Quotes & Sayings About Masters And Slaves

The current understanding of happiness identifies it as a pleasurable feeling. Pleasant feelings are surely better than unpleasant ones, but the problem today is that people are obsessively concerned with feeling happiness; people are slaves to their feelings. Feelings are wonderful servants but terrible masters. When people make happiness their goal, they do not find it and, as a result, start living their lives vicariously through identification with celebrities. — J.P. Moreland

The principle that the majority have a right to rule the minority, practically resolves all government into a mere contest between two bodies of men, as to which of them shall be masters, and which of them slaves; a contest, that-however bloody-can, in the nature of things, never be finally closed, so long as man refuses to be a slave. — Lysander Spooner

I am a democrat [proponent of democracy] because I believe in the Fall of Man.
I think most people are democrats for the opposite reason. A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that every one deserved a share in the government.
The danger of defending democracy on those grounds is that they're not true ... I find that they're not true without looking further than myself. I don't deserve a share in governing a hen-roost. Much less a nation ...
The real reason for democracy is just the reverse. Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters. — C.S. Lewis

We are all hostages, and we are all terrorists. This circuit has replaced that other one of masters and slaves, the dominating and the dominated, the exploiters and the exploited. It is worse than the one it replaces, but at least it liberates us from liberal nostalgia and the ruses of history. — Jean Baudrillard

And how does one know that God is just? Because God stood against the Egyptian Empire to save some doomed slaves. God does not simply prefer Jews to Egyptians. God does not simply prefer slaves to masters. The only true God prefers justice to injustice, righteousness to unrighteousness, and is therefore God the Liberator. That very ancient Jewish tradition was destined to clash profoundly and fiercely with Roman commercialization, urbanization, and monetization in the first-century Jewish homeland. — John Dominic Crossan

[W]e talk about the tyranny of words, but we like to tyrannise over them too; we are fond of having a large superfluous establishment of words to wait upon us on great occasions; we think it looks important, and sounds well. As we are not particular about the meaning of our liveries on state occassions, if they be but fine and numerous enough, so, the meaning or necessity of our words is a secondary consideration, if there be but a great parade of them. And as individuals get into trouble by making too great a show of liveries, or as slaves when they are too numerous rise against their masters, so I think I could mention a nation that has got into many great difficulties, and will get into many greater, from maintaining too large a retinue of words. — Charles Dickens

Never having seen any authentic record containing it. By far the larger part of the slaves know as little of their ages as horses know of theirs, and it is the wish of most masters within my knowledge to keep their slaves thus ignorant. I do not remember to have ever met a slave who could tell of his birthday. They seldom come nearer to it than planting-time, harvesttime, cherry-time, spring-time, or fall-time. A — Frederick Douglass

O Sacred Heart of Mary!" she murmured by his side, and he felt how that name was food and raiment, friend and mother to her. He received the miracle in her heart into his own, saw through her eyes, knew that his poverty was as bleak as hers. When the Kingdom of Heaven had first come into the world, into a cruel world of torture and slaves and masters, He who brought it had said, "And whosoever is least among you, the same shall be first in the Kingdom of Heaven. — Willa Cather

If a bank or a finance company owned the land, the owner man said, The Bank - or the Company - needs - wants - insists - must have - as though the Bank or the Company were a monster, with thought and feeling, which had ensnared them. These last would take no responsibility for the banks or the companies because they were men and slaves, while the banks were machines and masters all at the same time. — John Steinbeck

I had come by then to be conscious of this aspect of slave lives: at one and the same time the masters held contrary beliefs about those they bought into their homes, viz., It did not matter what a slave saw and so behaviour that the masters would be ashamed to even have rumoured about them was carried forward unchecked in front of their slaves; and at the same time they protested: how dare you, a slave, look at us as we do thus or thus? — Claire Robertson

In supporting argument for segregation, Paul [the apostol] addresses the people in his epistle to the Colossians, and he tells them how to treat their slaves. "Slaves, obey your masters. Masters, be kind to yourslaves." Paul was in favor of a kinder and gentler slavery; it never occurred to him to raise the question about whether slavery itself was immoral. — John Shelby Spong

