Mark Gospel Quotes & Sayings

Objections to Christianity ... are phrased in words, but that does not mean that they are really a matter of language and analysis and argument. Words are tokens of the will. If something stronger than language were available then we would use it. But by the same token, words in defense of Christianity miss the mark as well: they are a translation into the dispassionate language of argument of something that resides far deeper in the caverns of volition, of commitment. Perhaps this is why Saint Francis, so the story goes, instructed his followers to "preach the Gospel always, using words if necessary." It is not simply and straightforwardly wrong to make arguments in the defense of the Christian faith, but it is a relatively superficial activity: it fails to address the core issues. — Alan Jacobs

Now more than ever God's people must be committed to being gospel centered. Jesus can no longer be out there somewhere on the horizon as we look to culture, religion, politics, spirituality, or morality for our true north. — Mark Driscoll

What, then, is the true Gospel of consistency? Change. Who is the really consistent man? The man who changes. Since change is the law of his being, he cannot be consistent if he stick in a rut. — Mark Twain

I truly believe that a dirty church is a powerless church. Sin absolutely steals our confidence and our boldness in Christ. Absolutely, without a doubt, living a sinful life quenches the great Holy Spirit, who is the power of this gospel. — Mark T. Barclay

The church arises only from the gospel. And a distorted church usually coincides with a distorted gospel. — Mark Dever

Friendship evangelism is great, but it does not enable the gospel to travel beyond our social networks, unless there are intentional attempts to build friendships with people who are not like us. John Mark Hobbins of London City Mission says, 'Many people live in networks which take precedence over their address, and many churches have grown because of this. But the reality for many people living in social housing or in cheaper housing is that their address is very likely to define their daily life. — Tim Chester

I wish we may learn from all our changes, to be sober and watchful, not to rest in grace received, in experience or comforts, but still to be pressing forward, and never think ourselves either safe or happy, but when we are beholding the glory of Christ by the light of faith in the glass of the Gospel. To view him as God manifest in the flesh, as all in all in himself, and all in all for us; this is cheering, this is strengthening, this makes hard things easy, and bitter things sweet. This includes all I can wish for my dear friends, that you may grow in grace, and in the knowledge of Jesus. To know him, is the shortest description of true grace; to know him better, is the surest mark of growth in grace; to know him perfectly, is eternal life. This is the prize of our high calling; the sum and substance of all we can desire or hope for is, to see him as he is, and to be like him: and to this honor and happiness he will surely bring all that love his name.81 — Tony Reinke

All four gospel writers were no doubt enthusiastic members of their local churches. They went there every Sunday; sometimes they preached themselves; sometimes they listened to the sermon and nodded when the tradition was repeated accurately. And eventually they were prevailed on to write down their own or their sources' recollections of the facts that had generated the tradition. This is why it is silly for X to say: "Mark wasn't written until the 50s at the earliest. That's a good twenty years after Jesus died. Mark couldn't be expected to remember things clearly after all that time." Mark didn't hibernate between the death of Jesus and the time he wrote his gospel, then take out his pen, scratch his head, and say: "It was a long time ago, and I'm trying to remember this for the first time, but so far as I remember it went something like this."31 — Charles Foster

A gospel that in no way offends the sinner has not been understood. — Mark Dever

The Good News does not hinge on words like do or change but on the powerless, irrelevant, and frightening words like belief and faith. — Mark Galli

You don't have to live in fear that God is going to take away what is most important to you. After all, Isaac was God's gift to Abraham. But if the gift ever becomes more important than the Gift Giver, then the very thing God gave you to serve His purposes is undermining His plan for your life. God is no longer the End All and Be All. And when God becomes the means to some other end, it's the beginning of the end spiritually because you have inverted the gospel. — Mark Batterson

We pick and choose our favorite verses while ignoring the texts we cannot comprehend or don't particularly like. We rationalize the verses that are too radical. We scrub down the verses that are too supernatural. We put Scripture on the chopping block of human logic and end up with a neutered gospel. We commit intellectual idolatry, creating God in our image. So instead of living a life that resembles the supernatural standard set in Scripture, we follow an abridged version of the Bible that looks an awful lot like us. — Mark Batterson

