Moral Conduct Quotes & Sayings

If I fall over and make mistakes, I'll pick myself back up and hope for the best and try to conduct myself with as much authenticity and moral code. — Nicole Kidman

I have yet to meet a man as fond of high moral conduct as he is of outward appearances. — Confucius

We have advanced far enough to say that democracy is a way of life. We have yet to realize that it is a way of personal life and one which provides a moral standard for personal conduct. — John Dewey

Boundless compassion for all living beings is the surest and most certain guarantee of pure moral conduct, and needs no casuistry. Whoever is filled with it will assuredly injure no one, do harm to no one, encroach on no man's rights; he will rather have regard for every one, forgive every one, help every one as far as he can, and all his actions will bear the stamp of justice and loving-kindness. — Arthur Schopenhauer

The first and most important thing is to remain free, free in each line you undertake, in your ideas and in your political action, in your moral conduct. The artist especially must remain free from all outer restraints. — Hans Hartung

Fundamentally, the force that rules the world is conduct, whether it be moral or immoral. If it is moral, at least there may be hope for the world. If immoral, there is not only no hope, but no prospect of anything but destruction of all that has been accomplished during the last 5,000 years. — Nicholas Murray Butler

I am convinced that fine art is the subtlest, the most seductive, the most effective instrument of moral propaganda in the world, excepting only the example of personal conduct; and I waive even this exception in favor of the art of the stage, because it works by exhibiting examples of personal conduct made intelligible and moving to crowds of unobservant, unreflecting people to whom real life means nothing. — George Bernard Shaw

Football has an important role to play in society. Players should have a sense of social responsibility, have a moral dimension to them which shows up in good conduct. — Vicente Del Bosque

I am concerned about the failure of our moral computers of honesty, integrity, decency, civility, and sexual purity. How many people today are truly incorruptible? So many get caught up in waves of popular issues and tides of rhetoric. This breakdown of moral values is happening because we are separating the teachings of God from personal conduct. An honorable man or woman will personally commit to live up to certain self-imposed expectations, with no need of an outside check or control. I would hope that we can load our moral computers with three elements of integrity: dealing justly with oneself, dealing justly with others, and recognizing the law of the harvest. — James E. Faust

Her (Jane Austen) moral message is infused with ideological insistence on the merits of good conduct, good manners, sound reason, and marriage as an admirable social institution. She never scorns love, but balances it often . . . with a firm advocacy of . . . the qualities of self-knowledge, self-discipline, and practicality. — Andrew Sanders

Self-discipline, although difficult, and not always easy while combating
negative emotions, should be a defensive measure. At least we will be able to prevent the advent of negative conduct dominated by negative emotion. That is 'shila', or moral ethics. Once we develop this by familiarizing ourselves with it, along with mindfulness and conscientiousness, eventually that pattern and way of life will become a part of our own life. — Dalai Lama

He wondered how Nathan felt about the killing. Granted that Richard had struck Bobby with the chisel, nevertheless, he asked, how had Nathan felt about the boy's death? It didn't concern him, Nathan replied. He had no moral beliefs and religion meant nothing to him: he was an atheist. Whatever served an individual's purpose - that was the best guide to conduct. In — Simon Baatz

As to the right of men to act anywhere according to their pleasure, without any moral tie, no such right exists. Men are never in a state of total independence of each other. It is not the condition of our nature: nor is it conceivable how any man can pursue a considerable course of action without its having some effect upon others; or, of course, without producing some degree of responsibility for his conduct. — Edmund Burke

Condition comes from hard work during practice and proper mental and moral conduct between practices. — John Wooden

The self respect of individuals ought to make them demand of their leaders conformity with an agreed-upon code of ethics and moral conduct. — Mary Barnett Gilson

I cannot think of those years without horror, loathing and heartache. I killed men in war and challenged men to duels in order to kill them. I lost at cards, consumed the labour of the peasants, sentenced them to punishments, lived loosely, and deceived people. Lying, robbery, adultery of all kinds, drunkenness, violence, murder
there was no crime I did not commit, and in spite of that people praised my conduct and my contemporaries considered and consider me to be a comparatively moral man.
So I lived for ten years.
During that time I began to write from vanity, covetousness, and pride. In my writings I did the same as in my life. to get fame and money, for the sake of which I wrote, it was necessary to hide the good and to display the evil. and I did so. How often in my writings I contrived to hide under the guise of indifference, or even of banter, those strivings of mine towards goodness which gave meaning to my life! And I succeeded in this and was praised. — Leo Tolstoy

