Mean What We Say Quotes & Sayings

The growth of the American food industry will always bump up against this troublesome biological fact: Try as we might, each of us can only eat about fifteen hundred pounds of food a year. Unlike many other products - CDs, say, or shoes - there's a natural limit to how much food we each can consume without exploding. What this means for the food industry is that its natural rate of growth is somewhere around 1 percent per year - 1 percent being the annual growth rate of American population. The problem is that [the industry] won't tolerate such an anemic rate of growth. — Michael Pollan

They say that we are better educated than our parents' generation. What they mean is that we go to school longer. It is not the same thing. — Richard Yates

When we say we know something in our bones, we mean we don't know yet how we know what we know. This is what we mean by bones. — Brock Clarke

Maybe that's where we're supposed to meet then" I say.
"What do you mean? When?"
"I mean, maybe that's where our perfect world begins — Brian James

I think we owe it to children to let them dig their knowledge, of whatever subject, for themselves out of the "fit" book; and this for two reasons: What a child digs for is his own possession; what is poured into his ear, like the idle song of a pleasant singer, floats out as lightly as it came in, and is rarely assimilated. I do not mean to say that the lecture and the oral lesson are without their uses; but these uses are, to give impulse and to order knowledge; and not to convey knowledge ... — Charlotte Mason

Each of us can discuss God inasmuch as he has known the grace of the Holy Spirit; for how can we think of or discuss what we haven't seen, or haven't head of, or don't know? The saints say that they have seen God, but there are people who say that there is no God. Clearly, they say this because they haven't known God, but this does not at all mean that He is not. The saints speak of that which they have truly seen and know. — Silouan The Athonite

It is a machine which I invented, designed and built. It is a way of gaining access to a variety of realities. As I say, at the moment it leads to a world created from Henry's imagination.' 'Does he know?' 'No, and I'd prefer it if you didn't tell him. He might be offended.' 'What do you mean by variety of realities?' 'It means that for any given state of the universe, there are an infinite number of other possibilities. For example, we came to this restaurant and you ordered chicken. You could have ordered fish. A universe where you did order fish is a viable alternative to this one. One where you ordered roast Brontosaurus is more distant and more difficult to access.' Rosie's — Iain Pears

Yes, I always say that we're a National League band. What I mean is, if you play an instrument, you have to sing. So I always call our drummer up. Even the drummer has to take a turn on the microphone. — Emmylou Harris

Character is the starting point from which we go on. When I say a man has character, I mean that when you go to that man and say, 'What are the facts in this case?' he will tell you the truth, justly, truly, and wisely as he knows, with the minimum of exhibitionism and the maximum of devotion to the common cause. — Douglas Southall Freeman

Honey, when you say we can't communicate... what exactly do you mean? — Randy Glasbergen

Here I come to one of the memoir writer's difficulties
one of the reasons why, though I read so many, so many are failures. They leave out the person to whom things happened. The reason is that it is so difficult to describe any human being. So they say: 'This is what happened'; but they do not say what the person was like to whom it happened. And the events mean very little unless we know first to whom they happened. — Virginia Woolf

But love? Who can say what is just a mire of dark needs and desires, and what is true love? Does such a thing exist? Can't it be that if we say, 'I love you' to another person and know that we mean it, then that is love, regardless of the motive? — John Ajvide Lindqvist

I know, that trends and all of those things and formulae that calculate what audiences want to see and what audiences don't want to see and various other demographic demarcations are the eccentric and ludicrous prerogative of Hollywood studios. But out there in the real world - by which I mean the rest of the world where we make truthful organic films, independent films unimpeded by interference - it's not about all those sort of calculating what is commercial. It's about wanting to say things and saying them in a way that will get through to people. — Mike Leigh

Why me?" I hear his answer in my head before he says it.
"Don't know, honey. But there's a reason for everything." Dad pats my hand. "We'll just have to wait patiently to see what it is."
As i do every time he says that or something like this, I bite back what I'd say if I could reply honestly. I don't believe there's a reason for everything, and having faith doesn't mean I'm blind. I believe people make poor choices. I believed bad things happen to good people. I believe there's evil in the world that I will never understand, but will never stop fighting. If I believe for two seconds that there was a reason behind some of the awful things that occur in this life, I wouldn't be able to stand it. — Tammara Webber

When we are able to stay present with the internal discomfort created by the idea that somebody else might be mad at us, we end up becoming a bodhisattva with tremendous integrity. We end up building confidence that we can say what we think and mean what we say, more and more often. This kind of integrity and dignity become contagious, and in the end, even if somebody doesn't agree with us, that person at least respects us for our dedication to living by our principles. — Ethan Nichtern

Ours is a society that has falsely assumed that contribution must mean giving to some specific cause rather than simply giving our best selves. Thus, too many people don't recognize the fact that simply being who they are is contributing significantly to the world. What if simply living your truth, being your best, and fully expressing your strengths, talents, and abilities at whatever you do were sufficient to contribute to the world? I say it is, and we must not overlook the fact that being our best ultimately inspires others and can and does indeed make an impact. — Brendon Burchard

