Meaning Of Illness Quotes & Sayings

Given the ease with which health infuses life with meaning and purpose, it is shocking how swiftly illness steals away those certainties ... Time unused and only endured still vanishes, as if time itself is starving, and each day is swallowed whole, leaving no crumbs, no memory, no trace at all. — Elisabeth Tova Bailey

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THE WAYS OF ESSENCE

Now I will observe the nature of this being alive in the different ways we are. Essence can be known only in a living example. People are often dazzled by form because essence shines so in its qualities. Feelings of health and feelings of illness are not part of my meaning here. The green world, new friendships, discoveries, circumstances, the feel of water, our delight in the human body and its imaginings, these are areas where essence thrives. How we recognize anyone's presence, how people's lives register in the body, how soul goes to its guidance and agrees to the work it's given. Try to be more conscious of these living abilities, and be happy. — Bahauddin

Maybe the meaning, the beauty is in the response.
To his illness, to life. You say he's never complained, that he still leads a useful life sweeping the leaves of the PA, that you respect him for his courage and quiet dignity, right?
Meaning can only be found in that flow, in that moving forward, in my response and how it impacts your response, and how your response in turn impacts someone else's response, and so on, and you can't just take one point in that flow and expect to find the meaning all wrapped up in a bundle there. — Danielle Lim

I think that we're making a mistake if we don't see that there is a cultural basis to many illnesses, not just psychiatric ones. Breast cancer would be one prevalent example right now, different kind of cultures surrounding it. If you don't understand the cultural meaning of an illness like that you're going to miss the boat even if you're a great scientist. — Jonathan Michel Metzl

You become aware of an illness by understanding yourself and understanding the meaning that that illness has in your own life, symbolically and, more importantly, quite literally. — Kay Redfield Jamison

She fell in love with freedom. In the Sommers' home she had lived shut up within four walls, in a stagnant atmosphere where time moved in circles and where she could barely glimpse the horizon through distorted windowpanes. She had grown up clad in the impenetrable armor of good manners and conventions, trained from girlhood to please and serve, bound by corset, routines, social norms, and fear. Fear had been her companion: fear of God and his unpredictable justice, of authority, of her adoptive parents, of illness and evil tongues, of anything unknown or different; fear of leaving the protection of her home and facing the dangers outside; fear of her own fragility as a woman, of dishonor and truth. Hers had been a sugar-coated reality built on the unspoken, on courteous silences, well-guarded secrets, order, and discipline. She had aspired to virtue but now she questioned the meaning of the word. — Isabel Allende

All the skills from DBT glom together, a mass of acronyms without any meaning. I pull out the DBT books and paw through the pages. Something has to help. Then I find these words: 'The lives of suicidal, borderline individuals are unbearable as they currently being lived. — Kiera Van Gelder

A more fundamental problem with labelling human distress and deviance as mental disorder is that it reduces a complex, important, and distinct part of human life to nothing more than a biological illness or defect, not to be processed or understood, or in some cases even embraced, but to be 'treated' and 'cured' by any means possible - often with drugs that may be doing much more harm than good. This biological reductiveness, along with the stigma that it attracts, shapes the person's interpretation and experience of his distress or deviance, and, ultimately, his relation to himself, to others, and to the world. Moreover, to call out every difference and deviance as mental disorder is also to circumscribe normality and define sanity, not as tranquillity or possibility, which are the products of the wisdom that is being denied, but as conformity, placidity, and a kind of mediocrity. — Neel Burton

Placing too much emphasis on a yes/no diagnosis, meaning you either have a disease or you don't, can lead even the most well-meaning physicians to miss underlying causes and early warning signs of illness. — Mark Hyman

The horror of the Pit lay in the emergence from it, with the return of her will, her caring, and her feeling of the need for meaning before the return of meaning itself. — Joanne Greenberg

The Greek word "nostalgia" derives from the root nostros, meaning "return home," and algia, meaning "longing." Doctors in seventeenth-century Europe considered nostalgia an illness, like the flu, mainly suffered by displaced migrant servants, soldiers, and job seekers, and curable through opium, leeches, or, for the affluent, a journey to the Swiss Alps. Throughout time, such feeling has been widely acknowledged. The Portuguese have the term saudade. The Russians have toska. The Czechs have litost. Others too name the feeling: for Romanians, it's dor, for Germans, it's heimweh. The Welsh have hiraeth, the Spanish mal de corazon. Many — Arlie Russell Hochschild

