Meaning As Use Quotes & Sayings

If I label someone as "bad," I know my own meaning: he will hurt someone to get what he wants. If I use "evil" it means he will hurt someone even when he doesn't want anything. — Rory Miller

I describe management as arts, crafts and science. It is a practice that draws on arts, craft and science and there is a lot of craft - meaning experience - there is a certain amount of craft meaning insight, creativity and vision, and there is the use of science, technique or analysis. — Henry Mintzberg

Whatever religious tradition you call your own, you will probably find religious diversity even within it. We can believe we mean the same things when we use highly charged theological terms like God, Christ, Bible, or church teachings. Yet these words convey layers of meaning, not discrete definitions. It is important to remember this and do our own mental translations as we communicate with each other. — George Tyger

For men may prove and use their friends, as the poet expresses it, usque ad aras, meaning that a friend should not be required to act contrary to the law of God. — Miguel De Cervantes

You have certainly observed the curious fact that a given word which is perfectly clear when you hear it or use it in everyday language, and which does not give rise to any difficulty when it is engaged in the rapid movement of an ordinary sentence becomes magically embarrassing, introduces a strange resistance, frustrates any effort at definition as soon as you take it out of circulation to examine it separately and look for its meaning after taking away its instantaneous function. — Paul Valery

I love using unique names, so I go to a baby names site on the Internet and use the unique names. Sometimes my names have meanings such as 'strong', 'fire', and Phoenix which means dark red and is Greek. It's fun to think of a name meaning and matching it with a name. Even Frances means Victory. — Franny Armstrong

We are the hands and eyes and ears, the sensitive probing feelers through which the emergent, intelligent universe comes to know its own form and purpose. We bring the thunderbolt of meaning and significance to unconscious matter, blank paper, the night sky. We are already divine magicians, already supergods. Why shouldn't we use all our brilliance to leap in as many single bounds as it takes to a world beyond ours, threatened by overpopulation, mass species extinction, environmental degradation, hunger, and exploitation? Superman and his pals would figure a way out of any stupid cul-de-sac we could find ourselves in - and we made Superman, after all. All it takes is that one magic word. — Grant Morrison

But whatever any of them thought one thing was always certain: even though they suffered and had to struggle at times to bring meaning and even the most basic dignity into their existence and even though in their search for justice and truthfulness they were beaten down and met with disappointment again and again - their lives were not available for use as an illustration. Theirs were not stories that could be read as an affirmation of another system. — Nadeem Aslam

She is convinced that when language dies, out of carelessness, disuse, indifference and absence of esteem, or killed by fiat, not only she herself, but all users and makers are accountable for its demise. In her country children have bitten their tongues off and use bullets instead to iterate the voice of speechlessness, of disabled and disabling language, of language adults have abandoned altogether as a device for grappling with meaning, providing guidance, or expressing love. — Toni Morrison

Extremism certainly sounds bad, and governments often try to make it sound worse by using the word terrorism in the same sentence. But the word has little meaning. There is no doctrine called extremism. When tyrants speak of extremists, they just mean people who are not in the mainstream - as the tyrants themselves are defining that mainstream at that particular moment. Dissidents of the twentieth century, whether they were resisting fascism or communism, were called extremists. Modern authoritarian regimes, such as Russia, use laws on extremism to punish those who criticize their policies. In this way the notion of extremism comes to mean virtually everything except what is, in fact, extreme: tyranny. — Timothy Snyder

Its subject is the slow and erratic process by which the peoples of the British Isles learnt - and then for long periods forgot - about the 'Safeguard of the Sea', as the 15th century phrase had it, meaning the use of the sea for national defence, and the defence of those who used the sea. — Nicholas Rodger

What one wishes is to be touched by truth and to be able to interpret that truth so that one may use what one is feeling and experiencing, be it despair or joy, in a way that will add meaning to one's life and will hopefully touch others as well. — Michael Jackson

There is nothing more terrible, I learned, than having to face the objects of a dead man. Things are inert: that have meaning only in function of the life that makes use of them. When that life ends, the things change, even though they remain the same. [ ... ] they say something to us, standing there not as objects but as remnants of thought, of consciousness, emblems of the solitude in which a man comes to make decisions about himself. — Paul Auster

Not only is there often a right and wrong, but what goes around does come around, Karma exists, chickens do come home to roost, and as my mother, Phyllis, liked to say, "There is always a day of reckoning." The good among the great understand that every choice we make adds to the strength or weakness of our spirits - ourselves, or to use an old fashioned word for the same idea, our souls. That is every human's life work: to construct an identity bit by bit, to walk a path step by step, to live a life that is worthy of something higher, lighter, more fulfilling, and maybe even everlasting. — Donald Van De Mark

That is the future, and it is probably nearer than we think. But our primary problem as universities is not engineering that future. We must rise above the obsession with quantity of information and speed of transmission, and recognize that the key issue for us is our ability to organize this information once it has been amassed - to assimilate it, find meaning in it, and assure its survival for use by generations to come. — Vartan Gregorian

