Matthew The Poor Quotes & Sayings

Jesus tells us what the 'protocol' is, on which we will be judged. It is the one we read in chapter 25 of Matthew's Gospel: I was hungry, I was thirsty, I was in prison, I was sick, I was naked and you helped me, clothed me, visited me, took care of me. Whenever we do this to one of our brothers, we do this to Jesus. Caring for our neighbor; for those who are poor, who suffer in body and in soul, for those who are in need. This is the touchstone. — Pope Francis

The universe hiccups, and we poor fools try to figure out why. — Matthew Quick

In 1930, the death rate for Milwaukee's blacks was nearly 60 percent higher than the citywide rate, due in large part to poor housing conditions. — Matthew Desmond

But it was not enough simply to perceive injustice. Mass resistance was possible only when people believed they had the collective capacity to change things. For poor people, this required identifying with the oppressed, and counting yourself among them - which was something most trailer park residents were absolutely unwilling to do. — Matthew Desmond

Now as they made their way through the exuberantly crowded village, Daisy understood what Westcliff had meant. It was still early evening, and already it appeared that copiously flowing wine had loosened inhibitions. People were embracing, arguing, laughing and playing. Some were laying floral wreaths at the base of the oldest oak trees, or pouring wine at the roots, or ...
"Good Lord," Daisy said, her attention caught by a perplexing sight in the distance, "what are they doing to that poor tree?"
Matthew's hands clasped her head and firmly aimed her face in another direction. "Don't look."
"Was it some form of tree-worship or - "
"Let's go watch the rope-dancers," he said with sudden enthusiasm, guiding her to the other side of the green. — Lisa Kleypas

Martin King was fundamentally committed to the least of these [poor, working people]. Of course, he was a Christian soldier for justice from the 25th chapter of Matthew. — Cornel West

God has not created poverty; it is we who have created it. Before God, all of us are poor . - MOTHER TERESA Blessed are the poor in spirit, for theirs is the kingdom of heaven . - JESUS, MATTHEW 5:3 RSV Poverty doesn't only consist of being hungry for bread, but rather it is a tremendous hunger for human dignity. We need to love and to be somebody for someone else. This is where we make our mistake and shove people aside. Not only have we denied the poor a piece of bread, but by thinking that they have no worth and leaving them abandoned in the streets, we have denied them the human dignity that is rightfully theirs as children of God. — Mother Teresa

By and large, the poor do not want some small life. They don't want to game the system or eke out an existence; they want to thrive and contribute. — Matthew Desmond

Wisdom of the Ages: "Being Poor" Of all the crimes committed in America, undoubtedly the most unforgivable. — Matthew D. Heines

this integration of Jefferson and Jesus is in many ways how members of the evangelical right can oppose abortion yet ignore the needs of disenfranchised members of society, how they can rage against sexual revolutions and offer little critique on economic greed or mass consumption, and how they can keep labor unions and government in check while not doing the same to Wall Street, insurance companies, and other big American businesses. Of course, much of today's evangelical political doctrine has become so radical, so driven by fear and hyperbole that it's more or less a parody of the doctrines of Thomas Jefferson and Jesus, a culture where the poor in spirit are not blessed, they are marginalized and expected to care for themselves. — Matthew Paul Turner

Resource-poor schools in low-income neighborhoods often leave children with subpar language and critical-thinking skills. Those deficits will remain even if those children relocate to safe and prosperous neighborhoods later in life. To think of those school-conditioned speech patterns and belief systems as evidence of a "culture of poverty," the invention of poor families themselves, is to overlook the influence of broken cultural institutions through which low-income families pass. We — Matthew Desmond

Many people have told me that they regretted Matthew's death in Green Gables. I regret it myself. If I had the book to write over again I would spare Matthew for several years. But when I wrote it I thought he must die, that there might be a necessity for self-sacrifice on Anne's part, so poor Matthew joined the long procession of ghosts that haunt my literary past. — L.M. Montgomery