We're involved with flower, fruit, grapevine.
They speak more than the language of the year.
Out of the darkness a blaze of colors appears,
and one perhaps that has the jealous shine
Of the dead, those who strengthen the earth.
What do we know of the part they assume?
It's long been their habit to marrow the loam
with their own free marrow through and through.
Now the one question: Is it done gladly?
The work of sullen slaves, does this fruit
thrust up, clenched, toward us, its masters?
Sleeping with roots, granting us only
out of their surplus this hybrid made of mute
strength and kisses - are they the masters? — Rainer Maria Rilke

Accounts of outrages committed by mobs form the every-day news of the times. They have pervaded the country from New England to Louisiana, they are neither peculiar to the eternal snows of the former nor the burning suns of the latter; they are not the creature of climate, neither are they confined to the slaveholding or the non-slaveholding States. Alike they spring up among the pleasure-hunting masters of Southern slaves, and the order-loving citizens of the land of steady habits. Whatever then their cause may be, it is common to the whole country. — Abraham Lincoln

The Pascal of our generation puts it this way: "We run away like conscientious little bugs, scared rabbits, dancing attendance on our machines, our slaves, our masters" - clicking, scrolling, tapping, liking, sharing . . . anything. "We think we want peace and silence and freedom and leisure, but deep down we know that this would be unendurable to us." In fact, "we want to complexify our lives. We don't have to, we want to. We want to be harried and hassled and busy. Unconsciously, we want the very thing we complain about. For if we had leisure, we would look at ourselves and listen to our hearts and see the great gaping hole in our hearts and be terrified, because that hole is so big that nothing but God can fill it."12 — Tony Reinke

The Autocrat of all the Russias will resign his crown, and proclaim his subjects free republicans sooner than will our American masters voluntarily give up their slaves. — Abraham Lincoln

The truth is that any form of authoritarian control - any type of "government," whether constitutional, democratic, socialist, fascist, or anything else - will result in a set of masters forcibly oppressing a group of slaves. That is what "authority" is - all it ever has been, and all it ever could be, no matter how many layers of euphemisms and pleasant rhetoric are used in an attempt to hide it. — Larken Rose

Their property held them in chains ... chains which shackled their courage and choked their faith and hampered their judgment and throttled their soul ... If they stored up their treasure in heaven, they would not now have an enemy and a thief within their own household ... They think of themselves as owners, whereas it is they rather who are owned: enslaved as they are to their own property, they are not the masters of their money but its slaves. — Cyprian

Yet thousands of slaves throughout the southern states are thus handed over by the masters who own them to masters who do not; and it does not require much demonstration to prove that their estate is not always the more gracious. — Fanny Kemble

The attempt to regulate relations between people too closely, by means of the law, in the name of an abstraction such as equality, leads to both absurdity and cruelty. The British are fast turning themselves into a nation of slaves, where even the slave-masters are not free. — Anthony Daniels

One thing she did know was the greatest book on human psychology is the Bible. If you were lazy and did not wish to work, or if you had failed to make your way in society, you could always say, 'My kingdom is not of this world.' If you were a jet-set woman who believed in sleeping around, VD or no VD, you could always say Mary Magdalene had no husband, but didn't she wash the feet of Our Lord? Wasn't she the first person to see our risen saviour? If, in the other hand, you believed in the inferiority of the blacks, you could always say, 'Slaves, obey your masters.' It is a mysterious book, one of the greatest of all books, if not the greatest. Hasn't it got all the answers? — Buchi Emecheta

Slave autonomy and resistance altered the shape and course of slaveholding in America. For all the masters who took up the lash to suppress the bondsman's "insolence," there were others who were compelled to recognize the dignity of their slaves as workers. Still others came to a standoff. One traveler found the slaveholders so afraid of their bondsmen that they were prevented from inflicting punishment "lest the slave should abscond, or take a sulky fit and not work, or poison some of the family, or set fire to the dwelling, or have recourse to any other mode of avenging himself. — James Oakes

Neither should men study war with a view to the enslavement of those who do not deserve to be enslaved; but first of all they should provide against their own enslavement, and in the second place obtain empire for the good of the governed, and not for the sake of exercising a general despotism, and in the third place they should seek to be masters only over those who deserve to be slaves. — Aristotle.