In the third section, A Discussion, people discuss what The Story meant to them and how they are going to use it in their work and in their lives. Some readers of this book's early manuscript preferred to stop at the end of The Story, without reading further, and interpret its meaning for themselves. Others enjoyed reading A Discussion that follows because it stimulated their thinking about how they might apply what they'd learned to their own situation. Everyone knows that not all change is good or even necessary. But in a world that is constantly changing, it is to our advantage to learn how to adapt and enjoy something better. In any case, I hope each time you re-read Who Moved My Cheese? you will find something new and useful in the brief story, as I do, and that it will help you deal with change and bring you success, whatever you decide success is for you. I hope you enjoy what you discover, and I wish you well. — Spencer Johnson

Rules only have meaning as long as you're abiding by them. As soon as you start ignoring them, it turns out that you don't owe anyone anything, you're not obligated to make up all kinds of silly stories about things you actually know nothing about. Then it turns out that you can get by just fine without all those made-up stories, and there aren't any rules - what they're showing you doesn't exist anymore, so there's nothing to say. It's all a sham, they're just trying to use you... and it's all perfectly legal, of course. It's like school all over again. The thing is that we all grew up a long time ago, but we're still being treated like kids, like unintelligent, deceitful, irrational bastards who need to be coerced and corrected and have the right answers beaten out of them. — Serhiy Zhadan

It therefore should be possible for even the photographer - just as for the creative poet or painter - to use the object as a stepping stone to a realm of meaning completely beyond itself. — Clarence John Laughlin

Maitri can be translated as "love" or "loving kindness". Some Buddhist teachers prefer "loving kindness" as they find the word "love" too dangerous. But I prefer the word "love". Words sometimes get sick and we have to heal them. We have been using the word "love" to mean appetite or desire, as in "I love hamburgers". We have to use language more carefully. "Love" is a beautiful word; we have to restore its meaning. The word "maitri" has roots in the word mitra which means friend. In Buddhism, the primary meaning of love is friendship. — Thich Nhat Hanh

In a way, the futile excuses many people use to cover their superstitions are demolished. They think it is enough to have some sort of religious fervor, however ridiculous, not realizing that true religion must be according to God's will as the perfect measure; that He can never deny Himself and is no mere spirit form to be changed around according to individual preference. — John Calvin

Most of the words we use in history and everyday speech are like mental depth charges. As they descend [through our consciousness] and detonate, their resonant power is unleashed, showering our understanding with fragments of accumulated meaning and association. — James Axtell

There is no situation that could ever confront you that cannot be solved. Life takes on real meaning when you set values for yourself, regard yourself as worthwhile and elevate your thoughts to things that are of God-good. There is a Higher Power. Turn to it and use it; it is yours for the asking. — Bryan Adams

Hasheesh is indeed an accursed drug, and the soul at last pays a most bitter price for all its ecstasies; moreover, the use of it is not the proper means of gaining any insight, yet who shall say that at that season of exaltation I did not know things as they are more truly than ever in the ordinary state? Let us not assert that the half-careless and uninterested way in which we generally look on nature is the normal mode of the soul's power of vision. There is a fathomless meaning, an intensity of delight in all our surroundings, which our eyes must be unsealed to see. — Fitz Hugh Ludlow

'In empathic listening you listen with your ears, but you also, and more importantly, listen with you eyes and with your heart. You listen for feeling, for meaning. You listen for behaviour. You use your right brain as well as your left. You sense, you intuit, you feel.' ... 'You have to open yourself up to be influenced'. — Stephen Covey

Pursuing happiness, and I did, and I still do, is not at all the same as being happy
which I think is fleeting, dependent on circumstances ... If the sun is shining, stand in it
yes, yes, yes. Happy times are great, but happy times pass
they have to because time passes. The pursuit of happiness is more elusive; it is life-long, and it is not goal-centered. What you are pursuing is meaning
a meaningful life. There's the hap
the fate, the draw that is yours, and it isn't fixed, but changing the course of the stream, or dealing new cards, whatever metaphor you want to use
that's going to take a lot of energy. There are times when it will go so wrong that you will barely be alive, and times when you realise that being barely alive, on your own terms, is better than living a bloated half-life on someone else's terms. The pursuit isn't all or nothing
it's all AND nothing. — Jeanette Winterson

Whether you know it or not, one of the most important relationships in your life is with your Soul. Will you be kind and loving to your Soul, or will you be harsh and difficult? Many of us unknowingly damage our Souls with our negative attitudes and actions or by simple neglect. By making the relationship with your Soul an important part of your life, however, by honoring it in your daily routine, you give your life greater meaning and substance. Use your experiences-all of them-as opportunities to nourish your Soul! — Elisabeth Kubler-Ross

I don't necessarily view death as something negative. Death gives meaning to life. Living in fear of death is living in denial. Actually, it's not really living at all, because there is no life without death. It's two sides of the one. You can't pick up one side and say, I'm just going to use the 'heads' side. No. It doesn't work like that. You have to pick up both sides because nothing is promised to anyone in this world besides death. — Curtis Jackson

Do whatever you do joyfully, because discipline - the true meaning of the word - is characterized by doing something with joy. Even the little things: see them as an opportunity, a blessing, a meditation, as spiritual practice. Then, even if it's difficult, it will be good. If you use hardships in a proper way, they can even bring peace — Olivia Ames Hoblitzelle