I snorted. 'For a great sultan who is lord and ruler of all that he surveys, his English is lamentably poor. He can't even spell England properly.'
Still holding the note, Mr Ascham looked up at me. 'Is that so? Tell me, Bess, do you speak his language? Any Arabic or Turkish-Arabic?'
'You know that I do not.'
'Then however lamentable his English may be, he still speaks your language while you cannot speak his. To me, this gives him a considerable advantage over you. Always pause before you criticise, and never unduly criticise one who has made an effort at something you yourself have not even attempted. — Matthew Reilly

The church has no authority to preach of inclusivity if we fear altering the look of our church by bringing in the poor. — Matthew Barnett

The miracles of healing, important as they were, were not an end in themselves. They did not constitute the highest good of the messianic salvation. This fact is illustrated by the arrangement of the phrases in Matthew 11:4-5. Greater than deliverance of the blind and the lame, the lepers and the deaf, even than raising of the dead, was the preaching of the good news to the poor. This "gospel" was the very presence of Jesus himself, and the joy and fellowship that he brought to the poor. — George Eldon Ladd

to avoid describing any behavior that might be construed as unflattering or stigmatizing" to poor people is to "render liberal arguments ineffective" because the American public wants answers to questions about that behavior. There are two ways to dehumanize: the first is to strip people of all virtue; the second is to cleanse them of all sin. — Matthew Desmond

A tale is told of twin boys born to different mothers.
One is dark by nature, the other light. One is rich, the other poor. One is harsh, the other gentle. One is forever youthful, the other old before his time.
One is mortal.
They share no bond of blood or sympathy, but they are twins nonetheless.
They each live without ever knowing that they are brothers.
They each die fighting the blind god. — Matthew Woodring Stover

Naked we're born, naked we'll go,
See how the vain are soon brought low.
God speed the poor boy on his way,
Fear not, we'll meet some other day. — Matthew Skelton

No one thought the poor more undeserving than the poor themselves. — Matthew Desmond

Anora signed, then retook her seat. "I believe you are the most handsome man I have ever encountered."
Niall raised his brows at hearing the news. "Whatever made you think to say that, Anora?"
"Poor Matthew, he has a weak chin and an unmanly nose. Now you, your jaw is strong and persuasive."
"I thought you said I was demanding."
"Commanding, you said. And you have the loveliest dark brown eyes, like a stormy dark sea."
"That you have never been on."
"Aye. — Terry Spear

I have studied many religions, many different persuasions of thought in Christian belief, and I have come, in this experience to this: the most important question in anyone's life is the question asked by poor Pilate in Matthew 27:22: 'What shall I do, then, with Jesus who is called Christ?' No Other question in the whole sweep of human experience is as important as this. It is the choice between life and death, between meaningless existence and life abundant. What will you do with Christ? Accept Him and life, or reject Him and die? What else is there? — Dale Evans

How can we embrace poverty as a way to God when everyone around us wants to become rich? Poverty has many forms. We have to ask ourselves: 'What is my poverty?' Is it lack of money, lack of emotional stability, lack of a loving partner, lack of security, lack of safety, lack of self-confidence? Each human being has a place of poverty. That's the place where God wants to dwell! 'How blessed are the poor,' Jesus says (Matthew 5:3). This means that our blessing is hidden in our poverty.
We are so inclined to cover up our poverty and ignore it that we often miss the opportunity to discover God, who dwells in it. Let's dare to see our poverty as the land where our treasure is hidden. — Henri J.M. Nouwen

Poor people are as much in danger from an inordinate desire towards the wealth of the world as rich from an inordinate delight in it. — Matthew Henry

I've always felt that my first duty as an ethnographer was to make sure my work did not harm those who invited me into their lives. But this can be a complicated and delicate matter because it is not always obvious at first what does harm.4 Especially in poor neighborhoods, nothing is free. People get compensated for favors one way or another. Ned and Earl figured that if I was giving their girlfriends rides as they looked for housing and went about their business, I must be getting something in return. I was, of course: stories. That was the strange thing. Their accusations were perfectly valid, and I took them seriously. — Matthew Desmond

