute profanation. — Dinah Maria Murlock Craik

We do literature a real disservice if we reduce it to knowledge or to use, to a problem to be solved. If literature solves problems, it does so by its own inexhaustibility, and by its ultimate refusal to be applied or used, even for moral good. This refusal, indeed, is literature's most moral act. At a time when meanings are manifold, disparate, and always changing, the rich possibility of interpretation
the happy resistance of the text to ever be fully known and mastered
is one of the most exhilarating products of human culture. — Marjorie Garber

By withholding the knowledge of [the Scriptures] from children, we deprive ourselves of the best means of awakening moral sensibility in their minds. — Benjamin Rush

In religion our only hope is to live a life good enough to require God to bless us, so every instance of sin and repentance is therefore traumatic, unnatural and threatening. Only under great duress do religious people admit they have sinned, because their only hope is their moral goodness.
In the gospel the knowledge of our acceptance in Christ makes it easier to admit that we are flawed, because we know we won't be cast off if we confess the true depths of our sinfulness. Our hope is in Christ's righteousness, not our own, so it is not as traumatic to admit our weaknesses and lapses. — Timothy Keller

Intellectual and moral growth is no less indispensable than material improvement. Knowledge is a viaticum. Though is a prime necessity; truth is nourishment, like wheat. A reasoning faculty, deprived of knowledge and wisdom, pines away. We should feel the same pity for minds that do not eat as for stomachs. If there be anything sadder than a body perishing for want of bread, it is a mind dying of hunger for lack of light. All progress tends toward the solution. Some day, people will be amazed. As the human race ascends, the deepest layers will naturally emerge from the zone of distress. The effacement of wretchedness will be effected by a simple elevation level. — Victor Hugo

Lewis Richardson wrote that his quest to analyze peace with numbers sprang from two prejudices. As a Quaker, he believed that "the moral evil in war outweighs the moral good, although the latter is conspicuous." As a scientist, he thought there was too much moralizing about war and not enough knowledge. "For indignation is so easy and satisfying a mood that it is apt to prevent one from attending to any facts that oppose it. If the reader should object that I have abandoned ethics for the false doctrine that 'tout comprendre c'est tout pardonner' [to understand all is to forgive all], I can reply that it is only a temporary suspense of ethical judgment, made because 'beaucoup condamner c'est peu comprendre' [to condemn much is to understand little]." (p. 200) — Steven Pinker

A quest for knowledge is not a war with faith; spirituality is not usually an infelicitous amalgam of superstition and philistinism; and moral relativism, taken outside midfield, leads inexorably both to heresy and to secular wickedness, which are often identical. — Conrad Black

The earth has enough knowledge and resources to eradicate this ancient scourge. Hunger has plagued the world for thousands of years. But ending it is a greater moral imperative now than ever before, because for the first time humanity has the instruments at hand to defeat this cruel enemy at a very reasonable cost. We have the ability to provide food for all within the next three decades. — George McGovern

Everything we know in aviation, every rule in the rule book, every procedure we have, we know because someone somewhere died . . . We have purchased at great cost, lessons literally bought with blood that we have to preserve as institutional knowledge and pass on to succeeding generations. We cannot have the moral failure of forgetting these lessons and have to relearn them. — Matthew Syed

We can embrace our whole life story in the knowledge that we have been graced and made beautiful by the providence of our past history. All the wrong turns in the past, the detours, mistakes, moral lapses, everything that is irrevocably ugly or painful, melts and dissolves in the warm glow of accepted tenderness. As theologian Kevin O'Shea writes, "One rejoices in being unfrightened to be open to the healing presence, no matter what one might be or what one might have done." - A Glimpse of Jesus — Brennan Manning

At this point, godless materialists might be cheering. If humans evolved strictly by mutation and natural selection, who needs God to explain us? To this, I reply: I do. The comparison of chimp and human sequences, interesting as it is, does not tell us what it means to be human. In my views, DNA sequence alone, even if accompanied by a vast trove of data on biological function, will never explain certain special human attributes, such as the knowledge of the Moral Law and the universal search for God. Freeing God from the burden of special acts of creation does not remove Him as the source of the things that make humanity special, and of the universe itself. It merely shows us something of how He operates. — Francis S. Collins

