Medieval Church Quotes & Sayings

The Hundred Years' War, like the crises of the Church in the same period, broke apart medieval unity. — Barbara Tuchman

The medieval pilgrimage routes, in which Christians walked from church to church to commune with the innards of saints, are the beginnings of the modern tourism industry. — Sarah Vowell

It was the Roman Catholic Church that first articulated the witch theory of causality in medieval Europe with the Papal Bull of Innocent VIII in 1484, Summis Desiderantes Affectibus (Desiring with Supreme Ardor), followed two years later with the Catholic clergyman Heinrich Kramer's Malleus Maleficarum (Hammer of the Witch). The latter was a how-to manual on finding and prosecuting witches, who, it alleged, were able to copulate with the devil, steal men's penises, wreck ships, ruin crops, eat babies, turn men into frogs, shed no tears, cast no shadow in the sun, have hair that could not be cut, and pretty much anything considered to be "devilish" and "wicked. — Michael Shermer

Here we must examine the classical understanding of happiness proclaimed by Moses, Solomon, Jesus, Aristotle, Plato, the church fathers and medieval theologians, and many more - the understanding that has recently been replaced by "pleasurable satisfaction." According to the ancients, happiness is a life well lived, a life of virtue and character, a life that manifests wisdom, kindness, and goodness. — J.P. Moreland

Thomas Aquinas, the great medieval scholar whose ideas became the semi-official philosophy of the Roman Catholic church, wrote that whatever we have in "superabundance" - that is, above and beyond what will reasonably satisfy our own needs and those of our family, for the present and the foreseeable future - "is owed, of natural right, to the poor for their sustenance. — Peter Singer

Comics, which are really best described as an arrangement of images in a sequence that tell a story - an idea - is a very old form of graphic communication. It began with the hieroglyphics in Egypt, it first appeared in a recognizable form in the Medieval times as copper plates produced by the Catholic church to tell morality stories. — Will Eisner

The faith engaged with Platonism in the ancient world, with Aristotle in the medieval world, with nominalism in the Reformation era, and with rationalism in the modern world. Now the church must engage with the emergence of a postmodern, post- Christian, neo-pagan world. — Robert E. Webber

The atheist, agnostic, or secularist ... should guard against the encroachment of religion in areas where it has no place, and in particular the control of education by religious authority. The attempts to ban the teaching of evolution or other scientific theories
a feeble echo of medieval church tyranny and hostility to learning, but an echo nonetheless are serious threats to freedom of inquiry and should be vigorously combated. — S.T. Joshi

Dialogue with Catholics and other nonevangelical Christians offered some correction to the Church Growth movement's fixation on cultural accommodation and baptism rates. However - save for those few who converted - evangelicals attracted to other Christian traditions have made those traditions their own. They assemble do-it-yourself liturgies from a hodgepodge of monastic prayers and mystics' visions. They lionize medieval dissenters - Celtic monks, or renegade Franciscans - but don't understand their broader Catholic context. Without quite realizing what they have done, evangelicals often use these ancient teachings and practices to confirm, rather than challenge, their own assumptions. History becomes a sidekick to one's twenty-first-century journey with Jesus. — Molly Worthen

There once was a time when all people believed in God and the church ruled. This time was called the Dark Ages. — Richard Lederer

To accept the story of the Arab destruction of the library of Alexandria, one must explain how it is that so dramatic an event was unmentioned and unnoticed not only in the rich historical literature of medieval Islam, but even in the literatures of the Coptic and other Christian churches, of the Byzantines, of the Jews, or anyone else who might have thought the destruction of a great library worthy of comment. That the story still survives, and is repeated, despite all these objections, is testimony to the enduring power of a myth. — Bernard Lewis

