Menno Quotes & Sayings

I don't want to look back at my career and see a string of incredibly commercial projects that don't have much heart. I'm looking for things that have soul. — Taron Egerton

The smell of her in the bedroom. Same thing you'd get when you hugged her, or rolled over onto her pillow when she wasn't there. Frank had seen men hug their wives, the way they'd fit their chin down over the woman's shoulder and there would be this smile, a particular young-seeming grin with closed eyes - always made him think - bliss. — A. L. Kennedy

We who were formerly no people at all, and who knew of no peace, are now called to be ... a church ... of peace. True Christians do not know vengeance. They are the children of peace. Their hearts overflow with peace. Their mouths speak peace, and they walk in the way of peace. — Menno Simons

Mennonites are so called because they followed Menno Simons, a sixteenth-century Dutch Catholic priest — Mark Kurlansky

Look at you," he continued. "I want to build things for you, give you a reason to be soft. Give you a reason not to reach for a fucking gun when you open your eyes. — Debra Anastasia

Mennonites formed themselves in Holland five hundred years ago after a man named Menno Simons became so moved by hearing Anabaptist prisoners singing hymns before being executed by the Spanish Inquisition that he joined their cause and became their leader. Then they started to move all around the world in colonies looking for freedom and isolation and peace and opportunities to sell cheese. Different countries give us shelter if we agree to stay out of trouble and help with the economy by farming in obscurity. We live like ghosts. Then, sometimes, those countries decide they want us to be real citizens after all and start to force us to do things like join the army or pay taxes or respect laws and then we pack our stuff up in the middle of the night and move to another country where we can live purely but somewhat out of context. — Miriam Toews

When trying to comprehend what is happening to, and through, oneself, why not question the narratives one has been handed to make sense with? This is an approach increasingly utilized within transgender knowledge production, one spearheaded by transgender people themselves. It brings to light questions about previous entries into the trans nonfiction canon, asking: Is it necessary, when writing a trans protagonist, to describe in detail a medical transition, to 'confess' conflicted feelings of body confusion? Has it even been internalized into a communal consciousness, into something resembling a trans storytelling requirement? — Mitch Kellaway

I can neither teach nor live by the faith of others. I must live by my own faith as the Spirit of the Lord has taught me through His Word. — Menno Simons

To understand a cat, you must realize that he has has own gifts, his own viewpoint, even his own morality — Lilian Jackson Braun

The regenerated do not go to war, nor engage in strife. They are children of peace who have beat their swords into plowshares and their spears into pruning forks, and know no war. — Menno Simons

True evangelical faith, cannot lie dormant, it clothes the naked, it feeds the hungry, it comforts the sorrowful, it shelters the destitute, it serves those that harm it, it binds up that which is wounded, it has become all things to all creatures. — Menno Simons

Lord of hosts! When I swim in the merciful waters of your grace I find that I can neither plumb nor measure the depths. — Menno Simons

There is a time to take a stand and there is a time to take your leave. — Chip Ingram

We do not teach and practice community of goods but we teach and testify the Word of the Lord, that all true believers in Christ are of one body (I Cor. 12:13), partakers of one bread (I Cor. 10:17), have one God and one Lord (Eph. 4). Seeing then that they are one, ... it is Christian and reasonable that they also have divine love among them and that one member cares for another, for both the Scriptures and nature teach this. They show mercy and love, as much as is in them. They do not suffer a beggar among them. They have pity on the wants of the saints. They receive the wretched. They take strangers into their houses. They comfort the sad. They lend to the needy. They clothe the naked. They share their bread with the hungry. They do not turn their face from the poor nor do they regard their decrepit limbs and flesh (Isa. 58). This is the kind of brotherhood we teach. — Menno Simons

Even a Menno sheltered from the world knows not to stick her tongue into the mouth of a boy who owns an Air Supply record. You might stick your tongue into the mouth of a boy who owned some Emerson, Lake and Palmer, but you would not date him on a regular basis, or openly. — Miriam Toews