We must examine the ways in which we have attempted to turn our own ministries, workplaces, and mission fields into the playgrounds of our own personal struggles. We must search our hearts for the ways in which our own insecurities and wounded egos sabotage the gospel message that we have been entrusted with. We must become leaders who are deep in a society of the spectacle that produces shallowness. — Mark Sayers

In the first gospel, Mark, the risen Christ appears physically to no one, but by the time we come to the last gospel, John, Thomas is invited to feel the nail prints in Christ's hands and feet and the spear wound in his side. — John Shelby Spong

...people can go to church every week of their lives and never go all in with Jesus Christ. I'm afraid we've cheapened the gospel by allowing people to buy in without selling out. We've made it too convenient, too comfortable. We've given people just enough Jesus to be bored but not enough to feel the surge of holy adrenaline that courses through your veins when you decide to follow Him no matter what, no matter where, no matter when. — Mark Batterson

I've been challenged by the action-oriented approach to Scripture proposed by Peter Marshall, former chaplain of the United States Senate. I wonder what would happen if we all agreed to read one of the Gospels until we came to a place that told us to do something, then went out to do it, and only after we had done it, began reading again? There are aspects of the Gospel that are puzzling and difficult to understand. But our problems are not centered around the things we don't understand, but rather in the things we do understand, the things we could not possibly misunderstand. Our problem is not so much that we don't know what we should do. We know perfectly well, but we don't want to do it.19 — Mark Batterson

The gospel costs nothing. We cannot buy it or earn it. It can only be received as a free gift, compliments of God's grace. So it costs nothing, but it demands everything. And that is where most of us get stuck - spiritual no-man's-land. We're too Christian to enjoy sin and too sinful to enjoy Christ. We've got just enough Jesus to be informed, but not enough to be transformed. — Mark Batterson

The whole Christmas story was probably a later addition to the gospel narratives, presented only by the authors of Matthew and Luke. Mark and John seem never to have heard of the manger in Bethlehem, the Massacre of the Innocents, the hovering star, the three wise men, and so forth. — Jay Parini

You can base your identity on a thousand things - the degrees you've earned, the positions you hold, the salary you make, the trophies you've won, the hobbies you have, the way you look, the way you dress, or even the car you drive. But if you base your identity on any of those temporal things, your identity is a house of cards. There is only one solid foundation: Jesus Christ. If you find security in what you have done, you will always fall short of the righteous standard set by the sinless Son of God. The solution? The gospel. There is only one place in which to find your true identity and eternal security: what Christ has done for you. — Mark Batterson

It is not hateful to say that an immoral action is sinful. On the contrary, the most compassionate thing we can do is help people to turn away from sin. To ignore another person's wrongful actions is a sign of apathy or indifference, while fraternal correction is motivated by love for that person's well-being, as can be seen by the fact that our Lord Jesus himself urged such correction. Indeed, the call to repentance is at the heart of the Gospel, as Jesus proclaimed, "The Kingdom of God is at hand. Repent and believe the Good News" (Mark 1:15). — Thomas J. Paprocki

The Pharisees had an ethic of avoidance, and Jesus had an ethic of involvement. — Mark Buchanan

? If you are not awed in the presence of a Holy God, then I say you may be like the crowds we have been observing in the Gospel of Mark and think of Jesus as no more than a winning lottery ticket to solve your immediate problems. Once the ticket is cashed, you take the money and go your own way. — Jonah Books

Nowhere in Mark 16:15 - "Go ye into all the world, and preach the gospel to every creature" [KJV] - nor in any similar Scripture did Christ command us to go only into the Western or capitalist world. Nowhere did He say to exclude the Communist world. — Billy Graham

Everything teaches, whether you intend it to or not. The songs teach people doctrine and proper affections for God. Your prayers (or lack of them) teach people how to pray themselves. The kinds of prayers you pray (or don't pray) teach people about the important differences between prayers of adoration, confession, thanksgiving, and supplication. The way you administer the ordinances teaches people about their meaning, and even the very meaning of the Gospel. Your preaching teaches people how to study and use the Bible appropriately. Everything from the call to worship to the benediction counts as teaching. Teaching is everything. — Mark Dever