Why do you read then?'
Partly for pleasure, because it's a habit and I'm just as uncomfortable if I don't read as if I don't smoke, and partly to know myself. When I read a book I seem to read it with my eyes only, but now and then I come across a passage, perhaps only a phrase, which has a meaning for me, and it becomes part of me; I've got out of the book all that's any use to me and I can't get anything more if I read it a dozen times ... — W. Somerset Maugham

It isn't only the synonyms; there are also the antonyms. After all, what justification is there for a word which is simply the opposite of some other word? A word contains its opposite in itself. Take "good", for instance. If you have a word like "good", what need is there for a word like "bad"? "Ungood" will do just as well - better, because it's an exact opposite, which the other is not. Or again, if you want a stronger version of "good", what sense is there in having a whole string of vague useless words like "excellent" and "splendid" and all the rest of them? "Plusgood" covers the meaning; or "doubleplusgood" if you want something stronger still. Of course we use those forms already, but in the final version of Newspeak there'll be nothing else. In the end the whole notion of goodness and badness will be covered by only six words - in reality, only one word. Don't you see the beauty of that, Winston? It was B.B.'s idea originally, of course,' he added as an afterthought. A — George Orwell

Jesus's use of the phrasing "a new commandment" is frequently scanted in light of its implicit ramifications. Because Jesus at the Last Supper has executed the "new covenant" with his disciples, the Great Commandment itself now acquires an unprecedented meaning. Its new meaning belongs to this sudden revelation not merely about who God is but also about what love is. Previously the Great Commandment bade us to love God and our neighbor. Now this love can be comprehended only in an incarnational situation. Its incarnate presence is the activation of profound rhizomic relations that explode from the center toward the ends of the earth. We are commanded to be incarnational in relation to one another just as God at the cross was incarnational in Christ ... We are no longer simply Christ's "followers" - the pre-Easter form of relation to a master-and-teacher that is conventionally called "disciple" - but also perpetual Christ incarnators ... — Carl Raschke

Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation. — William Ames

Correctitude implies nowadays a formal or fastidious use of words; and what is wanted is not so much the correct as the living use of words. It is the memory of the meaning of a word which is the life of the word. — Gilbert K. Chesterton

You'll realize the transformation is not for you alone. You'll learn that you're here to use this gift to shine light on the dark world around you. You become a miracle worker in the world. As you begin to understand how love is crucial to the healing of the world, your miracle work will take on a whole new meaning. — Gabrielle Bernstein

But I'm afraid to begin composing in order to be understood by the imaginary someone, I'm afraid to start to "make" a meaning, with the same tame madness that till yesterday was my healthy way of fitting into a system. Will I need the courage to use an unprotected heart and keep talking to the nothing and the no one? as a child thinks about the nothing. And run the risk of being crushed by chance. — Clarice Lispector

As a Freudian, I'm not supposed to use words like evil; my business is with instinct, memory, and desire. Nevertheless, I've been wondering, lately, whether evil might exist. If it does, I've been thinking, it might be like what Freud called the navel of the dream, the place where all the lines of meaning the analyst has so carefully traced through the patient's life vanish into the unknown. But where the navel of the dream is essentially harmless phenomenon, a point where the dream's meaning is sufficiently understood, and further interpretation would be pointless, evil is a mystery with power. It reaches up into the world and makes everything mysterious. — Paul La Farge

Fynn, I love you.' When Anna said that, every word was shattered with the fullness of meaning she packed into it. Her 'I' was a totality. Whatever this 'I' was for Anna it was packed tight with being. Like the light that didn't fray, Anna's 'I' didn't fray either; it was pure and all of one piece. Her use of the word 'love' was not sentimental or mushy, it was impelling and full of courage and encouragement. For Anna, 'love' meant the recognition of perfectibility in another. Anna 'saw' a person in every part. Anna 'saw' a 'you'. Now that is something to experience, to be seen as a 'you', clearly and definitely, with no parts hidden. Wonderful and frightening. I'd always understood that it was Mister God who saw you clearly and in your entirety but then all Anna's efforts were directed to being like Mister God, so perhaps the trick is catching if only you try hard enough. — Fynn

There are those who regard this history of past strife and exile as better forgotten. But, to use the phrase of Yeats, let us not casually reduce "that great past to a trouble of fools." For we need not feel the bitterness of the past to discover its meaning for the present and the future. — John F. Kennedy

I don't see the use of reading the same thing over and over again,' said Phillip. 'That's only a laborious form of idleness.'
But are you under the impression that you have so great a mind that you can understand the most profound writer at a first reading?'
I don't want to understand him, I'm not a critic. I'm not interested in him for his sake but for mine.'
Why do you read then?'
Partly for pleasure, because it's a habit and I'm just as uncomfortable if I don't read as if I don't smoke, and partly to know myself. When I read a book I seem to read it with my eyes only, but now and then I come across a passage, perhaps only a phrase, which has a meaning for me, and it becomes part of me; I've got out of the book all that's any use to me and I can't get anythning more if I read it a dozen times ... — W. Somerset Maugham

And in every detail of your life, if no ultimate purpose redeemed it, there was a quality of greyness, of desolation, that could never be described, but which you could feel like a physical pang at your heart. Life, if the grave really ends it, is monstrous and dreadful. No use trying to argue it away. Think of life as it really is, think of the details of life; and then think that there is no meaning in it, no purpose, no goal except the grave. Surely only fools or self-deceivers, or those whose lives are exceptionally fortunate, can face that thought without flinching? — George Orwell