The metaphysical doctrine of determinism simply asserts that all events in this world are fixed, or unalterable, or predetermined. It does not assert that they are known to anybody, or predictable by scientific means. But it asserts that the future is as little changeable as is the past. Everybody knows what we mean when we say that the past cannot be changed. It is in precisely the same sense that the future cannot be changed, according to metaphysical determinism. — Karl Popper

I would say in just about every investigation we have, there will be differences of opinion, where you have partial facts, as to what those facts mean. — Robert Mueller

I'm not saying standardized tests are the worst ever, but there's an in-between and I don't think we're there yet. That's what I mean when I say I have an issue with it. There's no way a kid can learn in a class with 40 to 45 people. I had the power to get out of that system and pursue things that I wanted to do and I did that. — Ashley Rickards

When you pray, remember that you are not praying to a distant God, but to the God that dwells within you. Don't just speak the words; feel what they mean in your life. Don't pray from your lips, but from your heart. Your prayers aren't for God, they are for you, to remind you of the presence of the Holy Spirit within you. When you say "Thy kingdom come, thy will be done," remember that you are loved and protected. God has planned greater things for us than we can imagine. The more we maintain an awareness of God's unchanging love, the safer and more at home we will feel in the world. — Susan L. Taylor

We're looking at such enormous complexity and variety that it makes a mockery of "celebrating diversity." In the L.A. of the future, no one will need to say, "Let's celebrate diversity." Diversity is going to be a fundamental part of our lives. That's what it's going to mean to be modern. — Richard Rodriguez

I refuse to believe that Southern pride stems from the pain we've inflicted on others. Southern pride comes from what we've built together. In our music and art and innovation.

In the people who honor us by taking our culture out into the world and celebrating it. It comes from people seeking us out, and flocking here to experience all that we know and love.

We are all neighbors. We are all Southerners. This is OUR culture, and it means what WE choose it to mean.

So, yes. I'll say it again - Southern Pride is good collard greens.

Death to the flag.

Long live the South. — Jason Latour

Socialists cry "Power to the people", and raise the clenched fist as they say it. We all know what they really mean - power over people, power to the State. — Margaret Thatcher

Samuel Johnson called it the vanity of human wishes, and Buddhists talk about the endless cycle of desire. Social psychologists say we get trapped on a hedonic treadmill. What they all mean is that we wish, plan and work for things that we think will make us happy, but when we finally get them, we aren't nearly as happy as we thought we'd be. — Alison Gopnik

To be honest, when you're younger and cooler, you say those sort of things don't mean anything, but then on the day when they pat you on the back and they say, Look, mate, we're noticing what you're doing-thanks very much;' you think of the people who spent a life in the cinema and didn't receive that kind of accolade, and it's sort of a humbling experience. And it's very nice and all that. But it doesn't change the way I do things. — Russell Crowe

Can you even have human nature if you don't have the capacity to feel?" I ask.
"Do you mean on some kind of existentialist 'what are we if not the things we feel' kind of way?" I don't know what he means by existentialist. I say as much. He laughs. I entertain the idea of stabbing him for several minutes. — Ellis Adler

There is something scary about letting ourselves go. It means that we will screw up, that we will relinquish the possibility of perfection. It means that we will say things we didn't mean to say and express feelings we can't explain. It means that we will be onstage and not have complete control, that we won't know what we're going to play until we begin, until the bow is drawn across the strings. While this spontaneous method might be frightening, it's also an extremely valuable source of creativity ... the lesson about letting go is that we contain our own creativity. We are so worried about playing the wrong note or saying the wrong thing that we end up with nothing at all. — Jonah Lehrer

When we say there is a GOD, we mean that there is an intelligent designing cause of what we see in the world around us, and a being who was himself uncaused. — Joseph Priestley

Poetry begins in trivial metaphors, pretty metaphors, "grace" metaphors, and goes on to the profoundest thinking that we have. Poetry provides the one permissible way of saying one thing and meaning another. People say, "Why don't you say what you mean?" We never do that, do we, being all of us too much poets. We like to talk in parables and in hints and in indirections - whether from diffidence or some other instinct. — Robert Frost

When we say 'democracy' we have to mean what we say. — Jean-Bertrand Aristide

Shall I be able to understand the sense of what you have written?

No, King, what a poet writes is not meant to have any sense.

What then?

To have the tune itself.

What do you mean? Is there no philosophy in it?

No, none at all, thank goodness.

What does it say, then?

