May Not Be There Yet Quotes & Sayings

There may be questions still unanswered, but that means that we need science, not that science is useless [...] There are fish in the sea as yet uncaught, but that does not mean that fishing nets have failed and should be thrown aside. — Frances Hardinge

There may be room in government service for the altruist and the iconoclast, but I have yet to see one who was not treated as an oddity at best and at worst an object of suspicion and fear. — James Lee Burke

The Bible is a warm letter of affection from a parent to a child; and yet there are many who see chiefly the severer passages. As there may be fifty or sixty nights of gentle dews in one summer, that will not cause as much remark as one hailstorm of half an hour, so there are those who are more struck by those passages of the Bible that announce the indignation of God than by those that announce His affection. — Thomas De Witt Talmage

Not the criticism of individual contemporaries will decide the truth or falsity of these discoveries, but future generations. There are things that are not yet true today, perhaps we dare not find them true, but tomorrow they may be. So every man whose fate it is to go his individual way must proceed with hopefulness and watchfulness, ever conscious of his loneliness and its dangers. — C. G. Jung

The art of writing books is not yet invented. But it is at the point of being invented. Fragments of this nature are literary seeds. There may be many an infertile grain among them: nevertheless, if only some come up! — Novalis

This scent had a freshness, but not the freshness of limes or pomegranates, not the freshness of myrrh or cinnamon bark or curly mint or birch or camphor or pine needles, not that of a May rain or a frosty wind or of well water ... and at the same time it had warmth, but not as bergamot, cypress, or musk has, or jasmine or daffodils, not as rosewood has or iris ... This scent was a blend of both, of evanescence and substance, not a blend, but a unity, although slight and frail as well, and yet solid and sustaining, like a piece of thin, shimmering silk ... and yet again not like silk, but like pastry soaked in honey-sweet milk - and try as he would he couldn't fit those two together: milk and silk! This scent was inconceivable, indescribable, could not be categorized in any way - it really ought not to exist at all. And yet there it was as plain and splendid as day. — Patrick Suskind

All dwelling in one house are strange brothers three,
as unlike as any three brothers could be,
yet try as you may to tell brother from brother,
you'll find that the trio resemble each other.
The first isn't there, though he'll come beyond doubt.
The second's departed, so he's not about.
The third and the smallest is right on the spot,
and manage without him the others could not.
Yet the third is a factor with which to be reckoned
because the first brother turns into the second.
You cannot stand back and observe number three,
for one of the others is all you will see.
So tell me, my child, are the three of them one?
Or are there but two? Or could there be none?
Just name them, and you will at once realize
that each rules a kingdom of infinite size.
They rule it together and are it as well.
In that, they're alike, so where, do they dwell? — Michael Ende

Fost. So (said he), I understand: but well, if you will promise to call the people no more together, you shall have your liberty to go home; for my brother is very loath to send you to prison, if you will be but ruled. Bun. Sir (said I), pray what do you mean by calling the people together? my business is not anything among them, when they are come together, but to exhort them to look after the salvation of their souls, that they may be saved, etc. Fost. Saith he, We must not enter into explication, or dispute now; but if you will say you will call the people no more together, you may have your liberty; if not, you must be sent away to prison. Bun. Sir, said I, I shall not force or compel any man to hear me; but yet, if I come into any place where there is a people met together, I should, according to the best of my skill and wisdom, exhort and counsel them to seek out after the Lord Jesus Christ, for the salvation of their souls. — John Bunyan

Dimension stone, flint, rubble, burnt or unburnt brick, use them as you find them. For it is not every neighborhood or particular locality that can have a wall built of burnt brick like that at Babylon , where there was plenty of asphalt to take the place of lime and sand, and yet possibly each may be provided with materials of equal usefulness so that out of them a faultless wall may be built to last forever. — Marcus Vitruvius Pollio

And so it was, that when they taunted him, saying, "If you are the Son of God, come down from that cross!" - the man called Jesus did nothing. Yet three days later, quietly and unobtrusively, when there were no witnesses and no crowds and no one to whom to prove anything, he did something a great deal more astonishing - and the world has been talking about it ever since. And in this miracle is found your salvation, for you have been shown the truth, not only of Jesus, but of Who You Are, and may thus be saved from the lie about yourself, which you have been told, and which you have accepted as your truth. God invites you always to your highest thought about yourself. — Neale Donald Walsch

We have to accept that any action we take might promote an equal and opposite reaction that we do not want. We have to realize that even the most noble actions or most obviously correct course can have its dark side that we cannot control or reason our way out of. The fighter of the "just war" must understand that her actions will result in the deaths of other humans; many of whom may be innocent. The pacifist who refuses all war must realize that his inaction might likewise result in the deaths of the innocent. There are no actions without contradiction
and yet we must act, for not to act is also a contradictory action with both positive and negative effects. — John Hunter

Indeed, our afflictions may be heavy, and we cry out, Oh, we cannot bear them, we cannot bear such an affliction. Though you cannot tell how to bear it with your own strength, yet how can you tell what you will do with the strength of Jesus Christ? You say you cannot bear it? So you think that Christ could not bear it? But if Christ could bear it why may you not come to bear it? You will say, Can I have the strength of Christ? Yes, it is made over to you by faith: the Scripture says that the Lord is our strength, God himself is our strength, and Christ is our strength. There are many Scriptures to that effect, that Christ's strength is yours, made over to you, so that you may be able to bear whatever lies upon you, — Jeremiah Burroughs

There are many who occasionally attend church and who are trying experimentally to be Christians, yet are unable to identify well or define accurately the central truths of Christian teaching. The knowledge they have of the Christian tradition may have come chiefly through hymns. Their strong and sincere feelings are not matched with serious biblical or historical reflection on those feelings. Religious feelings are, indeed, crucial to the deeper learning of Christian truth, but they easily become superficial and narcissistic if the mind of Christ is not a mentor to natural religious impulse. The loss of center in Christian education is arguably due to a serious default of pastoral leadership; when the teaching elder does not teach, the effect is felt throughout the entire Christian congregation. — Thomas C. Oden