In Milwaukee's poorest black neighborhoods, eviction had become commonplace- especailly for women. In those neighborhoods, 1 female renter in 17 was evicted through the court system each year, which was twice as often as men from those neighborhoods ad nine times as often as women from the city's poorest white areas. Women from black neighborhoods made up 9 percent of Milwaukee's population and 30 percent of its evicted tenants.
If incarceration has come to define the lives of men from impoverished black neighborhoods, eviction was shaping the lives of women. Poor black men were locked up. Poor black women were locled out. — Matthew Desmond

Even in the most desolate areas of American cities, evictions used to be rare. They used to draw crowds. Eviction riots erupted during the Depression, even though the number of poor families who faced eviction each year was a fraction of what it is today. A New York Times account of community resistance to the eviction of three Bronx families in February 1932 observed, "Probably because of the cold, the crowd numbered only 1,000."1 Sometimes neighbors confronted the marshals directly, sitting on the evicted family's furniture to prevent its removal or moving the family back in despite the judge's orders. The marshals themselves were ambivalent about carrying out evictions. It wasn't why they carried a badge and a gun. — Matthew Desmond

Poor people have the desire to prosper but their mindset stop them. — Matthew Ashimolowo

Exploitation thrives when it comes to the essentials, like housing and food. Most of the 12 million Americans who take out high-interest payday loans do so not to buy luxury items or cover unexpected expenses but to pay the rent or gas bill, buy food, or meet other regular expenses. Payday loans are but one of many financial techniques - from overdraft fees to student loans for for-profit colleges - specifically designed to pull money from the pockets of the poor.46 If the poor pay more for their housing, food, durable goods, and credit, and if they get smaller returns on their educations and mortgages (if they get returns at all), then their incomes are even smaller than they appear. This is fundamentally unfair. — Matthew Desmond

God says it is our duty as Christians to take care of widows and orphans and to help the poor within the Christian society ... And Jesus said, "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" Matthew 25:40 KJV]. — Billy Graham

Remember those dogs I was talking about? The cues? While I was watching TV, I missed a few. Take a look:
Steven is smiling, almost laughing. After all the punishment he's received from my sister over the years, he's developed quite the sadistic streak when it comes to other people getting their asses handed to them.
Then there's Matthew. God only knows what kind of sick and depraved penalties Delores has inflicted on that poor bastard, because he just looks scared.
Kate, on the other hand, is staring at my hand like it's a cockroach. That she wants to squash. And then she gets an idea - a wonderful, awful idea. If you look hard enough, you can see the light bulb go on above her head. She smiles and leaves the room.
I missed all this the first time. — Emma Chase

For many landlords, it was cheaper to deal with the expense of eviction than to maintain their properties; it was possible to skimp on maintenance if tenants were perpetually behind; and many poor tenants would be perpetually behind because their rent was too high. — Matthew Desmond

Mostly, as I'm sitting here in A.P. English, I think about the way my classmates are always raising their hands and sucking up to Mrs. Giavotella just so she will give them As, which they will send to Harvard or Princeton or Stanford or where-fucking-ever, to go along with their lies about how much community service they supposedly did and essays about how much they care about poor minority children they'll never meet in real life or how they are going to save the world armed with nothing but a big heart and an Ivy League education. — Matthew Quick

Matthew implies that the kingdom belonging to the Son of Man is one and the same as the Kingdom of God. And since the Kingdom of God is built upon a complete reversal of the present order, wherein the poor become powerful and the meek are made mighty, what better king to rule over it on God's behalf than one who himself embodies the new social order flipped on its head? A peasant king. A king with no place to lay his head. A king who came to serve, not to be served. A king riding on a donkey. — Reza Aslan

Today, the majority of poor renting families in America spend over half of their income on housing, and at least one in four dedicates over 70 percent to paying the rent and keeping the lights on. — Matthew Desmond

Poor families are living above their means, in apartments they cannot afford. The thing is, those apartments are already at the bottom of the market. 24 Our cities have become unaffordable to our poorest families, and this problem is leaving a deep and jagged scar on the next generation. — Matthew Desmond

