Moral Evil Quotes & Sayings

The evil of technology was not technology itself, Lindbergh came to see after the war, not in airplanes or the myriad contrivances of modern technical igenuity, but in the extent to which they can distance us from our better moral nature, or sense of personal accountability. — David McCullough

While one could hardly say that philosophers have given much attention to the place that the concept of evil has among our moral concepts, they have done so more in the last ten or so years than they had before. I have, therefore, often wondered why there has been so little discussion of goodness. In Search of Goodness is not only an exception: it is an admirable one. It is original and provocative, impressive both in its breadth and depth. — Raimond Gaita

We are never so poor that we cannot bless another human being, are we? So it is that every evil, whether moral or material, results in good. You'll see. — Louise Erdrich

Do you know that the United States is the only country in history that has ever used its own monogram as a symbol of depravity? Ask yourself why. Ask yourself how long a country that did that could hope to exist, and whose moral standards have destroyed it. It was the only country in history where wealth was not acquired by looting, but by production, not by force, but by trade, the only country whose money was the symbol of man's right to his own mind, to his work, to his life, to his happiness, to himself. If this is evil, by the present standards of the world, if this is the reason for damning us, then we - we, the dollar chasers and makers - accept it and choose to be damned by that world. We choose to wear the sign of the dollar on our foreheads, proudly, as our badge of nobility - the badge we are willing to live for and, if need be, to die. — Ayn Rand

War as a moral metaphor is limited, limiting, and dangerous. By reducing the choices of action to "a war against" whatever-it-is, you divide the world into Me or Us (good) and Them or It (bad) and reduce the ethical complexity and moral richness of our life to Yes/No, On/Off. This is puerile, misleading, and degrading. In stories, it evades any solution but violence and offers the reader mere infantile reassurance. All too often the heroes of such fantasies behave exactly as the villains do, acting with mindless violence, but the hero is on the "right" side and therefore will win. Right makes might. — Ursula K. Le Guin

You have reached the blind alley of the treason you committed when you agreed that you had no right to exist. Once, you believed it was "only a compromise": you conceded it was evil to live for yourself, but moral to live for the sake of your children. Then you conceded that it was selfish to live for your children, but moral to live for your community. Then you conceded that it was selfish to live for your community, but moral to live for your country. Now, you are letting this greatest of countries be devoured by any scum from any corner of the earth, while you concede that it is selfish to live for your country and that your moral duty is to live for the globe. — Ayn Rand

Destructive and irresponsible freedom has been granted boundless space. Society appears to have little defense against the abyss of human decadence, such as, for example, misuse of liberty for moral violence against young people, motion pictures full of pornography, crime and horror. It is considered to be part of freedom and theoretically counter-balanced by the young people's right not to look or not to accept. Life organized legalistically has thus shown its inability to defend itself against the corrosion of evil. — Aleksandr Solzhenitsyn

It is the duty of every true Deist to vindicate the moral justice of God against the evils of the Bible. — Thomas Paine

Moral evil is its own curse. — Thomas Chalmers

Reality calls for a name, for words, but it is unbearable, and if it is touched, if it draws very close, the poet's mouth cannot even utter a complaint of Job: all art proves to be nothing compared with action. Yet to embrace reality in such a manner that it is preserved in all its old tangle of good and evil, of despair and hope, is possible only thanks to distance, only by soaring above it
but this in turn seems then a moral treason. — Czeslaw Milosz

I think there's a fundamental moral issue about whether it's right for a machine to decide to kill a person. It's bad enough that people are deciding to kill people, but at least they have perhaps some moral argument that they're doing it to ultimately defend their families or prevent some greater evil. — Judy Woodruff

The judge punishes lawbreakers as a burning house injures its occupants. A person may be burned to death while robbing a home or saving a friend. Similarly, from a moral point of view, the judge's work is good or evil, depending on whether the laws he enforces are good or evil. — Thomas Szasz

This, in every hour and every issue, is your basic moral choice: thinking or non-thinking, existence or non-existence, A or non-A, entity or zero. — Ayn Rand