During the battle, Spartacus himself tried with frenzied
determination, the symbolism of which is obvious, to reach Crassus, who was commanding the Roman
legions. He wanted to perish, but in single combat with the man who symbolized, at that moment, every
Roman master; it was his dearest wish to die, but in absolute equality. He did not reach Crassus:
principles wage war at a distance and the Roman general kept himself apart. Spartacus died, as he wished,
but at the hands of mercenaries, slaves like himself, who killed their own freedom with his. In revenge for
the one crucified citizen, Crassus crucified thousands of slaves. The six thousand crosses which, after
such a just rebellion, staked out the road from Capua to Rome demonstrated to the servile crowd that
there is no equality in the world of power and that the masters calculate, at a usurious rate, the price of
their own blood. — Albert Camus

If there is a species which is more maltreated than children, then it must be their toys, which they handle in an incredibly off-hand manner. Toys are thus the end point in that long chain in which all the conditions of despotic high-handedness are in play which enchain beings one to another, from one species to another
cruel divinities to their sacrificial victims, from masters to slaves, from adults to children, and from children to their objects. — Jean Baudrillard

Where was innovation to come from? We have argued that innovation comes from new people with new ideas, developing new solutions to old problems. In Rome the people doing the producing were slaves and, later, semi-servile coloni with few incentives to innovate, since it was their masters, not they, who stood to benefit from any innovation. As we will see many times in this book, economies based on the repression of labor and systems such as slavery and serfdom are notoriously noninnovative. This is true from the ancient world to the modern era. In the United States, for example, the northern states took part in the Industrial Revolution, not the South. Of course slavery and serfdom created huge wealth for those who owned the slaves and controlled the serfs, but it did not create technological innovation or prosperity for society. N — Daron Acemoglu

Nations are not communities and never have been. The history of any country, presented as the history of a family, conceals the fierce conflicts of interest (sometimes exploding, often repressed) between conquerors and conquered, masters and slaves, capitalists and workers, dominators and dominated in race and sex. And in such as world of conflict, a world of victims and executioners, it is the job of thinking people, as Albert Camus suggested, not to be on the side of the executioners. — Howard Zinn

For the next half hour it continued. Dr. Joseph would call on someone who looked half bright, then he would call on someone whom he felt was just the opposite. In the upper grades - fourth, fifth, and sixth - he asked grammatical, mathematical, and geographical questions. And besides looking at hands, now he began inspecting teeth. Open wide, say "Ahhh" - and he would have the poor children spreading out their lips as far as they could while he peered into their mouths. At the university I had read about slave masters who had done the same when buying new slaves, and I had read of cattlemen doing it when purchasing horses and cattle. At least Dr. Joseph had graduated to the level where he let the children spread out their own lips, rather than using some kind of crude metal instrument. I appreciated his humanitarianism. — Ernest J. Gaines

We are masters of our characters and in turn, slaves of their outgrowth. — Mohammed Ali Bapir

I separated from the Southern Baptists when they adopted the discriminatory attitude towards women, because I believe what Paul taught in Galatians that there is no distinction in God's eyes between men and women, slaves and masters, Jews and non-Jews - everybody is created equally in the eyes of God. — Jimmy Carter

televangelist Pat Robertson took to the world's airwaves and tried to suggest that the earthquake was God's vengeance for the Haitian Revolution, alleging that the slaves had sold their souls to Satan at Bwa Kayiman in return for the power to overthrow their masters. — Mambo Chita Tann

We must be the masters, and not the slaves of nature; neither body nor mind must be our master, nor must we forget that the body is mine, and not I the body's. — Swami Vivekananda

no master could be isolated from the dehumanizing effects of the rigorous discipline of the slave regime or from the disruptive intrusions of the market economy upon which that regime thrived. These central features of slavery, punishment and profit, destroyed for most slaveholders whatever remained of the elemental principle of the paternalist ethos: that masters were obliged to look to the needs of the slaves in return for the diligence and fidelity of the bondsmen. — James Oakes

Frederick Douglass, a former slave, witnessed and described that exact phenomenon among his fellow slaves, many of whom were proud of how hard they worked for their masters and how faithfully they did as they were told. From their perspective, a runaway slave was a shameful thief, having "stolen" himself from the master. — Larken Rose