Trapped within the confines of his mind, he is too aware of every thought passing through it, as if he were outside, looking in. At night he often lies awake ruminating endlessly about what's wrong with him, about death, and about the meaning of existence itself. At times his arms and legs feel like they don't belong with his body. But most of the time, his mind feels like it is operating apart from the body that contains it. — Daphne Simeon

Depression: the healthy suspicion that modern life has no meaning and that modern society is absurd and alienating. — Neel Burton

This was an adequate enough performance, as improvisations go. The only problem was that my entire education, everything I had ever been told or had told myself, insisted that the production was never meant to be improvised: I was supposed to have a script, and had mislaid it. I was supposed to hear cues, and no longer did. I was mean to know the plot, but all I knew was what I saw: flash pictures in variable sequence, images with no "meaning" beyond their temporary arrangement, not a movie but a cutting-room experience. In what would probably be the middle of my life I wanted still to believe in the narrative and in the narrative's intelligibility, but to know that one could change the sense with every cut was to begin to perceive the experience as more electrical than ethical. — Joan Didion

[T]here are no illnesses in nature, only relationships. There are, of course, naturally occurring events, including infectious viruses, malignant growths, ruptures of tissues, and unusual chromosome constellations, but these are not ipso facto illnesses. Without the social meaning that humans attach to them they do not constitute illness or disease:

The fracture of a septuagenarian's femur has, within the world of nature, so more significance than the snapping of an autumn leaf from its twig; and the invasion of a human organism by cholera germs carries with it no more the stamp of "illness" than the souring of milk by other forms of bacteria. (Sedgwick, 1972, p. 211) — Peter Conrad

For me, madness was definitely not a condition of illness; I did not believe that I was ill. It was rather a country, opposed to Reality, where reigned an implacable light, blinding, leaving no place for shadow; an immense space without boundary, limitless, flat; a mineral, lunar country, cold as the wastes of the North Pole. In this stretching emptiness, all is unchangeable, immobile, congealed, crystallised. Objects are stage trappings, placed here and there, geometric cubes without meaning.
People turn weirdly about, they make gestures, movements without sense; they are phantoms whirling on an infinite plain, crushed by the pitiless electric light. And I - I am lost in it, isolated, cold, stripped purposeless under the light. — Marguerite Sechehaye

Meaninglessness inhibits fullness of life and is therefore equivalent to illness. Meaning makes a great many things endurable-perhaps everything.-Memories, Dreams, Reflections — C. G. Jung

Depression is an illness that robs one of the meaning of life. Heal the illness. As the depression heals, enthusiasm, well-being, and a sense of life's purpose will return. — Peter McWilliams

Let us thank God for having made us this gift of death, so that life is to have meaning; of night, that day is to have meaning; silence, that speech is to have meaning; illness, that health is to have meaning; war, that peace is to have meaning. Let us give thanks to Him for having given us weariness and pain, so that rest and joy are to have meaning. Let us give thanks to him, whose wisdom is infinite. — Amin Maalouf

To be depressed or neurotic is passive. It has happened to all of us; we are its victims, are we have no control over it. — William Glasser

As we begin to transform, illness and pain can also be seen as a "messenger" for spiritual growth. What does this illness mean? What can I learn from this? Why is the occurring in my life — Teresa DeCicco

Everyone is a Taoist at heart. Everyone would like to follow nature, but we don't have enough tools yet to put the philosophy into practice ... as soon as someone gets sick, they fight the illness, rather than trying to find out the meaning or purpose behind it. — Arnold Mindell

There has been significant debate in the scientific community about whether desire is a symptom of a system infected with amor deliria nervosa, or a pre-condition of the disease itself.
It is unanimously agreed, however, that love and desire enjoy a symbiotic relationship, meaning that one cannnot exist without the other. Desire is enemy to ncontentment; desire is illness, a feverish brain. Who can be considereed healthy who wants? The very word want suggests a lack, an impoverishment, and that is what desire is: an impoverishment of the brain, a flaw, a mistake. Fortunately, that can now be corrected.
- From The Roots and Repercussions of Amor Deliria Nervosa on Cognitive Functioning, 4th edition, by Dr. Phillip Berryman — Lauren Oliver