There are some refusals which, though they may be done what is called conscientiously, yet carry so much of their whole horror in the very act of them, that a man must in doing them not only harden but slightly corrupt his heart. One of them was the refusal of milk to young mothers when their husbands were in the field against us. Another is the refusal of fairy tales to children. — G.K. Chesterton

But there is one thing only at which I have wondered at times, and yet it seemed foolish to think of it. It will happen sometimes when one has worked hard and done all that one can for the purpose before one-it is happened then that I have stood up and been content with the world of things and with what has been done there through me. And this may be pride, or it may be the full stress of the whole being and delight in labour-there are 100 explanations. That I have wondered whether that profound repose was not communicated from some far source and whether the life that is in it was altogether governed by time. And I'm sure that state never comes while I am concerned with myself, and I have thought today that in some strange way that state was itself the Stone. But if so then assuredly none of these men shall find it secret."
"Is that the end of desire?" Chloe said. — Charles Williams

How was she able to imagine a world like this one, when all she had experienced was ice and sunlight and blood? There is no good answer to this question. Maybe the world was somehow implicit in the monster's body and her parents' organs. Maybe the Goddess could see into the future. Her abilities are many and not well understood. If so, she was able to use the world-that-came-into-existence as a model for the world-not-yet-made; and we, living and acting now, may be shaping the world at its moment of origin. In — Eleanor Arnason

We may also conceive of the evolution of humanity as a vast army, toiling slowly along its line of march in a great column; and, scouting far ahead of the main body, solitary outriders, swift-mounted, light-armed and without baggage, exploring the way for the rest; spiritual guerrillas, whom Paul referred to as those born out of due season. From time to time we shall see some swift-footed soul draw ahead of the great army of mankind and push on alone into the wilderness. For a period his path is solitary, but presently he catches up with the far-flung line of the scouts, and if able to give the password that proves him to be of their body, is given his place in the ranks of that adventurous company, a boundary-rider of evolution, alone on patrol, yet not out of touch with his comrades, for there are signaling-points along the line, and at certain seasons all gather in to the council. — Dion Fortune

A skillful literary artist has constructed a tale. If wise, he has not fashioned his thoughts to accommodate his incidents; but having conceived, with deliberate care, a certain unique or single effect to be wrought out, he then invents as may best aid him in establishing this preconceived effect. If his very initial sentence tend not to the outbringing of this effect, then he has failed in his first step. In the whole composition there should be no words written, of which the tendency, direct or indirect, is not to the one pre-established design. And by such means, with such care and skill, a picture is at length painted which leaves in the mind of him who contemplates it with a kindred art, a sense of the fullest satisfaction. The idea of the tale has been presented unblemished because undisturbed: and this is an end unattainable by the novel. Undue brevity is just as exceptionable here as in the poem; but undue length is yet more to be avoided. — Edgar Allan Poe

My obsession is with the macabre. I didn't write any of the stories which follow for money, although some of them were sold to magazines before they appeared here and I never once returned a cheque uncashed. I may be obsessional but I'm not crazy. Yet I repeat: I didn't write them for money; I wrote them because it occurred to me to write them. I have a marketable obsession. There are madmen and madwomen in padded cells the world over who are not so lucky. — Stephen King

The enjoyment of a cigar after a hard week gives me a feeling of well-being and relaxation that a Valium could not match. While there may be a more ideal form of stress reduction, I haven't yet discovered anything else as effective and easy. — Lou Gehrig

One of the most widespread superstitions is that every man has his own special, definite qualities; that a man is kind, cruel, wise, stupid, energetic, apathetic, etc. Men are not like that. We may say of a man that he is more often kind than cruel, oftener wise than stupid, oftener energetic than apathetic, or the reverse; but it would be false to say of one man that he is kind and wise, of another that he is wicked and foolish. And yet we always classify mankind in this way. And this is untrue. Men are like rivers: the water is the same in each, and alike in all; but every river is narrow here, is more rapid there, here slower, there broader, now clear, now cold, now dull, now warm. It is the same with men. Every man carries in himself the germs of every human quality, and sometimes one manifests itself, sometimes another, and the man often becomes unlike himself, while still remaining the same man, In some people these changes are very rapid, and Nekhludoff was such a man. — Leo Tolstoy

All right," said Susan. "I'm not stupid. You're saying humans need ... fantasies to make life bearable."
REALLY? AS IF IT WAS SOME KIND OF PINK PILL? NO. HUMANS NEED FANTASY TO BE HUMAN. TO BE THE PLACE WHERE THE FALLING ANGEL MEETS THE RISING APE.
"Tooth fairies? Hogfathers? Little - "
YES. AS PRACTICE. YOU HAVE TO START OUT LEARNING TO BELIEVE THE LITTLE LIES.
"So we can believe the big ones?"
YES. JUSTICE. MERCY. DUTY. THAT SORT OF THING.
"They're not the same at all!"
YOU THINK SO? THEN TAKE THE UNIVERSE AND GRIND IT DOWN TO THE FINEST POWDER AND SIEVE IT THROUGH THE FINEST SIEVE AND THEN SHOW ME ONE ATOM OF JUSTICE, ONE MOLECULE OF MERCY. AND YET - Death waved a hand. AND YET YOU ACT AS IF THERE IS SOME IDEAL ORDER IN THE WORLD, AS IF THERE IS SOME ... SOME RIGHTNESS IN THE UNIVERSE BY WHICH IT MAY BE JUDGED.
"Yes, but people have got to believe that, or what's the point - "
MY POINT EXACTLY. — Terry Pratchett

Wanted to give you a heads up: I heard that Flat Finn sustained an injury the other day. Nothing major, though. Something to do with Matt, a steaming iron, and maniacal shouts of, "There are no wrinkles allowed in this house! You may be flat, but you're not smooth enough yet for this family!" — Jessica Park

