Quotes & Sayings About Mankind Being Good

The marvel of television is one means that is being used to try and turn society into a uniform mush. The manipulation and thought control inexorably continues. Mankind is being rinsed out into a group of dull moralists who convince themselves that they are good people. — Erich Von Daniken

But as the primeval past faded into memory, mankind's knowledge expanded and its hubris grew with the promise of the Serpent that humans would become as gods. The Watchers became less obvious with passing time, as they sought to work more behind the veil of the supernatural world. As divine beings, Watchers could exert hypnotic effect on humans to see them in any appearance they desired. Thus, the eight-foot tall shining Belial made himself appear to be a mere five-foot ten being, both male and female, neither male nor female, a dissolution of gender, an abomination in the Law of God. But to Belial, such intolerant condemnation would not stop him from looking good. Unlike the ordinary, quite uncomely human before him, Belial still wanted to stand out from the crowd. He reveled in abomination. — Brian Godawa

What a world is this! What is there in it desirable? The good we hope for so strangely mixed, that one knows not what to wish for!And one half of mankind tormenting the other, and being tormented themselves in tormenting! — Samuel Richardson

Here and there awareness is growing that man, far from being the overlord of all creation, is himself part of nature, subject to the same cosmic forces that control all other life. Man's future welfare and probably even his survival depend upon his learning to live in harmony, rather than in combat, with these forces.
Essay on the Biological Sciences, in: Good Reading (1958) — Rachel Carson

If it were true that men could achieve their good by means of turning some men into sacrificial animals, and I were asked to immolate myself for the sake of creatures who wanted to survive at the price of my blood, if I were asked to serve the interests of society apart from, above and against my own - I would refuse. I would reject it as the most contemptible evil, I would fight it with every power I possess, I would fight the whole of mankind, if one minute were all I could last before I were murdered, I would fight in the full confidence of the justice of my battle and of a living being's right to exist. Let there be no misunderstanding about me. If it is now the belief of my fellow men, who call themselves the public, that their good requires victims, then I say: The public good be damned, I will have no part of it! — Ayn Rand

It is the duty of mankind on all suitable occasions to acknowledge their dependence on the Divine Being ... Almighty God would mercifully interpose and still the rage of war among the nations ... He would take this province under His protection, confound the designs and defeat the attempts of its enemies, and unite our hearts and strengthen our hands in every undertaking that may be for the public good, and for our defense and security in this time of danger. — Benjamin Franklin

The avant-garde has always existed throughout the history of mankind. The good things from the avant-garde last and eventually, after many years, become tradition and people forget they were ever part of the avant-garde. The kitchen is a living discipline, always evolving, and there will always be cutting edge things that over the years, ends up being part of tradition. — Ferran Adria

Whoever makes love grow boundless, and sets his mind for seeing the end of birth, his fetters are worn thin. If he loves even a single being, Good will follow. But the Noble One with compassionate heart for all mankind, generates abounding good. — Gautama Buddha

That wise Men have in all Ages thought Government necessary for the Good of Mankind; and, that wise Governments have always thought Religion necessary for the well ordering and well-being of Society, and accordingly have been ever careful to encourage and protect the Ministers of it, paying them the highest publick Honours, that their Doctrines might thereby meet with the greater Respect among the common People. — Benjamin Franklin

This idea of all education springing from and resting upon our relation to Almighty God-we do not merely give a religious education because that would seem to imply the possibility of some other education, a secular education, for example. But we hold that all education is divine, that every good gift of knowledge and insight comes from above, that the Lord the Holy Spirit is the supreme educator of mankind, and that the culmination of all education (which may at the same time be reached by a little child) is that personal knowledge of and intimacy with God in which our being finds its fullest perfection. — Charlotte M. Mason

So one must be resigned to being a clock that measures the passage of time, now out of order, now repaired, and whose mechanism generates despair and love as soon as its maker sets it going? Are we to grow used to the idea that every man relives ancient torments, which are all the more profound because they grow comic with repetition? That human existence should repeat itself, well and good, but that it should repeat itself like a hackneyed tune, or a record a drunkard keeps playing as he feeds coins into the jukebox ... — Stanislaw Lem

If man is not made in the image of God, nothing then stands in the way of inhumanity. There is no good reason why mankind should be perceived as special. Human life is cheapened. We can see this in many of the major issues being debated in our society today: abortion, infanticide, euthanasia, the increase of child abuse and violence of all kinds, pornography ... , the routine torture of political prisoners in many parts of the world, the crime explosion, and the random violence which surrounds us. — Francis A. Schaeffer

It would be good now, I thought, to be in Paris. The afternoon city heat would have gone. It would be good to sit under the trees near the marionette theatre. It would be quiet there now. There would be no one there but a student or two reading. There you could listen to the rustle of leaves unconscious of the pains of humanity in labour, of a civilisation hastening to its own destruction. There, away from this brassy sea and blood-red earth, you could contemplate the twentieth-century tragedy unmoved; unmoved except by pity for mankind fighting to save itself from the primeval ooze that welled from its own subconscious being. — Eric Ambler