The passion for vengeance is a terrifyingly strong one, very easily and probably inevitably wrought up by such evidence [of atrocities], even at our distance. But however well aware I am of its strength, and that in its full immediate force and expression it is in some respects irrelevant to moral inquiry, I doubt that it is ever to be honored, or regarded as other than evil and in every direction fatally degrading and destructive; even when it is obeyed in hot blood or in a crisis of prevention; far worse when it is obeyed in cold blood and in the illusion of carrying out justice. — James Agee

I was walking along the bank of a stream when I saw a mother otter with her cubs, a very endearing sight, I'm sure you'll agree. And even as I watched, the mother otter dived into the water and came up with a plump salmon, which she subdued and dragged onto a half submerged log. As she ate it, while of course it was still alive, the body split and I remember to this day the sweet pinkness of its roes as they spilled out, much to the delight of the baby otters, who scrambled over themselves to feed on the delicacy. One of nature's wonders, gentlemen. Mother and children dining upon mother and children. And that is when I first learned about evil. It is built into the very nature of the universe. Every world spins in pain. If there is any kind of supreme being, I told myself, it is up to all of us to become his moral superior. — Terry Pratchett

To do evil that good may come of it is for bunglers in politics as well as morals. — William Penn

Now I confess myself as belonging to that class in the country who contemplate slavery as a moral, social and political evil ... — Abraham Lincoln

And there is the matter of abortion. We must with calmness and resolve help the vast majority of our fellow Americans understand that the more than 112 million abortions performed in America in 1980 amount to a great moral evil, an assault on the sacredness of human life. — Ronald Reagan

Without man there would be no evil. But there was also no good, nothing moral built over the world of fact. Humans were responsible for it all. — Karl Marlantes

This struggle between good and evil, fresh and stale, new and decrepit,
between the vigor of moral youth and the dotage of senility, is of positive benefit, for it keeps the perennial moral values alive — Fazlur Rahman

Some of the most deeply moral people I knew were least politically correct, because they actually worried about good and evil, not just what they were told was good or bad. — Laurell K. Hamilton

If some incarnation of evil as unambiguous as Hitler appeared again, I would have no moral qualms about killing the enemy. But in the modern world of moral murkiness, I prefer to keep my hands as clean of enemy blood as possible. — Sam Keen

In a secular world, which is what most of us in Europe and North America live in, history takes on the role of showing us good and evil, virtues and vices. Religion no longer plays as important a part as it once did in setting moral standards and transmitting values ... History with a capital H is being called in to fill the void. It restores a sense not necessarily of a divine being but of something above and beyond human beings. It is our authority: it can vindicate us and judge us, and damn those who oppose us. — Margaret MacMillan

Shaw once remarked that all professions are conspiracies against the laity. I would go further: in Technopoly, all experts are invested with the charisma of priestliness. Some of our priest-experts are called psychiatrists, some psychologists, some sociologists, some statisticians. The god they serve does not speak of righteousness or goodness or mercy or grace. Their god speaks of efficiency, precision, objectivity. And that is why such concepts as sin and evil disappear in Technopoly. They come from a moral universe that is irrelevant to the theology of expertise. And so the priests of Technopoly call sin "social deviance," which is a statistical concept, and they call evil "psychopathology," which is a medical concept. Sin and evil disappear because they cannot be measured and objectified, and therefore cannot be dealt with by experts. — Neil Postman

The moral victory itself may not be so moral after all, not only because suffering often has a narcissistic aspect to it, but also because it renders the victim superior, that is, better than his enemy. Yet no matter how evil your enemy is, the crucial thing is that he is human; and although incapable of loving another like ourselves, we nonetheless know that evil takes root when one man starts to think that he is better than another. — Joseph Brodsky

The most painful moral struggles are not those between good and evil, but between the good and the lesser good. — Barbara Grizzuti Harrison