Just as it is necessary to rob your enemies of their humanity, so you have to find a way of relinquishing responsibility for the evil you are about to commit. You must define yourself as a victim. It follows that you, in committing murder, even genocide, are merely acting in self-defence. It is the victim who is responsible. This was Hitler's constant and deeply paradoxical claim. As Jeffrey Herf points out, he and his propagandists had to maintain two completely contradictory ideas: 'one rooted in the grandiose idea of a master race and world domination, the other in the self-pitying paranoia of the innocent, beleaguered victim'.23 In general, as Vamik Volkan notes, dualists tend to combine 'paradoxical feelings of omnipotence and victimization'.24 On the one hand we are masters of the universe; on the other we are the devil's slaves. — Jonathan Sacks

These diverse effects of slavery and freedom are easily understood: ... the men in Kentucky [neither] have zeal nor enlightenment ... cross over into Ohio in order to utilize their industry and to be able to exercise it without shame ... in Kentucky, masters make slaves work without being obliged to pay them, but they receive little fruit from their efforts, while the money that they would give to free workers would be recovered with interest from the value of their labors. — Alexis De Tocqueville

Kings and their subjects, masters and slaves, find a common level in two places - at the foot of the cross, and in the grave. — Charles Caleb Colton

Liberty is the only true riches: of all the rest we are at once the masters and the slaves. — William Hazlitt

It had long been the more or less definitely expressed theory of the North that all the chief problems of Emancipation might be settled by establishing the slaves on the forfeited lands of their masters - a sort of poetic justice, said some. But this poetry done into solemn prose meant either wholesale confiscation of private property in the South or vast appropriations. Now Congress had not appropriated a cent, and no sooner did the proclamations of general amnesty appear than the eight hundred thousand acres of abandoned lands in the hands of the Freedmen's Bureau melted quickly away. — W.E.B. Du Bois

And the slaves prided themselves on their master, saying: 'There is no better lord than ours under the sun. He feeds and clothes us well, and gives us work suited to our strength. He bears no malice, and never speaks a harsh word to any one. He is not like other masters, who treat their slaves worse than cattle: punishing them whether they deserve it or not, and never giving them a friendly word. He wishes us well, does good, and speaks kindly to us. We do not wish for a better life. — Leo Tolstoy

We are slaves of what we don't know;of what we know we are masters.Whatever vice or weakness in ourselves we discoverand understand its cause and workings,we overcome it by the very knowing.The primary purpose of meditation is to become more consciousand familiar with our inner life.The ultimate purpose is to reach the source of life. — Sri Nisargadatta Maharaj

9 Masters, treat your slaves in the same way. Don't threaten them; remember, you both have the same Master in heaven, and he has no favorites. — Anonymous

Lies are the religion of slaves and masters. Truth is the god of the free man. — Maxim Gorky

Haiti was founded by African slaves who rose against their European masters, had a revolution, and created a new state. There is no other such event in Western history. — Madison Smartt Bell

Good masters generally have bad slaves, and bad slaves have good masters. — Herodotus

It's the masters who despise the slaves, and the slaves who hate the masters. I don't know who is which. Maybe it doesn't fit here. Maybe it does. I don't know — Ayn Rand

A final word should be said concerning the status of free blacks. Before the American Revolution this status had been ambiguous, and the number of free blacks was insignificant. < ... > A rash of new laws, similar to the later Black Codes of Reconstruction, reduced free blacks almost to the status of slaves without masters. The new laws regulated their freedom of movement, forbade them to associate with slaves, subjected them to surveillance and discipline by whites, denied them the legal right to testify in court against whites, required them to work at approved jobs, and threatened them with penal labor if not actual reenslavement. — David Brion Davis

We have become the new american slaves: but there is a revolution coming. It is a revolution of individual liberty. It will free us without violence. It will begin with the self. It will spread to the workplace. It will turn our corporate masters into our servants. It will free us of government's tyranny. The revolution will spread to all corners of the nation, and at last, we shall be free. — Gerry Spence