Blessed are the poor in spirit: for theirs is the Kingdom of Heaven.
Blessed are they that mourn: for they shall be comforted.
Blessed are the meek: for they shall inherit the earth.
Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
Blessed are the merciful: for they shall obtain mercy.
Blessed are the pure in heart: for they shall see God.
Blessed are the peacemakers: for they shall be called the children of God.
Blessed are they which are persecuted for righteousness' sake: for theirs is the Kingdom of Heaven.
Matthew 5 — Anonymous

Trailer park residents rarely raised a fuss about a neighbor's eviction, whether that person was a known drug addict or not. Evictions were deserved, understood to be the outcome of individual failure. They "helped get rid of the riffraff," some said. No one thought the poor more undeserving than the poor themselves.2 — Matthew Desmond

Why would god allow the Holocaust to happen? If god made everything, why did he invent sin to trick us and then hold our sins against us? Why are there so many religions in the world if god created the world and wants us to be Christian? Why does god allow people to fight wars over him? What if you were born in a different culture and never even heard of Jesus Christ - would god send you to hell for not being Christian? And if so, do you believe that's fair? Why are men always the leaders in your church? Aren't women capable of leading too? Isn't such a patriarchal system sexist in this day and age? Why do so many babies die? Why are there so many poor people in the world? Did Jesus visit any other planets in distant unknown universes? — Matthew Quick

Exploitation. Now, there's a word that has been scrubbed out of the poverty debate. 42 It is a word that speaks to the fact that poverty is not just a product of low incomes. It is also a product of extractive markets. Boosting poor people's incomes by increasing the minimum wage or public benefits, say, is absolutely crucial. But not all of those extra dollars will stay in the pockets of the poor. Wage hikes are tempered if rents rise along with them, just as food stamps are worth less if groceries in the inner city cost more - and they do, as much as 40 percent more, by one estimate. 43 Poverty is two-faced - a matter of income and expenses, input and output - and in a world of exploitation, it will not be effectively ameliorated if we ignore this plain fact. — Matthew Desmond

Poor black families were "immersed in a domestic web of a large number of kin and friends whom they [could] count on," wrote the anthropologist Carol Stack in All Our Kin. Those entwined in such a web swapped goods and services on a daily basis. This did little to lift families out of poverty, but it was enough to keep them afloat. But large-scale social transformations - the crack epidemic, the rise of the black middle class, and the prison boom among them - had frayed the family safety net in poor communities. So had state policies like Aid to Families with Dependent Children that sought to limit "kin dependence" by giving mothers who lived alone or with unrelated roommates a larger stipend than those who lived with relatives. — Matthew Desmond

Poor Matilda! She sleeps in the Grave, and her broken heart throbs no more with passion. — Matthew Gregory Lewis

When Christ was about to leave the world, He made His will. His soul He committed to His father; His body He bequeathed to Joseph to be decently interred; His clothes fell to the soldiers; His mother He left to the care of John; but what should He leave to His poor disciples that had left all for Him? Silver and gold He had none; but He left them that which was infinitely better, His peace. — Matthew Henry

In 2013, 1 percent of poor renters lived in rent-controlled units; 15 percent lived in public housing; and 17 percent received a government subsidy, mainly in the form of a rent-reducing voucher. The remaining 67 percent - 2 of every 3 poor renting families - received no federal assistance. 32 This drastic shortfall in government support, coupled with rising rent and utility costs alongside stagnant incomes, is the reason why most poor renting families today spend most of their income on housing. — Matthew Desmond

If incarceration had come to define the lives of men from impoverished black neighborhoods, eviction was shaping the lives of women. Poor black men were locked up. Poor black women were locked out. — Matthew Desmond

The boulderfields, the spaces empty of people--a lonesomeness city-dwellers could never comprehend. Sometimes it seems like you know animals more intimately than people. Beaver heads cutting wake in the water, bear shit jeweled with seeds, deer quenching themselves in the river's cool. Her family has lived here for three hundred years. But the place is wretchedly poor and backward and may never be right. — Matthew Neill Null