I do not think men are good at all. I have seen enough to know that humans are a wicked race from their very birth. Selfishness defines us. Greed and lust motivate us. And even the best man who ever lived would lie to preserve his own life or beliefs. No, mankind is far from being essentially good. It takes exceptional individuals to change the world, to make a difference. Give the average person a choice, and he will make life miserable for others if only it will make his own life easier. — Brondt Kamffer

The history of mankind is crowded with evidences proving that physical coercion is not adapted to moral regeneration, and that the sinful dispositions of men can be subdued only by love; that evil can be exterminated only by good; that it is not safe to rely upon the strength of an arm to preserve us from harm; that there is great security in being gentle, long-suffering, and abundant in mercy; that it is only the meek who shall inherit the earth; for those who take up the sword shall perish by the sword. — Leo Tolstoy

I don't buy into the dystopian scenarios of self-aware robots enslaving mankind, but you don't have to be a sci-fi conspiracy theorist to acknowledge that plenty of good, well-paying jobs are being taken over by machines. — Marco Rubio

Really good fiction could have as dark a worldview as it wished, but it'd find a way both to depict this world and to illuminate the possibilities for being alive and human in it.
[Q&A with Larry McCaffery, Review of Contemporary Fiction, Summer 1993, Vol. 13.2] — David Foster Wallace

As far as the name goes, we may almist say that the great majority of mankind are agreed about this; for both the multitude and the persons of refinement speak of it as happiness, and conceive 'the good life' or 'doing well' to be the same thing as 'being happy. — Aristotle.

It is not beside the point to note that, in the thought which will inspire our
revolutions, the supreme good does not, in reality, coincide with existence, but with an arbitrary facsimile.
The entire history of mankind is, in any case, nothing but a prolonged fight to the death for the conquest
of universal prestige and absolute power. It is, in its essence, imperialist. We are far from the gentle
savage of the eighteenth century and from the Social Contract. In the sound and fury of the passing
centuries, each separate consciousness, to ensure its own existence, must henceforth desire the death of
others. Moreover, this relentless tragedy is absurd, since, in the event of one consciousness being
destroyed, the victorious consciousness is not recognized as such, in that it cannot be victorious in the
eyes of something that no longer exists. In fact, it is here the philosophy of appearances reaches its limits. — Albert Camus

The majority of mankind would seem to be beguiled into error by pleasure, which, not being really a good, yet seems to be so. So that they indiscriminately choose as good whatsoever gives them pleasure, while they avoid all pain alike as evil. — Aristotle.

We can see the process of deification taking place in the Indians' perception of Mahatma Gandhi. Here we had as great a man as any the world has seen, but also full of human frailties. Not one of his four sons got on with him; one even embraced Islam to spite him. He was vain, took offence at the slightest remark against him, and a fad-ist who made nubile girls lie naked next to him to make sure that he had overcome his libidinous desires. All these failings which make him human and down to earth and yet hold him up as a shining example of a human being for all of mankind are being lost thanks to our putting him on a pedestal and worshipping him. It is time we learnt to give avatars and prophets their proper places as important historical personalities who did good to humanity. No more than that. — Khushwant Singh

Rousseau's ideas brought about-he moved the political process to the very centre of human existence by making the legislator, who is also a pedagogue, into the new Messiah, capable of solving all human problems by creating New Men. 'Everything,' he wrote, 'is at root dependent on politics.' Virtue is the product of good government. 'Vices belong less to man, than to man badly governed.' The political process, and the new kind of state it brings into being, are the universal remedies for the ills of mankind.49 Politics will do all. Rousseau thus prepared the blueprint for the principal delusions and follies of the twentieth century. — Paul Johnson

As a being and life form, all of mankind must seek the absolute sunshine of being. To do otherwise is to deny the essence of life; which is growth in body mind and soul. These in turn reflects Self love. — Auliq Ice

Thus the law of nature stands as an eternal rule to all men, legislators as well as others. The rules that they make for other mens actions, must, as well as their own and other mens actions, be conformable to the law of nature, i.e. to the will of God, of which that is a declaration, and the fundamental law of nature being the preservation of mankind, no human sanction can be good, or valid against it. — John Locke

I go to the window, I spot a fly under the curtain, I corner it in a muslin trap and move a murderous forefinger toward it. This moment is not in the program, it's something apart, timeless, incomparable, motionless, nothing will come of it this evening or later ... Mankind is asleep ... Alone and without a future in a stagnant moment, a child is asking murder for strong sensations. Since I'm refused a man's destiny, I'll be the destiny of a fly. I don't rush matters, I'm letting it have time enough to become aware of the giant bending over it. I move my finger forward, the fly bursts, I'm foiled! Good God, I shouldn't have killed it! It was the only being in all creation that feared me; I no longer mean anything to anyone. I, the insecticide, take the victim's place and become an insect myself. I'm a fly, I've always been one. This time I've touched bottom. — Jean-Paul Sartre