Evil tempts every soul, but a weak soul tempts evil. — Ella Leya

Those who grant sympathy to guilt, grant none to innocence. — Ayn Rand

No sin is committed merely because a thought enters the mind, provided it is not made welcome. Perhaps we may use the figure that the thought first passes into an anteroom, where it stands before the mind acting as a judge. No matter how sordid or evil, it has not touched the personality with its infamy nor in any way laid guilt upon the soul unless and until the mind acting as judge admits it with a welcome. If the mind decides against it and dismisses it, the personality is not only unsullied but is, on the contrary, by this act of rejection stimulated and strengthened in moral power. — Norman Vincent Peale

There will be rebels. They will live in the shadows. They will be the renegade painters, sculptors, poets, writers, journalists, musicians, actors, dancers, organizers, activists, mystics, intellectuals and other outcasts who are willing to accept personal sacrifice. They will not surrender their integrity, creativity, independence and finally their souls. They will speak the truth. The state will have little tolerance of them. They will be poor. The wider society will be conditioned by mass propaganda to write them off as parasites or traitors. They will keep alive what is left of dignity and freedom. Perhaps one day they will rise up and triumph. But one does not live in poverty and on the margins of society because of the certainty of success. One lives like that because to collaborate with radical evil is to betray all that is good and beautiful. It is to become a captive. It is to give up the moral autonomy that makes us human. The rebels will be our hope. — Chris Hedges

One impulse from a vernal wood
May teach you more of man,
Of moral evil and of good,
Than all the sages can. — William Wordsworth

Franval, who was now absolutely at ease, thought on,y of upsetting others; he behaved in his vindictive, unruly, impetuous way when he was disturbed; he desired his own tranquility again at any price, and in order to obtain it he clumsily adopted the only means most likely to make him lose it once again. If he obtained it he used all his moral and physical facilities only to do harm to others; he was therefore always in a state of agitation, he had either to anticipate the wiles which he forced others to employ against him, or else he had to use them against others. — Marquis De Sade

If God were to remove all evil from our world (but somehow leave human beings on the planet), it would mean that the essence of 'humanness' would be destroyed. We would become robots.
Let me explain what I mean by this. If God eliminated evil by programming us to perform only good acts, we would lose this distinguishing mark - the ability to make choices. We would no longer be free moral agents. We would be reduced to the status of robots.
Let's take this a step further. Robots do not love. God created us with the capacity to love. Love is based upon one's right to choose to love. We cannot force others to love us. We can make them serve us or obey us. But true love is founded upon one's freedom to choose to respond. — Billy Graham

The moral that Plato wished to draw out is that no man can resist the temptation of being able to steal and kill at will. All men are corruptible. Morality is a social construct imposed from the outside. A man may appear to be moral in public to maintain his reputation for integrity and honesty, but once he possesses the power of invisibility, the use of such power would be irresistible. (Some believe that this morality tale was the inspiration for J. R. R. Tolkien's Lord of the Rings trilogy, in which a ring that grants the wearer invisibility is also a source of evil.) — Michio Kaku

I feel like we're between two great possibilities: we're either going to turn things around, and in this generation see the rising sun of a new moral dedication in America, or we're going to lose the struggle for that moral renewal, throw away the basic principles on which our life and civilization is based, and head toward a new century that will make the 20th century look like a dress rehearsal for evil. — Alan Keyes

I'm not interested in absolute moral judgments. Just think of what it means to be a good man or a bad one. What, after all, is the measure of difference? The good guy may be 65 per cent good and 35 per cent bad - that's a very good guy. The average decent fellow might be 54 per cent good, 46 per cent bad - and the average mean spirit is the reverse. So say I'm 60 per cent bad and 40 per cent good - for that, must I suffer eternal punishment?
Heaven and Hell make no sense if the majority of humans are a complex mixture of good and evil. There's no reason to receive a reward if you're 57/43 - why sit around forever in an elevated version of Club Med? That's almost impossible to contemplate. — Norman Mailer

Nature knows no Moral Order. Nature doesn't give a fig for social conventions or ethical questions. And God cannot respond to or repair evil, because He is not there to witness it. — Rikki Ducornet