Flagrant disregard for the complexities of human motivation has led us to credit our ancestors with godlike omniscience. This, in turn, has forced us to invent devious plots or to question the moral fiber of these people in order to explain why they did not act on their all-encompassing knowledge and behave as we think they should have. — Christopher L. Miller

in the field of ethics, of moral knowledge, it was approached by Kant with his principle of autonomy. This principle expresses his realization that we must not accept the command of an authority, however exalted, as the basis of ethics. For whenever we are faced with a command by an authority, it is for us to judge, critically, whether it is moral or immoral to obey. The authority may have power to enforce its commands, and we may be powerless to resist. But if we have the physical power of choice, then the ultimate responsibility remains with us. It is our own critical decision whether to obey a command; whether to submit to an authority. — Karl R. Popper

Intelligence is one of the greatest human gifts. But all too often a search for knowledge drives out the search for love. This is something else I've discovered for myself very recently. I present it to you as a hypothesis: Intelligence without the ability to give and receive affection leads to mental and moral breakdown, to neurosis, and possibly even psychosis. And I say that the mind absorbed in and involved in itself as a self-centered end, to the exclusion of human relationships, can only lead to violence and pain. — Daniel Keyes

If moral knowledge is impossible, then we are left with only political and legal measures to coerce people into compliance. — Nancy Pearcey

The moral purpose of every human life should be to attain happiness through service to humanity. — Debasish Mridha

The men of Normandy had faith that what they were doing was right, faith that they fought for all humanity, faith that a just God would grant them mercy on this beachhead or the next. It was the deep knowledge - and pray God we have not lost it - that there is a profound moral difference between the use of force for liberation and the use of force for conquest. — Ronald Reagan

It is interesting that it is not the getting of any sort of knowledge that God has forbidden, but, specifically, the knowledge of the difference between good and evil-that is, abstract and moral judgments, which, if they reside anywhere, reside in the neocortex. — Carl Sagan

Most people believe the apple merely represented Knowledge. But we know better. It was the Fruit of the Tree of Knowledge of Good and Evil. Nothing less than the curse of consciousness. Of moral responsibility. Of always, ever after, having to choose between what is right and what is wrong. — Miranda Beverly-Whittemore

The day knowledge was preferred to wisdom and mere usefulness to beauty ... Only a moral revolution
not a social or a political revolution
only a moral revolution would lead man back to his lost truth. — Simone De Beauvoir

Who is a Jew? A person whose integrity decays when unmoved by the knowledge of wrong done to other people. — Abraham Joshua Heschel

Western Civilization was responsible for a paradigm shift in history. It created the industrial and scientific revolutions that enabled the birth of a transportation, communications and knowledge revolution unprecedented in the 5 billion year history of this planet. Unfortunately this revolution took place amidst a moral vacuum at the very top of the power structure. It is as if a three year old child had been given control over both a candy story and a shotgun. He was able to use the shotgun to get all the candy he wanted but he had no idea what to do next. Whenever somebody tried to tell him too much candy was bad for him, he shot the person who said that. — Benjamin Fulford

When we teach people that suspending moral judgments is a virtue, the necessary outcome is moral horror. — Peter Boghossian

You'll come back, because yours is an error of knowledge, not a moral failure, not an act of surrender to evil, but only the last act of being victim to your own virtue. We'll wait for you and when you come back, you will have discovered that there need never be any conflict among your desires, nor so tragic a clash of values as the one you've borne so well. — Ayn Rand

The Shadow is a moral problem that challenges the whole ego-personality, for no one can become conscious of the shadow without considerable moral effort. To become conscious of it involves recognizing the dark aspects of the personality as present and real. This act is the essential condition for any kind of self-knowledge, and it therefore, as a rule, meets with considerable resistance. Indeed, self-knowledge as a psychotherapuetic measure frequently requires much painstaking work extending over a long period of time. — Carl Jung

The search for truth is, as it always has been, the noblest expression of the human spirit. Man's insatiable desire for knowledge about himself, about his environment and the forces by which he is surrounded, gives life its meaning and purpose, and clothes it with final dignity ... And yet we know, deep in our hearts, that knowledge is not enough ... Unless we can anchor our knowledge to moral purposes, the ultimate result will be dust and ashes- dust and ashes that will bury the hopes and monuments of men beyond recovery. — Raymond B. Fosdick