When private bands of fanatics commit atrocities we call them "terrorists," which they are, and have no trouble dismissing their reasons. But when governments do the same, and on a much larger scale, the word "terrorism" is not used, and we consider it a sign of our democracy that the acts become subject to debate. If the word "terrorism" has a useful meaning (and I believe it does, because it marks off an act as intolerable, since it involves the indiscriminate use of violence against human beings for some political purpose), then it applies exactly to the bombings of Hiroshima and Nagasaki. — Howard Zinn

The more I have learned about wine ... the more I have realized that it weaves in with human history from its very beginning as few, if any, other products do. Textiles, pottery, bread ... there are other objects of daily use that we can also trace back to the Stone Age. Yet wine alone is charged with sacramental meaning, with healing powers; indeed with a life of its own. — Hugh S. Johnson

There is no use in one person attempting to tell another what the meaning of life is. It involves too intimate an awareness. A major part of the meaning of life is contained in the very discovering of it. It is an ongoing experience of growth that involves a deepening contact with reality. To speak as though it were an objective knowledge, like the date of the war of 1812, misses the point altogether. The meaning of life is indeed objective when it is reached, but the way to it is by a path of subjectivities ... The meaning of life cannot be told; it has to happen to a person. — Ira Progoff

The conventional term is "mystical experience," meaning something that by its very nature lies beyond the reach of language, except for some vague verbal hand-wavings about "mystery" and "transcendence." As far as I was concerned - as a rationalist, an atheist, a scientist by training - this was the realm of gods and fairies and of no use to the great human project of trying to retain a foothold on the planet for future generations. — Barbara Ehrenreich

The simplest words we use to describe each other - such as friend, family, stranger - are loaded with judgments. The enormous gulf in meaning between friend and stranger, for example, is filled with interpretations. A friend is treated one way, an enemy another. Even if we do not bring these judgments to the surface, they cloud our vision like dust obscuring a lens. — Deepak Chopra

Why d'you read then?"
"Partly for pleasure, and because it's a habit and I'm just as uncomfortable if I don't read as if I don't smoke, and partly to know myself. When I read a book I seem to read it with my eyes only, but now and then I come across a passage, perhaps only a phrase, which has a meaning for me, and it becomes part of me; I've got out of the book all that's any use to me, and I can't get anything more if I read it a dozen times. You see, it seems to me, one's like a closed bud, and most of what one reads and does has no effect at all; but there are certain things that have a peculiar significance for one, and they open a petal; and the petals open one by one and at last the flower is there. — W. Somerset Maugham

Disciples of Jesus Christ have had a profound life-altering experience. They have encountered a supernatural personality, revealed in history as Jesus Christ, the Son of the Living God, the Messiah. And they have discovered the meaning and purpose of their lives in the subsequent revelation of his continuing presence to them. The experience demands a faithful, reliable witness.

What would public opinion say of a person who discovered the absolute cure for AIDS, but was unwilling to share that cure with a world that so desperately needs it? What if the antidote were kept hidden and made use of by only the discoverer and his family? We would consider it an moral outrage and he or she would be infamous. Why? We expect the cure to be shared, not only shared, but made available to all as soon as possible! — David C. Alves

I say 'art' advisedly, for art is undefined, undefinable, and without limits. I can use the word without fear of misusing it, for it has no exact meaning. There are as many meanings as there are artists. — Robert A. Heinlein

Look at your heart! It tells the story of why you were made. It is not perfect in shape and contour, like a Valentine Heart. There seems to be a small piece missing out of the side of every human heart. That may be to symbolize a piece that was torn out of the Heart of Christ which embraced all humanity on the Cross. But I think the real meaning is that when God made your human heart, He found it so good and so lovable that He kept a small sample of it in heaven. He sent the rest of it into this world to enjoy His gifts, and to use them as stepping stones back to Him, but to be ever mindful that you can never love anything in this world with your whole heart because you have not a whole heart with which to love. In order to love anyone with your whole heart, in order to be really peaceful, in order to be really wholehearted, you must go back again to God to recover the piece He has been keeping for — Fulton J. Sheen

In music, you can use metaphors with ease - if a person doesn't understand the parable, they can still enjoy the melody of the music. If, however, a person reads a book and misses the meaning of its metaphors, this will be extremely disheartening for both the reader as well as the author. — Cat Stevens

Everything teaches, whether you intend it to or not. The songs teach people doctrine and proper affections for God. Your prayers (or lack of them) teach people how to pray themselves. The kinds of prayers you pray (or don't pray) teach people about the important differences between prayers of adoration, confession, thanksgiving, and supplication. The way you administer the ordinances teaches people about their meaning, and even the very meaning of the Gospel. Your preaching teaches people how to study and use the Bible appropriately. Everything from the call to worship to the benediction counts as teaching. Teaching is everything. — Mark Dever

But there is another case for curating as a vanguard activity for the twenty-first century. As the artist Tino Sehgal has pointed out, modern societies find themselves today in an unprecedented situation: The problem of lack, or scarcity, which has been the primary factor motivating scientific and technological innovation, is now joined and even superseded by the problem of the global effects of overproduction and resource use. Thus, moving beyond the object as the locus of meaning has a further relevance. Selection, presentation, and conversation are ways for human beings to create and exchange real value, without dependence on older, unsustainable processes. Curating can take the lead in pointing us toward this crucial importance of choosing. — John Brockman