This is precisely why I loathed being a teacher! Young people are so infernally convinced that they are absolutely right about everything. Has it not occurred to you, my poor puffed-up poppinjay, that there might be an excellent reason why the Headmaster of Hogwarts is not confiding every tiny detail of his plans to you? Have you never paused, while feeling hard-done-by, to note that following Dumbledore's orders has never yet led you into harm? No. No, like all young people, you are quite sure that you alone feel and think, you alone recognise danger, you alone are the only one clever enough to realise what the Dark Lord may be planning. — J.K. Rowling

There are occasions when a woman, no matter how weak and impotent in character she may be in comparison with a man, will yet suddenly become not only harder than any man, but even harder than anything and everything in the world. — Nikolai Gogol

What great philosophers do for us is not to hand out such an all-purpose system. It is to light up and clarify some special aspect of life, to supply conceptual tools which will do a certain necessary kind of work. Wide though that area of work may be, it is never the whole, and all ideas lose their proper power when they are used out of their appropriate context. That is why one great philosopher does not necessarily displace another, why there is room for all of them and a great many more whom we do not have yet. — Mary Midgley

I was finally beginning to perceive that no matter how many dead people I might see, or people at the instant of their death, I would never manage to grasp death, that very moment, precisely in itself. It was one thing or the other: either you are dead, and then in any case there's nothing else to understand, or else you are not yet dead, and in that case, even with the rifle at the back of your head or the rope around your neck, death remains incomprehensible, a pure abstraction, this absurd idea that I, the only living person in the world, could disappear. Dying, we may already be dead, but we never die, that moment never comes, or rather it never stops coming, there it is, it's coming, and then it's still coming, and then it's already over, without ever having come. — Jonathan Littell

This is the dilemma of science-think and yet again a situation in which scientists simply shouldn't be such scientists. Bring in the professionals, and trust them when they tell you to invest in communication. It may be frustrating and seem like a frivolous waste of resources, but what's the alternative strategy - to assume that people are rational, thinking beings? There's a famous quote by Democratic presidential candidate Adlai Stevenson, who heard a woman shout to him that all the thinking people of America were with him. He replied, "That's not going to be enough, Madam; I need a majority of the public. — Randy Olson

And our task is harder even than that," he said, "for we also have to invoke the grey fumes without denying the palpitating breath of roses. We have to give glimpses of a world that sometimes seems to work like a machine bent on some inexorable but inscrutable task, with all of us caught in its coils, cogs meshing always with the absurd, frantic pistons pushing away at the futile."

"And yet," he added, his voice now only a murmur which seemed to be a part of the rustling of the withered bushes and the passing noises of the road, "we may also at times suggest a slight faltering in the grinding of the machine, or the brief opening of an unknown vista suggesting that the machine is not all that there is. — Mark Valentine

There has never been upon the earth a generation of free men and women. It is not yet time to write a creed. Wait until the chains are broken - until dungeons are not regarded as temples. Wait until solemnity is not mistaken for wisdom - until mental cowardice ceases to be known as reverence. Wait until the living are considered the equals of the dead - until the cradle takes precedence of the coffin. Wait until what we know can be spoken without regard to what others may believe. Wait until teachers take the place of preachers - until followers become investigators. Wait until the world is free before you write a creed.
In this creed there will be but one word - Liberty. — Robert G. Ingersoll

In your temporary failure there is no evidence that you may not yet be a better scholar, and a more successful man in the great struggle of life, than many others, who have entered college more easily. — Abraham Lincoln

It may be that the life I desire for her no longer even exists, yet I know what she does not. That there is nothing to lose. — Cormac McCarthy

There is hardly a limit to the knowledge and sympathy a man may have in respect of the finest things, and yet be a fool. Sympathy is not harmony. A man may be a poet even, and speak with the tongue of an angel, and yet be a very bad fool. — George MacDonald

He can do all these things, yet he is not free. Nay, he is even more prisoner than the slave of the galley, than the madman in his cell. He cannot go where he lists, he who is not of nature has yet to obey some of nature's laws, why we know not. He may not enter anywhere at the first, unless there be some one of the household who bid him to come, though afterwards he can come as he please. His power ceases, as does that of all evil things, at the coming of the day. — Bram Stoker

Little children, keep yourselves from idols." And let this be the test or criterion of what an idol is. Whatever worship or fellowship or companionship, whatever System or society, whatever work or way, whatever habit or pursuit or occupation, is of such a sort in itself, or has such influence over you, that you cannot be in it and at the same time be in God, or that you may be in it and yet not be in God, as little children in a loving Father; that to you is idolatry, be the object of your regard what it may. From all such idols keep yourselves. And that you may keep yourselves from them ail, abide evermore in the Son of God, your Lord and Saviour Jesus Christ. To be in him is your only security, to be always "found in him." For to be in him is to be in the Father, even as he is in the Father. And there can be no idolatry in that. AMEN. — Robert Smith Candlish

Perhaps this was the first instance of that quiet way of "speaking for" a place not yet occupied, or at least not improved as much as it may be, which their descendants have practised, and are still practising so extensively. Not Any seems to have been the sole proprietor of all America before the Yankees [ ... ] At any rate, I know that if you hold a thing unjustly, there will surely be the devil to pay at last. — Henry David Thoreau

We may view it as our responsibility to control something that is not in fact within our control and yet fail to exercise the power and authority that we do have over our own behavior. Mothers cannot make children think, feel, or be a certain way, but we can be firm, consistent, and clear about what behavior we will and will not tolerate, and what the consequences are for misbehavior. We can also change our part in patterns that keep family members stuck. At the same time we are doomed to failure with any self-help venture if we view the problem as existing within ourselves - or within the child or the child's father, for that matter. There is never one villain in family life, although it may appear that way on the surface. — Harriet Lerner

in truth it's himself that makes this hard for him. When he's most himself, he's most aware of what's happening, where he's been and where he's going, how he has to get there. He knows when he's been raving, he knows when he's been lost entirely, he may perhaps have some ghost memory of each. And he knows there will be more of each to come, and less of this. Ultimately he knows there will be nothing, and that for him is worse than either. He can lie there and savour his own dying, feel the slow determined tread of it, chart every separate step he's yet to take. This terrifies him, but not so much as what follows, that logical final step, the being dead. — Chaz Brenchley