King, it says "I exist." Don't you know the meaning of the first cry of the new-born child? The child, when it is born, hears at once the cries of the earth and water and sky, which surround him,--and they all cry to him, "We exist," and his tiny little heart responds, and cries out in its turn, "I exist." My poetry is like the cry of that new-born child. It is a response to the cry of the Universe. — Rabindranath Tagore

We are to take no counsel with flesh and blood; give ear to no vain cavils, vain sorrows and wishes; to know that we know nothing, that the worst and cruelest to our eyes is not what it seems, that we have to receive whatsoever befalls us as sent from God above, and say, "It is good and wise,
God is great! Though He slay me, yet I trust in Him." Islam means, in its way, denial of self. This is yet the highest wisdom that heaven has revealed to our earth. — Thomas Carlyle

THAT'S WHAT POWERFUL MEN DO TO THIS COUNTRY - IT'S A BEAUTIFUL, SEXY, BREATHLESS COUNTRY, AND POWERFUL MEN USE IT TO TREAT THEMSELVES TO A THRILL! THEY SAY THEY LOVE IT BUT THEY DON'T MEAN IT. THEY SAY THINGS TO MAKE THEMSELVES APPEAR GOOD - THEY MAKE THEMSELVES APPEAR MORAL ... THE COUNTRY WANTS A SAVIOUR. THE COUNTRY IS A SUCKER FOR POWERFUL MEN WHO LOOK GOOD. WE THINK THEY'RE MORALISTS AND THEN THEY JUST USE US. — John Irving

If this constant sliding and hiding of meaning were true of conscious life, then we would of course never be able to speak coherently at all. If the whole of language were present to me when I spoke, then I would not be able to articulate anything at all. The ego, or consciousness, can therefore only work by repressing this turbulent activity, provisionally nailing down words on to meanings. Every now and then a word from the unconscious which I do not want insinuates itself into my discourse, and this is the famous Freudian slip of the tongue or parapraxis. But for Lacan all our discourse is in a sense a slip of the tongue: if the process of language is as slippery and ambiguous as he suggests, we can never mean precisely what we say and never say precisely what we mean. Meaning is always in some sense an approximation, a near-miss, a part-failure, mixing non-sense and non-communication into sense and dialogue. — Terry Eagleton

Sometimes people say to me they're against all forms of violence. A few weeks ago, I got a call from a pacifist activist who said, "Violence never accomplishes anything, and besides, it's really stupid." I asked, "What types of violence are you against?" "All types." "How do you eat? And do you defecate? From the perspective of carrots and intestinal flora, respectively, those actions are very violent." "Don't be absurd," he said. "You know what I mean." Actually I didn't. The definitions of violence we normally use are impossibly squishy, especially for such an emotionally laden, morally charged, existentially vital, and politically important word. This squishiness makes our discourse surrounding violence even more meaningless than it would otherwise be, which is saying a lot. — Derrick Jensen

Maturity is accepting the responsibility and totally understanding what responsibility means. So when we say, accept the responsibility for your attitude, we mean (1) become aware of how you think and how you feel; and (2) if there is any negativity, or if it is simply not as you want to feel then change it to make it right. — Thomas D

I hold it clear, therefore, if anything is clear about the
business, that the Eugenists do not merely mean that the mass of
common men should settle each other's marriages between them; the
question remains, therefore, whom they do instinctively trust when
they say that this or that ought to be done. What is this flying
and evanescent authority that vanishes wherever we seek to fix it?
Who is the man who is the lost subject that governs the Eugenist's
verb? In a large number of cases I think we can simply say that the
individual Eugenist means himself, and nobody else. — G.K. Chesterton

So when I say that I think we would have a different ethical level, particularly in corporate America, if there were more women involved, I mean that what women are best at is asking questions. Women ask questions over and over again. It drives men nuts. Women tend to ask the detailed questions; they want to know the answers. — Vicki Donlan

Duane, you remember when we were kids? And we used to argue about everything? I mean, it didn't matter what it was. If I said the sky was blue you would say it was purple."
"Sometimes the sky is purple. Right now it's indigo, almost black. You can't just make a unilateralstatement that the sky is blue."
"See? This is what I'm talking about — Penny Reid

We haven't developed a progressive vocabulary. We say something is "public," but we just mean it's viewable online. Or we say it's "open," but we just mean it's accessible. I would like for us to think about terms critically and maybe change our vocabulary a bit. What if pubic actually meant publicly-funded, or social meant socialized. — Astra Taylor

I'm well aware that it's life I need, and it's life I'm looking for. But the offer has gotten "interpreted" by well-meaning people to say, "Oh, well. Yes, of course ... God intends life for you. But that is eternal life, meaning, because of the death of Jesus Christ you can go to heaven when you die." And that's true ... in a way. But it's like saying getting married means, "Because I've given you this ring, you will be taken care of in your retirement." And in the meantime? Isn't there a whole lot more to the relationship in the meantime? (It's in the meantime that we're living out our days, by the way.) Are we just lost at sea? What did Jesus mean when he promised us life? I go back to the source, and what I find is just astounding. — John Eldredge

The idea that relationships are not a strategy is potent; and the sad commentary proceeds to say that often relationships are seen as a strategy, a means to accomplish great things - except love and relationship are not what is really wanted. We want to appear relational so people will like what we have to offer. It's the difference between wanting a good marriage and loving the person you married. — Scot McKnight