Existentialism
"every appearance in nature corresponds to some state of the mind," we have entered the familiar Wordsworthian Romantic territory in which nature is phenomena and spirit is noumena and the task of the human person is to draw his being from whatever inscrutable force produces, organizes, and infuses the phenomenal universe - an "ineffable essence which we call Spirit. Being as not being stable but forever in flux and transition. Even history, Which seems obviously about the past, has its true use as the servant of the present.' Emerson and Buddhism stand for spirituality purged of creed detritus.' the essence of Existentialism is that you find meaning in nature, wisdom, mind and body. — Ralph Waldo Emerson

It sometimes seems to me that a pestilence has struck the human race in its most distinctive faculty - that is, the use of words. It is a plague afflicting language, revealing itself as a loss of cognition and immediacy, an automatism that tends to level out all expression into the most generic, anonymous, and abstract formulas, to dilute meaning, to blunt the edge of expressiveness, extinguishing the sparks that shoots out from the collision of words and new circumstances. — Italo Calvino

The prison inspector and the warders, though they had never understood or gone into the meaning of these dogmas and of all that went on in church, believed that they must believe, because the higher authorities and the Tsar himself believed in it. Besides, though faintly (and themselves unable to explain why), they felt that this faith defended their cruel occupations. If this faith did not exist it would have been more difficult, perhaps impossible, for them to use all their powers to torment people, as they were now doing, with a quiet conscience. The inspector was such a kind-hearted man that he could not have lived as he was now living unsupported by his faith. — Leo Tolstoy

I'm very much afraid I didn't mean anything but nonsense. Still, you know, words mean more than we mean to express when we use them; so a whole book ought to mean a great deal more than the writer means. So, whatever good meanings are in the book, I'm glad to accept as the meaning of the book. — Lewis Carroll

I think it is the duty of all human beings, as intelligent and communicative beings, to learn all the ideas thought up before ours and use them as a means to think up new ones. — Jonathan Culver

Technopoly is to say that its information immune system is inoperable. Technopoly is a form of cultural AIDS, which I here use as an acronym for Anti-Information Deficiency Syndrome. This is why it is possible to say almost anything without contradiction provided you begin your utterance with the words "A study has shown ... " or "Scientists now tell us that ... " More important, it is why in a Technopoly there can be no transcendent sense of purpose or meaning, no cultural coherence. Information is dangerous when it has no place to go, when there is no theory to which it applies, no pattern in which it fits, when there is no higher purpose that it serves. Alfred North Whitehead called such information "inert," but that metaphor is too passive. Information without regulation can be lethal. — Neil Postman

The rise of feminist underpants is a weird twist on Karl Marx's theory of commodity fetishism, wherein consumer products once divorced from inherent use value are imbued with all sorts of meaning. To brand something as feminist doesn't involve ideology, or labor, or policy, or specific actions or processes. It's just a matter of saying, 'This is feminist because we say it is. — Andi Zeisler

Who taught you to write in blood on my back? Who taught you to use your hands as branding irons? You have scored your name into my shoulders, referenced me with your mark. The pads of your fingers have become printing blocks, you tap a message on to my skin, tap meaning into my body. — Jeanette Winterson

This is my real bed-rock objection to the eastern systems. They decry all manly virtue as dangerous and wicked, and they look upon Nature as evil. True enough, everything is evil relatively to Adonai; for all stain is impurity. A bee's swarm is evil - inside one's clothes. "Dirt is matter in the wrong place." It is dirt to connect sex with statuary, morals with art.
Only Adonai, who is in a sense the True Meaning of everything, cannot defile any idea. This is a hard saying, though true, for nothing of course is dirtier than to try and use Adonai as a fig-leaf for one's shame.
To seduce women under the pretense of religion is unutterable foulness; though both adultery and religion are themselves clean. To mix jam and mustard is a messy mistake. — Aleister Crowley

To demarcate [words in way that changes the meaning] is simply to speak a different language than everyone else. And I do not accept semantic games like that. [ ... ] We need to use words as they are actually used and understood. We can correct errors and inconsistencies and make distinctions. But we can't try to foist an alien language on people. — Richard Carrier

When I ask for a garment of a particular form, my tailoress tells me gravely, "They do not make them so now," not emphasizing the "They" at all, as if she quoted an authority as impersonal as the Fates, and I find it difficult to get made what I want, simply because she cannot believe that I mean what I say, that I am so rash. When I hear this oracular sentence, I am for a moment absorbed in thought, emphasizing to myself each word separately that I may come at the meaning of it, that I may find out by what degree of consanguinity They are related to me, and what authority they may have in an affair which affects me so nearly; and, finally, I am inclined to answer her with equal mystery, and without any more emphasis of the "they" - "It is true, they did not make them so recently, but they do now." Of what use this measuring of me if she does not measure my character, but only the breadth of my shoulders, as it were a peg to bang the coat on? — Henry David Thoreau

