Means And Ends Quotes & Sayings

Serenity is the end - and serenity is also the means - by which you live effectively. — Ken Keyes Jr.

I honour endurance, perseverance, industry, talent; because these are the means by which men achieve great ends and mount to lofty eminence. -St.John Rivers — Charlotte Bronte

The purpose of American culture is to create a norm, Morris. That means extraordinary people must be leveled, and it happens to Jimmy. He ends up working in advertising, for God's sake, and what greater agent of the norm is there in this fucked - up country? — Stephen King

Further, we have to ask if community is possible when, as noted earlier, social media is so based on self. 'For all the rhetoric about cyber-community, the internet is less a forum for shared public life than an area for individuals to express their egos and find information in tune with their personal needs and desires.'

Further, 'Instead of renewing community, these ever expanding cybernetic systems tend to band people together in like-minded or similarly interested groups. They equip us with new means of pursuing our own interests more than they nurture communities of diverse people who nevertheless seek shared lives and common ends.'

Schultze, Habits — Kyle Tennant

History," answered Justin, unfazed, "has had to deal with your kind forever. You don't get it. The ends are the means. You are what you do and what you accept. — Dani Kollin

Maybe you are the 'cool' generation If coolness means a capacity to stay calm and use your head in the service of ends passionately believed in, then it has my admiration. — Kingman Brewster Jr.

Under the Nazis enormous numbers of people were compelled to spend an enormous amount of time marching in serried ranks from point A to point B and back again to point A. "This keeping of the whole population on the march seemed to be a senseless waste of time and energy. Only much later," adds Hermann Rauschning, "was there revealed in it a subtle intention based on a well-judged adjustment of ends and means. Marching diverts men's thoughts. Marching kills thought. Marching makes an end of individuality. Marching is the indispensable magic stroke performed in order to accustom the people to a mechanical, quasi-ritualistic activity until it becomes second nature. — Aldous Huxley

By what criterion ... can we distinguish among the numberless effects, that are also causes, and among the causes that may, for aught we can know, be also effects, - how can we distinguish which are the means and which are the ends? — Chauncey Wright

Narrative Collapse is what happens when we no longer have time in which to tell a story. Remote controls and DVRs give us the ability to break down narratives - particularly the more abusive ones. This is a great thing for escaping the 'ends-justify-the-means' traps of 20th-century wars and religions, but it can also make it hard to convey values. — Douglas Rushkoff

The Christian life is the lifelong practice of attending to the details of congruence - congruence between ends and means, congruence between what we do and the way we do it, congruence between what is written in Scripture and our living out what is written, congruence between a ship and its prow, congruence between preaching and living, congruence between the sermon and what is lived in both preacher and congregation, the congruence of the Word made flesh in Jesus with what is lived in our flesh. — Eugene H. Peterson

Imagine that you yourself are building the edifice of human destiny with the object of making people happy in the finale, of giving them peace and rest at last, but for that you must inevitably and unavoidably torture just one tiny creature, that same child who was beating her chest with her little fist, and raise your edifice on the foundation of her unrequited tears
would you agree to be the architect on such conditions? — Fyodor Dostoyevsky

We need to organize ourselves and protest against existing order - against war, against economic and sexual exploitation, against racism, etc. But to organize ourselves in such a way that means correspond to the ends, and to organize ourselves in such a way as to create kind of human relationship that should exist in future society. That would mean to organize ourselves without centralize authority, without charismatic leader, in a way that represents in miniature the ideal of the future egalitarian society. — Howard Zinn

Too much of our work amounts to the drudgery of arranging means toward ends, mechanically placing the right foot in front of the left and the left in front of the right, moving down narrow corridors toward narrow goals. Play widens the halls. Work will always be with us, and many works are worthy. But the worthiest works of all often reflect an artful creativity that looks more like play than work. — James Ogilvy

It was the scientist in me, you see. It was the desire to see all the everything beyond the Golden City. To escape the sycophants, the provincial. The hunger to know. It is my greatest weapon. But the mask conceals this. And a lie meant for my people ensnares everyone. Even my enemies. They think they have me-- a king reduced to chains. But I know a secret that I cannot yet tell. First I must put villainous means to proper ends... and let them feed my hunger to know. — Ta-Nehisi Coates