It's the same thing in a way with privacy. You can say "I'm not doing anything wrong, therefore this doesn't concern me," but what does it mean about our society if we're all being watched and recorded? The personal experience - negotiating this as individuals - doesn't describe the social reality and the broader social costs. — Astra Taylor

What this committee needs, what this media center needs, is a good dose of Jeeves."
"I'm sorry," said Mr. Peabody, a mathematics lecturer who sat hunched at the far end of the table taking the minutes. "How do you spell that?"
"Is it possible," said Arthur, raising both his shoulders and his voice, "that we are working in a university where lecturers are not aware of the identity of one Reginald Jeeves, the gentleman's personal gentleman and the personal gentleman's gentleman? What has happened to cultural literacy, my fellow members of the Advisory Committee for the Media Center? This sort of ignorance is exactly what needs addressing. What I mean, Mr. Peabody, when I say that we need a dose of Jeeves, is that we need quiet and reasoned wisdom that leads to prompt and directed action. — Charlie Lovett

Our relationship to the past is marked by deep indifference, even if we do say something to the contrary, even if we mean what we say when we say it is a matter of the greatest significance. Because it is a matter of the greatest significance, yet nevertheless we feel bound to it by a sense of duty. — Dag Solstad

And you and I know you're the best thing that ever happened to me, and, yes, that's an expression, something people say, that has no meaning, but what I mean is there isn't anybody in the whole world who has loved me the way you have, not my mother, not my old man, not my friends.
There's nothing preventing me and you from loving each other and being some kinda world-class shining beacon of love except how bad do we want it and what are we willing to do for it?
Now, I know I did you wrong, and I was freaking out and being stupid and I was mean to you. You know sometimes I get all fucking confused and I can't see outside of my own asshole. I'm unhappy. Why am I unhappy? It's gotta be somebody's fault, right? It couldn't just be that I'm a self-centered fuck spinning around inside my own dank cloud of concerns.
There isn't anything I can think of that I really want or that the best part of me wants, that loving you won't start doing. I love you. — Ethan Hawke

We have an obligation to use the language. To push ourselves: to find out what words mean and how to deploy them, to communicate clearly, to say what we mean. We must not attempt to freeze language, or to pretend it is a dead thing that must be revered, but we should use it as a living thing, that flows, that borrows words, that allows meanings and pronunciations to change with time. We — Neil Gaiman

What the poet has to say to the torso of the supposed Apollo, however, is more than a note on an excursion to the antiquities collection. The author's point is not that the thing depicts an extinct god who might be of interest to the humanistically educated, but that the god in the stone constitutes a thing-construct that is still on air. We are dealing with a document of how newer message ontology outgrew traditional theologies. Here, being itself is understood as having more power to speak and transmit, and more potent authority, than God, the ruling idol of religions. In modern times, even a God can find himself among the pretty figures that no longer mean anything to us - assuming they do not become openly irksome. The thing filled with being, however, does not cease to speak to us when its moment has come. — Peter Sloterdijk

This is ridiculous," she said, then changed her mind. The last time she had confessed her real feelings to this man, it hadn't gone well. "Our lines, I mean, in this play. But I hope you will choose to enjoy it a little."
"Of course. It would be uncivil to say I will not enjoy making love to you tonight."
Jane's mouth was dry. "Wh-what?"
"Tonight as we perform the play," he said, completely composed. "My character professes love to your character, and to say that such a task is odious would be an insult to you."
"Ah," she said with a little laugh. "All right then." She had forgotten for a moment that "making love" did not mean to Austen what it meant today. Of course, Mr. Nobley the twenty-first-century actor knew that, and she squinted at him to see if he had been playing with her. — Shannon Hale

One large soy latte." [ ... ]
"You mean a Venti," [ ... ]
"What?" I ask
"A Venti," he says. " that's what we call larger here. You know that Hannah."
"Well, whatever," I say, my bad mood deepening. "Whatever you call them, that's what I want." They should just call them larger. How stupid. — Lauren Barnholdt

When people aren't producing, companies typically resort to rewards or punishment. "What you haven't done is the hard work of diagnosing what the problem is. You're trying to run over the problem with a carrot or a stick," Ryan explains. That doesn't mean that SDT unequivocally opposes rewards. "Of course, they're necessary in workplaces and other settings," says Deci. "But the less salient they are made, the better. When people use rewards to motivate, that's when they're most demotivating." Instead, Deci and Ryan say we should focus our efforts on creating environments for our innate psychological needs to flourish. — Daniel H. Pink

Luke would have had no idea what we in the modern world even mean when we say the word "history." The notion of history as a critical analysis of observable and verifiable events in the past is a product of the modern age; it would have been an altogether foreign concept to the gospel writers for whom history was not a matter of uncovering facts, but of revealing truths. — Reza Aslan