Evil had its own logic and it was not something he, given his own moral code, would ever understand. And humans think we are monsters. — Sylvain Reynard

I'm very interested in good and evil and the moral natures of people. — Antonia Fraser

Evil is thus a kind of parasite on goodness. If there were no good by which to measure things, evil could not exist. Men sometimes forget this, and say, there is so much evil in the world that there cannot be a God. They are forgetting that, if there were no God, they would have no way of distinguishing evil from goodness. The very concept of evil admits and recognizes a Standard, a Whole, a Rule, an Order. Nobody would say that his automobile was out of order if he did not have a conception of how an automobile ought to run. — Fulton J. Sheen

Every lynching represents by just so much a loosening of the bands of civilisation; that the spirit of lynching inevitably throws into prominence in the community all the foul and evil creatures who dwell therein. No man can take part in the torture of a human being without having his own moral nature permanently lowered — Theodore Roosevelt

For the various spiritual forms of the imagination have a natural affinity with certain sensuous forms of art - and to discern the qualities of each art, to intensify as well its limitations as its powers of expression, is one of the aims that culture sets before us. It is not an increased moral sense, an increased moral supervision that your literature needs. Indeed, one should never talk of a moral or an immoral poem - poems are either well written or badly written, that is all. And, indeed, any element of morals or implied reference to a standard of good or evil in art is often a sign of a certain incompleteness of vision, often a note of discord in the harmony of an imaginative creation; for all good work aims at a purely artistic effect. 'We must be careful,' said Goethe, 'not to be always looking for culture merely in what is obviously moral. Everything that is great promotes civilisation as soon as we are aware of it. — Oscar Wilde

The entailments of this metaphorical mode of thought are quite considerable: Moral standards that change with time, or social situation, or ethnicity are a danger to the functioning of society. There is no such thing as progress in morality; what is and is not moral is fixed for all time, and any change of standards in the name of would-be moral progress is really an evil, a chipping away at our moral foundations, a tearing of our moral fabric, and so on. — George Lakoff

I became convinced that noncooperation with evil is as much a moral obligation as is cooperation with good. — Martin Luther King Jr.

You cannot talk about evil without assuming a moral framework. — Ravi Zacharias

Satyagraha can rid society of all evils, political, economic and moral. — Mahatma Gandhi

When you have made evil the means of survival, do not expect men to remain good. Do not expect them to stay moral and lose their lives for the purpose of becoming the fodder of the immoral. Do not expect them to produce, when production is punished and looting rewarded. Do not ask, "Who is destroying the world?" You are. — Ayn Rand

They [feminists] share the instinct for tyranny and destruction - and they are filled with self-loathing. In the end, leftist feminists yearn to submit to, and submerge themselves within, a despotic monolith. Because they despise their own society and are bent on its destruction, they cannot concede that adversarial cultures may be more evil, because that would legitimize their own host society - and they can't allow that. It would rob them of the moral indignation -- and the identity of being victims -- that lies at the foundation of their politics of hate. — Jamie Glazov

No one is moral among the god-controlled puppets of the _Iliad_. Good and evil do not exist. — Julian Jaynes

The Bible teaches that God is completely in control of what happens in history and yet he exercises that control in such a way that human beings are responsible for their freely chosen actions and the results of those actions. Human freedom and God's direction of historical events are therefore completely compatible. To put it most practically and vividly - if a man robs a bank, that moral evil is fully his responsibility, though it also is part of God's plan. — Timothy J. Keller

You take pride in setting no limit to your endurance, Mr. Rearden, because you think that you are doing right. What if you aren't? What if you're placing your virtue in the service of evil and letting it become a tool for the destruction of everything you love, respect and admire? Why don't you uphold your own code of values among men as you do among iron smelters? You who won't allow one per cent of impurity into an alloy of metal - what have you allowed into your moral code? — Ayn Rand

The important thing is moral choice. Evil has to exist along with good, in order that moral choice may operate. Life is sustained by the grinding opposition of moral entities. — Anthony Burgess