Conversion turns the bias of the WILL both as to means and end. The intentions of the will are altered. Now the man has new ends and designs. He now intends God above all, and desires and designs nothing in all the world, so much as that Christ may be magnified in him. He counts himself more happy in this than in all that the earth could yield, that he may be serviceable to Christ, and bring Him glory. This is the mark he aims at, that the name of Jesus may be great in the world. — Joseph Alleine

Science can't predict what stories my children's great grandchildren will tell. The ultimate story about the experience of our journey into consciousness is a closed book to theologians and scientists alike, but it is not a book without promise. At this point we've barely cracked the introduction, and already smartass scientists and theologians pretend they know not just how the story started but how it ends - and worse - what it means or doesn't mean. — Frank Schaeffer

We must distinguish better than some of our predecessors between desirable ends and unacceptable means. — Tony Judt

The United States, for generations, has sustained two parallel but opposed states of mind about military atrocities and human rights: one of U.S. benevolence, generally held by the public, and the other of ends-justify-the-means brutality sponsored by counterinsurgency specialists. Normally the specialists carry out their actions in remote locations with little notice in the national press. That allows the public to sustain its faith in a just America, while hard-nosed security and economic interests are still protected in secret. — Robert Parry

The dualistic presuppositions of the revisionist position are fully on display in the frequent references by Macedo and others to sexual organs as "equipment." 60 Neither sperm nor eggs, neither penises nor vaginas, are properly discussed in ethical discourse in such terms. Nor are reproductive and other bodily organs "used" by persons considered as somehow standing over and apart from these and other aspects of their personal reality. In fact, where a person treats his body as mere equipment, a mere means to extrinsic ends, the existential sundering of the bodily and conscious dimensions of the self that he effects by his choices and actions brings with it a certain self-alienation, a damaging of the good of personal self-integration. — Jean Bethke Elshtain

First, In showing in how to avoid attempting impossibilities. Second, In securing us from important mistakes in attempting what is, in itself possible, by means either inadequate or actually opposed to the end in view. Thirdly, In enabling us to accomplish our ends in the easiest, shortest, most economical, and most effectual manner. Fourth, In inducing us to attempt, and enabling us to accomplish, object which, but for such knowledge, we should never have thought of understanding.
On the ways that a knowledge of the order of nature can be of use. — John Herschel

One's concern with the ethics of means and ends varies inversely with one's personal interest in the issue. — Saul Alinsky

The ends and means are a seamless web. — Gloria Steinem

With the rationalization of culture, and the corresponding disenchantment of religious ideas and beliefs, the modern world is ordered increasingly upon instrumentally rational grounds, and hence organizes itself less and less according to value-rational principles. This leads in turn to a world in which social action is separated increasingly from the sphere of (ethical) meaning, as particular (often technical) means are employed to realize specific ends regardless of the ethical significance or meaning of such action. — Nicholas Gane

Poor, dear God. Playing Idiot's Delight. The game that never means anything, and never ends. — Robert E. Sherwood

The peaker learns surely and certainly that life can be worthwhile, that it can be beautiful and valuable. There are ends in life, i.e., experiences which are so precious in themselves as to prove that not everything is a means to some end other than itself. — Abraham Maslow

Maybe you could drive yourself crazy trying to chart backward all the causes and effects, all the ends and means, tracing everything to some original sin that may or may not have actually occurred but that people accepted as true, or true enough. Maybe staring into the eyes of all that history was a dangerous thing to do, as her mother had calmly warned her. Maybe you were supposed to move forward armed with just enough history to help you figure out the present without obsessing over the past. But how much was enough? Where was the gray area between ignorance and obsession? — Thomas Mullen

The ends do not justify the means. If our actions will bring harm to others, even in the service of some 'good,' they are almost certainly deluded. If our actions do not come from a kind heart, from loving courage and compassion, they are deluded. If they are based on a distinction between 'us' and 'them,' they stem from delusion. Only to the extent that we act from the wisdom of no separation, understanding how we are woven together, will our intention bring benefit. — Jack Kornfield

Means must be subsidiary to ends and to our desire for dignity and value. — Ludwig Mies Van Der Rohe