Much like humans, opinions come in all shapes and forms, but in the end, they are just what they are; and may yet still be categorized in nature. The first you might say is the Indoctrinal, which is, of course, dictated by community and necessity, by the human need for acceptance; secondly, there is the Personal, and this is often dictated by individuality, by the yearning to seem interesting and intelligent, or free, or special; and lastly comes the Emotional. This is most commonly dictated by circumstance and bitterness and excitement. However, rarely do we find the case in which any of these are dictated by reason in the pure state: it is by this we see that at the core of a number of false opinions lies not always misinformation but quite often some issue of the human self. — Criss Jami

And yet the ethos of the Sermon on the Mount, which is not just for the disciples but for everyone in the eschatological people of God, is just as radical, because it demands that one abandon not only evil deeds but every hurtful word directed at a brother or sister in faith (Matt 5:22). It demands regarding someone else's marriage (and of course one's own) as so holy that one may not even look with desire at another's spouse (Matt 5:27-28). It demands that married couples no longer divorce but remain faithful until death (Matt 5:31-32). It commands that there be no twisting and manipulation of language any more but only absolute clarity (Matt 5:37) and that one give to anyone who asks for anything (Matt 5:42). For a man's — Gerhard Lohfink

When you stop pretending to be who you are not and start being yourself, there is a big risk: significant people in your life may not accept you and leave. Yet, when you stop being yourself and pretend to be who you are not, there is a much bigger risk: the people who would accept and love you just as you are, may not accept you and leave. — Franco Santoro

From Jane Collier's "An Essay on the Art of Ingeniously Tormenting" -

In short, keep up in your mind the true spirit of contradiction to everything that is proposed or done; and although, from want of power, you may not be able to exercise tyranny, yet, by the help of perpetual mutiny, you may heavily torment and vex all there that love you; and be as troublesome as an impertinent fly, to those who care not three farthings about you. — Jane Collier

Not my problem" is not a philosophy. It's a mental illness. Right up there with pessimism. Other people's problems are our problems. If your neighbor is laid off, you may feel as if you've dodged the bullet, but you haven't. The bullet hit you as well. You just don't feel the pain yet. Or as Ruut Veenhoven told me: "The quality of a society is more important than your place in that society." In other words, better to be a small fish in a clean pond than a big fish in a polluted lake. Lesson — Eric Weiner

Sometimes, on waking, she would close her eyes
For a last look at that white house she knew
In sleep alone, and held no title to,
And had not entered yet, for all her sighs.
What did she tell me of that house of hers?
White gatepost; terrace; fanlight of the door;
A widow's walk above the bouldered shore;
Salt winds that ruffle the surrounding firs.
Is she now there, wherever there may be?
Only a foolish man would hope to find
That haven fashioned by her dreaming mind.
Night after night, my love, I put to sea. — Richard Wilbur

She was enfolded in the great wings of Mrs. Whatsit and she felt comfort and strength pouring through her. Mrs. Whatsit was not speaking aloud, and yet through the wings Meg understood words.
My child, do not despair. Do you think we would have brought you here if there was no hope? We are asking you to do a difficult thing, but we are confident that you can do it. Your father needs help, he needs courage, and for his children he may be able to do what he cannot do for himself. — Madeleine L'Engle

We are not isolationists except in so far as we seek to isolate ourselves completely from war. Yet we must remember that so long as war exists on earth there will be some danger that even the Nation which most ardently desires peace may be drawn into war. — Franklin D. Roosevelt

The Tao, which others may call Natural Law or Traditional Morality or the First Principles of Practical Reason or the First Platitudes, is not one among a series of possible systems of value. It is the sole source of all value judgments. If it is rejected, all value is rejected. If any value is retained, it is retained. The effort to refute it and raise a new system of value in its place is self-contradictory. There has never been, and never will be, a radically new judgment of value in the history of the world. What purport to be new systems or ... ideologies ... all consist of fragments from the Tao itself, arbitrarily wrenched from their context in the whole and then swollen to madness in their isolation, yet still owing to the Tao and to it alone such validity as they posses. — C.S. Lewis

Yet it does suggest that our notion of Philemon as a "private individual" or of his handling of the Onesimus situation as a "private matter" needs rethinking. We may be injecting into the first-century Christian community a contrast of "private" versus "public" that was simply not present there. Indeed, we will suggest that one of the enduring and extremely relevant teachings of Philemon is the degree to which Christians are bound to one another in all their activities through their common faith. Paul — Douglas J. Moo

That though they may refuse to grow wise, they must inevitably grow old; ... that the proper solaces of age are not music and compliments, but wisdom and devotion; that those who are so unwilling to quit the world will soon be driven from it; and that it is therefore in their interest to retire while there yet remain a few hours of nobler employments. — Lyndon B. Johnson

Somewhere or other there must surely be
The face not seen, the voice not heard,
The heart that not yet - never yet - ah me!
Made answer to my word.
Somewhere or other, may be near or far;
Past land and sea, clean out of sight;
Beyond the wandering moon, beyond the star
That tracks her night by night.
Somewhere or other, may be far or near;
With just a wall, a hedge, between;
With just the last leaves of the dying year
Fallen on a turf grown green. — Christina Rossetti

I want to love somebody because I want to be loved. In a rabbit-fear I may hurl myself under the wheels of the car because the lights terrify me, and under the dark blind death of the wheels I will be safe. I am very tired, very banal, very confused. I do not know who I am tonight. I wanted to walk until I dropped and not complete the inevitable circle of coming home. I have lived in boxes above, below, and down the hall from girls who think hard, feel similarly, and long companionably, and I have not bothered to cultivate them because I did not want to, could not, sacrifice the time. People know who I am, and the harder I try to know who they are, the more I forget their names - I want to be alone, and yet there are times when the liquid eye and the cognizant grin of a small monkey would send me into a crying fit of brotherly love. I work and think alone. I live with people, and act. I love and cherish both. If I knew now what I wanted I would know when I saw it, who he was. — Sylvia Plath

