Mind Body Problem Quotes & Sayings

Suicide is a mind-body problem that ends violently and without any winner. I — Martin Amis

This raises the age-old problem of mind-body reductionism. I'm not about to solve it and fortunately I don't need to. I can take a pragmatic approach. Sometimes, it works to think of myself as a mechanical system. Sometimes, it works to think of myself as a perceiver and maker of meaning. Sometimes thinking of myself as an agent with free will helps and sometimes, especially when the scope of the will is exaggerated, it doesn't. (At times telling myself to "buck up" just leads to a debilitating kind of neurochemical backfiring.) The — Susan J. Brison

Sex in the body is fine. Money in the wallet is fine. It is only a problem when they enter your mind. — Jaggi Vasudev

Men's views of things are the result of their understanding alone. Their conduct is regulated by their understanding, their temper, and their passions. — David Hume

I think the problems with being older come when your body cannot do what your mind wants. Then, Houston, we have a problem. — Antonio Banderas

The problem is not in the food ... The problem lies in the mind. It lies in our lack of awareness of the messages coming in from our body ... Mindful eating helps us learn to hear what our body is telling us about hunger and satisfaction. It helps us become aware of who in the body/heart/ mind complex is hungry, and how and what is best to nourish it. — Jan Chozen Bays

One starts from the experiential assumption
that the mind-body modality changes through the training of the
mind and body by means of cultivation (shugyo) or training (1ceiko).
Only after assuming this experiential ground does one ask what the
mind-body relation is. That is, the mind-body issue is not simply a
theoretical speculation but it is originally a practical, lived experience
(taiken), involving the mustering of one's whole mind and body. The
theoretical is only a reflection on this lived experience. — Yasuo Yuasa

Regina, masturbation in itself is not a sin against God. Satan only uses it to oppress the mind and make it feel ineffective and inefficient in the sight of God. It's got nothing to do with God. It's about you and your own body.

The problem of many Christians today is that they now cling to what the society defines as sin. Sin is not what the society defines it to be but what God says it is, and God says sin's a transgression of the Law. And as a born-again Christian, for you the law has been abolished. So where then is sin?

We, the children of God are no longer under the law but grace; for we are saved by grace through faith. — S.A. David

The dream I had was on a certain night. And in the dream the traveler appeared. What night was this? In the life of the traveler when was it that he came to spend the night in that rocky posada? He slept and events took place which I will tell you of, but when was this? You can see the problem. Let us say that the events which took place were a dream of this man whose own reality remains conjectural. How assess the world of that conjectural mind? And what with him is sleep and what is waking? How comes he to own the a world at night at all? Things need a ground to stand upon. As every soul requires a body. A dream within a dream makes other claims than what a man might suppose. — Cormac McCarthy

But Lao Tzu's teaching suffers from the major problem endemic to such visionaries. In the intervening two and a half millennia, his words have been misinterpreted and distorted by generations of adherents until his message is riddled with meaningless ritual and dogma. Taoism contracted the conceptual plague: it became a religion. — Thomas Daniel Nehrer

Contemporary philosophers have exercised themselves with the problem of our knowledge of other minds. Enmeshed in the dogma of the ghost in the machine, they have found it impossible to discover any logically satisfactory evidence warranting one person in believing that there exist minds other than his own. I can witness what your body does, but I cannot witness what your mind does, and my pretensions to infer from what your body does to what your mind does all collapse, since the premises for such inferences are either inadequate or unknowable. — Gilbert Ryle

Sickness is a problem for the body, not the mind - unless the mind decides that it is a problem. Lameness, too, is the body's problem, not the mind's. Say this to yourself whatever the circumstance and you will find without fail that the problem pertains to something else, not to you. — Epictetus

Even her name seemed empty, as though it had detached itself from her and was floating untethered in his mind. How am I supposed to live without you? It was not a matter of the body; his body would carry on as usual. The problem was located in the word how: he would live, but without Elspeth the flavour, the manner, the method of living were lost to him. He would have to relearn solitude. — Audrey Niffenegger

Sure, I had gained a lot of weight ... I had begun to fear that I would never lose (it) and would be forever confined to this foreign body. The problem was much more superficial - but easier to grapple with - than my real worries about being trapped in my broken mind ... When I worried about being fat forever, marred in the eyes of those closest to me, I was actually worried about who I was going to be: Will I be as slow, dour, unfunny, and stupid as I now felt for the rest of my life? Will I ever again regain that spark that defines who I am? — Susannah Cahalan