The perfection of means and the confusion of ends seems to be our problem. — Albert Einstein

Violent revolution fails because it is not revolutionary enough. It changes the rulers but not the rules, the ends but not the means. Most of the old androcratic values and delusional assumptions remain intact. — Walter Wink

Cause and effect, means and ends, seed and fruit cannot be severed; for the effect already blooms in the cause, the end preexists in the means, the fruit in the seed — Ralph Waldo Emerson

But no moral philosopher, from Aristotle to Aquinas, to John Locke and Adam Smith, divorced economics from a set of moral ends or held the production of wealth to be an end in itself; rather it was seen as a means to the realization of virtue, a means of leading a civilized life. — Daniel Bell

At last gleams of light have come, and I am almost convinced (quite contrary to opinion I started with) that species are not (it is like confessing a murder) immutable. Heaven forfend me from Lamarck nonsense of a 'tendency to progression', 'adaptations from the slow willing of animals', &c! But the conclusions I am led to are not widely different from his; though the means of change are wholly so. I think I have found out (here's presumption!) the simple way by which species become exquisitely adapted to various ends. — Charles Darwin

That's why there is such alienation, depression, and despair in our society - because the means we're employing doesn't lead to the ends we desire, no matter how hard we work, nor how much "stuff" we accumulate. — Tim DeChristopher

Putting some 'gray in play,' as Chad referred to it, always helped. HE said the act of rationalizing the pros and cons helped to cloud the issues enough to avoid a moral quandary. It allowed us to believe the ends justified the means. Seeing gray helped to remove the black-and-white, right and wrong ethical choices.. . Had I become so jaded in my life that I had actually forgotten the difference between right and wrong? Or had I simply tried to ignore the difference so I could sleep at least two or three hours a night? — Luke Lively

[T]hose who willed the means and wished the ends are not absolved from guilt by the refusal of reality to match their schemes. — Christopher Hitchens

Nietzsche clamored for a
Roman Caesar with the soul of Christ. To his mind, this was to say yes to both slave and master. But, in
the last analysis, to say yes to both was to give one's blessing to the stronger of the two - namely, the
master. Caesar must inevitably renounce the domination of the mind and choose to rule in the realm of
fact. "How can one make the best of crime?" asks Nietzsche, as a good professor faithful to his system.
Caesar must answer: by multiplying it. "When the ends are great," Nietzsche wrote to his own detriment,
"humanity employs other standards and no longer judges crime as such even if it resorts to the most
frightful means." He died in 1900, at the beginning of the century in which that pretension was to become
fatal. — Albert Camus

The curve of life is like the parabola of a projectile which, disturbed from its initial state of rest, rises and then returns to a state of repose ... Like a projectile flying to its goal, life ends in death. Even its ascent and its zenith are only steps and means to this goal ... For, enlightenment or no enlightenment, consciousness or no consciousness, nature prepares itself for death. — Carl Jung

Left-wing zealots have often been prepared to ride roughshod over due process and basic considerations of fairness when they think they can get away with it. For them the ends always seems to justify the means. That is precisely how their predecessors came to create the gulag. — Margaret Thatcher

The men who pile up the heaps of discussion and literature on the ethics of means and ends... are passionately committed to a mystical objectivity where passions are suspect. They assume a nonexistent situation where men dispassionately and with reason draw and devise means and ends as if studying a navigational chart on land. — Saul D. Alinsky

Scientific and technological progress themselves are value-neutral. They are just very good at doing what they do. If you want to do selfish, greedy, intolerant and violent things, scientific technology will provide you with by far the most efficient way of doing so. But if you want to do good, to solve the world's problems, to progress in the best value-laden sense, once again, there is no better means to those ends than the scientific way. — Richard Dawkins

Now the line is: Forget the classics, concentrate on an education for the 21st century! Which apparently means knowing how to operate electronic devices and figure out a spreadsheet. That's not education, it's vocational training. What once were means seem to have become ends in education. And our more with-it "educators" shift with every passing wind, clutching at the latest gimmick the way drowning men do at straws. — Paul Greenberg

Always recognize that human individuals are ends, and do not use them as means to your end. — Immanuel Kant