When you want something and you don't have it, it may be a cause of stress to you. However, if we reflect on how we came to have things that were not there originally, we can be excited, delighted, and grateful that we want something even before we have it. Seen from this perspective, wanting something - or more specifically, being able to want something while it is not there yet - is already a gift in itself. !is is why we offer gratitude. — Ilchi Lee

I was brought up to be honest; the trouble is it gets me nowhere."
Liking her better, he smiled and said, "It'll get us to heaven."
"Will it?"
"If heaven existed."
"Do you not believe in heaven, Mr. Fielding, may I ask?" she said, looking at him shyly.
"I do not. Yet I believe that honesty gets us there. — E. M. Forster

You know," said Phineas Nigellus, even more loudly than Harry, "this is precisely why I loathed being a teacher! Young people are so infernally convinced that they are absolutely right about everything. Has it not occurred to you, my poor puffed-up popinjay, that there might be an excellent reason why the headmaster of Hogwarts is not confiding every tiny detail of his plans to you? Have you never paused, while feeling hard-done-by, to note that following Dumbledore's orders has never yet led you into harm? No. No, like all young people, you are quite sure that you alone feel and think, you alone recognize danger, you alone are the only one clever enough to realize what the Dark Lord may be planning . . . — J.K. Rowling

Holmes took up the stone and held it against the light. "It's a bonny thing," said he. "Just see how it glints and sparkles. Of course it is a nucleus and focus of crime. Every good stone is. They are the devil's pet baits. In the larger and older jewels every facet may stand for a bloody deed. This stone is not yet twenty years old. It was found in the banks of the Amoy River in soutern China and is remarkable in having every characteristic of the carbuncle, save that it is blue in shade instead of ruby red. In spite of its youth, it has already a sinister history. There have been two murders, a vitriol-throwing, a suicide, and several robberies brought about for the sake of this forty-grain weight of crystallised charcoal. Who would think that so pretty a toy would be a purveyor to the gallows and the prison? — Arthur Conan Doyle

What did Jonathan Edwards mean in sending word to his wife that their union was "uncommon"? Was it that? And how was a union that had issued in eleven offspring "spiritual"? Of one thing we may be sure: Jonathan Edwards was not using his last words carelessly. This "major artist and chief American philosopher" (Miller, 1949:225) had not yet discarded his palette. His message to her had - all his words had - an exact, uncoded meaning, Lockean in its empirical force, that is there for us to recover if we will attend. Our path is to discover if we can the substance of this "uncommon" and "spiritual" union that was at the same time unquestionably an erotic bond. Something greater than curiosity is at stake for us here. Jonathan Edwards is preeminently a theologian of the heart and of the affections; to discover the kind of love that was central between these two may provide an exact clue to his own theological ethics - a bonus not to be disdained. — James William McClendon Jr.

As we stand before this sacred doorway [the doorway to meaning], we realize its response to us is conditional, albeit only in the sense that it's reflective. If we stand before it arrogant and haughty, indeed the door will remained locked. If we stand before it in doubt, it will disappear. If we knock upon it distracted, our minds somewhere else, we fail to see it open. Anyone in the world can go through it, and there could never be a key. Yet it opens only when we approach it in a certain, truthful way. Otherwise, we may not notice its openness and its infinite offering again and again. — Tehya Sky

[God desires] not that He may say to them, "Look how mighty I am, and go down upon your knees and worship," for power alone was never yet worthy of prayer; but that He may say thus: "Look, my children, you will never be strong but with my strength. I have no other to give you. And that you can get only by trusting in me. I can not give it you any other way. There is no other way." — George MacDonald

Pregnancies and births happen in their own time, regardless of our conscious wishes, hopes, efforts, and fantasies. We may decide we want a child and make every effort to have one, and yet, whether it happens or not is beyond the control of even the most desirous and diligent of couples. And even when a pregnancy does occur, when the surprise moment of conception is confirmed, doctors give us a due date which can only be an approximation, for when and how the baby arrives is also a matter beyond determination. For this reason, in my opinion, almost nothing more than a pregnancy and birth deserve to be called synchronistic: the random coincidence of one of millions of sperm meeting a particular egg, yet from this coincidence, which we do not ultimately control, grows all of life. Is there any more significant coincidence that we experience? — Robert Hopcke

Truth doesn't have a color. And it doesn't have a smell. It doesn't quiver or make noise. It doesn't shimmer. Yet it does - it does all these things, depending. Because truth is capricious. It may be hovering there all the while, but one moment you think you see it - it seems so clear, so well defined, as if you could catch it and hold it steady in your hand. But the next moment it's gone, or at least so fast moving it's a blur, at best. That's the thing Africa taught me about truth. You know it's truth because it's busy. Any seeming truth that's idle? Well, that's just not truth. — Christina Meldrum

When someone is in need of healing, it is good to pray for wisdom from our Father because there may be an open door to sickness in their lives that they have not yet considered. — Paul Silway

Let me confess that we two must be twain,
Although our undivided loves are one:
So shall those blots that do with me remain,
Without thy help, by me be borne alone.
In our two loves there is but one respect,
Though in our lives a separable spite,
Which though it alter not love's sole effect,
Yet doth it steal sweet hours from love's delight.
I may not evermore acknowledge thee,
Lest my bewailed guilt should do thee shame,
Nor thou with public kindness honour me,
Unless thou take that honour from thy name:
But do not so, I love thee in such sort,
As thou being mine, mine is thy good report. — William Shakespeare

There is (as I now find) no remorse for time long past, even for what may have mortified us or made us ashamed of ourselves when it was happening: there is a pleasant panoramic sense of what it all was and how it all had to be. Why, if we are not vain or snobbish, need we desire that it should have been different? The better things we missed may yet be enjoyed or attained by someone else somewhere: why isn't that just as good? And there is no regret, either, in the sense of wishing the past to return, or missing it: it is quite real enough as it is, there at its own date and place — George Santayana