Moral decay first hampers and then strangles honest government, regular commerce, and even the ability to take genuine pleasure in the goods of this world. Compulsion is applied from above as self-discipline relaxes below, and the last liberties expire under the weight of a unitary state ... Since religion has lost its empire over the souls of men, the most prominent boundary that divided good from evil is overthrown; kings and nations are guided by chance and none can say where are the natural limits of despotism and the bound of license. — Russell Kirk

Lewis Richardson wrote that his quest to analyze peace with numbers sprang from two prejudices. As a Quaker, he believed that "the moral evil in war outweighs the moral good, although the latter is conspicuous." As a scientist, he thought there was too much moralizing about war and not enough knowledge. "For indignation is so easy and satisfying a mood that it is apt to prevent one from attending to any facts that oppose it. If the reader should object that I have abandoned ethics for the false doctrine that 'tout comprendre c'est tout pardonner' [to understand all is to forgive all], I can reply that it is only a temporary suspense of ethical judgment, made because 'beaucoup condamner c'est peu comprendre' [to condemn much is to understand little]." (p. 200) — Steven Pinker

A world without God to give people faith that all their suffering is not meaningless is a nightmare. A world without religion means a world without any systematic way of ennobling people. A world without countries is a world without the United States of America, and it is a world governed by the amoral United Nations, where mass murderers sit on "human rights" councils. A world without heaven or hell is a world without any ultimate justice, where torturers and their victims have identical fates. A world without possessions is a world in which some enormous state possesses everything, and the individual is reduced to the status of a well-fed serf. Liberals frequently criticize conservatives for fearing change. What we fear is transforming that which is already good. The moral record of humanity does not fill us with optimism about "fundamentally transforming" something as rare as America. Evil is normal. America is not. — Dennis Prager

The metaphor of Moral Strength sees the world in terms of a war of good against the forces of evil, which must be fought ruthlessly. Ruthless behavior in the name of the good fight is thus seen as justified. Moreover, the metaphor entails that one cannot respect the views of one's adversary: evil does not deserve respect, it deserves to be attacked! The — George Lakoff

Political realism refuses to identify the moral aspirations of a particular nation with the moral laws that govern the universe. As it distinguishes between truth and opinion, so it distinguishes between truth and idolatry. All nations are tempted - and few have been able to resist the power for long - to clothe their own aspirations and action in the moral purposes of the universe. To know that nations are subject to the moral law is one thing, while to pretend to know with certainty what is good and evil in the relations among nations is quite another. There is a world of difference between the belief that all nations stand under the judgment of God, inscrutable to the human mind, and the blasphemous conviction that God is always on one's side and that what one wills oneself cannot fail to be willed by God also. — Hans J. Morgenthau

I soon learned to separate theological from moral prejudices, and I gave up looking for a supernatural origin of evil. A — Friedrich Nietzsche

Enjoying things which are pleasant; that is not the evil; it is the reducing of our moral self to slavery by them that is. — Thomas Carlyle

It is interesting that it is not the getting of any sort of knowledge that God has forbidden, but, specifically, the knowledge of the difference between good and evil-that is, abstract and moral judgments, which, if they reside anywhere, reside in the neocortex. — Carl Sagan

Evil has to exist along with good, in order that moral choice may operate. — Anthony Burgess

I do not mean that there is anything intellectually contemptible in being formally "godless"
that is, in rejecting all religious dogmas and in refusing to believe in the God those dogmas describe.
One might very well conclude, for instance, that the world contains far too much misery for the pious idea of a good, loving, and just God to be taken very seriously, and that any alleged creator of the universe in which children suffer and die hardly deserves our devotion.
It is an affective
not a strictly logical
position to hold, but it is an intelligible one, with a certain sublime moral purity to it; I myself find it deeply compelling; and it is entirely up to each person to judge whether he or she finds any particular religion's answer to the "problem of evil" either adequate or credible. — David Bentley Hart