The most profound legacy of the dominance of bureaucratic forms of organization over the last two hundred years is that it has made this intuitive division between rational, technical means and the ultimately irrational ends to which they are put seem like common sense. — David Graeber

The corruption at the heart of Communist ideology lay in the means. Social justice, greater freedom and equality, an end to exploitation and alienation are noble, humane ends. What compromised them fatally was the inhuman methods employed to achieve them. This was as true of Lenin and Trotsky as of Stalin. — Alan Bullock

Despite the differences in detail and in emphasis in Wesley's exposition of the two sacraments, there is an underlying unity in his sacramental theology. He regarded both sacraments as means whereby God could confer grace according to His promise, but yet insisted, that in order to prevent the means from being mistaken as ends, it was necessary for there to be an appropriation of the grace held out by the faith of the believer. Grace was not conferred IN SPITE OF MAN, but only with his co-operation. So human response was necessary for the efficacy of the sacraments, although man's actions were never thought of as meritorious works. — John R. Parris

When individuals combine in a joint effort to realize ends the have in common, the organizations, like the state, that they form for this purpose are given their own system of ends and their own means. But any organization thus formed remains one "person" among other, in the case of the state much more powerful than any of the others, it is true, yet still with its separate and limited sphere in which alone its ends are supreme. — Friedrich Hayek

Do you realize, then, what Jesus is teaching? Neither son loved the father for himself. They both were using the father for their own self-centered ends rather than loving, enjoying, and serving him for his own sake. This means that you can rebel against God and be alienated from him either by breaking his rules or by keeping all of them diligently. — Timothy Keller

Happiness is not an end - it is only a means, and adjunct, a consequence. — Dinah Maria Murlock Craik

Because Christian morality leaves animals out of account, they are at once outlawed in philosophical morals; they are mere 'things,' mere means to any ends whatsoever. They can therefore be used for vivisection, hunting, coursing, bullfights, and horse racing, and can be whipped to death as they struggle along with heavy carts of stone. Shame on such a morality that is worthy of pariahs, and that fails to recognize the eternal essence that exists in every living thing, and shines forth with inscrutable significance from all eyes that see the sun! — Arthur Schopenhauer

I strongly oppose cloning, as do most Americans. We recoil at the idea of growing human beings for spare body parts or creating life for our convenience. And while we must devote enormous energy to conquering disease, it is equally important that we pay attention to the moral concerns raised by the new frontier of human embryo stem cell research. Even the most noble ends do not justify any means. — George W. Bush

Tragic heroes are failed pragmatists. Their ends are unrealistic and their means are impractical. — Adam Phillips

Everywhere means nowhere. When a person spends all his time in foreign travel, he ends by having many acquaintances, but no friends. And the same thing must hold true of men who seek intimate acquaintance with no single author, but visit them all in a hasty and hurried manner. 3. Food does no good and is not assimilated into the body if it leaves the stomach as soon as it is eaten; nothing hinders a cure so much as frequent change of medicine; no wound will heal when one salve is tried after another; a plant which is often moved can never grow strong. There is nothing so efficacious that it can be helpful while it is being shifted about. And in reading of many books is distraction. — Seneca.

I am shocked to find that some people think a 2 star 'I liked it' rating is a bad rating. What? I liked it. I LIKED it! That means I read the whole thing, to the last page, in spite of my life raining comets on me. It's a good book that survives the reading process with me. If a book is so-so, it ends up under the bed somewhere, or maybe under a stinky judo bag in the back of the van. So a 2 star from me means,yes, I liked the book, and I'd loan it to a friend and it went everywhere in my jacket pocket or purse until I finished it. A 3 star means that I've ignored friends to finish it and my sink is full of dirty dishes. A 4 star means I'm probably in trouble with my editor for missing a deadline because I was reading this book. But I want you to know ... I don't finish books I don't like. There's too many good ones out there waiting to be found. Robin Hobb, author — Robin Hobb

It was van Gogh's madness that prevented him from working; the paintings themselves are ineffably sane, if sanity is to be defined in terms of exact judgment of ends and means and the power of visual analysis. — Robert Hughes

Divine worship means the same thing where time is concerned, as the temple where space is concerned. "Temple" means ... that a particular piece of ground is specially reserved, and marked off from the remainder of the land which is used either for agriculture or habitation ... Similarly in divine worship a certain definite space of time is set aside from working hours and days ... and like the space allotted to the temple, is not used, is withdrawn from all merely utilitarian ends. — Josef Pieper