Enthusiasm is contagious - so is a lack of it. Joyless Christians are a greater assault on the gospel than atheism. — Mark Hart

The gospel gives us the freedom to fail. Because we are loved. No matter what happens. — John Mark Comer

The new political gospel: public office is private graft. — Mark Twain

As members of the Lord's Church, we must take missionary work more seriously. The Lord's commission to 'preach the gospel to every creature' (Mark 16:15) will never change in our dispensation. We have been greatly blessed with the material means, the technology, and an inspired message to bring the gospel to all men. More is expected of us than any previous generation. Where 'much is given much is required.' (D&C 82:3.) — Ezra Taft Benson

Was that a tragedy? Two lives, driven by one great passion, namely, to be spent in unheralded service to the perishing poor for the glory of Jesus Christ - even two decades after most of their American counterparts had retired to throw away their lives on trifles. No, that is not a tragedy. That is a glory. These lives were not wasted. And these lives were not lost. "Whoever loses his life for my sake and the gospel's will save it" (Mark 8:35). — John Piper

I just don't think pastors should turn their pulpits into public policy platforms. It cheapens the gospel. Our congregation doesn't need another political opinion. They need spiritual revelation. They don't need to think about politics on the weekend. They need to be reminded to seek first the kingdom of God. — Mark Batterson

As the psalmist prayed so many centuries ago, "If you, O Lord, should mark iniquities, O Lord, who could stand?" (Ps. 130:3). The answer is obvious: no one. The bad news is that the Lord does mark iniquities. The blessed person is the one to whom the Lord does not impute guilt. This is the core of the gospel. — R.C. Sproul

If you think that the gospel is all about what we can do, that the practice of it is optional, and that conversion is simply something that anyone can choose at any time, then I'm concerned that you'll think of evangelism as nothing more than a sales job where the prospect is to be won over to sign on the dotted line by praying a prayer, followed by an assurance that he is the proud owner of salvation. — Mark Dever

Suddenly both parties have become theologians, the one side quoting the Pentateuch to justify slavery, the other side quoting the gospel to condemn it: ... the people of the thirty-three United States, who are eminently and essentially political, cannot discuss a political matter without quoting the old and New Testa- ments!97 — Mark A. Noll

The gospel is not a truth among other truths. Rather, it sets a question mark against all truths. — Karl Barth

It also occurred to him that throughout history, humankind has told two stories: the story of a lost ship sailing the Mediterranean seas in quest of a beloved isle, and the story of a god who allows himself to be crucified on Golgotha. — Jorge Luis Borges

What is the Bible in your house? It is not the Old Testament, it is not the New Testament, it is not the Gospel according to Matthew, or Mark, or Luke, or John; it is the Gospel according to William; it is the Gospel according to Mary; it is the Gospel according to Henry and James; it is the Gospel according to your name. You write your own Bible. — Henry Ward Beecher

In Matthew, Jesus declares, "Whoever is not with me is against me." In Mark, he says,"Whoever is not against us is for us." Did he say both things? Could he
mean both things? How can both be true at once? Or is it possible that
one of the Gospel writers got things switched around? — Bart D. Ehrman

MATTHEW, MARK, AND LUKE tell the story of Jesus in ways similar to one another (which is why they're often called the synoptic gospels - with a similar optic, or viewpoint). Many details differ (and the differences are quite fascinating), but it's clear the three compositions share common sources. The Fourth Gospel tells the story quite differently. These differences might disturb people who don't understand that storytelling in the ancient world was driven less by a duty to convey true details accurately and more by a desire to proclaim true meaning powerfully. The ancient editors who put the New Testament together let the differences stand as they were, so each story can convey its intended meanings in its own unique ways. — Brian D. McLaren

We are called to love others. We share the gospel because we love people. And we don't share the gospel because we don't love people. Instead, we wrongly fear them. We don't want to cause awkwardness. We want their respect, and after all, we figure, if we try to share the gospel with them, we'll look foolish! And so we are quiet. We protect our pride at the cost of their souls. In the name of not wanting to look weird, we are content to be complicit in their being lost. — Mark Dever