Hans Walter Wolff has suggested that the Sabbath is the great equalizer, for that day is a foretaste of the kingdom when all-great and small-are reckoned to be exactly equal .2' All-masters and slaves-are to engage in this most godlike activity of being at peace. — Walter Brueggemann

No sublime wisdom asks to be worshipped or served; the greatest and the most honourable masters are those who refuse to have slaves! — Mehmet Murat Ildan

I shall choose friends among men, but neither slaves nor masters. And I shall choose only such as please me, and them I shall love and respect, but neither command nor obey. And we shall join our hands when we wish, or walk alone when we so desire. — Ayn Rand

Automobiles are unreliable and dangerous slaves. They frequently revolt and kill their masters. I hate them. — Michael D. O'Brien

In order to have a large number of values in common, all the members of the group must have an equable opportunity, to receive and to take from others. There must be a large variety of shared undertakings and experiences. Otherwise, the influences which educate some into masters, educates others into slaves. — John Dewey

At first sight, Paul's command that slaves obey their masters seems simply to endorse the status quo. But we need to see that what he writes here also subtly undermines it. First, it is significant that Paul chooses to address slaves at all, implying not only that they are assembled with the other Christians of the Colossian church to hear the letter being read but that they are responsible people who need to choose a certain kind of behavior. Second, Paul clearly relativizes the status of the slave's master by repeatedly reminding both slave (vv. 22, 23, 24) and master (4:1) of the ultimate "master" to whom both are responsible: the Lord Jesus Christ. Third, Paul never hints that he endorses the institution of slavery. He tells slaves and masters how they are to conduct themselves within the institution, but it is a bad misreading of Paul to read into his teaching approval of the institution itself. (For — Douglas J. Moo

Thirdly, and most importantly, American plantations in places such as Virginia, Haiti and Brazil were plagued by malaria and yellow fever, which had originated in Africa. Africans had acquired over the generations a partial genetic immunity to these diseases, whereas Europeans were totally defenceless and died in droves. It was consequently wiser for a plantation owner to invest his money in an African slave than in a European slave or indentured labourer. Paradoxically, genetic superiority (in terms of immunity) translated into social inferiority: precisely because Africans were fitter in tropical climates than Europeans, they ended up as the slaves of European masters! Due to these circumstantial factors, the burgeoning new societies of America were to be divided into a ruling caste of white Europeans and a subjugated caste of black Africans. — Yuval Noah Harari

Apparently the world today can no longer be anything other than a world of masters and
slaves because contemporary ideologies, those that are changing the face of the earth, have learned from
Hegel to conceive of history in terms of the dialectic of master and slave. If, on the first morning of the
world, under the empty sky, there is only a master and a slave; even if there is only the bond of master
and slave between a transcendent god and mankind, then there can be no other law in this world than the
law of force. Only a god, or a principle above the master and the slave, could intervene and make men's
history something more than a mere chronicle of their victories and defeats. — Albert Camus

Power is not a thing to be owned. But if you believe that it is such a thing, losing it becomes a possibility to fear. That fear, I think, is one reason for the dark projections of a catastrophic future that are so widespread, in our dual society. The present powerful, being committed to polarization, expect that any new deal will overturn the one that set them in authority; that the last shall be first and the first last, role reversal everywhere, men as slaves, women as masters, in a revolution of contradiction. — Elizabeth Janeway

The civilization and justice of bourgeois order comes out in its lurid light whenever the slaves and drudges of that order rise against their masters. — Noam Chomsky

Slaves, I admonish you to be content with your lot, for it is the will of God! Your obedience is mandated by scripture. It is commanded by God through Moses. It is approved by Christ through his apostles, and upheld by the church. Take heed, then, and may God in his mercy grant that you will be humbled this day and return to your masters as faithful servants. — Sue Monk Kidd

Liberty may be an uncomfortable blessing unless you know what to do with it. That is why so many freed slaves returned to their masters, why so many emancipated women are only too glad to give up the racket and settle down. For between announcing that you will live your own life, and the living of it lie the real difficulties of any awakening. — Walter Lippmann

