Made For Each Others Quotes & Sayings

The diversity of mankind is a basic postulate of our knowledge of human beings. But if mankind is diverse and individuated, then how can anyone propose equality as an ideal? Every year, scholars hold Conferences on Equality and call for greater equality, and no one challenges the basic tenet. But what justification can equality find in the nature of man? If each individual is unique, how else can he be made 'equal' to others than by destroying most of what is human in him and reducing human society to the mindless uniformity of the ant heap? — Murray Rothbard

Each children is unique and have special personality. Comparing one child with other is a painful process. No one on this planet is same. Like two fingers of one hand is differ with each other same with children. They can't be same. They have some qualities in common but not all.
We made mistake or sometimes make their life hell by comparing them with others.
Children should be treated as they are in actual or real. If necessary, we can teach them to improve it but not scold them by comparing with others
For the healthy life of child , one should keep this in mind. — Joann Kinlaw

No man, proclaimed Donne, is an Island, and he was wrong. If we were not islands, we would be lost, drowned in each other's tragedies. We are insulated (a word that means, literally, remember, made into an island) from the tragedy of others, by our island nature, and by the repetitive shape and form of the stories. The shape does not change: there was a human being who was born, lived, and then, by some means or another, died. There. You may fill in the details from your own experience. As unoriginal as any other tale, as unique as any other life. Lives are snowflakes - forming patterns we have seen before, as like one another as peas in a pod (and have you ever looked at peas in a pod? I mean, really looked at them? There's not a chance you'd mistake one for another, after a minute's close inspection), but still unique. — Neil Gaiman

The matted straw cover of the latrine was yanked away. The sun blinded me as I looked up at the dark outline of two young soldiers in tattered camouflage, their uniforms made for men bigger than they were. They each held an automatic weapon, an AK-47, and were leering down at me. I could see the two gold teeth of one of them as he grinned.
Gold-tooth reached down and grabbed my hair, yanking me up by it until he could get the other hand under my arm and pull me the rest of the way. I screamed in terror. He pulled me away from the pit as he and the others held their noses and laughed hysterically. One held each arm and dragged me to the river's edge. They tore off my loose cotton dress; I had no underwear on. After howling with laughter and firing guns in the air, they crudely touched my body. — Nick Hahn

We cannot know for certain how long we have here. We cannot foresee the trials or misfortunes that will test us along the way. We cannot know God's plan for us.
What we can do is to live out our lives as best we can with purpose, and love, and joy. We can use each day to show those who are closest to us how much we care about them, and treat others with the kindness and respect that we wish for ourselves. We can learn from our mistakes and grow from our failures. And we can strive at all costs to make a better world, so that someday, if we are blessed with the chance to look back on our time here, we can know that we spent it well; that we made a difference; that our fleeting presence had a lasting impact on the lives of other human beings. — Barack Obama

These tears are proof that there is love in the world. Tears are only bitter when we cry selfishly for ourselves. When we deny and forget the sweet love that tears are made of. When we let sorrow turn to anger. When people cry for each other, it is a good thing. Always remember that you are a human being, connected to all other human beings. When you cry for others you are opening your heart to God, who must see what we do and weep for us, too, for the suffering we cause to one another and to ourselves. — Nafisa Haji

Surely you remember the boy in your own school class who was exceptionally "bright", did most of the reciting and answering while the others sat like so many leaden idols, hating him. And wasn't it this bright boy you selected for beatings and tortures after hours? Of course it was. We must all be alike. Not everyone born free and equal, as the Constitution says, but everyone made equal. Each man the image of every other; then all are happy, for there are no mountains to make them cower, to judge themselves against. So! A book is a loaded gun in the house next door. — Ray Bradbury

How much would our churches be transformed if each of us made it a practice to thank God for others and then to tell those others what it is about them that we thank God for? — D. A. Carson