The admirers and followers of the Al Koran insist on the excellent moral precepts interspersed throughout that wild and absurd performance ... Would we know, whether the pretended prophet had really attained a just sentiment of morality, let us attend to his narration, and we shall soon find, that he bestows praise upon such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilised society. No steady rule of right conduct seems there to be attended to: and every action is blamed or praised, so far only as it is beneficial or harmful to the true believers. — David Hume

A person is said to have good character when their habits, dispositions and conduct reflect a deep commitment to ethical virtues and moral principles. — Michael Josephson

...in its practical purpose the footpath of freedom is the only one on which it is possible to make use of reason in our conduct. Hence it is as impossible for the subtlest philosophy as for the commonest reasoning to argue freedom away. — Immanuel Kant

And, after boasting this way of my tolerance, I come to the admission that it has a limit. Conduct may be founded on the hard rock or the wet marshes, but after a certain point I don't care what it's founded on. When I came back from the East last autumn I felt that I wanted the world to be in uniform and at a sort of moral attention forever; I wanted no more riotous excursions with privileged glimpses into the human heart. Only Gatsby, the man who gives his name to this book, was exempt from my reaction - Gatsby, who represented everything for which I have an unaffected scorn. — F Scott Fitzgerald

But the paradox of their success is that most modern readers are unaware of the overwhelming obstacles both women had to overcome. Without knowing the history of the era, the difficulties Wollstonecraft and Shelley faced are largely invisible, their bravery incomprehensible. Both women were what Wollstonecraft termed "outlaws." Not only did they write world-changing books, they broke from the strictures that governed women's conduct, not once but time and again, profoundly challenging the moral code of the day. Their refusal to bow down, to subside and surrender, to be quiet and subservient, to apologize and hide, makes their lives as memorable as the words they left behind. They asserted their right to determine their own destinies, starting a revolution that has yet to end. — Charlotte Gordon

If these precedents are to stand unimpeached, and to provide sanctions for the continued conduct of America affairs-the Constitution may be nullified by the President and officers who have taken the oath and are under moral obligation to uphold it ... they may substitute personal and arbitrary government-the first principle of the totalitarian system against which it has been alleged that World War II was waged-while giving lip service to the principle of constitutional government. — Charles A. Beard

Character, writes Amitai Etzioni, the George Washington University social theorist, is "the psychological muscle that moral conduct requires."14 — Daniel Goleman

Science tries to record and explain the factual character of the natural world, whereas religion struggles with spiritual and ethical questions about the meaning and proper conduct of our lives. The facts of nature simply cannot dictate correct moral behavior or spiritual meaning. — Stephen Jay Gould

some Japanese philosophers have been eager to graft the newly introduced discipline of western academic philosophy onto its premodern Japanese antecedents. The conflict with traditional values proposed a whole host of new questions: Can one articulate an original yet comprehensive epistemology that would give western empiricism and logic an appropriate place but subordinate it to a dominant "Asian" basis for thought and values? Can one develop a viable ethics that places agency in a socially interdependent, rather than isolated and discrete, individual? Can one construct an interpretation of artistry based in a mode of responsiveness that is also the ground for knowledge and moral conduct? Can one envision a political theory of the state that allows for personal expression without assuming a radical individualism? Along with these fundamental issues, a great deal of attention was devoted to a still more basic question: What is culture and what affect does it have on philosophizing? — James W. Heisig

Moral justification is a powerful disengagement mechanism. Destructive conduct is made personally and socially acceptable by portraying it in the service of moral ends. This is why most appeals against violent means usually fall on deaf ears. — Albert Bandura

