Metaxas Bonhoeffer Quotes & Sayings

Death reveals that the world is not as it should be but that it stands in need of redemption. Christ alone is the conquering of death. - DIETRICH BONHOEFFER — Eric Metaxas

Describing Bonhoeffer's demeanor on returning to danger in Germany rather than safety in America, with with a strong and joyful firmness such as only arises out of realized freedom. — Eric Metaxas

My son." Hades tone was almost gentle. "Whatever happens, you have earned my respect. You brought honor to our house when we stood together against Kronos in Manhattan. You risked my wrath to help the Jackson boy, helping him to the River Styx, freeing him from my prison, pleading with me to raise the armies of Erebos to assist him. Never before have I been so harassed by one of my sons. Percy this and Percy that. I nearly blasted you to cinders. — Rick Riordan

There's only X amount of time. You can do whatever you want with that time. It's your time. — Lou Reed

As the population of Georgia increased dramatically, so did development. — Roy Barnes

When someone asked Bonhoeffer whether he shouldn't join the German Christians in order to work against them from within, he answered that he couldn't. 'If you board the wrong train,' he said, 'it is no use running along the corridor in the opposite direction. — Eric Metaxas

So what stands in place of the Christian message? An ethical and social idealism borne by a faith in progress that - who knows how - claims the right to call itself "Christian." And in the place of the church as the congregation of believers in Christ there stands the church as a social corporation." ~Bonhoeffer — Eric Metaxas

From the beginning of his time until the end, Bonhoeffer maintained the daily discipline of scriptural meditation and prayer he had been practicing for more than a decade. Each morning he meditated for at least half an hour on a verse of Scripture. And he interceded for his friends and relatives, and for his brothers in the Confessing Church who were on the front lines or in concentration camps. — Eric Metaxas

The family trees of Karl and Paula Bonhoeffer are everywhere so laden with figures of accomplishment that one might expect future generations to be burdened by it all. But the welter of wonderfulness that was their heritage seemed to have been a boon, one that buoyed them up so that each child seems not only to have stood on the shoulders of giants but also to have danced on them. — Eric Metaxas

But to procrastinate and prevaricate simply because you're afraid of erring, when others - I mean our brethren in Germany - must make infinitely more difficult decisions every day, seems to me almost to run counter to love. To delay or fail to make decisions may be more sinful than to make wrong decisions out of faith and love. (Eric Metaxas, Bonhoeffer: Pastor, Martyr, Prophet, Spy, 218) — Dietrich Bonhoeffer

Bonhoeffer's recurring theme of incarnation - that God did not create us to be disembodied spirits, but flesh-and-blood human beings - led him to the idea that the Christian life must be modeled. Jesus did not only communicate ideas and concepts and rules and principles for living. He lived. And by living with his disciples, he showed them what life was supposed to look like, what God had intended it to look like. It was not merely intellectual or merely spiritual. It was all these things together; it was something more. Bonhoeffer aimed to model the Christian life for his students. — Eric Metaxas

For Bonhoeffer, the relationship with God ordered everything else around it. A number of times he referred to the relationship with Jesus Christ as being like the cantus firmus of a piece of music. All the other parts of the music referred to it, and it held them together. To be true to God in the deepest way meant having such a relationship with him that one did not live legalistically by "rules" or "principles." One could never separate one's actions from one's relationship to God. It was a more demanding and more mature level of obedience, and Bonhoeffer had come to see that the evil of Hitler was forcing Christians to go deeper in their obedience, to think harder about what God was asking. Legalistic religion was being shown to be utterly inadequate. — Eric Metaxas

Drawing is the honesty of art. — Jean-Auguste-Dominique Ingres

We have passed the time of ... the laisser-faire [sic] school which believes that the government ought to do nothing but run a police force. — William Howard Taft

Christianity contains within itself a germ hostile to the Church (Dietrich Bonhoeffer) — Eric Metaxas

Do not try to make the Bible relevant. Its relevance is axiomatic. Do not defend God's word, but testify to it. Trust to the Word. It is a ship loaded to the very limits of its capacity. -Dietrich Bonhoeffer — Eric Metaxas