I believe in the ability to choose. I believe this life is made up of our choices and their consequences - the good and the bad. I do not believe in letting anything up to fate. We are the makers of our own destinies, our own futures, our own paths. To blindly follow is an insult to the miracle of being human. To be human is to make choices; the moment you allow others to make decisions for you is the moment you do an injustice to not only mankind but to yourself. — Kelseyleigh Reber

The majority, being satisfied with the ways of mankind as they now are (for it is they who make them what they are), cannot comprehend why those ways should not be good enough for everybody; and what is more, spontaneity forms no part of the ideal of the majority of moral and social reformers, but is rather looked on with jealousy, as a troublesome and perhaps rebellious obstruction to the general acceptance of what these reformers, in their own judgment, think would be best for mankind. — John Stuart Mill

Character must show itself in the man's
performance both of the duty he owes himself and of the duty he owes the state.
The man's foremast duty is owed to himself and his family; and he can do this
duty only by earning money, by providing what is essential to material wellbeing;
it is only after this has been done that he can hope to build a higher
superstructure on the solid material foundation; it is only after this has been
done that he can help in his movements for the general well-being. He must pull
his own weight first, and only after this can his surplus strength be of use to the
general public. It is not good to excite that bitter laughter which expresses
contempt; and contempt is what we feel for the being whose enthusiasm to
benefit mankind is such that he is a burden to those nearest him; who wishes to
do great things for humanity in the abstract, but who cannot keep his wife in
comfort or educate his children. — Theodore Roosevelt

Out of the ashes of misanthropy benevolence rises again; we find many virtues where we had imagined all was vice, many acts of disinterested friendship where we had fancied all was calculation and fraud
and so gradually from the two extremes we pass to the proper medium; and, feeling that no human being is wholly good or wholly base, we learn that true knowledge of mankind which induces us to expect little and forgive much. The world cures alike the optimist and the misanthrope. — Edward Bulwer-Lytton, 1st Baron Lytton

The common belief is that religion is always opposed to material good. 'One cannot act religiously in mercantile and such other matters. There is no place for religion in such pursuits; religion is only for attainment of salvation,' we hear many worldly-wise people say. In my opinion the author of the Gita has dispelled this delusion. He has drawn no line of demarcation between salvation and worldly pursuits. On the contrary he has shown that religion must rule even our worldly pursuits. I have felt that the Gita teaches us that what cannot be followed in day-today practice cannot be called religion. Thus, according to the Gita, all acts that are incapable of being performed without attachment are taboo. This golden rule saves mankind from many a pitfall. According to this interpretation murder, lying, dissoluteness and the like must be regarded as sinful and therefore taboo. Man's life then becomes simple, and from that simpleness springs peace. — Mahatma Gandhi

The spirit of Christmas lives with us. We are the protectors of the real tradition of Christmas-peace on Earth and Goodwill to all. We are the hope of Man-the only hope. Mankind's salvation lies within our hands. With our tech and ability we can create here on Earth a real heaven where men can be free. In our hands lies the power to restore to Man his determinism and all that he finds good in himself-his honesty, his integrity, and the thrill of being of real help to others. A very Merry Christmas to you all and a bright friendly new year. — L. Ron Hubbard

Having a child is to show an absolute accord with mankind. If I have a child, it's as though I'm saying: I was born and have tasted life and declare it so good that is merits being duplicated. — Milan Kundera

The experience of treaties being broken with impunity provide an afflicting lesson to mankind how little dependence is to be placed on treaties which have no other sanction than the obligations of good faith; and which oppose general considerations of peace and justice to the impulse of any immediate interest and passion. — Alexander Hamilton

My father,' I replied, 'I am fond of action. I like to succour the afflicted, and make people happy. Command that there be built for me a tower, from whose top I can see the whole earth, and thus discover the places where my help would be of most avai1.'
'To do good, without ceasing, to mankind, a race at once flighty and ungrateful, is a more painful task than you imagine,' said Asfendarmod.
After saying these words, my father motioned to us to retire; and immediately I found myself in a tower, built on the summit of Mount Caf - a tower whose outer walls were lined with numberless mirrors that reflected, though hazily and as in a kind of dream, a thousand varied scenes then being enacted on the earth. Asfendarmod's power had indeed annihilated space, and brought me not only within sight of all the beings thus reflected in the mirrors, but also within sound of their voices and of the very words they uttered. ("The Story of The Peri Homaiouna") — William Beckford

Perhaps the summary of good-breeding may be reduced to this rule. "Behave unto all men as you would they should behave unto you." This will most certainly oblige us to treat all mankind with the utmost civility and respect, there being nothing that we desire more than to be treated so by them. — Henry Fielding