I don't think meaning is something that can be explained. You have to understand
hopeful and selectively blind as the next guy, but because I don't think meaning is something that can be explained. You have to understand
it on your own. It's like when you're starting to read. First, you learn the letters. Then, once you know what sounds the letters make, you use them to sound out words. You know that c-a-t leads to cat and d-o-g leads to dog. But then you have to make that extra leap, to understand that the word, the sound, the "cat" is connected to an actual cat, and that "dog" is connected to an actual dog. It's that leap, that understanding, that leads to meaning. And a lot of the time in life, we're still just sounding things out. We know the sentences and how to say them. We know the ideas and how to present them. We know the prayers and which words to say in what order. But that's only spelling. — David Levithan

As Bromberger observed, rules are understood to be elements of the computational systems that determine the sound and meaning of the infinite array of expressions of a language; the information so derived is accessed by other systems in language use. — Noam Chomsky

The public had been forced to see [by Kant's writings] that what is obscure is not always without meaning; what was senseless and without meaning at once took refuge in obscure exposition and language. Fichte was the first to grasp and make vigorous use of this privilege; Schelling at least equalled him in this, and a host of hungry scribblers without intellect or honesty soon surpassed them both. But the greatest effrontery in serving up sheer nonsense, in scrabbling together senseless and maddening webs of words, such as had previously been heard only in madhouses, finally appeared in Hegel. It became the instrument of the most ponderous and general mystification that has ever existed, with a result that will seem incredible to posterity, and be a lasting monument of German stupidity. — Arthur Schopenhauer

Students who take Latin are more proficient and earn higher scores on the verbal SAT exam. The business world has long recognized the importance of a rich vocabulary and rates it high as evidence of executive potential and success. Understanding the etymological history of a word gives the user vividness, color, punch, and precision. It also seems that the clearer and more numerous our verbal images, the greater our intellectual power. Wheelock's Latin is profuse with the etymological study of English and vocabulary enrichment. Our own experiences have shown that students will not only remember vocabulary words longer and better when they understand their etymologies, but also will use them with a sharper sense of meaning and nuance. — Frederic M. Wheelock

I wasn't raised in a household where it was considered abnormal to be gay. So for me to meet people who use the word 'f-ggot' as an insult, with a derogatory meaning, I can't take it. — Ariana Grande

Wasting talent is a sin. I'm not big on sin, but I know a sin when I see one staring me in the face. I'm not big on sin, but I know a sin when I see one staring me in the face. It's just not courteous to not use or wear something that somebody's given you as a well-meaning gift. It goes against Southern ways, not that God is Southern by any stretch of the imagination, but I do think He expects us to be an example for the rest of the country, as far as manners go. — Vicki Covington

When you think of a concrete object, you think wordlessly, and then, if you want to describe the thing you have been visualizing you probably hunt about until you find the exact words that seem to fit it. When you think of something abstract you are more inclined to use words from the start, and unless you make a conscious effort to prevent it, the existing dialect will come rushing in and do the job for you, at the expense of blurring or even changing your meaning. Probably it is better to put off using words as long as possible and get one's meaning as clear as one can through pictures and sensations. Afterward one can choose - not simply accept - the phrases that will best cover the meaning, and then switch round and decide what impressions one's words are likely to make on another person. — George Orwell

Life knows us not and we do not know life - -we don't know even our own thoughts. Half the words we use have no meaning whatever and of the other half each man understands each word after the fashion of his own folly and conceit. Faith is a myth and beliefs shift like mists on the shore; thoughts vanish; words, once pronounced, die; and the memory of yesterday is as shadowy as the hope of tomorrow — Joseph Conrad

Like a magnetized needle floating on a surface of oil, Resistance will unfailingly point to true North - meaning that calling or action it most wants to stop us from doing.
We can use this. We can use it as a compass. We can navigate by Resistance, letting it guide us to that calling or action that we must follow before all others. — Steven Pressfield

One of the things that makes characters real is details. Life offers a lot of details. You just have to choose and use them wisely. When you give them to fictional people and a fictional story, their purpose and their meaning changes, so it's best to see the version in the book as fiction entirely, wherever it started out. — Nick Earls

Words can mean different things to different people. It is important to understand what people mean when they use a certain word. Let's make an example. Take the word gay. Fifty years ago, gay meant exclusively cheerfulness, lighthearted excitement, merry or bright colors. Today this word has a different meaning. You won't call a cheerful person gay because it could be understood as something else. — Ali Sina

You're the medium Weed and I use to communicate, that's all, this set of holes, pleasantly framed, this little femme scampering back and forth with scented messages tucked in her little secret places.
She was too young then to understand what he thought he was offering her, a secret about power in the world. That's what he thought it was. Brock was young then too. She only took it as some parable about his feelings for her, one she didn't exactly understand but covered for with the wide invincible gaze practiced by many sixties children, meaning nearly anything at all, useful in a lot of situations, including ignorance. — Thomas Pynchon

As we joined the line of people getting off at the last stop before Sofia, I looked once more at the little boy, whom I felt I would never forget, though maybe it wasn't exactly him I would remember, I thought, but the use I would make of him. I had my notes, I knew I would write a poem about him, and then it would be the poem I remembered, which would be both true and false at once, the image I made replacing the real image. Making poems was a way of loving things, I had always thought, of preserving them, of living moments twice; or more than that, it was a way of living more fully, of bestowing on experience a richer meaning. But that wasn't what it felt like when I looked back at the boy, wanting a last glimpse of him; it felt like a loss. Whatever I could make of him would diminish him, and I wondered whether I wasn't really turning my back on things in making them into poems, whether instead of preserving the world I was taking refuge from it. — Garth Greenwell

