Maulana Quotes & Sayings

I have not been deaf to truth" and "I have not winked at injustice. — Maulana Karenga

If thirst for water indicates the existence of water, in a similar way thirst for justice indicates the existence of justice, and since there is no justice in this world, this is indicates the presence of an afterlife, the home of true justice. — Maulana Wahiduddin Khan

According to the teachings of Islam, war is to be waged not against the enemy but against the aggressor. (p. 49) — Maulana Wahiduddin Khan

I forget about the diseases that I have. I don't want to know. — Manolo Blahnik

The economy is a very sensitive organism. — Hjalmar Schacht

True freedom is doing what Allah wants which is the defintion of freedom in Islam. The 'Abdullah is the only real hur because he is a servant and a slave to Allah and not to creation.
The one who is a slave to himself is not free and will never be free until he is freed of himself.
And this is why in arabic language the word for freed slave is also the word for master: "Maula"; like we call Allah "Maulana". So the freed slave is the one who is the master of himself. — Hamza Yusuf

It is Martin King who taught that a real moral struggle
seeks to win partners, not to leave victims. — Maulana Karenga

If you are well-mannered towards those whose views are similar to yours, you may be said to exhibit a fairly good character. But, if you behave properly wit those holding divergent views from you or who criticize you, then you deserve to be credited with having an excellent character. (p. 99) — Maulana Wahiduddin Khan

Gentle, soft dream, nestling in my arms now, you will fly, too, as your sisters have all fled before you: but kiss me before you go
embrace me, Jane. — Charlotte Bronte

The [Kwanzaa] holiday, then will of necessity, be engaged as an ancient and living cultural tradition which reflects the best of African thought and practice in its reaffirmation of the dignity of the human person in community and culture, the well-being of family and community, the integrity of the environment and our kinship with it, and the rich resource and meaning of a people's culture. — Maulana Karenga

One of the things I've tried to do with my life is redefine the boundaries that I think are very limiting. I'm not suggesting that everybody should have three girlfriends, or necessarily have girlfriends living with them. I think there are many, many options to living your life. — Hugh Hefner

There are certain verses in the Quran which convey injunctions similar to the following: 'Kill them wherever you find them.' (2:191)
Referring to such verses, there are some who attempt to give the impression that Islam is a religion of war and violence. This is total untrue. Such verses relate in a restricted sense, to those who have unilaterally attacked the Muslims. The above verse does not convey the general command of Islam. (pp. 42-43) — Maulana Wahiduddin Khan

I've never sent a Tweet. I think I have an account but I don't know who runs it. I've never done one in my life. — Audrey Tautou

MAULANA'S LAST LETTER TO SHAMS

Sometimes I wonder, sweetest love, if you
Were a mere dream in along winter night,
A dream of spring-days, and of golden light
Which sheds its rays upon a frozen heart;
A dream of wine that fills the drunken eye.

And so I wonder, sweetest love, if I
Should drink this ruby wine, or rather weep;
Each tear a bezel with your face engraved,
A rosary to memorize your name...

There are so many ways to call you back-
Yes, even if you only were a dream. — Jalaluddin Rumi

Maulana Rumi was reading under the shade of a tree by a river, a pile of books besides him - according to one variation he was teaching a group of his students with a pile of hand-written notes next to him - when Shams Tabriz (rah) came by.

He asked Maulana what was going on and he replied 'This is qaal (words), something you cannot understand'.

Shams Tabriz then took Maulana's precious books and threw them in the water. Maulana was aghast. Shams Tabriz then recited Bismillah and pulled the books out of the water and dusted the water off them as if he was dusting sand; the pages thus dried and Maulana saw that the ink on them had not run despite having been soaked in water. Maulana was amazed and asked incredulously, what is this.

'This is haal (spiritual state) something you cannot understand' replied Shams Tabriz (rah). — Zulfiqar Ahmad

In this world, unity is achievable only by learning to unite in spite of differences, rather than insisting on unity without differences. For their total eradication is an impossibility. The secret of attaining peace in life is tolerance of disturbance of the peace. (p. 99) — Maulana Wahiduddin Khan

Not all Muslims become involved in acts of violence. Yet all might be held culpable. THis is because that section of Muslim
in fact, the majority
who are not personally involved, neither disown those members of their community who are engaged in violence, nor even condemn them. In such a case, according to the Islamic Shariah itself, if the involved Muslims are directly responsible, the uninvolved Muslims are also indirectly responsible. (p. 91) — Maulana Wahiduddin Khan

Now that Mohtarma Veena Malik has embraced Burqa, she should be sent to negotiate with Maulana Burqa, dare I say. — @SaroorIjaz

The peacock's plumage is its enemy: O many the king who hath been slain by his magnificence! — Maulana Jalaluddin Mohammad Balkhi

The word 'jihad' has nowhere been used in the Qur'an to mean war in the sense of launching an offensive. It is used rather to mean 'struggle'. the action most consistently called for in the Qur'an is the exercise of patience. (p. 7-8) — Maulana Wahiduddin Khan

Secularism has two meanings: the Western concept makes a clear distinction between functions of the State which includes politics and functions of religion which are confined to places of worship, public or private. This is the concept that Nehru accepted, preached and practiced. The other concept was equal respect for all religions. This was propagated and observed by men like Bapu Gandhi and Maulana Azad and lasted as long as the two men were alive. After that it deteriorated to a mere display of religiosity. If you were a devout Hindu you went to a Muslim dargah or threw an Iftar party to prove you were secular. If you were Muslim, you celebrated Diwali with your Hindu friends. Secularism was reduced to a sham display. Time has shown that as far as secularism is concerned, Nehru was right; Gandhi and Azad were wrong. — Khushwant Singh