At the tattoo parlor, my friend worked with needle and ink applying a design to the skin on his client's back, as the three of us sat discussing our spiritual desires and ambivalence about religion. In the midst of our conversation, the man under the needle turned and said, 'Jesus is cool, it's just that they have f***ed with Jesus. I mean, Christianity was at its best when it was secret and hidden and you could die for it.' This profound, if crass, statement recognizes that the power of the gospel lay in its ability to be a counter-cultural and revolutionary force - not only a story to believe, but a distinctive way of life. The man's comment prompted me to consider the questions: Am I in some measure complicit in the domestication of Jesus? — Mark Scandrette

The key to understnading masculinity is Jesus Christ. Jesus was tough with religious blockheads, false teachers, the proud, and bullies. Jesus was tender with women, children, and those who were suffering or humble. Additionally, Jesus took responsability for Himself. He worked a jon for the first thirty years of His life, swinging a hammer as a carpenter. He also took responsability for us on the cross, where He substituted Himself and died in our place for our sins. My sins are my fault, not Jesus'fault, but Jesus has made them His responsability. This is the essence of the gospel, the "good news". If you understand this, it will change how you view masculinity. — Mark Driscoll

Christian proclamation might make the gospel audible, but Christians living together in local congregations make the gospel visible (see John 13:34-35). The church is the gospel made visible. — Mark Dever

12. Historians today rely on classics like Thucydides' History of the Peloponnesian War, Caesar's Gallic War, and Tacitus's Histories. The earliest copies we have for these date from 1,300, 900, and 700 years after the original writing, respectively, and there are eight extant copies of the first, ten of the second, and two of the third. In contrast, the earliest copy of Mark's gospel is dated at AD 130 (a century after the original writing), and there are 5,000 ancient Greek copies, along with nearly 20,000 Latin and other ancient manuscripts. The sheer volume of ancient manuscripts provides sufficient comparison between copies to provide an accurate reproduction of the original text. Ironically, a number of fashionable scholars attracted to the so-called gnostic gospels as an "alternative Christianity" have far fewer manuscripts, and the original writings cannot be dated any earlier than a century after the canonical Gospels. — Michael S. Horton

We must have a religion - it goes without saying - but my idea is, to have it cut up into forty free sects, so that they will police each other, as had been the case in the United States in my time. Concentration of power in a political machine is bad; and and an Established Church is only a political machine; it was invented for that; it is nursed, cradled, preserved for that; it is an enemy to human liberty, and does no good which it could not better do in a split-up and scattered condition. That wasn't law; it wasn't gospel: it was only an opinion - my opinion, and I was only a man, one man: so it wasn't worth any more than the pope's - or any less, for that matter. — Mark Twain

Startling as the Gospel of Judas sounds, it amplifies hints we have long read in the Gospels of Mark and John that Jesus knew and even instigated the events of his passion, seeing them as part of a divine plan. — Elaine Pagels

If you have no interest in actually committing yourself to an actual group of gospel-believing, Bible-teaching Christians, you might question whether you belong to the body of Christ at all! — Mark Dever

The moment you bow your knee to the lordship of Jesus Christ, all of your sin is transferred to Christ's account and paid in full. It was nailed to the cross two thousand years ago! But that's only half the gospel. Mercy is not getting what you deserve - the wrath of God. Grace is getting what you don't deserve - the righteousness of Christ. Everything you've done wrong is forgiven and forgotten. And everything Christ did right - His righteousness - is transferred to your account. And then God calls it even. It's like God says, "I'll take the blame for everything you did wrong and give you credit for everything I did right." It doesn't get any better than that, and — Mark Batterson

Can we really fix ourselves? Can we really see what needs to be seen and do what needs to be done? Tolstoy suggests we can, even though the road will be long and arduous. He is Orthodox enough to see that humans are sinners in need of mercy, but not Orthodox enough to get to the root of the problem. The prophet does not plunge deeply enough into the human heart. Tolstoy was Christian enough to see that evil exists but not Orthodox enough to get to the root of the problem. — John Mark Reynolds