We are standing face to face with the barbarians. The enemy is no longer outside but inside the City, and the ruling ideology, paralysed, is incapable of spotting him. It stammers, overcome by its own moral disarmament, and is giving up: this is the time to seize the reins. Present society is an accomplice to the evil that is devouring it. — Guillaume Faye

To affirm life is to deepen, to make more inward, and to exalt the will-to-life. At the same time the man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life as his own. He accepts as being good: to preserve life, to raise to its highest value life which is capable of development; and as being evil: to destroy life, to injure life, to repress life which is capable of development. This is the absolute, fundamental principle of the moral, and it is a necessity of thought. — Albert Schweitzer

Thus we see, too, in the world that some persons assimilate only what is ugly and evil from the same moral circumstances which supply good and beautiful results
the fragrance of celestial flowers
to the daily life of others. — Nathaniel Hawthorne

The point we desperately need to grasp is that forgiveness is not the same thing as tolerance. We are told again and again today that we must be "inclusive"; that Jesus welcomed all kinds of people just as they were; that the church believes in forgiveness and therefore we should remarry divorcees without question, reinstate employees who were sacked for dishonesty, allow convicted pedophiles back into children's work-actually, we don't normally say the last of these, which shows that we have retained at least some vestiges of common sense. But forgiveness is not the same as tolerance. It is not the same as inclusivity. It is not the same as indifference, whether personal or moral. Forgiveness doesn't mean that we don't take evil seriously after all; it means that we do. — N. T. Wright

How can you hope to recognize good and evil for what they truly are if you have no belief in a moral authority greater than yourself? — Ted Dekker

We believe in a moral code. Communism denies innate right or wrong. As W. Cleon Skousen has said in his timely book, The Naked Communist: The communist 'has convinced himself that nothing is evil which answers the call of expediency.' This is a most damnable doctrine. People who truly accept such a philosophy have neither conscience nor honor. Force, trickery, lies, broken promises are wholly justified. — Ezra Taft Benson

Baumeister's point is that we have a deep need to understand violence and cruelty through what he calls "the myth of pure evil." Of this myth's many parts, the most important are that evildoers are pure in their evil motives (they have no motives for their actions beyond sadism and greed); victims are pure in their victimhood (they did nothing to bring about their victimization); and evil comes from outside and is associated with a group or force that attacks our group. Furthermore, anyone who questions the application of the myth, who dares muddy the waters of moral certainty, is in league with evil. — Jonathan Haidt

What is the nature of the guilt that your teachers call his Original Sin? What are the evils man acquired when he fell from a state they consider perfection? Their myth declares that he ate the fruit of the tree of knowledge
he acquired a mind and became a rational being. It was the knowledge of good and evil
he became a moral being. He was sentenced to earn his bread by his labor
he became a productive being. He was sentenced to experience desire
he acquired the capacity of sexual enjoyment. The evils for which they damn him are reason, morality, creativeness, joy
all the cardinal values of his existence. It is not his vices that their myth of man's fall is desired to explain and condemn, it is not his errors that they hold as his guilt, but the essence of his nature as man. Whatever he was
that robot of the Garden of Eden, who existed without mind, without values, without labor, without love
he was not man. — Ayn Rand

Fifteen days ago, he'd sat in his Christian Ethics class, rooted in the belief that murder was a grave moral evil. A capital crime punished with eternal damnation. — Pepper Winters

I also believe that man's continued domestication (if you care to use that silly euphemism) of dogs is motivated by fear: fear that dogs, left to evolve on their own, would, in fact, develop thumbs and smaller tongues, and therefore would be superior to men, who are slow and cumbersome, standing erect as they do. This is why dogs must live under the constant supervision of people ... From what Denny has told me about the government and its inner workings, it is my belief that this despicable plan was hatched in a back room of none other than the White House, probably by an evil adviser to a president of questionable moral and intellectual fortitude, and probably with the correct assessment - unfortunately, made from a position of paranoia rather than of spiritual insight - that all dogs are progressively inclined regarding social issues. — Garth Stein