It's too late," she whispered.
He whirled her around. "Don't say that! We are no better than animals if we cannot learn from our mistakes and move forward."
She lifted her chin. "It isn't that. I don't want to marry you anymore." And she didn't, she realized ...
He paled and whispered, "You're just saying that."
"I mean what I say, Robert. I don't want to marry you."
"You're angry," he reasoned. "You're angry, and you want to hurt me, and you have every right to feel that way."
"I'm not angry." She paused. "Well, yes, I am, but that's not why I'm refusing you."
He crossed his arms. "Why, then? Why won't you even listen to me?"
"Because I'm happy now! Is that so difficult for you to understand? I like my position and I love my independence. — Julia Quinn

Now you," Grandma barks at him. "Yes, you, the invisible truck driver," she added, giving me a wicked grin. "Go stand next to Rose over there by the stone bench and smile like you mean it."
"Yes, ma'am," Will said.
"I am not to be called ma'am. My name is Maggie," she crabbed.
"Well, I also have a name. It's Will," he shot back.
Everyone stopped. We held our breath, waiting to see what Grandma would say next, but she just smiled at him. "I like this one, Rose. He's got spunk. — Donna Freitas

Do we really mean it when we say 'in sickness and in health, for richer or for poorer, until death do us part or do we add a silent clause, 'unless you shame me or disappoint me?' What is the cost of unconditional love and how capable are we of giving that? — Deirdre-Elizabeth Parker

However much we may feel for the misery of someone close to us, we always act with some artificiality in their presence. We hold-back from telling them everything we think, often because we do not genuinely mean what we say; or because we take a pleasure in their plight, thankful that we are not affected. — Friedrich Nietzsche

Nothing can be plainer, than that the motions, changes, decays, and dissolutions, which we hourly see befall natural bodies (and which is what we mean by the course of nature), cannot possibly affect an active, simple, uncompounded substance: such a being therefore is indissoluble by the force of nature, that is to say, the soul of man is naturally immortal. — George Berkeley

It is a difficult question, my friends, for any young man
that question I had to grapple with, and which thousands are weighing at the present moment in these uprising times
whether to follow uncritically the track he finds himself in, without considering his aptness for it, or to consider what his aptness or bent may be, and re-shape his course accordingly. I tried to do the latter, and I failed. But I don't admit that my failure proved my view to be a wrong one, or that my success would have made it a right one; though that's how we appraise such attempts nowadays
I mean, not by their essential soundness, but by their accidental outcomes. If I had ended by becoming like one of these gentlemen in red and black that we saw dropping in here by now, everybody would have said: 'See how wise that young man was, to follow the bent of his nature!' But having ended no better than I began they say: 'See what a fool that fellow was in following a freak of his fancy! — Thomas Hardy

Most people find the word Apocalypse, to be a terrifying concept. Checked in the dictionary, it means only revelation, although it obviously has also come to mean end of the world. As to what the end of the world means, I would say that probably depends on what we mean by world. I don't think this means the planet, or even the life forms upon the planet. I think the world is purely a construction of ideas, and not just the physical structures, but the mental structures, the ideologies that we've erected, that is what I would call the world. Our political structures, philosophical structures, ideological frameworks, economies. These are actually imaginary things, and yet that is the framework that we have built our entire world upon. It strikes me that a strong enough wave of information could completely overturn and destroy all of that. A sudden realization that would change our entire perspective upon who we are and how we exist. — Alan Moore

I wish that every Latter-day Saint could say and mean it with all his heart: 'I'll go where you want me to go. I'll say what you want me to say. I'll be what you want me to be'. If we could do that, we would be assured of the maximum happiness here and exaltation in the celestial kingdom of God hereafter. — Ezra Taft Benson

With Derrida, you can hardly misread him, because he's so obscure. Every time you say, "He says so and so," he always says, "You misunderstood me." But if you try to figure out the correct interpretation, then that's not so easy. I once said this to Michel Foucault, who was more hostile to Derrida even than I am, and Foucault said that Derrida practiced the method of obscurantisme terroriste (terrorism of obscurantism). We were speaking French. And I said, "What the hell do you mean by that?" And he said, "He writes so obscurely you can't tell what he's saying, that's the obscurantism part, and then when you criticize him, he can always say, 'You didn't understand me; you're an idiot.' That's the terrorism part." And I like that. So I wrote an article about Derrida. I asked Michel if it was OK if I quoted that passage, and he said yes. — John Rogers Searle

I've never really learned how to do this. When we hunted, we had people to take care of what we caught."

"I thought you hunted with birds."

"We did."