Another way to speak of the anxiety is in terms of the gap between information and knowledge. A barrage of data so often fails to tell us what we need to know. Knowledge, in turn, does not guarantee enlightenment or wisdom. (Eliot said that, too: "Where is the wisdom we have lost in knowledge? / Where is the knowledge we have lost in information?") It is an ancient observation, but one that seemed to bear restating when information became plentiful - particularly in a world where all bits are created equal and information is divorced from meaning. The humanist and philosopher of technology Lewis Mumford, for example, restated it in 1970: "Unfortunately, 'information retrieving,' however swift, is no substitute for discovering by direct personal inspection knowledge whose very existence one had possibly never been aware of, and following it at one's own pace through the further ramification of relevant literature." He begged for a return to "moral self-discipline. — James Gleick

Knowledge is one of our direst needs. But it is insufficient on its own. If knowledge was stripped from true up-bringing, it would increase man's strength, but not his morals. — Ameen Rihani

It is impossible to live pure lives until we have pure hearts. Many people today are trying to put the cart before the horse. They are teaching purity of motives, desires, and actions to old, deceitful hearts! No wonder we have ended up such moral failures, in spite of our vaunted knowledge and psychological approaches. — Billy Graham

Tis impossible to judge with much Praecision of the true Motives and Qualities of human Actions, or of the Propriety of Rules contrived to govern them, without considering with like Attention, all the Passions, Appetites, Affections in Nature from which they flow. An intimate Knowledge therefore of the intellectual and moral World is the sole foundation on which a stable structure of Knowledge can be erected. — John Adams

As Plato insisted two thousand years ago, it is not by means of the image that moral, ethical, or political knowledge is produced. — Abigail Solomon-Godeau

I do believe that we stand at a threshold, as Bonhoeffer did, and that the example of his life obliges me to speak about the gravity of our historical moment as I see it, in the knowledge that no society is at any time immune to moral catastrophe. — Marilynne Robinson

After over six hundred hours of listening, John knew two more things: That the most profound truth lay in the labyrinths that coiled behind a green door in the interviewee's mind the very second that Alfred Kinsey said, "Tell me about your fantasies"; and, two, that with the proper information and the correct stimuli he could get carefully chosen people to break through those doors and act out their fantasies, past moral strictures and the boundaries of conscience, taking him past his already absolute knowledge of mankind's unutterable stupidity into a new night realm that he as yet was incapable of imagining. Because the night was there to be plundered; and only someone above its laws could exact its bounty and survive. — James Ellroy

Knowledge, learning, talents are not necessarily connected with sound moral and political principles ... And eminent abilities, accompanied with depravity of heart, render the possessor tenfold more dangerous in a community. — Noah Webster

We are what we are because we have been what we have been, and what is needed for solving the problems of human life and motives is not moral estimates but more knowledge. — Sigmund Freud

What I think is true is that at a certain stage in his life, he deliberately ceased to take any interest in himself except for a kind of spiritual alumnus taking his moral finals...Self-knowledge for him had come to mean recognition of his own weakness and shortcomings and nothing more. Anything beyond that he sharply suspected, both in himself and in others, as a symptom of spiritual megalomania. At best, there was so much else, in letters and in life, that he found much more interesting than himself. — Jocelyn Gibb

If we pass now from physical nature to the moral world, we still find ourselves subject to the same deceptions of appearance, to the same influences of spontaneity and habit. But the distinguishing feature of this second division of our knowledge is, on the one hand, the good or the evil which we derive from our opinions; and, on the other, the obstinacy with which we defend the prejudice which is tormenting and killing us. — Pierre-Joseph Proudhon

The fact that we can never have complete, perfect knowledge does not absolve us of the moral duty to judge and to take a stand against evil. — Ken Liu

I'm not saying that atheists can't act morally or have moral knowledge. But when I ascribe virtue to an atheist, it's as a theist who sees the atheist as conforming to objective moral values. The atheist, by contrast, has no such basis for morality. And yet all moral judgments require a basis for morality, some standard of right and wrong. — William A. Dembski

For the moral basis, it is obvious that man's ethical responsibility varies with his knowledge of consequences — G.K. Chesterton