If there are degrees of evil, it is hard to say who is more contemptible: the brute who assumes the right to force the mind of others or the moral degenerate who grants to others the right to force his mind. — John Galt

Most people believe the apple merely represented Knowledge. But we know better. It was the Fruit of the Tree of Knowledge of Good and Evil. Nothing less than the curse of consciousness. Of moral responsibility. Of always, ever after, having to choose between what is right and what is wrong. — Miranda Beverly-Whittemore

The main misfortune, the root of all the evil to come, was the loss of confidence in the value of one's own opinion. People imagined that it was out of date to follow their own moral sense, that they must all sing in chorus, and live by other people's notions, notions that were being crammed down everybody's throat. — Boris Pasternak

I am a firm believer that there is rarely a straight line between good and evil. — Nicholas Denmon

There are few, I believe, in this enlightened age, who will not acknowledge that slavery as an institution is a moral and political evil. — Robert E.Lee

Ask yourself what it is that a code of moral values does to a man's life, and why he can't exist without it, and what happens to him if he accepts the wrong standard, by which the evil is the good. — Ayn Rand

Infidels construct their [124] theories from the supposed deductions of sciences, and reject the revealed word of God. They presume to pass sentence upon God's moral government; they despise his law and boast of the sufficiency of human reason. Then, "because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil." Ecclesiastes 8:11. — Ellen G. White

Yes, this is an age of moral crisis. Yes, you are bearing punishment for your evil. But it is not man who is now on trial and it is not human nature that will take the blame. It is your moral code that's through, this time. Your moral code has reached its climax, the blind alley at the end of its course. And if you wish to go on living, what you now need is not to return to morality - you who have never known any - but to discover it. — Ayn Rand

When you push someone's head under water for 5 minutes, they will drown. It doesn't matter if the person is a sinner or a saint. It's just a natural process. If their head is under water, the lack of oxygen will make them drown. That rule applies to everyone, good or bad, equally. It doesn't matter if the drowning person has strong moral fiber.
And it doesn't matter if you're a good or a bad person, once you become addicted to drugs. What happens next is inevitable. It's a natural process that happens in everyone's brain, once the drugs take over. So don't ever fool yourself into thinking that only weak or bad people get addicted. — Oliver Markus

But each one of us is guilty insofar as he remained inactive. The guilt of passivity is different. Impotence excuses; no moral law demands a spectacular death. Plato already deemed it a matter of course to go into hiding in desperate times of calamity, and to survive. But passivity knows itself morally guilty of every failure, every neglect to act whenever possible, to shield the imperiled, to relieve wrong, to countervail. Impotent submission always left a margin of activity which, though not without risk, could still be cautiously effective. Its anxious omission weighs upon the individual as moral guilt. Blindness for the misfortune of others, lack of imagination of the heart, inner differences toward the witnessed evil
that is moral guilt. — Karl Jaspers

We live in a world filled with evil and moral confusion. There is only one way out: affirmation of a God Whose primary demand of us is that we treat our fellow human beings decently. Faith in any god who makes any other primary demand will ultimately fail to solve the problem of evil. And any moral system that is detached from God, no matter how noble and sincerely held, will likewise fail. — Dennis Prager

The moral is the chosen, not the forced; the understood, not the obeyed. The moral is the rational, and reason accepts no commandments. — Ayn Rand

It is possible that the meaning of wisdom in Hebrew indicates aptitude for stratagems and the application of thought in such a way that the stratagems and ruses may be used in achieving either rational or moral virtues, or in achieving skill in a practical art, or in working evil and wickedness. — Maimonides

Our industries, our trade, and our way of life generally have been based first on the exploitation of the earth's surface and then on the oppression of one another--on banditry pure and simple. The inevitable result is now upon us. The unsuccessful bandits are trying to despoil their more successful competitors. The world is divided into two hostile camps: at the root of this vast conflict lies the evil of spoliation which has destroyed the moral integrity of our generation. While this contest marches to its inevitable conclusion, it will not be amiss to draw attention to a forgotten factor which may perhaps help to restore peace and harmony to a tortured world. We must in our future planning pay great attention to food--the product of sun, soil, plant, and livestock--in other words, to farming and gardening. — Albert Howard