The fact that the world today is what it is suggests, to say the least, that this concept is far from being cherished universally. The reasons for its unpopularity are twofold. First, what is required for this concept to be put into effect is a margin of democracy. This is precisely what 86 percent of the globe lacks. Second, the common sense that tells a victim that his only gain in turning the other cheek and not responding in kind yields, at best, a moral victory, i.e., quite immaterial. The natural reluctance to expose yet another part of your body to a blow is justified by a suspicion that this sort of conduct only agitates and enhances Evil; that moral victory can be mistaken by the adversary for his impunity. — Joseph Brodsky

The content of scientific theory itself offers no moral foundation for the personal conduct of life. — Albert Einstein

Though moral axioms to guide the conduct of the practitioner have existed since the beginnings of the profession of healing, Western doctors are most likely to view the Hippocratic Oath of approximately two-and-a-half millennia ago as the first codified set of statements to which they can look for guidance. — Sherwin B. Nuland

One reason for the decline in moral values is that the world has invented a new, constantly changing and undependable standard of moral conduct referred to as "situational ethics." Now, individuals define good and evil as being adjustable according to each situation; this is in direct contrast to the proclaimed God-given absolute standard: "Thou shalt not!"-as in "Thou shalt not steal". — David B. Haight

Men's moral principles are weak enough without their being made subordinate to selfishness; and their selfishness is quite active enough, without any such effort as Christianity makes to constitute it the mainspring of all their conduct. — Lysander Spooner

The Moral Law isn't any one instinct or any set of instincts: it is something which makes a kind of tune (the tune we call goodness or right conduct) by directing the instincts. ( ... ) The most dangerous thing you can do is to take any one impulse of your own nature and set it up as the thing you ought to follow at all costs. There's not one of them which won't make us into devils if we set it up as an absolute guide. You might think love of humanity in general was safe, but it isn't. If you leave out justice you'll find yourself breaking agreements and faking evidence in trials 'for the sake of humanity,' and become in the end a cruel and treacherous man. — C.S. Lewis

Religion, the most powerful of the elements which have entered into the formation of moral feeling, having almost always been governed either by the ambition of a hierarchy, seeking control over every department of human conduct, or by the spirit of Puritanism. — John Stuart Mill

The media are the equivalent of yesterday's scientists, for today's scientists have seen that when they conduct an experiment they are part of it and influence results by their very being; the media can create a story, a scandal, an event, but behave as if they have nothing to do with it, as if the event or the reputation were a spontaneous happening and they haven't influenced the result, or invented it all in the first place. 'The general interest in ... continues and is growing.' Of course it is, since the journalists are fanning the flames, permitting themselves fits of moral indignation, excitement, concern. Meanwhile the public marvel at them. — Doris Lessing

How so much honourable is such a contest, in which one's moral conduct and achievement are brought as witnesses rather than the size of one's purse.
#Page: 10 — Kazuo Ishiguro

What is less often noticed is that it is precisely the kind of moral instruction that parents are constantly trying to give their children - concrete, imaginative, teaching general principles from particular instances, and seeking all the time to bring the children to appreciate and share the parent's own attitudes and view of life ... The all-embracing principles of conduct — J.I. Packer

What is morality? It is not the following of enjoined rules of conduct. It is not a question of standing above temptations, or of conquering hate, anger, greed, lust and violence.
Questioning your actions before and after creates the moral problem. What is responsible for this situation is the faculty of distinguishing between right and wrong and influencing your actions accordingly.Life is action. Unquestioned action is morality. Questioning your actions is destroying the expression of life. A person who lets life act in its own way without the protective movement of thought has no self to defend. What need will he have to lie or cheat or pretend or to commit any other act which his society considers immoral? — U.G. Krishnamurti

There can be no truly moral choice unless that choice is made in freedom; similarly, there can be no really firmly grounded and consistent defense of freedom unless that defense is rooted in moral principle. In concentrating on the ends of choice, the conservative, by neglecting the conditions of choice, loses that very morality of conduct with which he is so concerned. And the libertarian, by concentrating only on the means, or conditions, of choice and ignoring the ends, throws away an essential moral defense of his own position. — Murray Rothbard

Our conceptions of morality, as all our other ideas, pass through a course of development; the difficulty comes in adjusting our conduct, which has become hardened into customs and habits, to these changing moral conceptions. When this adjustment is not made, we suffer from the strain and indecision of believing one hypothesis and acting upon another. — Jane Addams