More people have access to education today than ever before. But I cannot help but feel that the modern educational experience is not preparing us adequately to attend the rich banquet of life. Certainly the young people of today have mastered the use of technology and are capable of solving complex scientific and mathematical problems, but who and what do these serve if they cannot think for themselves? If they have no understanding of the meaning and purpose of their own lives? If they do not know who they are as individuals? — Matthew Kelly

We often behave as though Jesus is only interested in saving and loving a romanticized version of ourselves, or an idealized version of our mess of a world, and so we offer to him a version of our best selves. With our Sunday school shoes on, we sing songs about kings and drummers at his birth, perhaps so we can escape the Herod in ourselves and in the world around us. But we've lost the plot if we use religion as the place where we escape from difficult realities instead of as the place where those difficult realities are given meaning. — Nadia Bolz-Weber

If we lived close to nature in an agricultural society, the seasons as metaphor and fact would continually frame our lives. But the master metaphor of our era does not come from agriculture - it comes from manufacturing. We do not believe that we 'grow' our lives - we believe that we 'make' them. Just listen to how we use the word in everyday speech: we make time, make friends, make meaning, make money, make a living, make love. — Parker J. Palmer

Tell me, enigmatical man, whom do you love best, your father,
Your mother, your sister, or your brother?
I have neither father, nor mother, nor sister, nor brother.
Your friends?
Now you use a word whose meaning I have never known.
Your country?
I do not know in what latitude it lies.
Beauty?
I could indeed love her, Goddess and Immortal.
Gold?
I hate it as you hate God.
Then, what do you love, extraordinary stranger?
I love the clouds the clouds that pass up there
Up there the wonderful clouds! — Charles Baudelaire

A day or two after my love pronouncement, now feral with vulnerability, I sent you the passage from Roland Barthes by Roland Barthes in which Barthes describes how the subject who utters the phrase "I love you" is like "the Argonaut renewing his ship during its voyage without changing its name." Just as the Argo's parts may be replaced over time but the boat is still called the Argo, whenever the lover utters the phrase "I love you," its meaning must be renewed by each use, as "the very task of love and of language is to give to one and the same phrase inflections which will be forever new. — Maggie Nelson

We can stage our own act on the planet-build our cities on its plains, dam its rivers, plant its topsoils-but our meaningful activity scarcely covers the terrain. We do not use the songbirds, for instance. We do not eat many of them; we cannot befriend them; we cannot persuade them to eat more mosquitoes or plant fewer weed seeds. We can only witness them-whoever they are. If we were not here, they would be songbirds falling in the forest. If we were not here, material events like the passage of seasons would lack even the meager meanings we are able to muster for them. The show would play to an empty house, as do all those falling stars which fall in the daytime. That is why I take walks: to keep an eye on things. — Annie Dillard

Indeed, as Professor Felten notes, eavesdropping on calls can be quite difficult due to language differences, meandering conversations, the use of slang or deliberate codes, and other attributes that either by design or accident obfuscate the meaning. "The content of calls are far more difficult to analyze in an automated fashion due to their unstructured nature," he argued. By contrast, metadata is mathematical: clean, precise, and thus easily analyzed. And as Felten put it, it is often "a proxy for content": — Glenn Greenwald

What disturbs or assures us about race has very little to do with blood or biology. Race is about how you use language, understand your heritage, interpret your history, identify with your kin, figure out what your meaning and worth to a society that places values on you beyond your control. And it's also about what people see you as - or take you to be. — Michael Eric Dyson

I believe that fallen creatures perish, perish for ever, for only good can live, and good has not been theirs; but how durst men forge our Saviour's words "eternal death " into so horrible a meaning? And even if he did use other words, and seem to countenance such a meaning for them (and what witness have we that He did, except that of men whose ignorance or prejudice might well have interpreted these words wrongly as they did so many others? — James Anthony Froude

For the same uprush of fancy which had shown him with all the force of mathematical demonstration that life had no meaning, brought with it another idea; and that was why Cronshaw, he imagined, had given him the Persian rug. As the weaver elaborated his pattern for no end but the pleasure of his aesthetic sense, so might a man live his life, or if one was forced to believe that his actions were outside his choosing, so might a man look at his life, that it made a pattern. There was as little need to do this as there was use. It was merely something he did for his own pleasure. — W. Somerset Maugham

Seeing this black body was like seeing a mushroom cloud. The heart screeched. The meaning of the sight overwhelmed its fascination. It obliterated meaning itself. If you were to glance out one day and see a row of mushroom clouds rising on the horizon, you would know at once that what you were seeing, remarkable as it was, was intrinsically not worth remarking. No use running to tell anyone. Significant as it was, it did not matter a whit. For what is significance? It is significance for people. No people, no significance. This is all I have to tell you. — Annie Dillard

If we were constantly remembering that love is as love does, we would not use the word in a manner that devalues and degrades it's meaning. — Bell Hooks