The test of greatness as applied to a political leader is the success of his plans and his enterprises, which means his ability to reach the goal for which he sets out; whereas the final goal set up by the political philosopher can never be reached; for human thought may grasp truths and picture ends which it sees like clear crystal, though such ends can never be completely fulfilled because human nature is weak and imperfect. The — Adolf Hitler

The term "leadership" connotes critical experience rather than routine practice. This is suggested in the following comment by Barnard: The overvaluation of the apparatus of communication and administration is opposed to leadership and the development of leaders. It opposes leadership whose function is to promote appropriate adjustment of ends and means to new environmental conditions, because it opposes change either of status in general or of established procedures and habitual routine. This overvaluation also discourages the development of leaders by retarding the progress of the abler men and by putting an excessive premium on routine qualities.[6] {37} — Philip Selznick

Idealism easily becomes dangerous because it brings with it, almost inevitably, the belief that the ends justify the means. If you are fighting for good or for God, what matters is the outcome, not the path. People have little respect for rules; we respect the moral principles that underlie most rules. But when a moral mission and legal rules are incompatible, we usually care more about the mission. — Jonathan Haidt

You do not know how much they mean to me, my friends,
And how, how rare and strange it is, to find
In a life composed so much, so much of odds and ends,
(For indeed I do not love it ... you knew? you are not blind! How keen you are!)
To find a friend who has these qualities,
Who has, and gives
Those qualities upon which friendship lives.
How much it means that I say this to you-
Without these friendships-life, what cauchemar! — T. S. Eliot

Talking to Robespierre, one tried to make the right noises; but what is right, these days? Address yourself to the militant, and you find a pacifist giving you a reproachful look. Address yourself to the idealist, and you'll find that you've fallen into the company of a cheerful, breezy professional politician. Address yourself to means, and you'll be told to think of ends: to ends, and you'll be told to think of means. Make an assumption, and you will find it overturned; offer yesterday's conviction, and today you'll find it shredded. What did Mirabeau complain of? He believes everything he says. Presumably there was some layer of Robespierre, some deep stratum, where all the contradictions were resolved. — Hilary Mantel

The three main elements of public relations are practically as old as society: informing people, persuading people, or integrating people with people. Of course, the means and methods of accomplishing these ends have changed as society has changed. — Edward Bernays

Means and ends are central. If your means are corroded, your ends will be corroded. And if you're fighting to preserve liberty and you use means that eviscerate our liberties, the end will be corroded, too. — Nat Hentoff

That pain you feel," Master Blint said almost gently, "is the pain of abandoning a delusion. The delusion is meaning, Kylar. There is no higher purpose. There are no gods. No arbiters of right and wrong. I don't ask you to like reality. I only ask you to be strong enough to face it. There is nothing beyond this. There is only the perfection we attain by becoming weapons, as strong and merciless as a sword. There is no essential good in living. Life is nothing in itself. It's a place marker that proves who's winning, and we are the winners. We are always the winners. There is nothing by the winning. Even winning means nothing. We win because it's an insult to lose. The ends don't justify the means. The means don't justify the ends. There is no one to justify to. There is no justification. — Brent Weeks

The National Liberation Front was not ... a viable, autonomous organization with a life of its own; it was a facade, a "front," by means of which the DLD (the North Vietnamese Communist Party) sought to mobilize the people in the South to accomplish its ends, and to garner international sympathy and support. — George Allen

Every action in this world, every word, every thought, has an effect. But the actor is also acted upon by his action. The condition on which you are allowed to make a change in the world is that the world changes you as well. — Yael Shahar

An expense of ends to means is fate;Morganization tyrannizing over character. The menagerie, or forms and powers of the spine, is a book of fate: the bill of the bird, the skull of the snake, determines tyrannically its limits. — Ralph Waldo Emerson