Uninhibited, they wallowed with zest in the filth and mire of their political conceptions and needs, among the very leaders of their society, but nevertheless the very dregs of human civilisation and moral standards. A historian who finds excuses for such conduct by references to the supposed spirit of the times, or by omission, or by silence, shows thereby that his account of events is not to be trusted. — C.L.R. James

A gospel which is only about the moment of conversion but does not extend to every moment of life in Christ is too small. A gospel that gets your sins forgiven but offers no power for transformation is too small. A gospel that isolates one of the benefits of union with Christ and ignores all the others is too small. A gospel that must be measured by your own moral conduct, social conscience, or religious experience is too small. A gospel that rearranges the components of your life but does not put you personally in the presence of God is too small. — Fred Sanders

At this point, an urgent question arises: ... Is it our duty to seek to become a thorough and complete human being, one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism? Briefly, is the division of labor, at the same time that it is a law of nature, also a moral rule of human conduct; and, if it has this latter character, why and in what degree? — Emile Durkheim

Real morality is possible when the sanctions for morality are also tangible and real. Therefore, atheism shifts the basis of morality from faith in god to obligations of social living. Moral conduct is not a passport to heaven; it is social necessity. — Goparaju Ramachandra Rao

The internal, and eternal, struggle, between our base impulses and the rigorous demands of our own moral system is quintessentially human. It is how we conduct ourselves in that struggle that determines how we may in time be judged by a higher power. — Neal Stephenson

In proposing a solution to the problem of the individual and the community, Marx was contributing to a tradition in moral philosophy going back at least to Plato. Plato had argued that personal happiness is to be found in virtuous conduct and in serving one's community. He thus found harmony between the individual's interest in happiness and the needs of the community. But Plato's arguments did not convince later philosophers. — Anonymous

But they knew, either instinctively or from their own experience, that our early impulsive emotions have but little influence over our later actions and the conduct of our lives; and that regard for moral obligations, loyalty to our friends, patience in finishing our work, obedience to a rule of life, have a surer foundation in habits solidly formed and blindly followed than in these momentary transports, ardent but sterile. — Marcel Proust

The practice of that which is ethically best - what we call goodness or virtue - involves a course of conduct which, in all respects, is opposed to that which leads to success in the cosmic struggle for existence. In place of ruthless self-assertion it demands self-restraint; in place of thrusting aside, or treading down, all competitors, it requires that the individual shall not merely respect, but shall help his fellows ... It repudiates the gladiatorial theory of existence ... Laws and moral precepts are directed to the end of curbing the cosmic process. — Thomas Henry Huxley

True pluralism, as Berlin understands it, is much more tough-minded and intellectually bold: it rejects the view that all conflicts of values can be finally resolved by synthesis and that all desirable goals may be reconciled. It recognises that human nature generates values which, though equally sacred, equally ultimate, exclude one another, without there being any possibility of establishing an objective hierarchical relation among them. Moral conduct may therefore involve making agonising choices, without the help of universal criteria, between incompatible but equally desirable values. — Isaiah Berlin

Moral certainty is certainty which is sufficient to regulate our behaviour, or which measures up to the certainty we have on matters relating to the conduct of life which we never normally doubt, though we know that it is possible, absolutely speaking, that they may be false. — Rene Descartes

It is difficult for me to regard anyone who obeys no moral principle in his conduct to be a religious man. — Mahatma Gandhi

Satan is an individualist. He upsets the commandments of Heaven which enforce a definite moral conduct. He inspires us with dreams and hopes. He endows us with bitterness and discontent, but in the end he leads us to the Better, and thus mainly serves the Good. He is that 'force that strives for evil yet causes the good. — Kurt Seligmann

Of cases where a man is truthful both in speech and conduct when no considerations of honesty come in, from an habitual sincerity of disposition. Such sincerity may be esteemed a moral excellence; for the lover of truth, who is truthful even when nothing depends on it, will a fortiori be truthful when some interest is at stake, since having all along avoided falsehood for its own sake, he will assuredly avoid it when it is morally base; and this is a disposition that we praise. — Aristotle.