Jesus is not asking you to sell the gospel; Jesus is asking you to preach the gospel. Mark 16:15 — Felix Wantang

We do not fail in our evangelism if we faithfully tell the gospel to someone who is not subsequently converted; we fail only if we do not faithfully tell the gospel at all. — Mark Dever

When sins become civil rights, there is a temptation for Christians to keep our mouths shut and turn what is supposed to be a public faith into a private faith, but we are commanded to not be ashamed of the gospel. — Mark Driscoll

The Gospel of Mark revealed a Jesus who was anti-thetical to the "Gentle Jesus, meek and mild" sung about in Wesley's famous hymn. The portrait of Mark agrees more easily with that of former-major-league-baseball-player-turned-evangelist Billy Sunday who said, 'Jesus was the greatest scrapper who ever lived. — Mark Driscoll

We receive suffering when it comes as an opportunity for God to do something good in us and through us. We rejoice not in the pain but rather in what it can accomplish for the gospel so that something as costly as suffering is not wasted but used for God's glory, our joy, and others' good. — Mark Driscoll

The gospel of Christ has never needed the gimmicks of man to effect conversion in the soul — Mark Dever

Shame exists where there is sin, and so feeling ashamed, particularly when we sin, is natural and healthy. Therefore, shame is not bad, but unless the underlying sin that causes the shame is properly dealt with through the gospel, then the shame will remain, with devastating implications. — Mark Driscoll

What about for your church? What boundaries has the gospel overrun that society fiercely respects? — Mark Dever

The certain mark by which a Christian community can be recognized is the preaching of the gospel in its purity. — Martin Luther

It is imperative that Christians be like Jesus, by living freely within the culture as missionaries who are as faithful to the Father and His gospel as Jesus was in His own time and place. — Mark Driscoll

For what shall it profit a man, if he shall gain the whole world, but lose his soul? -Mark 8:36 — Gospel Of Mark

My friend Ray Comfort has produced a powerful piece of media that leaves a lasting mark on your heart and mind. '180' is 33 minutes of video adrenaline, shock, and hope. As defenders of the unborn and messengers of the Gospel of Life, we need to see this video and share it with as many people as we can. — Kirk Cameron

So much blood has been shed by the Church because of an omission from the Gospel: "Ye shall be indifferent as to what your neighbor's religion is." Not merely tolerant of it, but indifferent to it. Divinity is claimed for many religions; but no religion is great enough or divine enough to add that new law to its code. — Mark Twain

The New Right, in many cases, is doing nothing less than placing a heretical claim on Christian faith that distorts, confuses, and destroys the opportunity for a biblical understanding of Jesus Christ and of his gospel for millions of people. — Mark Hatfield

GARDENS OR FIELDS? Craig Blomberg points out that in Matthew's parable of the mustard seed, the sower sows his seed in a "field" (agros, Matt 13:31), while in Luke the sowing is in a "garden" (kepos, Luke 13:19). Jews never grew mustard plants in gardens, but always out on farms, while Greeks in the Mediterranean basin did the opposite. It appears that each gospel writer was changing the word that Jesus used in Mark - the word for "earth" or "ground" (ge, Mark 4:31) - for the sake of his hearers. There is a technical contradiction between the Matthean and Lukan terms, states Blomberg, "but not a material one. Luke changes the wording precisely so that his audience is not distracted from ... the lesson by puzzling over an ... improbable practice." The result is that Luke's audience "receives his teaching with the same impact as the original audience."22 — Timothy Keller

The very nature of the gospel is Jesus inviting the disciples on an adventure. To do what they'd never done and go where they'd never gone. Never a dull moment! You cannot follow Jesus and be bored at the same time. — Mark Batterson

Perhaps the most telling witness against the claim of accurate history for the Bible comes when we read the earliest narrative of the crucifixion found in Mark's gospel and discover that it is not based on eyewitness testimony at all. — John Shelby Spong

