Midianite Quotes & Sayings

We're all imperfect and we all have needs. The weak usually do not ask for help, so they stay weak. If we recognize that we are imperfect, we will ask for help and we will pray for the guidance necessary to bring positive results to whatever we are doing. — John Wooden

Jethro was the "priest of Midian" and the father-in-law of Moses (Exodus 3:1; 4:18). He was also called "Reuel" (Exodus 2:18) and is described as a Midianite in Numbers 10:29.
The original Midianites were probably descendants of Midian, one of Abraham's sons by Keturah (Genesis 25:1-4). The land where they lived then became known as "Midian" (Exodus 2:15). It is likely that the people who lived in the land of Midian were then all called Midianites, even if they were not descendants of Midian. For example, some descendants of Ishmael appear to be called Midianites (Genesis 37:25,28; Judges 8:24).
We don't know whether Jethro was a descendant of Midian, or whether he had some other ancestry but lived in the land of Midian.
In Judges 1:16, Jethro is described as a "Kenite" but that may not relate directly to his ancestry. The word keni in Aramaic means "smith" and it is thought that the Kenites may have been metal workers. — Rob J. Hyndman

The germ of success in whatever you want to accomplish is in your will power. — Paramahansa Yogananda

The hypothesis [of Yahweh's Midianite-Kenite origin] is constructed on four bases:

[1] the narratives dealing with Moses' family and his Midianite in-laws;

[2] poetic texts which are understood to refer to the original residence of Yahweh;

[3] Egyptian topographical texts from the fourteenth to the twelfth century BCE dealing with the Edomite region in which the name Yahweh appears;

[4] and an interpretation of Cain as the eponymous ancestor of the Kenites and the mark of Cain as signifying affiliation to the Yahwistic cult community.

(p. 133)

(from 'The Midianite-Kenite Hypothesis Revisited and the Origins of Judah', JSOT 33.2 (2008): 131-153) — Joseph Blenkinsopp

Apparently, this Balaam seer was conscientious about earning his money. So after he spoke the blessing of Yahweh four times in favor of the Israelites, he gave the Midianites and Moabites some advice on how to undermine the blessing from within." "Indeed," said Sheshai. "Seduce them with women. As we all know, the way of man is such that if you please him sexually, he will give you anything and everything in return, even his soul. The Israelites have developed a liking for Moabite and Midianite women, and with them their local deities. Their god Yahweh is a jealous god who demands exclusive allegiance to him and the destruction of all other gods. One can only imagine the anger he now has toward his own people. — Brian Godawa

But Moses said to God, "Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?" And God said, "I will be with you." (Exodus 3:10-12). Moses is asking about his identity when he asks God: "Who am I?" In effect, he is saying, "Are you sending me back to the Pharaoh as an Egyptian prince, as a Jewish slave or as a Midianite shepherd?" This would have huge implications for the words he would use and the approach he woudl take in confronting Pharoah. What is intriguing to me is God never gives him an answer. He simply tells Moses to go and that his presence will be with Moses. God is affirming Moses' triculturalism: "I have created you the way you are, Moses. You are the person that I need for this task right now. Go and I will give you all that you need to accomplish what I have set before you."

God uses us where we are, in all our complexity and confusion, especially in our ethnic identity, and does great and wonderful things through us. — Orlando Crespo

The good things in history are usually of very short duration, but afterward have a decisive influence on what happens over long periods of time. — Hannah Arendt

I took my orders, too. But if i couldn't keep you alive, I thought I could at least keep you together. In the middle of a big war, you go looking for a small idea to believe in. When you find one, you hold it the way a soldier holds his crucifix when he's praying in a foxhole. — Mitch Albom

There is no God, but we whole world can creat (God) by loving & helping eachothers ! — Basu Regmi Nepal