I don't claim any moral or ethical high ground, but I also have chosen not to run for public office. Shouldn't there be a higher standard of conduct for public officials? — Mark McKinnon

Strictly speaking, there are no such things as good and bad impulses. Think ... of a piano. It has not got two kinds of notes on it, the 'right' notes and the 'wrong' ones. Every single note is right at one time and wrong at another. The Moral Law is not any one instinct or set of instincts: it is something which makes a kind of tune (the tune we call goodness or right conduct) by directing the instincts. — C.S. Lewis

Three hundred years ago people in England were putting witches to death. Was that what you call the 'Rule of Human Nature or Right Conduct?' But surely the reason we do not execute witches is that we do not believe there are such things. If we did - if we really thought that there were people going about who had sold themselves to the devil and received supernatural powers from him in return and were using these powers to kill their neighbours or drive them mad or bring bad weather - surely we would all agree that if anyone deserved the death penalty, then these filthy quislings did? There is no difference of moral principle here: the difference is simply about matter of fact. It may be a great advance in knowledge not to believe in witches: there is no moral advance in not executing them when you do not think they are there. You would not call a man humane for ceasing to set mousetraps if he did so because he believed there were no mice in the house. — C.S. Lewis

We have here the fundamental problem of ethics, the crux of the theory of moral conduct. What is justice? -shall we seek righteousness, or shall we seek power? -is it better to be good, or to be strong? — Will Durant

The parent is protector and trainer, but never the ultimate teacher. Every parent is responsible for teaching their kid basic moral conduct, manners, the difference between love and hate, and right from wrong. However, after maturity, the child must set off to seek knowledge on their own. Religion is never to be forced. And you cannot threaten your child with hell and tell them your religion is the only right way. There is no one right way. The many ways to the Creator are as varied as the colors of a rainbow. — Suzy Kassem

The Puritan, of course, is not entirely devoid of aesthetic feeling. He has a taste for good form; he responds to style; he is even capable of something approaching a purely aesthetic emotion. But he fears this aesthetic emotion as an insinuating distraction from his chief business in life: the sober consideration of the all-important problem of conduct. Art is a temptation, a seduction, a Lorelei, and the Good Man may safely have traffic with it when it is broken to moral uses
in other words, when its innocence is pumped out of it, and it is purged of gusto. — H.L. Mencken

Little boldness is needed to assail the opinions and practices of notoriously wicked men; but to rebuke great and good men for their conduct, and to impeach their discernment, is the highest effort of moral courage. — William Lloyd Garrison

Do the standards of God's moral law vary from time to time or from place to place? Does the New Testament abrogate the moral precepts of the Old Testament and establish new principles for regulating man's conduct? The answer to both of these questions is no. God's moral law remains constant from creation to consummation (and forever after), and governs all men, even to the uttermost parts of the earth. How could it be otherwise? — William O. Einwechter

...Act upon a maxim which, at the same time, involves its own universal validity for every rational being. — Immanuel Kant

With regard to moral rules, the child submits more or less completely in intention to the rules laid down for him, but these, remaining, as it were, external to the subject's conscience, do not really transform his conduct. — Jean Piaget

For morality, with regard to its principles of public right (hence in relation to a political code which can be known a priori), has the peculiar feature that the less it makes its conduct depend upon the end it envisages (whether this be a physical or moral advantage), the more it will in general harmonise with this end. — Immanuel Kant

The moral law commands us to make the highest possible good in a world the final object of all our conduct. — Paul Ricoeur

1951. Law is a rule of conduct enacted by competent authority for the sake of the common good. The moral law presupposes the rational order, established among creatures for their good and to serve their final end, by the power, wisdom, and goodness of the Creator. All law finds its first and ultimate truth in the eternal law. Law is declared and established by reason as a participation in the providence of the living God, Creator and Redeemer of all. — The Catholic Church

Moral conduct includes every thing in which men are active and for which they are accountable. They are active in their desires, their affections, their designs, their intentions, and in every thing they say and do of choice; and for all these things they are accountable to God. — Nathanael Emmons

She was a blameless sinless woman, yet she understood who how it was with people who sinned. Inflexibly rigid in her own moral conduct, she condoned weaknesses in others. She revered God and loved Jesus, but she understood why people often turned away from these Two. — Betty Smith