"So the birds caught the animals, other people cleaned them... When you say 'hunting,' do you really mean 'going for a walk'? — Kate Sherwood

Perhaps, as we say in America, I wanted to find myself. This is an interesting phrase, not current as far as I know in the language of any other people, which certainly does not mean what it says but betrays a nagging suspicion that something has been misplaced. I think now that if I had any intimation that the self I was going to find would turn out to be only the same self from which I had spent so much time in flight, I would have stayed at home. — James Baldwin

If instead of arranging the atoms in some definite pattern, again and again repeated, on and on, or even forming little lumps of complexity like the odor of violets, we make an arrangement which is always different from place to place, with different kinds of atoms arranged in many ways, continually changing, not repeating, how much more marvelously is it possible that this thing might behave? Is it possible that that "thing" walking back and forth in front of you, talking to you, is a great glob of these atoms in a very complex arrangement, such that the sheer complexity of it staggers the imagination as to what it can do? When we say we are a pile of atoms, we do not mean we are merely a pile of atoms, because a pile of atoms which is not repeated from one to the other might well have the possibilities which you see before you in the mirror. — Richard Feynman

You have to be clear what your message is and what you're doing. I mean, Miley Cyrus is an amazing talent, and sometimes you kind of just want to say, 'We know you're not Hannah Montana anymore. We know that, my dear. My darling. Now, go be great.' — Tori Amos

When I say that we must establish values with originate in sisterhood, I mean to say that we must not accept, even for a moment, male notions of what non-violence is. These notions have never condemned the systematic violence against us. The men who hold these notions have never renounced the male behaviours, privileges, values and conceits which are in and of themselves acts of violence against us. — Andrea Dworkin

In any activity, we have to know what to expect, how to reach our objectives and what capacity we possess for the proposed task. The only people who can say they have renounced the fruit are those who, thus equipped, feel no desire for the results of the conquest, and remain absorbed in combat. You can renounce the fruit, but this renunciation does not mean indifference toward the result. — Paulo Coelho

What do we mean by the public interest? Some say the public interest is merely what interests the public. I disagree. — Newton N. Minow

Those who understood, in fact, say: 'I mustn't do this, I mustn't do that,' so as not to commit some stupidity or other! Splendid! But at a certain point we realize that all life is stupidity; so tell me yourself what it means never to have done anything foolish. At the very least it means you have never lived. — Luigi Pirandello

When they say inflation is bad, deflation is good, what they mean is, more money for us 1% is good; we're all for asset price inflation, we're all for housing prices going up, and we're all for our stock and bonds prices going up. We're just against you workers getting more income. — Michael Hudson

We know what they say, they want all of Palestine (including Israel) and say that negotiations did not work. They talk about wanting reform. That doesn't mean they will do it. — Hanan Ashrawi

Judgment is harsh and mean and meant to hurt, as if the pain of what we do or say will slap others into our way of believing. — Iyanla Vanzant

It is sometimes argued that disbelief in a fearful and tempting heavenly despotism makes life into something arid and tedious and cynical: a mere existence without any consolation or any awareness of the numinous or the transcendent. What nonsense this is. In the first place, it commits an obvious error. It seems to say that we ought not to believe that we are an evolved animal species with faulty components and a short lifespan for ourselves and our globe, lest the consequences of the belief be unwelcome or discreditable to us. Could anything show more clearly the bad effects of wish-thinking? There can be no serious ethical position based on denial or a refusal to look the facts squarely in the face. But this does not mean that we must stare into the abyss all the time. (Only religion, oddly enough, has ever required that we obsessively do that.) — Christopher Hitchens

When we get together and rehearse, which is always living with each other, we always talk about what would make it better, what would mean more, what would say more. So we're always improving and growing. — Alice Cooper

What?" he asked.
"I don't know. Just thinking about flowers. And impressing people. I mean, how strange is it that we bring plant sex organs to people we're attracted to? What's up with that? It's a weird sign of affection."
His dark eyes lit up, like he'd just discovered something surprising and delightful. "Is it any weirder than giving chocolate, which is supposed to be an aphrodisiac? Or what about wine? A 'romantic' drink that really just succeeds in lowering the other person's inhibitions."
"Hmmm, It's like people are trying to be both subtle and blatant at the same time. Like, they won't actually go up and say, 'Hey, I like you, lets get together.' Instead, they're like, 'Here, have some plant genitalia and aphrodisiacs. — Richelle Mead

We started out on the Internet, so I've been reading what people had to say about stuff since we were getting mean comments on iFilm, before we even had our site going. People are really, really rough on the web - that's their right, that's the whole point of it - but sometimes it can be a little bit brutal. — Andy Samberg

Lord, you will have to be our teacher, because the dignity has been drained out of us in so many ways. We have been treated like dirt, and that has stuck on us. We've put ourselves against standards of our own making, because we thought it would give us worth. Please touch each person with how unique they are in your eyes and how their dignity in your eyes is so great that you will not even override them; you will woo them and pursue them and help them to accept that you are seeking them and you will allow yourself to be found by them if they simply cry out for help. I pray that great freedom will come across them because of their awareness of where they stand in your kingdom. That will make Jesus very happy, and the angels in heaven will jump up and down. And so we say, Let it be so, and that's what we mean by amen. Amen. Dallas Willard — Dallas Willard