Once more, the joyful character of the eucharistic gathering must be stressed. For the medieval emphasis on the cross, while not a wrong one, is certainly one-sided. The liturgy is, before everything else, the joyous gathering of those who are to meet the risen Lord and to enter with him into the bridal chamber. And it is this joy of expectation and this expectation of joy that are expressed in singing and ritual, in vestments and in censing, in that whole 'beauty' of the liturgy which has so often been denounced as unnecessary and even sinful.
Unnecessary it is indeed, for we are beyond the categories of the 'necessary.' Beauty is never 'necessary,' 'functional' or 'useful.' And when, expecting someone whom we love, we put a beautiful tablecloth on the table and decorate it with candles and flowers, we do all this not out of necessity, but out of love. And the Church is love, expectation and joy. — Alexander Schmemann

Divorce a man from purpose and his life becomes meaningless, no better than an animal's. The trouble is that most purposes are exhausted too quickly; the only ones capable of enduring are those sustained by belief. The medieval church knew that stout walls were needed to block out the horrifying vacuum of the universe. It understood that the recognition of that vacuum was enough to send weak human beings, cursed with imagination, to insanity and suicide. That was why the church demanded absolute obedience. — Bill Hopkins

Included in the Presqueville is the Cathedrale St.-Jean, a church built during medieval times, including both Romanesque and Gothic styles; its nave, with its flying buttresses flinging out their support as the walls sweep toward the heavens — Jane Thompson

In the year 1212, sincere Christian parents of the medieval church decided to send their children to conquer Jerusalem and drive out the Moors, This Children's Crusade, as it was called, was a disaster. The children died in severe storm or were slaughtered by bandits and wild beasts. Those who survived were sold into slavery to the Moors and raised as Moslems. You cannot serve God by disobeying God. A similar slaughter is taking place today. Some Christian parents send their children to public schools to take them for Christ. Others are just sent to get an education. Some are sent just to get them out of the house. The result is the same. Casualties lie all around us. The few children who survive with their faith intact are more influenced than they are influential. — Gregg Harris

Sadistic brutality and mystical feeling go always hand in hand when the normal capacity for orgastic experience is lacking. This was as true of the inquisitors of the medieval church, of the cruel and mystical Philip II of Spain, as it is of any modern mass murderer. — Wilhelm Reich

In the West there has always been the attempt to try make the religious building, whether it's a Medieval or Renaissance church, an eternal object for the celebration of God. The material chosen, such as stone, brick, or concrete, is meant to eternally preserve what is inside. — Tadao Ando

...the early church fathers provide abundant evidence that gifts such as prophecy and miracles continued in their own time, even if not as abundantly as in the first century. Christians in the medieval and modern periods continued to embrace these activities of the Spirit. It is, in fact, cessationism that is not well documented in earlier history; it seems no coincidence that it arose only in a culture dominated by anti-supernaturalism. — Craig Keener

It was difficult to imagine that a full day hadn't yet passed since we boarded the airliner in New York. I paused. Medieval man believed that one was placed beyond the touch of time, and therefore aging, while attending Mass. What, I wondered, would he have made of those hours we left up in the sky? I would not change my watch until I gave the matter more thought. — Tod Wodicka

Books that Uncle bought in Odessa or acquired in Heidelberg, books that he discovered in Lausanne or found in Berlin or Warsaw, books he ordered from America and books the like of which exist nowhere but in the Vatican Library, in Hebrew, Aramaic, Syriac, classical and modern Greek, Sanskrit, Latin, medieval Arabic, Russian, English, German, Spanish, Polish, French, Italian, and languages and dialects I had never even heard of, like Ugaritic and Slovene, Maltese and Old Church Slavonic. — Amos Oz

Although the medieval witch-cult of Western Europe derived from a primitive, non-selfconscious nature-religion, with sophistication it had become corrupt (as had paganism in ancient Greece) and developed into a pathological cult in which the doctrine and rites of the Christian Church were deliberately parodied, and evil instincts and desires were sanctioned and encouraged. — F. Marian McNeill

For Kuyper, both of these models embody a fundamental error. The medieval perspective rightly acknowledged God's rule over all cultural activity, but it mistakenly thought that this rule was to be mediated by the church. The secularist perspective rightly wanted to liberate culture from ecclesiastical control, but it wrongly insisted that to do so was to take it out from under God's rule. Kuyper's alternative is summarized in the "not one square inch" manifesto. God's soverign rule extends over all of our lives. All that we do takes place-to use a favorite kuyperian phrase-Coram Deo before the face of God. — Richard J. Mouw