Make love to me. Please. I'm dying for it, for you. And therein lay the other major problem. His body was a wreck along with his mind. His past addictions were spinning in desperation and it was taking everything he had to keep from flying apart. The hunger to hurt and be hurt had never been more volatile and each second he didn't connect with Mercy, it grew worse. But how exactly was a monster cyclone supposed to connect with an angel and not rip her apart in ways that made him feel vile and dirty? Fuck, he never wanted to feel that with her. — Lucian Bane

. You are overfed yet under-nourished. Your body needs specific nutrients to run properly
or you will get mentally and physically sick. I'm talking about illnesses such as heart
disease, some cancers, diabetes and depression, for starters. So, if you're not eating
the right foods - or your "toxic waste" is inhibiting nutrient absorption - your mind will
constantly "scream" at your stomach to eat more. It does this in the form of cravings
and hunger. Problem is, most people just eat more "nutrient-dead food" and your body
continues to starve and cravings spiral out of control. — Josh Bezoni

Consciousness is what makes the mind-body problem really intractable. — Thomas Nagel

The highest activities of consciousness have their origins in physical occurrences of the brain just as the loveliest melodies are not too sublime to be expressed by notes. — W. Somerset Maugham

We're all prostitutes if you think about it. The whole capitalist system is built on meretriciousness. You sell your body or you sell your mind, and the Cartesian mind/body thing is a fallacy anyway, your mind is just your brain, so it amounts to the same thing really. — M. Thomas Gammarino

But there's a problem," Dr. Bramble said. He tapped his forehad. "And it's right up here." Our greatest talent, he explained, also created the monster that could destroy us. "Unlike any other organism in history, humans have a mind-body conflict: we have a body built for performance, but a brain that's always looking for efficiency." We live or die by our endurance, but remember: endurance is all about conserving energy, and that's the brain's department. "The reason some people use their genetic gift for running and others don't is because the brain is a bargain shopper. — Christopher McDougall

I think there is a metaphysical problem of the relation between mind and body. Thinking that there is no metaphysical dimension to the problem is an error. — Gonzalo Rodriguez-Pereyra

Freedom for me is a pain in the Buridan's ass. — Rebecca Goldstein

Another problem of fragmentation is that thought divides itself from feeling and from the body. Thought is said to be the mind; we have the notion that it is something abstract or spiritual or immaterial. Then there is the body, which is very physical. And we have emotions, which are perhaps somewhere in between. The idea is that they are all different. That is, we think of them as different. And we experience them as different because we think of them as different. — David Bohm

I was discussing it with my teacher, over the jeejah - no pictures, just our voices. We had this long talk about this nerve and the muscles and ligaments around it and how I should manipulate them to help alleviate the problem, and suddenly I just flashed on how weird the whole thing was - two of us both relating to this image - this model - of another person's body that was in his mind and in my mind, but - " "Also seemingly in a third place," I suggested, "a shared place." "That's what it felt like. It freaked me out for a little while, but then I put it out of my mind because I thought I was just being weird. — Neal Stephenson

If we start worrying whether our nose is too big or too small, we should think, "What if I had no head? - now that would be a problem!" As long as we have life, we should rejoice. If everything doesn't go exactly as we'd like, we can accept it. If we contemplate impermanence deeply, patience and compassion will arise. We will hold less to the apparent truth of our experience, and the mind will become more flexible. Realizing that one day this body will be buried or burned, we will rejoice in every moment we have rather than make ourselves or others unhappy. — Chagdud Tulku Rinpoche

One problem that I kept in mind was that in avoiding the BODY BEAUTIFUL as exhibited in the pseudo-lesbians of David Hamilton or J. Frederick Smith, I ran the risk of reinforcing negative myths, i.e. that lesbians are women who cannot attract men because they do not conform to society's standard of beauty. — Tee Corinne

The very problem of mind and body suggests division; I do not know of anything so disastrously affected by the habit of division as this particular theme. In its discussion are reflected the splitting off from each other of religion, morals and science; the divorce of philosophy from science and of both from the arts of conduct. The evils which we suffer in education, in religion, in the materialism of business and the aloofness of "intellectuals" from life, in the whole separation of knowledge and practice
all testify to the necessity of seeing mind-body as an integral whole. — John Dewey

Exactly. I think the original tantric Buddhists took notice of was some very wise old people who never studied in their youth, but took part in a range of risk-taking adventures when they were younger, and finally became wise when they reflected upon their lives in old age. There is only one problem."
"Which is?"
"Risk-taking is a way to die young. It is dangerous and you may forfeit the opportunity to grow old. An early death is not a sure path to wisdom in old age," Ranjit said, running his finger around the inside of the pipe bowl, "and if you survive without reflecting, then you simply become an old degenerate. — Joe Niemczura