These women lived their lives happily. They had been taught, probably by loving parents, not to exceed the boundaries of their happiness regardless of what they were doing. But therefore they could never know real joy. Which is better? Who can say? Everyone lives the way she knows best. What I mean by 'their happiness' is living a life untouched as much as possible by the knowledge that we are really, all of us, alone. That's not a bad thing. Dressed in their aprons, their smiling faces like flowers, leaning to cook, absorbed in their little troubles and perplexities, they fall in love and marry. I think that's great. I wouldn't mind that kind of life. Me, when I'm utterly exhausted by it all, my skin breaks out, on those lonely evenings when I call my friends again and again and nobody's home, then I despise my own life - my birth, my upbringing, everything. I feel only regret for the whole thing. — Banana Yoshimoto

Jesper jabbed an accusing finger at Kuwei. "You should have said something!"
Kuwei shrugged. "You were very brave on Black Veil. Since we're all probably going to die - "
"Damn it," Jesper cursed, stalking toward the door.
"You're a very good kisser," called Kuwei after him.
Jesper turned. "How good is your Kerch really?"
"Fairly good."
"Okay, then I hope you understand exactly what I mean when I say you are definitely more trouble than you're worth."
Kuwei beamed, looking entirely too pleased with himself. "Kaz seems to think I'm worth a great deal now."
Jesper rolled his eyes skyward. "You fit right in here. — Leigh Bardugo

Self-growth does not always mean that we've changed. It means that we've stopped listening to what others say we 'ought' to be doing and finally live our lives according to our own values. — Anthea Syrokou

We have become a sloppy bunch of people. We say things we don't mean. We make promises we don't keep. "I'll call you." "Let's get together." We know we won't. On the Human Interaction Stock Exchange, our words have lost almost all their value. And the spiral continues, as we now don't even expect people to keep their word; in fact we might even be embarrassed to point out to the dirty liar that they never did what they said they'd do. So if a guy you're dating doesn't call when he says he's doing to, why should that be such a big deal? Because you should be dating a man who's at least as good as his word. — Greg Behrendt

What is so 'only' about 'yourself'? Is not the first thing one has to learn in this respect that to do something for yourself--I mean, the right kind of thing--is just as valuable and ethical than to do it for somebody else? Wouldn't you say that the good feeling we get simply because we did 'it' (whatever) for somebody else is cheating, in that it postpones the question: what is it good for? — Rudolf Arnheim

Here lies Morris, a good man and friend. He enjoyed the finer points of civilized life but never shied away from a hearty adventure or hard work. He died a free man, which is more than most people can say, if we are going to be honest about it. Most people are chained to their own fear and stupidity and haven't the sense to level a cold eye at just what is wrong with their lives. Most people will continue on, dissatisfied but never attempting to understand why, or how they might change things for the better, and they die with nothing in their hearts but dirt and old, thin blood - weak blood, diluted - and their memories aren't worth a goddamned thing, you will see what I mean. — Patrick DeWitt

First of all, simply clawing or breathing at somedragon once isn't real fighting. Small people usually use words for what we mean by that. They might say, oh, "Your mother copulated extramaritally with a black poodle, and from this union you were born." Dragons just attack, once, instead. It's just as expressive. — Bard Bloom

Hey, I know planet earth is dying. So what do you want me to say?
Grumble? Give me a break! These all mean that we should live our
life to love and to be loved while we still have some time to do that. — Toba Beta

Oh, terrific," Dan muttered. "Just what we need. Another code! Why can't people just say what they mean? Why can't they say THE MAP IS IN THE DESK? — Jude Watson

You know, something like 90 people who have now filed to run for governor in this recall election. They say there could be as many as 200 people on the ballot. You know, it's really easy to run here in California. All you need is like a couple of signatures, not many, thirty-five hundred bucks, you're on the ballot, like that. I mean, what does it say about California? We have stricter requirements to get on 'American Idol' than we do to run for governor. — Jay Leno

What I mean to say is, we had been considerable. Had been loved. Not lonely, not lost, not freakish, but wise, each in his or her own way. Our departures caused pain. Those who had loved us sat upon their beds, heads in hand; lowered their faces to tabletops, making animal noises. We had been loved, I say, and remembering us, even many years later, people would smile, briefly gladdened at the memory. — George Saunders

Well then, "Katsa said. "Of course, we'll operate with the greatest possible secrecy, Bitterblue. And for what it's worth, we'll deny your involvement to our dying breaths, and I'll kill anyone who doesn't."
Bann began to laugh into Raffin's shoulder. Smiling, Raffin said sideways to him, "Can you imagine what it would be like to be able to say that and mean it? — Kristin Cashore

He'd set down his drink and leaned in. "Fine. You want me to elaborate, I will. Here's the deal: I'm a guy. Generally speaking, we're pretty simple folk. I know women always want to think we have these deep, romantic, and emotionally angsty thoughts going on in our heads, but in reality? Not so much. You women have layers and you're complicated and mysterious and you say one thing, but you really mean another, and it's this whole tricky package that intrigues us and scares us and challenges us all at the same time. But men aren't like that. You talk about me not letting you in, but maybe what you don't realize is this: there is no in." He pointed to himself. "It's all right here on the surface, Jessica. What you see is what you get. — Julie James