In medieval times, the Church used to sell 'indulgences' for money. This amounted to paying for some number of days' remission from purgatory, and the Church literally (and with breathtaking presumption) issued signed certificates specifying the number of days off that had been purchased ... And of all its money-making rip-offs, the selling of indulgences must surely rank among the greatest con tricks in history ... — Richard Dawkins

The church has contributed nothing to civilization. It has progressed somewhat, and it has become a little more decent, in reflection of the movements of civilization that have taken place outside of the church and usually in the face of the strong opposition of the church. But the church has always resisted the process of civilization. It has struggled to the last ditch, by fair means and foul, to preserve as long as it could the vestiges of ancient and medieval theology, with all the puerile moralities and harsh customs and medieval styles of belief. — E. Haldeman-Julius

The rosary was said every evening. I always liked that sentence about the medieval Churches, that they were the Bibles of the poor. The Church was my first book and I would think it is still my most important book. — John McGahern

The rabbit was not domesticated until early medieval times (it was bred by French monks in the belief that newborn bunnies were fish and therefore exempt from the prohibitions against eating meat on certain days in the Church calendar); — Carl Sagan

Asking himself how this had happened and what could be done about it, Peter came to understand that the roots of Western technological achievement lay in the freeing of men's minds. He grasped that it had been the Renaissance and the Reformation, neither of which had ever come to Russia, which had broken the bonds of the medieval church and created an environment where independent philosophical and scientific inquiry as well as wide-ranging commercial enterprise could flourish. He knew that these bonds of religious orthodoxy still existed in Russia, reinforced by peasant folkways and traditions which had endured for centuries. Grimly, Peter resolved to break these bonds on his return. — Robert K. Massie

There was deep truth in the fact that men spoke of Holy Mother Church, for the Church was the force of civilization and compassion among nations, just as women brought mercy and gentleness to men. — Mary Jo Putney

Slavery ended in medieval Europe only because the church extended its sacraments to all slaves and then managed to impose a ban on the enslavement of Christians (and of Jews). Within the context of medieval Europe, that prohibition was effectively a rule of universal abolition. — Rodney Stark

In rereading one of the best essays I know on Dante's Paradiso, Giovanni Getto's "Aspetti della poesia di Dante" (Aspects of Dante's Poetry, 1947), one can see that there is not one single image of Paradise that does not stem from a tradition that was part of the medieval reader's heritage, I won't say of ideas, but of daily fantasies and feelings. It is from the biblical tradition and the church fathers that these radiances come from, these vortices of flame, these lamps, these suns, these brilliances and brightnesses emerging "like a horizon clearing" (Par. 14.69) ... For medieval man, reading about this light and luminosity was equivalent to when we dream about the sinuous gracefulness of a movie star, the elegant lines of a car ... It is this appeal to a poetry of understanding that can make the Paradiso fascinating even for the modern reader who has lost the reference points familiar to his medieval counterpart. — Umberto Eco

The medieval Church believed that the resurrection of Christ marked a new time for all of humanity. — Timothy Radcliffe

Just as the medieval church cut off the congregation from participating in the sung worship of the service, today many well-meaning Christian leaders have reconstructed a sung worship wherein congregational participation does not matter. — Douglas Bond

This notion of the centrality of the church ... could hardly be more pertinent to the perennial question of "Christian culture" and our evaluation of the great figures such as Calvin and Kuyper. Hearing the words "Christian culture" may evoke visions of godly emperors, medieval Madonnas, or Bach cantatas. None of which are really about the church. Or perhaps the phrase "Christian culture" resonates with contemporary Reformed buzzwords like "world and life view," "transformation," and "kingdom vision"
all of which, I fear, are often enlisted in the service of convincing Reformed youth that it is a mistake to think of the church as central to the Christian life. — David VanDrunen

It's not so long ago that men of your ilk believed in witches and superstition," I pointed out. "Medieval times," he said, waving a hand in the air to dismiss the notion. "This is 1867. The Church has come a long way since then. — John Boyne