As for the young man carrying the groceries, he was a thin, fair-skinned young man, and I would have said that he had been born in the house. He had the vacant, dog-like expressions that house-born slaves, as I remembered, liked to put on when they were in public with their masters and performing some simple task. This fellow was pretending that the Waitrose groceries were a great burden, but this was just an act, to draw attention to himself and the lady he served. He, too, had mistaken me for an Arab, and when we crossed he had dropped the burdened-down expression and given me a look of wistful inquisitiveness, like a puppy that wanted to play but had just been made to understand that it wasn't playtime. — V.S. Naipaul

To be rich or well-born was a crime: men were prosecuted for holding or for refusing office: merit of any kind meant certain ruin. Nor were the Informers more hated for their crimes than for their prizes: some carried off a priesthood or the consulship as their spoil, others won offices and influence in the imperial household: the hatred and fear they inspired worked universal havoc. Slaves were bribed against their masters, freedmen against their patrons, and, if a man had no enemies, he was ruined by his friends. — Tacitus

The slaves in Rome were incapable of leisure and so their masters gave them entertainment to keep them pacified. — Oliver DeMille

It only stands to reason that where there's sacrifice, there's someone collecting the sacrificial offerings. Where there's service, there is someone being served. The man who speaks to you of sacrifice is speaking of slaves and masters, and intends to be the master. — Ayn Rand

People who want to live like Olympian gods must have slaves whom they throw into their fishponds and gladiators who fight during their masters sumptuous banquets-and the pleasure-seekers never care if some blood splatters on them. — Leopold Von Sacher-Masoch

I believe it is now the duty of the slaves of the South to rebuke their masters for their robbery, oppression and crime ... Nostation or character can destroy individual responsibility, in the matter of reproving sin. — Angelina Grimke

Through the history of the world there have always been exploiters and exploited. There always will be ... because the great mass of men are made by nature to be slaves, they are unfit to control themselves, and for their own good need masters. — W. Somerset Maugham

Man was born free, and he is everywhere in chains. Those who think themselves the masters of others are indeed greater slaves than they. — Jean-Jacques Rousseau

The masters and overseers were so good at employee development, in their absence, the employees still achieved the company's mission — Darnell Lamont Walker

Look at the tyranny of party
at what is called party allegiance, party loyalty
a snare invented by designing men for selfish purposes
and which turns voters into chattels, slaves, rabbits; and all the while, their masters, and they themselves are shouting rubbish about liberty, independence, freedom of opinion, freedom of speech, honestly unconscious of the fantastic contradiction; and forgetting or ignoring that their fathers and the churches shouted the same blasphemies a generation earlier when they were closing thier doors against the hunted slave, beating his handful of humane defenders with Bible-texts and billies, and pocketing the insults nad licking the shoes of his Southern master. — Mark Twain

Upon the decease [of] my wife, it is my Will and desire th[at] all the Slaves which I hold in [my] own right, shall receive their free[dom] ... The Negroes thus bound, are (by their Masters or Mistresses) to be taught to read and write; and to be brought up to some useful occupation, agreeably to the Laws of the Commonwealth of Virginia, providing for the support of Orphan and other poor Children. And I do hereby expressly forbid the Sale, or transportation out of the said Commonwealth, of any Slave I may die possessed of, under any pretence whatsoever. — George Washington

Progressives have spent the better part of a hundred years pushing their agenda - and they've hijacked everything from our kindergartens to our colleges to do it. The more 'educated' we get, the dumber we become. And that has always been the goal. There's a reason that slave masters wanted to keep their slaves illiterate: they understood that true education makes makes people long for freedom and liberty. Today's slave masters are the professors and unions and bureaucrats in Washington who run our education system. — Glenn Beck

July 4, the day we celebrate giving our political masters independence from conscience, morality, consequences for evil doing, and basic social and economic reality.
The fireworks are the glowing tears of your children's incinerated futures.
Cheer happy slaves - your only chains are your deluded joys. Cheer and sing, because for you, songs of death are easier than questions of life. — Stefan Molyneux

Abortion on demand is the ultimate State tyranny; the State simply declares that certain classes of human beings are not persons, and therefore not entitled to the protection of the law. The State protects the 'right' of some people to kill others, just as the courts protected the 'property rights' of slave masters in their slaves. Moreover, by this method the State achieves a goal common to all totalitarian regimes: it sets us against each other, so that our energies are spent in the struggle between State-created classes, rather than in freeing all individuals from the State. — Ron Paul