Science is not a body of facts. Science is a state of mind. It is a way of viewing the world, of facing reality square on but taking nothing on its face. It is about attacking a problem with the most manicured of claws and tearing it down into sensible, edible pieces. — Natalie Angier

Without consciousness the mind-body problem would be much less interesting. With consciousness it seems hopeless. — Thomas Nagel

You can never work facts as you would fixed quantities, and say, given two facts, and the product is so and so. God has given men feelings and passions which cannot be worked into the problem, because they are for ever changing and uncertain. God has also made some weak; not in any one way, but in all. One is weak in body, another in mind, another in steadiness of purpose, a fourth can't tell right from wrong, and so on; or if he can tell the right, he wants strength to hold by it. Now, to my thinking, them that is strong in any of God's gifts is meant to help the weak,
be hanged
to the facts! — Elizabeth Gaskell

The modern bridge between the mind and physical objects is rickety and can sustain little weight. Idealists attempted to cut this bridge by positing that the mind is fundamental, while the materialists sawed the ropes off from the other end, in the constant quest to reduce, eliminate, or ignore the mental. The hard problem of consciousness, of unifying mind and body, and of correlating our mental grasp of the world with extramental objects is all but intractable within the modern paradigm. — John C. Wright

Problem is that my athletic abilities in my mind are greater than what my body can accomplish. And my level of fear and anxiety of getting injured is greater than my courage. — Jake M. Johnson

The key realization to delving inwards to deal with the roots of outer symptoms is this: once you have clearly identified the core, inner roots to a problem, you then have authority over the situation. . . If, though, you never delve within. . . you will not eliminate the inner source of the
problem and thus never fully extinguish the external symptom. — Thomas Daniel Nehrer

In formulating any philosophy the first consideration must always be: What can we know? That is, what can we be sure we know, or sure that we know we knew it, if indeed it is at all knowable. Or have we simply forgotten it and are too embarrassed to say anything? Descartes hinted at the problem when he wrote, 'My mind can never know my body, although it has become quite friendly with my legs. — Woody Allen

Clues. Sometimes we get involved with things that have both advantages and disadvantages. Sometimes the bad points outweigh (or outwit) the good, and we choose to ignore the negatives. Our subconscious won't let us get away with that. Remember, the mind will lie, the body cannot! * * * Getting Better by Getting It Together As we've see, your state of health depends on many constantly changing conditions. When you experience an illness or accident, it is usually because an imbalance between your inner and outer worlds has triggered a body problem. So you must work backwards: begin by looking at the body problem for clues to the cause of the imbalance, then take the steps necessary to restore your inner alignment. — Rochelle Gordon

The problem, of course, was that turning into a monster was the brighter of my two choices. Choice Number 1: I turn into a vampyre, which equals a monster in just about any human's mind. Choice Number 2: My body rejects the Change and I die. Forever.
So the good news is that I wouldn't have to take the geometry test tomorrow. — Kristin Cast

No conceptually regimented and normatively informed theory of mental disorder can be devised without taking philosophy of mind seriously and knowing something about this subject area of philosophy and of such topics as consciousness, Intentionality, personal identity, the mind/body problem and rationality. — George Graham

Addressing the problem required standing up and shoving his hand into his pants to free his testicles from the grip of his underwear. He was not ready for such a commitment, so he endured. The mind can imagine nothing except while the body endures. — Aleksandar Hemon

We always believe that there's going to be some high, just around the corner that's going to pull us way, way, way up, where we'll stay forever. If our current romance doesn't do that for us, we'll look for a new one. When the giddy high of the first date wears off, we're ready for another fix.
There's no problem with loving something, we coupling up, with enjoying someone's company, and all the rest. But if you want to enjoy all that stuff to the fullest, the best possible way to do it is to stop looking for the big highs, peak experiences, and sweeping flights of blissful romance. All that stuff just causes its own counterreactions. Watch your own body and mind, and you'll see this for yourself. — Brad Warner

Play for young children is not recreation activity, It is not leisure-time activity nor escape activity. Play is thinking time for young children. It is language time. Problem-solving time. It is memory time, planning time, investigating time. It is organization-of-ideas time, when the young child uses his mind and body and his social skills and all his powers in response to the stimuli he has met. — James L Hymes

No problem is more crucial for a naturalistic view of the world than the mind-body problem. — Roy Wood Sellars