Mitterrands Arch Quotes & Sayings

When you feel dissatisfied, or when you're working too hard, the problem could be a mismatch between your goals and actions. Write out your goal ladder and make sure it all lines up. First start with your actions and ask "Why?" to find your subgoals. Keep asking why until you map up to your larger-level goals, at least two or three levels. — Stever Robbins

"Beauty fades," my father would tell me, "but dumb? Dumb is forever." — Judy Sheindlin

You will either profit by or pay for what your children become. raise them properly. — Darnell Lamont Walker

I think in a lot of romantic comedies it ends with a kiss, and I feel like in modern day relationships, and maybe just my own experience, it starts with a kiss and then all sort of falls apart and then comes together. You're texting. You're wondering what's going on. There's no definitions, there's no labels. — Elizabeth Meriwether

Let no one drag you so low as to hate them"
-Martin Luther King Jr. — Elle Jefferson

By shrewdly linking procreation to an act likely to make you stupid with excitement, God has seen to it that Life does indeed go on. It's possible, by the way, that this is why God's name comes up so often in the middle of the act; it's a salute to the author: Hey, whoever made this up - thanks. — Paul Reiser

In an overly materialistic world, prosperity is unfortunately and invariably associated with hoards of money and countless possessions. Yet to the truly prosperous people of this world, prosperity is prosperity in its purest and original sense. Prosperity comes from the Latin word "spes", which means "hope and vigor." To the truly prosperous person, being prosperous means being positive and happy in the moment. — Ernie J Zelinski

Whoever has the world's treasures has them no matter how he got them. In the world of the spirit it is otherwise. — Soren Kierkegaard

Everything must change, everything must move forward. — Pat Benatar

I venture to suggest that the one vital quality which they had in common was spiritual receptivity. Something in them was open to heaven, something which urged them Godward. Without attempting anything like a profound analysis I shall say simply that they had spiritual awareness and that they went on to cultivate it until it became the biggest thing in their lives. They differed from the average person in that when they felt the inward longing they did something about it. They acquired the lifelong habit of spiritual response. They were not disobedient to the heavenly vision. As David put it neatly, "When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek" (p. 67). — A.W. Tozer