If God eliminated evil by programming us to perform only good acts, we would lose this distinguishing mark - the ability to make choices. We would no longer be free moral agents. We would be reduced to the status of robots. — Billy Graham

In this age of space flight when we use the modern tools of science to advance into new regions of human activity, the Bible ... remains in every way an up to date book. Our knowledge and use of the laws of nature that enable us to fly to the moon, also enable us to destroy our home planet with the atom bomb. Science itself does not address the question whether we should use the power at our disposal for good or for evil. The guidelines of what we ought to do are furnished in the moral Law of God. — Wernher Von Braun

If we adopt the principle of universality: if an action is right (or wrong) for others, it is right (or wrong) for us. Those who do not rise to the minimal moral level of applying to themselves the standards they apply to others
more stringent ones, in fact
plainly cannot be taken seriously when they speak of appropriateness of response; or of right and wrong, good and evil — Noam Chomsky

It is not in violence and crime that our greatest danger lies. These evils are so perfectly apparent that they very quickly arouse the moral power of the people for their suppression. A far more serious danger lurks in the shirking of those responsibilities of citizenship, where the evil may not be so noticeable but is more insidious and likely to be more devastating. — Calvin Coolidge

What happened in World War II was what happened in war generally, and that was whatever the initiating cause, and however clear the moral reason is for the war in which one side looks better than the other, by the time the war ends both sides have been engaged in evil. — Howard Zinn

This is the crux of the moral pessimists: if they really wanted to promote their neighbor's redemption, then they would have to resolve themselves to spoiling existence for him, and thus to being his misfortune; out of pity, they would have to
become evil! — Friedrich Nietzsche

Obliteration bombing of civilian populations had come to be seen as a military necessity. A terrible evil had been defended as a way to a greater good. After the bomb, all sorts of moral compromises were easier - nearly two million abortions a year seemed a mere matter of freedom of choice, and the plight of the poor in the world's richest nation was a matter of economic necessity. — William H. Willimon

Even papists could not see that a moral evil was detained in the soul through its physical connection with the body; and that it required the dissolution of this physical connection before the moral contagion could be removed. — Adam Clarke

Few legislators who passed these mental health laws realized that (Brock) Chisholm and his associates defined mental illness as a sense of loyalty to a particular nation, a sense of loyalty to a moral code, and strict adherence to concepts of right and wrong. Chisholm has been obsessed for years with the idea that instilling concepts of right and wrong, love of country and morality in children by their parents is the paramount evil. — John A. Stormer

Governments predicate the call for war upon very terrible lies: that it will restrain evil men, make honest and courageous men out of boys, and the outcome depends upon the moral virtuousness of the combatants. Warfare is obscene, an evil waste of life, and a destroyer of civilization. Society can salvage no virtue or rectitude from the larger waste of destroying cities and killing people. There is no moral message deduced from warfare. All warfare is barbaric and inhuman. — Kilroy J. Oldster

When we are unwilling to draw clear moral lines between free societies and fear societies, when we are unwilling to call the former good and the latter evil, we will not be able to advance the cause of peace because peace cannot be disconnected from freedom. — Natan Sharansky

This is a moral universe, which means that despite all the evidence that seems to be to the contrary, there is no way that evil and injustice and oppression and lies can have the last word ... that is what has upheld the morale of our people, to know that in the end good will prevail. — Desmond Tutu

Christ said, "Resist not evil", and we do not understand it until we discover that it is not only moral but actually the best policy, for anger is loss of energy to the man who displays it. You should not allow your minds to come into those brain-combinations of anger and hatred. — Swami Vivekananda

The factory farm is ... an obvious moral evil so sickening and horrendous ... All this so we can have our accustomed veal or lamb or fried chicken or pork chop or hot dog. — Matthew Scully