In the mass of people, vegetative and animal functions dominate. Their energy of intelligence is so feeble and inconstant that it is constantly overpowered by bodily appetite and passion.Such persons are not truly ends in themselves, for only reason constitutes a final end. Like plants, animals and physical tools, they are means, appliances, for the attaining of ends beyond themselves, although unlike them they have enough intelligence to exercise a certain discretion in the execution of the tasks committed to them. Thus by nature, and not merely by social convention, there are those who are slaves - that is, means for the ends of others. — John Dewey

There are a whole lot of religious people in America, including the majority of Democrats. When we abandon the field of religious discourse - when we ignore the debate about what it means to be a good Christian or Muslim or Jew; when we discuss religion only in the negative sense of where or how it should not be practiced, rather than in the positive sense of what it tells us about our obligations toward one another; when we shy away from religious venues and religious broadcasts because we assume that we will be unwelcome - others will fill the vacuum. And those who do are likely to be those with the most insular views of faith, or who cynically use religion to justify partisan ends. — Barack Obama

...[I]f I know that it is only by this process that the intended operation can be performed, then to say that if I fully will the operation, I also will the action required for it, is an analytical proposition... — Immanuel Kant

The essence of strategy is to align your ends with your means: to match your goals and your resources. — Walter Russell

Neither son loved the father for himself. They both were using the father for their own self-centered ends rather than loving, enjoying, and serving him for his own sake. This means that you can rebel against God and be alienated from him either by breaking his rules or by keeping all of them diligently. It's a shocking message: Careful obedience to God's law may serve as a strategy for rebelling against God. — Timothy Keller

We will never have peace in the world until men everywhere recognize that ends are not cut off from means, because the means represent the ideal in the making, and the end in process, and ultimately you can't reach good ends through evil means, because the means represent the seed and the end represents the tree. — Martin Luther King Jr.

Since science's competence extends to observable and measurable phenomena, not to the inner being of things, and to the means, not to the ends of human life, it would be nonsense to expect that the progress of science will provide men with a new type of metaphysics, ethics, or religion. — Jacques Maritain

Wisdom is the power to perceive the best ends to aim at and the best means for reaching those ends. — Wallace D. Wattles

Economics is a theoretical science and as such abstains from any judgement of value. It is not its task to tell people what ends they should aim at. It is a science of the means to be applied for attainment of ends chosen, not, to be sure, a science of the choosing of ends. Ultimate decisions, the valuations and the choosing of ends, are beyond the scope of any science. Science never tells a man how he should act; it merely shows how a man must act if he wants to attain definite ends. — Ludwig Von Mises

Memory retains some things and discards others. I remember every detail of some scenes from my childhood and adolescence, by no means the most important ones. I remember some people and have totally forgotten others. Memory is like the headlights of a car at night, which fall now on a tree, now on a hut, now on a man. People (usually writers) who tell the story of their lives as a continuous and detailed whole generally fill in the gaps with conjecture; it is hard to tell where genuine reminiscence ends and the novel begins. — Ilya Ehrenburg

This is a throwback to the Aristotelian conception of nature, banished from the scene at the birth of modern science. But I have been persuaded that the idea of teleological laws is coherent, and quite different from the idea of explanation of the intentions of a purposive being who produces the means to his ends by choice. In spite of the exclusion of teleology from contemporary science, it certainly shouldn't be ruled out a priori. Formally, the possibility of principles of change over time tending toward certain types of outcome is coherent, in a world in which the nonteleological laws are not fully deterministic. — Thomas Nagel

Feminism will be just as oppressive to women as the media if it compels us to change who we are. The ends will not justify the means. It is like a corset that, although originally intended to make us feel good, about ourselves, has been pulled so tight that we are not left with enough room to breathe. Feminism often seems to be looking down its nose at us these days, as it militantly tells us how to behave- focusing on appearances according to a male dominated society. Have they forgotten that it is the societal viewpoint which needs to be changed? Somewhere along the line this movement got off track.


