Mahluk Bunian Quotes & Sayings

The bully and the victim never quite forget their first relations. — E. M. Forster

Oh, obviously," Reyna said. "Without you, I doubt Percy could find his way out of a paper bag." "True," Annabeth agreed. — Rick Riordan

Tears have a better character cried alone. Pity can sometimes be more wolf than dog. — Sebastian Barry

The Hebrew scriptures say it's okay to enslave anybody except your fellow Jews. It says you should enslave only your neighbors. I say to people that means Mexicans and Canadians are a bit at risk if we want to be literal about the Bible. — John Shelby Spong

No story is more beautiful than the Gospel, even though it is a story full of pain and nails and hate and blood and sin and murder and betrayal and forsakenness and unimaginable agony and death. It is the story of what happens to the most beautiful thing, Perfect Love, when it enters our world: it comes to a Cross, to the crossroad between good and evil. All our most beautiful stories are like the Gospel: they are tragedies first, and then comedies; they are crosses and then crowns. They are crosses because they are conflicts between good and evil. That is the fundamental plot of every great story. To say "that story is beautiful" means "that story resembles the Gospel." If you are bored by the Gospel, that puts no black eye on the Gospel, but on you. Most likely, it means you have never listened to it. You must have heard it, but hearing is far from the same thing as listening ... — Peter Kreeft

Man is the only creature whose emotions are entangled with his memory. — Marjorie Holmes

But with whom, in the Pooh world, could a sexually and politically aroused Kanga speak? — Frederick C. Crews

I don't believe that laws against things that people do regularly, like safe and responsible use of marijuana, make any sense, — Peter B. Lewis

Nevertheless, for the most part the intangible dangers of being observed by unintended audiences are considered secondary to the convenience of instantaneous access to this "virtual campfire" from the comfort of the home. While online social networking sites are often disparaged as poor replacements for human interaction that encourage superficial relationships, my ethnographic analysis reveals how some people, American youth in particular, are incorporating this medium into their everyday practices in more or less meaningful ways. Through elucidating both the dangers and possibilities of this medium, I seek to encourage people to create their own "virtual campfires" as a supplement to, rather than a replacement of, their offline lives. Through participation and sharing in meaningful ways- from conversation to creating art- we might begin to see these sites as vehicles for healing the widely-felt loss of community and the pervasive sense of alienation experienced by so many. — Jennifer Anne Ryan

Isn't it strange that its easier to be gentle with the feelings of people we care less about than those of our children, whom we love so much? — Stephanie Martson

I don't think people were that interested in what I was doing for the most of the 1990s. — Alexei Sayle