For what is more foolish than for a man to study nothing else than how to please himself? To make himself the object of his own admiration? And yet, what is there that is either delightful or taking, nay rather what not the contrary, that a man does against the hair? Take away this salt of life, and the orator may even sit still with his action, the musician with all his division will be able to please no man, the player be hissed off the stage, the poet and all his Muses ridiculous, the painter with his art contemptible, and the physician with all his slip-slops go a-begging. Lastly, you will be taken for an ugly fellow instead of youthful, and a beast instead of a wise man, a child instead of eloquent, and instead of a well-bred man, a clown. So necessary a thing it is that everyone flatter himself and commend himself to himself before he can be commended by others. — Erasmus

We who are here to-night are here as the servants of the guests of a great University, a University of knowledge, scholarship, and intellect. You do well to be proud of it. But I have wondered whether there may not be colleges and faculties of other experiences than yours, and whether even now in the far corners of the continents powers not yours are being brought to fruition. I have myself been something of a traveller, and every time I return to England I wonder whether the games of those children do not hold more intense life than the talk of your learned men
a more intense passion for discovery, a greater power of exploration, new raptures, unknown paths of glorious knowledge; whether you may not yet sit at the feet of the natives of the Amazon or the Zambesi: whether the fakirs and the herdsmen, the witch-doctors may not enter the kingdom of man before you — Charles Williams

Though the fig tree may not blossom, Nor fruit be on the vines; Though the labor of the olive may fail, And the fields yield no food; Though the flock may be cut off from the fold, And there be no herd in the stalls - 18 Yet I will rejoice in the LORD, I will joy in the God of my salvation. — Anonymous

For such is the nature of men, that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned, yet they will hardly believe there be many so wise as themselves, for they see their own wit at hand, and other men's at a distance. But this proveth rather that men are in that point equal, than unequal. For there is not ordinarily a greater sign of the equal distribution of any thing than that every man is contented with his share. — Thomas Hobbes

THERE ARE ... ENEMIES, said Death, as Binky galloped through icy mountains. "They're all dead - " OTHER ENEMIES. YOU MAY AS WELL KNOW THIS. DOWN IN THE DEEPEST KINGDOMS OF THE SEA, WHERE THERE IS NO LIGHT, THERE LIVES A TYPE OF CREATURE WITH NO BRAIN AND NO EYES AND NO MOUTH. IT DOES NOTHING BUT LIVE AND PUT FORTH PETALS OF PERFECT CRIMSON WHERE NONE ARE THERE TO SEE. IT IS NOTHING EXCEPT A TINY YES IN THE NIGHT. AND YET ... AND YET ... IT HAS ENEMIES THAT BEAR ON IT A VICIOUS, UNBENDING MALICE, WHO WISH NOT ONLY FOR ITS TINY LIFE TO BE OVER BUT ALSO THAT IT HAD NEVER EXISTED. ARE YOU WITH ME SO FAR? "Well, yes, but - " GOOD. NOW, IMAGINE WHAT THEY THINK OF HUMANITY. — Terry Pratchett

There is that in the soul of man which must respond to the highest in virtue. It may not respond at once. Human nature can easily be over-faced by examples too remote and austere. Moreover, human nature can easily deny God because the whole race has long been in rebellion against Him. Yet there is that in human nature which calls out to the supreme examples of virtue: owns, as it were, the intention of God who made it, and feels the unmistakable homesickness of the soul. — Bill Vaughan

I wish to suggest that a man may be very industrious, and yet not spend his time well. There is no more fatal blunderer than he who consumes the greater part of his life getting his living. All great enterprises are self-supporting. The poet, for instance, must sustain his body by his poetry, as a steam planing-mill feeds its boilers with the shavings it makes. You must get your living by loving. — Henry David Thoreau

'God put the rainbow in the clouds, not just in the sky' ... It is wise to realize we already have rainbows in our clouds, or we wouldn't be here. If the rainbow is in the clouds, then in the worst of time, there is the possibility of seeing hope ... We can say 'I can be a rainbow in the cloud for someone yet to be.' That may be our calling. — Maya Angelou

On such sunny, sad mornings I always feel in my bones that there is a chance yet of my not being excluded from Heaven, and that salvation may be granted to me despite the frozen mud and horror in my heart. — Vladimir Nabokov

(If God wills it) ... the number of angels ... may be infinite ... Blessed are they that have not seen and yet have believed. Once upon a time, atoms did not exist. There was no Dalton, no Rutherford. Albert Einstein was nothing more than a theorist, but you only have to look at Hiroshima and Nagasaki to know that things invisible exist and bear great power. The power to destroy. Or the power to create ... Atoms and angels, reason and faith ... One without the other is less than half as strong and can be a danger to our vitality. Reason is subject to the tests of logic and observable, demonstrable phenomena. Faith is tested by our desire and will. One cannot see faith, just as one cannot pour out hope or love from a beaker. Self-sacrifice and devotion escape the strongest microscope, but such qualities of spirit can be shown and known by us all ... And so with God's messengers, more believed than seen, more felt than touched, our angel's exist in open hearts, if we have but faith. — Keith Donohue

I may not be there yet, but I am closer than I was yesterday — Misty Copeland

The Bible will never be a living Book to us until we are convinced that God is articulate in His universe. To jump from a dead, impersonal world to a dogmatic Bible is too much for most people. They may admit that they should accept the Bible as the Word of God, and they may try to think of it as such, but they find it impossible to believe that the words there on the page are actually for them. A man may say, "These words are addressed to me," and yet in his heart not feel and know that they are. He is the victim of a divided psychology. He tries to think of God as mute everywhere else and vocal only in a book. I — A.W. Tozer