If one were to say but few words, though ones with meaning, one would do better than to say many that were only empty sounds, and just as easy to utter as they were of little use. — Vincent Van Gogh

Beowulf stands out as a poem which makes extensive use of this kind of figurative language. There are over one thousand compounds in the poem, totalling one-third of all the words in the text. Many of these compounds are kennings. The word 'to ken' is still used in many Scottish and Northern English dialects, meaning 'to know'. Such language is a way of knowing and of expressing meanings in striking and memorable ways; it has continuities with the kinds of poetic compounding found in nearly all later poetry but especially in the Modernist texts of Gerard Manley Hopkins and James Joyce. — Ronald Carter

WE HAVE COME here to learn about spirituality. I trust the genuine quality of this search but we must question its nature. The problem is that ego can convert anything to its own use, even spirituality. Ego is constantly attempting to acquire and apply the teachings of spirituality for its own benefit. The teachings are treated as an external thing, external to "me," a philosophy which we try to imitate. We do not actually want to identify with or become the teachings. So if our teacher speaks of renunciation of ego, we attempt to mimic renunciation of ego. We go through the motions, make the appropriate gestures, but we really do not want to sacrifice any part of our way of life. We become skillful actors, and while playing deaf and dumb to the real meaning of the teachings, we find some comfort in pretending to follow the path. — Chogyam Trungpa

Even in the realm of pure mathematics, the mathematician may use any set of symbols he desires within any given region of space-time; he may even go so far as to maintain that any one set of symbols fits the scheme as well as any other, but to erect this method into a philosophy and confuse independence of any one special meaning with independence of all meaning is unjustified and unwarranted. — Fulton J. Sheen

It turns out that prayer is one more way through which we can create changes in the land. By setting aside some places as sacred, we engage in an interaction with wild nature in which we do not take our sustenance from the earth, but instead make an offering to it. To construct "a portal to another world" through ceremony or ritual or private meditation is to create another type of working landscape - one that is at work by being a sanctuary and a site of communion with the wonders of Earth. Prayer, too, is a use of the landscape. It's how we can give back to wild nature, by doing what humans do best: investing a place with meaning and with myth. — Jason Mark

But this discourse, expressed in our paternal language, keeps clear the meaning of its words. The very quality of speech and of the Egyptian words have in themselves the energy of the object they speak of.

Therefore, my king, in so far as you have the power (who are all powerful), keep the discourse uninterpreted, lest mysteries of such greatness come to the Greeks, lest the extravagant, flaccid and (as it were) dandified Greek idiom extinguish something stately and concise, the energetic idiom of usage. For the Greeks have empty speeches, O king, that are energetic only in what they demonstrate, and this is the philosophy of the Greeks, an inane foolosophy of speeches. We, by contrast, use not speeches but sounds that are full of action. (Chapter XVI) — Hermes Trismegistus

By far the most important consequence of the conceptual revolution brought about in physics by relativity and quantum theory lies not in such details as that meter sticks shorten when they move or that simultaneous position and momentum have no meaning, but in the insight that we had not been using our minds properly and that it is important to find out how to do so. — Percy Williams Bridgman

All sens of purpose, of responsibility, indeed of any imaginable future, were removed from her by the deaths of her husband and child. It was they who used to make her life a story, they who seemed to be giving it a beginning, a middle and an end. Nowadays, her life is more like a newspaper: aimless, up-to-date, full of meaningless events for Colonel Leek to recite when no one's paying attention. For all the use she is to Society, beyond intercepting the odd squirt of sperm that would otherwise have troubled a respectable wife, she might as well be dead. Yet, she exists, and, against the odds, she is happy. — Michel Faber

Mead's anthropology had many other red, white and blue- blooded virtues. One was the common anthropological conceit, out of which she made a career, to the effect that the ultimate value of studying other cultures was the use we could make of them to reconstruct our own - a heady kind of intellectual imperialism, as if the final meaning of others' lives was their significance for us. — Margaret Mead

Then there is the cosmologist, who views himself as nothing but a manipulation of atoms; his mind configured out of randomness into the tool a vast, blind universe might use to perceive itself. If this is so then truly "all is vanity". What could be more pleasing to the cosmic narcissist than to gaze eternally with a billion eyes into the mirror that is himself? What fault, however, if certain eyes ultimately don't like what they see? — Dan Garfat-Pratt

We have also set up for them an edifying project for a continuous mitigation of their own tyranny, ascribing to them an unshakeable faith in the triumph of virtue, as well as in the moral justification of their crimes. These are the theories of well-meaning children who see everything in black or white, dream of nothing but angels or demons, and have no idea of the incredible number of hypocritical masks of every color and shape and size which men use to conceal their features when they have passed the age of devotion to ideals and have abandoned themselves unrestrainedly to their egotistic desires — Alfred De Vigny

The word God has become empty of meaning through thousands of years of misuse ... By misuse, I mean that people who have never glimpsed the realm of the sacred, the infinite vastness behind that word, use it with great conviction, as if they knew what they are talking about. Or they argue against it, as if they knew what it is they are denying. This misuse gives rise to absurd beliefs, assertions, and egoic delusions, such as "My or our God is the only true God, and your God is false," or Nietzsche's famous statmeent "God is dead. — Eckhart Tolle