The great proliferation of museums in the nineteenth century was a product of the marriage of the exhibition as a way of awakening intelligent interest in the visitor with the growth of collections that was associated with empire and middle-class affluence. Attendance at museums was as much associated with moral improvement as with explanation of the human or natural world. — Richard Fortey

Virtually all political discourse in the days of my youth was devoted to the ferreting out of hypocrisy ... Because they were hypocrites, the Victorians were despised in the late twentieth century. Many of the persons who held such opinions were, of course, guilty of the most nefarious conduct themselves, and yet saw no paradox in holding such views because they were not hypocrites themselves-they took no moral stances and lived by none. — Neal Stephenson

The great rule of moral conduct is next to God, respect time. — Johann Kaspar Lavater

We are accustomed to the artist scoundrel or specialist in vice, and unaccustomed to the creator in whom passion and reason and moral integrity hold in balance. But greatness of intellect and feeling, or soul and conduct magnanimity, in short does occur; it is not a myth for boy scouts, and its reality is important, if only to give us the true range of the term "human," which we so regularly define by its lower reaches. — Jacques Barzun

Until the mind can love, and admire, and trust, and hope, and endure, reasoned principles of moral conduct are seeds cast upon the highway of life which the unconscious passenger tramples into dust. — Percy Bysshe Shelley

Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly. — Immanuel Kant

I say statecraft is soulcraft. Just as all education is moral education because learning conditions conduct, most legislation is moral legislations because it conditions the action and the thought of the nation in broad and important spheres in life. — George Will

If a man of good natural disposition acquires Intelligence [as a whole], then he excels in conduct, and the disposition which previously only resembled Virtue, will now be Virtue in the true sense. Hence just as with the faculty of forming opinions [the calculative faculty] there are two qualities, Cleverness and Prudence, so also in the moral part of the soul there are two qualities, natural virtue and true Virtue; and true Virtue cannot exist without Prudence. — Aristotle.

He who made us would have been a pitiful bungler, if he had made the rules of our moral conduct a matter of science. For one man of science, there are thousands who are not. What would have become of them? Man was destined for society. His morality, therefore, was to be formed to this object. He was endowed with a sense of right and wrong, merely relative to this. — Thomas Jefferson

of making the Grand Fleet turn away and open the range. Admiral Scheer claims that putting the van of his fleet again into action "diverted the enemy fire and rendered it possible for the torpedo-boat flotillas to take so effective a share in the proceedings," (S) but of course it is a question whether the same result might not have been obtained' by the use of the torpedo flotillas alone. In any case, it must be acknowledged that Admiral Scheer's extraordinary manoeuvres had accomplished a surprise effect upon his enemy as, besides forcing the Grand Fleet to turn away, the moral effect of this torpedo attack had a great influence upon the British conduct of the rest of the action. It is also evident that the British had not comprehended — Thomas Goddard Frothingham

The modern state masks itself in moral ideologies which obscure its actual conduct. One of the most compelling and insidious of these ideologies is the doctrine of natural rights. It was to secure these rights that the modern state was invented in the first place, and it is impossible, especially for Americans, not to be seduced by the doctrine. But it is nonetheless a philosophical superstition. — Donald Livingston

Moral excellence is an ornament for personal beauty; righteous conduct, for high birth; success for learning; and proper spending for wealth. — Chanakya

There had been observed in this country certain streams of influence which are causing a marked deterioration in our literature, amusements, and social conduct ... a nasty Orientalism which had insidiously affected every channel of expression ... The fact that these influences are all traceable to one racial source [Judaism] is something to be reckoned with ... Our opposition is only in ideas, false ideas, which are sapping the moral stamina of the people. — Henry Ford

Home is the first and most important school of character. It is there that every human being receives his best moral training, or his worst; for it is there that he imbibes those principles of conduct which endure through manhood, and cease only with life. — Samuel Smiles