Words fail.... As a grudging admission, after much denial, that even as we try to preserve and create, through, with, in language, whatever is beautiful or scandalous in our lives, language fails because it falsifies. Like money, it corrupts the very possibilities it creates. Words after all the first currency. ... In trying to say what we mean, we end up saying something else. ... And yet, we have nothing else but words. — Ramon C. Sunico

But, careful! Jesus does not say, Go off and do things on your own. No! That is not what he is saying. Jesus says, Go, for I am with you! This is what is so beautiful for us; it is what guides us. If we go out to bring his Gospel with love, with a true apostolic spirit, with parrhesia, he walks with us, he goes ahead of us, and he gets there first. As we say in Spanish, nos primerea. By now you know what I mean by this. It is the same thing that the Bible tells us. In the Bible, the Lord says: I am like the flower of the almond. Why? Because that is the first flower to blossom in the spring. He is always the first! This is fundamental for us: God is always ahead of us! When we think about going far away, to an extreme outskirt, we may be a bit afraid, but in fact God is already there. Jesus is waiting for us in the hearts of our brothers and sisters, in their wounded bodies, in their hardships, in their lack of faith. — Pope Francis

Antonelli? you mean that little slave girl?
I'll be damned. i guess we can't really call you that though can we? No, Federica's grandbaby isn't a slave. she's family.
what did you just say Gia?
I said she's Federica's grandbaby. what you didn't know?
No, I knew , but how did you?
Antonio told me ages ago. He was planing to kill that salamander when he found out, but he never got the chance.
why didn't you ever say anything?
You never asked, Besides, you all think I'm crazy, anyway. Would you have believed me?
No I probably wouldn't have. — J.M. Darhower

Although, fanciful's origin circa 1627 made me still love the word, even if I'd ruined its applicability to my connection with Snarl. (I mean DASH!) Like, I could totally see Mrs. Mary Poppencock returning home to her cobblestone hut with the thatched roof in Thamesburyshire, Jolly Olde England, and saying to her husband, "Good sir Bruce, would it not be wonderful to have a roof that doesn't leak when it rains on our green shires, and stuff?" And Sir Bruce Poppencock would have been like, "I say, missus, you're very fanciful with your ideas today." To which Mrs. P. responded, "Why, Master P., you've made up a word! What year is it? I do believe it's circa 1627! Let's carve the year
we think
on a stone so no one forgets. Fanciful! Dear man, you are a genius. I'm so glad my father forced me to marry you and allow you to impregnate me every year. — Rachel Cohn

I can't talk about my childhood at all, because cannot say "I" when I mean "we," and if I say "we" it leads to a conversation about how I have a dead sister, instead of what I want to talk about. I found that out in the summer. So I don't talk about it. — Jo Walton

The idea that you try to time purchases based on what you think business is going to do in the next year or two, I think that's the greatest mistake investors make because it's always uncertain. People say it's a time of uncertainty. It was uncertain on September 10th, 2001, people just didn't know it. It's uncertain every single day. So take uncertainty as part of being involved in investment at all. But uncertainty can be your friend. I mean, when people are scared they pay less for things. We try to price. We don't try to time at all. — Warren Buffett

I'm alright," Loki assured me with a grin and stepped out into the hall, so we could have some privacy from onlookers. "What can I do for you, Princess?"
"Can I cut off your head?" I asked.
"Are you asking for my permission?" Loki tilted his head and cocked an eyebrow. "Because I'm going to have to say no to this one request, Princess."
"No, I mean, can I?" I asked. "As in, am I capable of it? Would you die if I did?"
"Of course I would die." Loki put one hand against the wall and leaned on it. "I'm not a bloody cockroach. What's all this about? What are you trying to find out? — Amanda Hocking

When we say two bodies 'touch', what we mean (without knowing it) is that both electromagnetic fields are interacting to avoid physical interpenetration and ... that happens well before subatomic particles touch! — Felix Alba-Juez

What I can't figure out is if you know you're a tease and are fuckin' with me or whether you really are innocent."
"I'm not a tease."
I cock an eyebrow, then look down at my upper thigh where she's parked her hand. She snatches it away. "Okay, I didn't mean to put my hand there. Well, I mean, not really. It just kinda . . . wh . . . what I mean to say is--"
"I like it when you stutter," I say as I pull her down next to me and show her my own version of a Swedish massage until we're interrupted by Sierra and Doug. — Simone Elkeles

I believe that the most urgent need of parents today is to instill in our children a moral vision: what does it mean to be a good person, an excellent neighbor, a compassionate heart? What does it mean to say that God exits, that He loves us and He cares for us? What does it mean to love and forgive each other? Parents and caregivers of children must play a primary role in returning our society to a healthy sense of the sacred. We must commit to feeding our children's souls in the same way we commit to feeding their bodies. — Marianne Williamson