Bonhoeffer's theology had always leaned toward the incarnational view that did not eschew "the world," but that saw it as God's good creation to be enjoyed and celebrated, not merely transcended. According to this view, God had redeemed mankind through Jesus Christ, had re-created us as "good." So we weren't to dismiss our humanity as something "un-spiritual." As Bonhoeffer had said before, God wanted our "yes" to him to be a "yes" to the world he had created. This was not the thin pseudohumanism of the liberal "God is dead" theologians who would claim Bonhoeffer's mantle as their own in the decades to come, nor was it the antihumanism of the pious and "religious" theologians who would abdicate Bonhoeffer's theology to the liberals. It was something else entirely: it was God's humanism, redeemed in Jesus Christ. — Eric Metaxas

Bonhoeffer thought of death as the last station on the road to freedom. — Eric Metaxas

Bonhoeffer's rule never to speak about a brother in his absence. Bonhoeffer knew that living according to what Jesus taught in the Sermon on the Mount was not "natural" for anyone. — Eric Metaxas

Bonhoeffer's experiences with African American community underscored an idea that was developing in his mind: the only real piety and power that he had seen in the American church seemed to be in the churches where there were a present reality and a past history of suffering. — Eric Metaxas

look at the painting and listen to the wind — Haruki Murakami

Feathers," he says.

They ask this question at least once a week. He gives the same answer. Even over such a short time - two months, three? He's lost count - they've accumulated a stock of lore, of conjecture about him: Snowman was once a bird but he's forgotten how to fly and the rest of his feathers fell out, and so he is cold and he needs a second skin, and he has to wrap himself up. No: he's cold because he eats fish, and fish are cold. No: he wraps himself up because he's missing his man thing, and he doesn't want us to see. That's why he won't go swimming. Snowman has wrinkles because he once lived underwater and it wrinkled up his skin. Snowman is sad because the others like him flew away over the sea, and now he is all alone. — Margaret Atwood

Is our time up and on to the next fire / Got my fingers burnt and cut into the wire. — Kim Wilde

There was one activity that Bonhoeffer would enjoy in Barcelona, but could never enjoy in Berlin. That was the arte taurina (bull fighting). Though an aesthete and an intellectual, Bonhoeffer was neither effete nor squeamish. His brother Klaus arrived for a visit on Easter Saturday, and on Easter afternoon - Bonhoeffer preached that morning - they were "dragged" by a German teacher, presumably Thumm, to the "great Easter corrida." He — Eric Metaxas

The rich world of his ancestors set the standards for Dietrich Bonhoeffer's own life. It gave him a certainty of judgment and manner that cannot be acquired in a single generation. — Eric Metaxas

Bonhoeffer knew that twisting the Truth to sell it more effectively was inexcusable. For Bonhoeffer the challenge was to present the Truth as purely as possible without attempting to help it along or dress it up. — Eric Metaxas

(Bonhoeffer's) change was not an ungainly, embarrassing leap from which he would have to retreat slightly when he gained more maturity and perspective. It was by all accounts a deepening consistent with what had gone before. — Eric Metaxas

A major theme for Bonhoeffer was that every Christian must be "fully human" by bringing God into his whole life, not merely into some "spiritual" realm. To be an ethereal figure who merely talked about God, but somehow refused to get his hands dirty in the real world in which God had placed him, was bad theology. Through Christ, God had shown that he meant us to be in this world and to obey him with our actions in his word. So Bonhoeffer would get his hands dirty, not because he had grown impatient, but because God was speaking to him about further steps of obedience. — Eric Metaxas

In any case, he had long felt that Gandhi could provide some clues for him. Gandhi was not a Christian, but he lived in a community that endeavored to live by the teachings set forth in the Sermon on the Mount. Bonhoeffer wanted Christians to live that way. So he would travel to India to see it practiced by non-Christians. — Eric Metaxas

Any actor who judges his character is a fool - for every role you play you've got to absorb that character's motives and justifications. — Alan Rickman

Theology is not merely another branch of philosophy, but something else entirely. For him, philosophy was man's search for truth apart from God ... But theology begins and ends with faith in Christ, who reveals himself to man; apart from such revelation, there could be no such thing as truth. Thus the philosopher
and the theologian who operates on a philosopher's assumptions
chases his own tail and gazes at his own navel. He cannot break out of that cycle, but God, via revelation, can break in. — Eric Metaxas