After all, we are constantly being told how to look, how to age, how to eat, how to act. Can't we at least think what we want? — Nancy Madore

The seventh rule of the ethics of means and ends is that generally success or failure is a mighty determinant of ethics. The judgment of history leans heavily on the outcome of success or failure; it spells the difference between the traitor and the patriotic hero. There can be no such thing as a successful traitor, for if one succeeds he becomes a founding father. — Saul Alinsky

To those who study her, Nature reveals herself as extraordinarily fertile and ingenious in devising means, but she has no ends which the human mind has been able to discover or comprehend. — Joseph Wood Krutch

Economic control is not merely control of a sector of human life which can be separated from the rest; it is the control of the means for all our ends. And whoever has sole control of the means must also determine which ends are to be served, which values are to be rated higher and which lower-in short, what men should believe and strive for. — Friedrich Hayek

Innocent of fashion or custom, they came to their studies as Stoner had dreamed that a student might
as if those studies were life itself and not specific means to specific ends. — John Edward Williams

Everybody does the same mistake: refusing the means, but wanting the ends. You want peace and harmony in the world, but refuse to have them in yourself. — Sri Nisargadatta Maharaj

I don't know what's going on with you,' the man says from across the counter, 'but I'm not taking your money.' He blows into a straw and pinches both ends shut.
I shake my head and reach back for my wallet. 'No, I'll pay.'
He winds the straw tighter and tighter. 'I'm serious. It was only a milkshake. And like I said, I don't know what's going on, and I don't know how I can help, but something's clearly gone wrong in your life, so I want you to keep your money.' His eyes search mine, and I know he means it.
I don't know what to say. Even if the words would come, my throat is so tight it won't let them escape. — Jay Asher

After all, as we're constantly reminded, the Internet has unleashed all sorts of creative vision and collaborative ingenuity. What it has really brought about is a kind of bizarre inversion of ends and means, where creativity is marshaled to the service of administration rather than the other way around. — David Graeber

An incessant change of means to attain unalterable ends is always going on; we must take care not to let these sundry means undo eminence in the perspective of our minds; for, since the beginning, there has been an unending cycle of them, and for each its advocates have claimed adoption as the sole solution of successful war. — George S. Patton

In the 17 years since I graduated from this great College of Law, I have seen that, for many of us, it becomes increasingly easy to rationalize our actions in the name of expediency when facing difficult decisions-to choose a path where the ends justify the means. I want to ask you to challenge Machiavelli's philosophy. I want to humbly suggest that you be the guardians of a more complicated truth: that the means are as important-and sometimes even more important-than the ends. — Beau Biden

In a society of free men the preservation of life and health are ends, not means. They do not enter into any process of accounting means. — Ludwig Von Mises

When we deliberate it is about means and not ends. — Aristotle.

For a great state, qua state, is not one which embraces a great population or an extensive territory, but one which achieves a great intensity of social unity. And in this matter we must bear in mind that unity means unity of purpose and will, and not merely unity of action and result. One of the most significant reasons for refusing to attribute an unlimited degree of statehood to those associations which are legally known as states, is that their size is governed by considerations of commerce, mere whim, or by other limited ends, rather than by reference to the good life or the excellence of souls. — Michael Oakeshott

Often it is the means that justify the ends: goals advance technique and technique survives even when goal structures crumble. — Alan Perlis

You think the end justifies the means, however vile. I tell you: the end is the means by which you achieve it. Today's step is tomorrow's life. Great ends cannot be attained by base means. You've proved that in all your social upheavals. The meanness and inhumanity of the means make you mean and inhuman and make the end unattainable. — Wilhelm Reich

We need to explore the relationship between means and ends. Purposes grow out of situations. One may find the pursuit first and then this brings the purpose. — David Hawkins

I think we need to teach pleasure. What beautiful touch means. What reciprocity means. What being connected and what intimacy means. Boys get out there at a young age and the performance posturing is so great and ends up being hard and aggressive. — Eve Ensler

Every man of action has a strong dose of egoism, pride, hardness, and cunning. But all those things will be regarded as high qualities if he can make them the means to achieve great ends. — Giorgos Seferis

The measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses, the ability to harmonize conflicting impulses in our own life and in society, and the capacity to choose adequate means for approved ends. — Reinhold Niebuhr

The means are inconsequential, only the ens matter — Rita Stradling

Man is a means and not an end, and he is a means to economic or political ends which are not really ends in themselves but means to other ends which in their turn are means and so ad infinitum. — Christopher Dawson

First, have a definite, clear practical ideal; a goal, an objective. Second, have the necessary means to achieve your ends; wisdom, money, materials, and methods. Third, adjust all your means to that end. — Aristotle.