Speaking personally, I find it helpful to detect in the four evangelists four dimensions of the saving purpose of God: its length, depth, breadth and height. Matthew reveals its length, for he depicts the Christ of Scripture, who looks back over long-centuries of expectation. Mark emphasizes its depth, for he depicts the Suffering Servant who looks down to the depths of the humiliation he endured. In Luke it is the breadth of God's purpose which emerges, for he depicts the Savior of the world who looks round in mercy to the broadest possible spectrum of human beings. Then John reveals its height, for he depicts the Word made flesh who looks up to the heights from which he came and to which he intends to raise us. — John Stott

There are two kinds of patriotism
monarchical patriotism and republican patriotism. In the one case the government and the king may rightfully furnish you their notions of patriotism; in the other, neither the government nor the entire nation is privileged to dictate to any individual what the form of his patriotism shall be. The gospel of the monarchical patriotism is: "The King can do no wrong." We have adopted it with all its servility, with an unimportant change in the wording: "Our country, right or wrong!" We have thrown away the most valuable asset we had:
the individual's right to oppose both flag and country when he (just he, by himself) believed them to be in the wrong. We have thrown it away; and with it all that was really respectable about that grotesque and laughable word, Patriotism. — Mark Twain

The gospel costs nothing but it demands everything. — Mark Batterson

Let this be to you the mark of true gospel preaching - where Christ is everything, and the creature is nothing; where it is salvation all of grace, through the work of the Holy Spirit applying to the soul the precious blood of Jesus. — Charles Spurgeon

Let us remain with Christ - abiding in Christ - and let us always try to be one with him. Let us follow him; let us imitate him in his movement of love, in his going forth to meet humanity. Let us go forth and open doors. Let us have the audacity to mark out new paths for proclaiming the Gospel. — Pope Francis

We can be reluctant to recognize how much of our culture was literary, particularly now that so many of the institutional purveyors of literature happily have joined in proclaiming its death. A substantial number of Americans who believe they worship God actually worship three major literary characters: the Yahweh of the J Writer (earliest author of Genesis, Exodus, Numbers), the Jesus of the Gospel of Mark, and Allah of the Koran. — Harold Bloom

A similar lack of concern about Jesus's earthly origins can be found in the first gospel, Mark, written just after 70 C.E. Mark's focus is kept squarely on Jesus's ministry; he is uninterested either in Jesus's birth or, perhaps surprisingly, in Jesus's resurrection, as he writes nothing at all about either event. The early Christian community appears not to have been particularly concerned about any aspect of Jesus's life before the launch of his ministry. Stories about his birth and childhood are conspicuously absent from the earliest written documents. The Q material, which was compiled around 50 C.E., makes no mention of anything that happened before Jesus's baptism by John the Baptist. The letters of Paul, which make up the bulk of the New Testament, are wholly detached from any event in Jesus's life save his crucifixion and resurrection (though Paul does mention the Last Supper). — Reza Aslan

Practically every word ever written about Jesus of Nazareth, including every gospel story in Matthew, Mark, Luke, and John, was written by people who, like Stephen and Paul, never actually knew Jesus when he was alive (recall that, with the possible exception of Luke, the gospels were not written by those after whom they were named). — Reza Aslan

Together, these three gospels - Mark, Matthew, and Luke - became known as the Synoptics (Greek for "viewed together") because they more or less present a common narrative and chronology about the life and ministry of Jesus, one that is greatly at odds with the fourth gospel, John, which was likely written soon after the close of the first century, between 100 and 120 C.E. — Reza Aslan

The Gospel of John tells us that the Word who was made flesh and dwelt among us, full of glorious grace and truth, was also the Word through whom all things- all phenomena in nature, all capacities for fruitful interaction, all the kinds of beauty- were made. To honor that Word as he deserves to be honored,evangelicals must know both Christ and what he has made. — Mark A. Noll

I know the Gospel according to Mark better than I know any sura in the Quran. — Aasif Mandvi

I am not ashamed of the Gospel. — Mark Driscoll

The two men's roles had to be reversed: Jesus had to be made superior, John inferior. Hence the steady regression of John's character from the first gospel, Mark - wherein he is presented as a prophet and mentor to Jesus - to the last gospel, John, in which the Baptist seems to serve no purpose at all except to acknowledge Jesus's divinity. — Reza Aslan