We should never forget that our time is among the talents for which we must give account at the judgment of God. Time being not the least precious of these, will be required with a strictness proportionate to its value. Let us tremble at this idea, as well we may. We must be tried not only for what we have done - but for what we had time to do, yet neglected to do it. Not only for the hours spent in sin - but for those wasted in idleness. Let us beware of that mode of spending time which some call killing it, for this murder,like others, will not always be concealed - the hours destroyed in secret will appear when we least expect it, to the unspeakable terror and amazement of our souls - they arise from the dead, and fly away to heaven, where they might have carried better news, and there tell sad tales of us, which we shall be sure to hear of again, when we hold up our hands at the bar, and they shall come as so many swift witnesses against us! — John Angell James

I think I am at that stage of Life now where Success or Failure, nothing Bothers me. If I get little success then I get lots of rejections and failures on a regular basis too. But none of that bothers me at all. I can take failure as sportingly without getting bothered as I take success. And this is how my life has drastically changed in last one year or something. I don't do things anymore to please people around me and all I care about is If I am happy being where I am and I am enjoying doing what I am doing or not. I may not be where I want to be yet but I am Happy.This is what matters in Life. Isn't it? Find what you love. Sooner or Later but you need to find one day, and once you find, give your everything to it. There may be many failures and rejections on the way but you will reach where you want to be some day and most importantly, you will be happy and in Peace with where you are. — Shivam Singh

This was to me a far more terrible loss than the two that I had suffered before. For though, Lord help me, I had travelled far enough from all paths of decent or godly living, yet there was in me, though I myself write it, a certain goodness of heart which, when I was sober (or sick) made me very sorry of all that I had done before the fit came on me. And this I lost wholly: having in place thereof another deadly coldness at the heart. I am not, as I have before said, ready with my pen, so I fear that what I have just written may not be readily understood. — Rudyard Kipling

Beyond our perceptional distortions, there is a problem with logic itself. How can someone have no clue yet be able to hold a set of perfectly sound and coherent viewpoints that match the observations and abide by every single possible rule of logic? Consider that two people can hold incompatible beliefs based on the exact same data. Does this mean that there are possible families of explanations and that each of these can be equally perfect and sound? Certainly not. One may have a million ways to explain things, but the true explanation is unique, whether or not it is within our reach. — Nassim Nicholas Taleb

In the struggle to remain a complete person and to love from her fullness instead of her inadequacy a woman may appear hard. She may feel her early conditioning tugging her in the direction of surrender, but she ought to remember that she was originally loved for herself; she ought to hang on to herself and not find herself nagging, helpless, irritable and trapped. Perhaps I am not old enough yet to promise that the self-reliant woman is always loved, but she cannot be lonely as long as there are people in the world who need her joy and her strength, but certainly in my experience it has always been so. Lovers who are free to go when they are restless always come back; lovers who are free to change remain interesting. The bitter animosity and obscenity of divorce is unknown where individuals have not become Siamese twins. A lover who comes to your bed of his own accord is more likely to sleep with his arms around you all night than a lover who has nowhere else to sleep. — Germaine Greer

There is an earthly sun, which is the cause of all heat, and all who are able to see may see the sun; and those who are blind and cannot see him may feel his heat. There is an Eternal Sun, which is the source of all wisdom, and those whose spiritual senses have awakened to life will see that sun and be conscious of His existence; but those who have not attained spiritual consciousness may yet feel His power by an inner faculty which is called Intuition. — Paracelsus

There is much to be said for the cynical liberal response. Much of it is true. Yet it has major flaws and is far from the whole story. First, it is a demonization of conservatives. It assumes that they are either rich, evil, self-serving power-mongers, or their paid agents, or dupes. The conservative ranks may well contain some of each. Yet most conservatives are not rich and see themselves as working for the benefit of the country rather than for their own benefit. There are too many idealistic conservatives of good intentions and moderate means for the demonization theory to be true. Second, — George Lakoff

I know you and I know the way you feel, but you have to listen to me. The time has not yet come. It may never come. You may think I'm wrong in this, but if you close your eyes to the reality of what is, in favor of what you would wish just because you're the Mother Confessor and feel responsible for the people of the Midlands, then there is no reason for us to bother hoping we'll be together again because we won't. We will be dead, and the cause of freedom will be dead. — Terry Goodkind

Why do so many Americans say they want their children to watch less TV, yet continue to expand the opportunities for them to watch it? More important, why do so many people no longer consider the physical world worth watching? The highway's edges may not be postcard perfect. But for a century, children's early understanding of how cities and nature fit together was gained from the backseat: the empty farmhouse at the edge of the subdivision; the variety of architecture, here and there; the woods and fields and water beyond the seamy edges
all that was and still is available to the eye. This was the landscape that we watched as children. It was our drive-by movie. — Richard Louv

As people, other people, living in a house who ... borrow things?"
Mrs. May laid down her work. "What do you think?" she asked.
"I don't know," Kate said, pulling hard at her shoe button. "There can't be. And yet"-she raised her head-"and yet sometimes I think there must be."
"Why do you think there must be?" asked Mrs. May.
"Because of all the things that disappear. Safety pins, for instance. Factories go on making safety pins, and every day people go on buying safety pins and yet, somehow, there never is a safety pin just when you want one. Where are they all? Now, at this minute? Where do they go to? Take needles," she went on. "All the needles my mother ever bought-there must be hundreds-can't just be lying about this house."
"Not lying about the house, no," agreed Mrs. May.
"And all the other things we keep on buying. Again and again and again. Like pencils and match boxes and sealing-wax and hairpins and drawing pins and thimbles- — Mary Norton

There are many gateways. And we may need to master all of them in order to gain full access to who we truly are. Yet, there is a special one, which can allow progress to be easier. This is not truly a gateway, it is a natural opening, which is why it can be easily disregarded. It was there at all times, it has not been built, it is devoid of any decoration or signpost. This natural opening is ACCEPTANCE. — Franco Santoro

The man who carries a parcel is anxious not to lose it -- he is parcel-conscious. The man who cherishes the feeling 'I am' is self-conscious. The jnani holds on to nothing and cannot be said to be conscious. And yet he is not unconscious. He is the very heart of awareness. We call him digambara clothed in space, the Naked One, beyond all appearance. There is no name and shape under which he may be said to exist, yet he is the only one that truly is. — Nisargadatta Maharaj