Freedom to order our own conduct in the sphere where material circumstances force a choice upon us, and responsibility for the arrangement of our own life according to our own conscience, is the air in which alone moral sense grows and in which moral values are daily recreated in the free decision of the individual. Responsibility, not to a superior, but to one's own conscience, the awareness of a duty not exacted by compulsion, the necessity to decide which of the things one values are to be sacrificed to others, and to bear the consequences of one's own decision, are the very essence of any morals which deserve the name. — Friedrich Hayek

So this isn't in any sense acquittal through moral performance, or a reward for good conduct. It's not something earned by years of carefully crafted holiness. It's a wholly "free gift," as Paul says five times in the span of three verses. — John Webster

If surrealism ever comes to adopt a particular line of moral conduct, it has only to accept the discipline that Picasso has accepted and will continue to accept. — Andre Breton

I had refused to pay any attention to the moral laws upon which all our vitality and sanity depend: and so now I was reduced to the condition of a silly old woman, worrying about a lot of imaginary rules of health, standards of food-value, and a thousand minute details of conduct that were in themselves completely ridiculous and stupid, and yet which haunted me with vague and terrific sanctions. If I eat this, I may go out of my mind. If I do not eat that, I may die in the night. — Thomas Merton

Our dangers, as it seems to me, are not from the outrageous but from the conforming; not from those who rarely and under the lurid glare of obloquy upset our moral complaisance, or shock us with unaccustomed conduct, but from those, the mass of us, who take their virtues and their tastes, like their shirts and their furniture, from the limited patterns which the market offers. — Learned Hand

On reflection, moral judgment in the arts appears rather as a tribute to their power to influence emotion and possibly conduct. And reflecting further on what some critics do today, one sees that a good many have merely shifted the ground of their moralism, transferring their impulse of righteousness to politics and social issues. — Jacques Barzun

Whoever fails in the consideration generally due to the interests and feelings of others, not being compelled by some more imperative duty, or justified by allowable self-preference, is a subject of moral disapprobation for that failure, but not for the cause of it, nor for the errors, merely personal to himself, which may have remotely led to it. In like manner, when a person disables himself, by conduct purely self-regarding, from the performance of some definite duty incumbent on him to the public, he is guilty of a social offence. No person ought to be punished simply for being drunk; but a soldier or a policeman should be punished for being drunk on duty. — John Stuart Mill

To point out the importance of circumspection in your conduct, it may be proper to observe that a good moral character is the first essential in a man, and that the habits contracted at your age are generally indelible, and your conduct here may stamp your character through life. It is therefore highly important that you should endeavor not only to be learned but virtuous. — George Washington

Ashoka supplemented this general moral and political principle by a dialectical argument based on enlightened self-interest: 'For he who does reverence to his own sect while disparaging the sects of others wholly from attachment to his own sect, in reality inflicts, by such conduct, the severest injury on his own sect. — Amartya Sen

Moral conduct,or duty,is defined as the obligation to select that action which will achieve more good than any alternative action.... — G.E. Moore

Virtue is not merely a state in conformity with the right principle, but one that implies the right principle; and the right principle in moral conduct is prudence. — Aristotle.

It must not be supposed that happiness will demand many or great possessions; for self-sufficiency does not depend on excessive abundance, nor does moral conduct, and it is possible to perform noble deeds even without being ruler of land and sea: one can do virtuous acts with quite moderate resources. This may be clearly observed in experience: private citizens do not seem to be less but more given to doing virtuous actions than princes and potentates. It is sufficient then if moderate resources are forthcoming; for a life of virtuous activity will be essentially a happy life. — Aristotle.

The intellectual and moral failures common to America's general officer corps in Vietnam and Iraq constitute a crisis in American generalship. Any explanation that fixes culpability on individuals is insufficient. No one leader, civilian or military, caused failure in Vietnam or Iraq. Different military and civilian leaders in the two conflicts produced similar results. In both conflicts, the general officer corps designed to advise policymakers, prepare forces and conduct operations failed to perform its intended functions. — Paul Yingling

A psychological explanation of our feelings is not a moral explanation of our conduct. — James Rachels

Netiquette: The social code of network communication. Internet code of conduct based on the Golden Rule. Ethical philosophy of common rules. — David Chiles

Moral conduct in the worldly life [vyavahaar charitra] is to behave in a way that hurts no woman and to not look at a woman lustfully. — Dada Bhagwan