The collective impact of these failures has been a complete erosion of ethical standards, ultimately leading to a novel system we still call Capitalism, but which is tantamount to economic slavery. In this system - our system - the slaves are unaware both of their status and of their masters, who exist in a world apart where the intangible shackles are carefully hidden amongst reams of unreachable legalese. — John Doe

How grossly are they mistaken in imagining slavery to be disallowed by the Alcoran! Are not the two precepts, to quote no more, Masters treat your slaves with kindness: Slaves serve your masters with cheerfulness and fidelity, clear proofs to the contrary? Nor can the plundering of infidels be in that sacred book forbidden, since it is well known from it, that God has given the world and all that it contains to his faithful Mussulmen, who are to enjoy it of right as fast as they can conquer it. Let us then hear no more of this detestable proposition, the manumission of christian slaves, the adoption of which would, by depreciating our lands and houses, and thereby depriving so many good citizens of their properties, create universal discontent, and provoke insurrections, to the endangering of government, and producing general confusion. — Benjamin Franklin

Masters are doers of the Word of Thelema. That is, they do their own True Will. And they are willing to pay the price for it. They take the greatest chance of all, that of being their own God, their own Individual, their own Self, and their own Leader and Master in a world of senseless followers and slaves. They accept complete responsibility for their own life and they always strive for excellence, continuously moving in an upward and onward manner, with energy and enthusiasm, discipline and diligence, persistence and power. They are strong, able to turn everything to the advantage of their True Will, and able to endure and surmount all the necessary trials and errors that lead to the fulfillment of their Chosen Path. Nothing is against them; they are not victims, and they make no excuses. — David Cherubim

When we were the political slaves of King George, and wanted to be free, we called the maxim that "all men are created equal" a self evident truth; but now when we have grown fat, and have lost all dread of being slaves ourselves, we have become so greedy to be masters that we call the same maxim "a self evident lie" The fourth of July has not quite dwindled away; it is still a great day-for burning fire-crackers!!! — Abraham Lincoln

Those who speak of harmony and consensus should beware of what one might call the industrial chaplain view of reality. The idea, roughly speaking, is that there are greedy bosses on one side and belligerent workers on the other, while in the middle, as the very incarnation of reason, equity and moderation, stands the decent, soft-spoken, liberal-minded chaplain who tries selflessly to bring the two warring parties together. But why should the middle always be the most sensible place to stand? Why do we tend to see ourselves as in the middle and other people as on the extremes? After all, one person's moderation is another's extremism. People don't go around calling themselves a fanatic, any more than they go around calling themselves Pimply. Would one also seek to reconcile slaves and slave masters, or persuade native peoples to complain only moderately about those who are plotting their extermination? What is the middle ground between racism and anti-racism? — Terry Eagleton

There is only one condition in which we can imagine managers not needing subordinates, and masters not needing slaves. This condition would be that each (inanimate) instrument could do its own work. — Aristotle.

If we are to become the masters of science, not its slaves, we must learn to use its immense power to good purpose. The machine itself has neither mind nor soul nor moral sense. Only man has been endowed with these godlike attributes. Every age has its destined duty. Ours is to nurture an awareness of those divine attributes and a sense of responsibility in giving them expression. — David Sarnoff

Freedom is the only real doctor of the sick slaves; and a good conscience, of the ill masters! — Mehmet Murat Ildan

A man is none the less a slave because he is allowed to choose a new master once in a term of years. Neither are a people any the less slaves because permitted periodically to choose new masters. What makes them slaves is the fact that they now are, and are always hereafter to be, in the hands of men whose power over them is, and always is to be, absolute and irresponsible.6 — Lysander Spooner

For suppose that every tool we had could perform its task, either at our bidding or itself perceiving the need, and if-like the statues made by Daedalus or the tripods of Hephaestus, of which the poet says that "self-moved they enter the assembly of the gods" - shuttles in a loom could fly to and fro and a plectrum play a lyre all self-moved, then master-craftsmen would have no need of servants nor masters of slaves. — Aristotle.