Midrash Quotes & Sayings

Anybody who imagines that revealed religion requires a craven clinging to a fixed, unalterable, and self-evident truth should read the rabbis. Midrash required them to "investigate" and "go in search" of fresh insight. The rabbis used the old scriptures not to retreat into the past but to propel them into the uncertainties of the post-temple world. — Karen Armstrong

If we have lost faith in our vernaculars, it is a sign of want of faith in ourselves; it is the surest sign of decay. — Mahatma Gandhi

In the area of macroeconomic policies, I think we'll see more centralization, like in the budgetary sphere. — Mario Monti

A purpose statement is, in essence, a written-down reason for being. Jesus' mission helped him decide how to act, what to do, and even what to say when challenging situations arose. Clarity is power: Once you are clear about what you were put here to do then 'jobs' become only a means toward accomplishing your mission, not an end in themselves. — Laurie Beth Jones

The idea that I'm going to have to sit down to write some fiction where I'm going to have to think of a plot would really scare me, because it would come out a mess. — Tracey Emin

A similar tradition on the creative power of letters forms the basis of the following midrash on Job 28:11.... This brings us to the text that played so important a part in the development of the golem concept: the Book of Yetsirah or the Book of Creation.... We do not know the exact date of this enigmatic text,.... We can only be sure that it was written by a Jewish Neo-Pythagorean some time between the third and sixth century. — Gershom Scholem

To read the gospels properly, I now believe, requires a knowledge of Jewish culture, Jewish symbols, Jewish icons and the tradition of Jewish storytelling. It requires an understanding of what the Jews called "midrash." Only those people who were completely unaware of these things could ever have come to think that the gospels were meant to be read literally. — John Shelby Spong

My father reminds me that according to Midrash - the ever-evolving commentary upon the Hebrew scriptures - when you arrive in the world as a baby, your hands are clenched, as though to say, "Everything is mine. I will inherit it all." When you depart from the world, your hands are open, as though to say, "I have acquired nothing from the world. — David Shields

Every blade of grass has an angel that bends over it and whispers 'Grow, grow'. — Midrash Rabbah

If a lobster didn't look like a sci-fi monster, people would be less able to drop him alive into boiling water. — George Carlin

There are four on whose pots the Holy One, blessed he, knocked, only to find them filled with piss, and these are they: Adam, Cain, the wicked Balaam, and Hezekiah.
Again, an abrupt transposition from the divine to the domestic, from upper to lowly spheres, occurs in the midrash. The homely image of the Holy One knocking on pots apparently derives from the practice of tapping on a clay or earthen pot to hear its ring in order to decide if it is worthy of holding wine. In current Hebrew usage, the expression 'to assess or gauge someone's pot' still denotes taking in the measure of a person's character. From Adam's answer to God, we learn that he turned out to be a pisspot. — Shuli Barzilai

I want to understand the piers of language and music and comprehension that can hold up a building even when what the building houses is an earthquake. This thinking must surely come into the poems I write, but more by osmosis than will. — Jane Hirshfield

We have over an hour of footage with Ken Marino. Same with Kevin Smith. Because you never know, when you let people who are so talented at improv go, what you're going to get. You don't want to strangle them with your own words, because probably what they're going to say is way better. — Lauren Miller

Language is a theme in the whole book, no? I mean it ends with the title poem about words are all we have. I guess midrash makes sense. How does it change in the course of the sequence? Well, God is into No and into Stasis/Nouns. Adam and Eve, in order to be in this world (and get this world going) must choose verbs. Which is to gain sex but also to choose death and all else that goes with change. To choose becoming over being. — Gregory Orr

In all these cases, we find that because of the way ancient writers write about, and rewrite, the past, it is often impossible to tell the difference between what we would call history on the one hand and midrash, legend, or expansion on the other. Perhaps the distinction is our problem: perhaps for ancient readers the notion of what really happened is not crucial. — Philip R. Davies