Not all new knowledge is beautiful, or even to be desired. Yet there comes a time when, no matter how hard it is to accept what we see, no matter how much we do not want to believe it, our studies will cease and we will learn no more. Though the world may point and criticize, if the truth has been found, sometimes you must shout it from the rooftops in the face of all opposition. The pursuit of knowledge requires an iron will that always looks forward and never falters. — Miyuki Miyabe

I'd love to be able to tell you a story about the future, but I'd rather tell you a story that counts. I'd rather give you a sense of where you might come from, because you need to know where you've been to know where to go. The future is your story to tell. And maybe you have more options for the future than you thought. Maybe there are different ways to see what comes next. Wear your iron goggles and walk down Dark Lane at night to see what you can see. Stand by the weir and look at the river of time. Understand that you are part of something very old and yet constantly renewed. And that you may think you can forget history, but history will certainly not forget you. We all need a cunning plan. So be cunning. — Warren Ellis

Lying there, interrogated by the governor of Virginia, Brown said: "You had better - all you people at the South - prepare yourselves for a settlement of this question. . . . You may dispose of me very easily - I am nearly disposed of now, but this question is still to be settled, - this Negro question, I mean; the end of that is not yet. — Howard Zinn

Yet is our deepest desire is truly to live and go on living, why do we blindly insist that death is the end? Why not at least try and explore the possibility that there may be a life after? — Sogyal Rinpoche

If you are reading this book and you feel that way too then you are not alone. I understand how you feel. I think that anyone who has suffered from even mild depression understands how it feels. Yet we forget that others understand our suffering. We withdraw, isolate or shut down completely. We lose ourselves in our selves, and in the illness.
It doesn't have to be that way. If we connect with even one other human being who understands, we take one step out of the illness. Life is about connection. There is nothing else. Depression is the opposite; it is an illness defined by alienation. So I offer this book by way of connection. I offer it, too, as a source of hope. I hope that by sharing what I was like, what happened and what I am like now, that it may bring someone else comfort. — Sally Brampton

But such a life will be higher than mere human nature, because a man
will live thus, not in so far as he is man but in so far as there is in
him a divine Principle: and in proportion as this Principle excels
his composite nature so far does the Working thereof excel that in
accordance with any other kind of Excellence: and therefore, if pure
Intellect, as compared with human nature, is divine, so too will the
life in accordance with it be divine compared with man's ordinary life.
[Sidenote: 1178a] Yet must we not give ear to those who bid one as man
to mind only man's affairs, or as mortal only mortal things; but, so far
as we can, make ourselves like immortals and do all with a view to
living in accordance with the highest Principle in us, for small as it
may be in bulk yet in power and preciousness it far more excels all the
others. — Aristotle.

One of the commonest and most generally accepted delusions is that every man can be qualified in some particular way
said to be kind, wicked, stupid, energetic, apathetic, and so on. People are not like that. We may say of a man that he is more often kind than cruel, more often wise than stupid, more often energetic than apathetic or vice versa; but it could never be true to say of one man that he is kind or wise, and of another that he is wicked or stupid. Yet we are always classifying mankind in this way. And it is wrong. Human beings are like rivers; the water is one and the same in all of them but every river is narrow in some places, flows swifter in others; here it is broad, there still, or clear, or cold, or muddy or warm. It is the same with men. Every man bears within him the germs of every human quality, and now manifests one, now another, and frequently is quite unlike himself, while still remaining the same man. — Leo Tolstoy

They shall stand there to be judged, but not to be acquitted. Fear shall lay hold upon them there; they shall not stand their ground; they shall flee away; they shall not stand in their own defence; for they shall blush and be covered with eternal contempt. Well may the saints long for heaven, for no evil men shall dwell there, "nor sinners in the congregation of the righteous." All our congregations upon earth are mixed. Every Church hath one devil in it. The tares grow in the same furrows as the wheat. There is no floor which is as yet thoroughly purged from chaff. — Charles Haddon Spurgeon

The Christian life is not only about simplicity of dependence and intention, but also about a simplicity of affection. We give up all vain attempts to self-medicate our souls with the broken-cistern pleasures of the world. The simple Christian looks to God alone to supply him with spiritual joys, understanding that there will be times when those joys may be withheld by God for a divinely appointed reason. Yet, because he aims to live for God's glory alone, he looks to God alone for his soul's pleasure (Ps. 86:4). — Tony Reinke

There have been household gods and household saints and household fairies. I am not sure that there have yet been any factory gods or factory saints or factory fairies. I may be wrong, as I am no commericial expert, but I have not heard of them as yet. — Gilbert K. Chesterton

This is not about how hot you are. That doesn't make someone any more or any less desirable. I believe there is a soul mate for everyone because I found mine. Attraction is only the smallest part of when it happens to you. It may be the initiating factor, but it isn't what seals you to them. There is a deep, sad part of you that opens showing what you are all about inside and out. First, you are afraid. Then, that fear and sadness gets pushed out by an overwhelming urge to give everything of yourself. Yet, you still hold back. At some point, you come to reality and it hits you who you're with. It's the one you've been waiting for. The one who can break you into a thousand pieces with one look. One word. One action. Cas can destroy me if he really wanted to. — Cyndi Goodgame

To anybody who can hold the Present at its worth without being inappreciative of the Past, it may be forgiven, if to such an one the solitary old hulk at Portsmouth, Nelson's Victory, seems to float there, not alone as the decaying monument of a fame incorruptible, but also as a poetic approach, softened by its picturesqueness, to the Monitors and yet mightier hulls of the European ironclads. — Herman Melville

There may be hostility and ambivalence, there may even be no responses and those are the worst because it means people do not care. Yet all of these are part of the parcel of land that we call human experience and spirituality. The deep lows and pinnacled heights as well as the wonderful things in what one priest called the lowlands of mundania. This book is not for you if you are looking for hatred on atheists, religionists or just looking for reasons to justify yourself. — Leviak B. Kelly