All illness is meaningful, although its meaning may never be translatable into entirely rational terms. The point is not to understand the cause of the disease and then solve the problem, but to get close enough to the disease to restore the particular religious connection with life at which it hints. — Thomas Moore

Love and desire enjoy a symbiotic relationship, meaning that one cannot exist without the other. Desire is an enemy to contentment; desire is illness, a feverish brain. Who can be considered healthy who wants? The very word want suggests a lack, an impoverishment, and that is what desire is: an impoverishment of the brain, a flaw, a mistake. — Lauren Oliver

If you go to the Rijksmuseum, which I really wanted to do- but who are we kidding, neither of us can walk through a museum. But anyway, I looked at the collection online before we left. If you were to go, and hopefully someday you will, you would see a lot of paintings of dead people. You'd see Jesus on the cross, and you'd see a dude getting stabbed in the neck, and you'd see people dying at sea and in battle and a parade of martyrs. But Nor. One. Single. Cancer. Kid. Nobody biting it from the plague or smallpox or yellow fever or whatever, because there's no gory in illness. there is no meaning to it. There is no honour of dying of — John Green

Not every illness can be overcome. But many people allow illness to disfigure their lives more than it should. They cave in needlessly. They ignore and weaken whatever powers they have for standing erect. There is always a margin within which life can be lived with meaning and even with a certain measure of joy, despite illness. — Norman Cousins

It seemed perfectly possible that, in spite of my certainty of my own genius, I might die of some illness, or perhaps even in a street accident, before I had ever glimpsed the meaning of life. My moods of happiness and self-confidence convinced me that I had a "destiny" to become a famous writer, and to be remembered as one of the most important thinkers of the century. — Colin Wilson

Because there is no glory in illness. There is no meaning to it. There is no honor in dying of. — John Green

In the life cycle of an intense emotion, if it isn't acted upon, it eventually peaks and then decreases. But as Dr. Linehan explains, people with BPD have a different physiological experience with this process because of three key biological vulnerabilities (1993a): First, we're highly sensitive to emotional stimuli (meaning we experience social dynamics, the environment, and our own inner states with an acuteness similar to having exposed nerve endings). Second, we respond more intensely and much more quickly, than other people. And third, we don't 'come down' from our emotions for a long time. One the nerves have been touched, the sensations keep peaking. Shock waves of emotion that might pass through others in minutes keep cresting in us for hours, sometimes days. — Kiera Van Gelder

We live in a time when the values of courage and honesty, particularly for women writers, equate to confessing only the darkest, most painful parts of our lives. "How brave you are," my students say to each other over workshop tables, "to expose that." Meaning, to uncover this family secret or that heinous act or to openly confront the demons of alcoholism, promiscuity, substance abuse, incest, infidelity, illness, betrayal ... I have also wrestled many dark angels, and continue to do so, so I acknowledge the price such writing exacts. But more and more I have come to respect the honesty and courage required to recognize the bright angels when they appear in our memory, and to allow them equal space in our narratives. — Rebecca McClanahan

I can tell you that "Just cheer up" is almost universally looked at as the most unhelpful depression cure ever. It's pretty much the equivalent of telling someone who just had their legs amputated to "just walk it off." Some people don't understand that for a lot of us, mental illness is a severe chemical imbalance rather just having "a case of the Mondays." Those same well-meaning people will tell me that I'm keeping myself from recovering because I really "just need to cheer up and smile." That's when I consider chopping off their arms and then blaming them for not picking up their severed arms so they can take them to the hospital to get reattached. — Jenny Lawson

You can't go wrong in choosing anything, and I love people who dodge all the gender-imperative rubbish that society torments us all with. I love the fact that he didn't think heterosexuality resolved anything at all, meaning, I assume, that he didn't think it was enough just to be heterosexual. You read him and you are immediately convinced that the rest of the world is suffering a mass mental illness. I love writers like that. — Morrissey

If suffering like hers had any use, she reasoned, it was not to the sufferer. The only way that an individual's pain gained meaning was through its communication to others. — Diane Wood Middlebrook