Memory is an artist, an impressionist. She adds colour, sound, smell and emotion to events at her whim. She adds, subtracts and embellishes until the event she started documenting is quite unrecognisable to the others who also experienced it, but at the same time, is more truthful to the owner of the memory. There is no reality. There are only impres- sions of past events, made by a million selves, all interacting with each other, vying for superiority. Reality doesn't exist, perhaps in the end, that's my only truth. — Nigel Jay Cooper

A human being is not one thing among others; things determine each other, but man is ultimately self-determining. What he becomes - within the limits of endowment and environment- he has made out of himself. In the concentration camps, for example, in this living laboratory and on this testing ground, we watched and witnessed some of our comrades behave like swine while others behaved like saints. Man has both potentialities within himself; which one is actualized depends on decisions but not on conditions. — Viktor E. Frankl

We were convinced of the inherent madness of codified inequity. All cooperation involves some measure of surrender. And coercion. But the alternative, being anarchy, is itself no worthy virtue. It is but an excuse for selfish aggression, and all that seeks justification from taking that stance is, each and every time, cold-hearted. Anarchists live in fear and long for death, because they despair of seeing in others the very virtues they lack in themselves. In this manner, they take pleasure in sowing destruction, if only to match their inner landscape of ruin. [ ... ] We rejected civilization, but so too we rejected anarchy for its petty belligerence and the weakness of thought it announced. By these decisions, we made ourselves lost and bereft of purpose. — Steven Erikson

Attachments made men soft. This fact was made obvious lately by my buddies.
I blamed Tucker. A little over a year earlier, the idiot strolled over to a table filled with college girls. Each one shot him down until he was left with Maddy. For whatever reason, she thought he was funny. Or maybe just hot enough to overcome his lack of brain cells. They hooked up and he quickly handed his balls to her with a ribbon tied around them. He acted like he was still his own man, but the guy was whipped to the point of being fluffy.
Once he lost his way, the others fell like dominoes. — Bijou Hunter

During the few months Troy had been back home, he'd told his friends about us, and so we quickly eased into the conversation as though we'd all known each other for many years. They embarrassed us with great thanks for having served overseas. They recounted combat events Troy had told them, and we realized by the context of their stories that Troy had made us heroes for his friends because we'd been heroes to him. At this point I was the saddest I'd yet been over Troy's passing, because the true friend from war is the friend who obliterates his own story by telling the stories of others. — Anthony Swofford

We have all been processed on Procrustean beds. At least some of us have managed to hate what they have made of us. Inevitably we see the other as the reflection of the occasion of our own self-division. The others have become installed in our hearts, and we call them ourselves. Each person, not being himself either to himself or the other, just as the other is not himself to himself or to us, in being another for another neither recognizes himself in the other, nor the other in himself. Hence being at least a double absence, haunted by the ghost of his own murdered self, no wonder modern man is addicted to other persons, and the more addicted, the less satisfied, the more lonely. — R.D. Laing

Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust. Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the sacrifices imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore in a just society the liberties of equal citizenship are taken as settled; the rights secured by justice are not subject to political bargaining or to the calculus of social interests. — John Rawls

Your actions are your own. Your choices are your own. Each of us carries a burden of guilt for decisions made or not made. You can let that rule your whole life or you can put it behind you and move on. Only a madman lets jealousy determine the course of his existence. Only a weak man blames others for his own errors. — Juliet Marillier

Locke made the case that religious beliefs are, in the words of the scholar Adam Wolfson, "matters of opinion, opinions to which we are all equally entitled, rather than quanta of truth or knowledge."1 In Locke's formulation, protection against persecution is one of the highest responsibilities of any government or ruler. Locke also argued that where there is coercion and persecution to change hearts and minds, it will "work" only at a very high human cost, producing in its wake both cruelty and hypocrisy. For Locke, no one person should "desire to impose" his or her view of salvation on others. Instead, in his vision of a tolerant society, each individual should be free to follow his or her own path in religion, and respect the right of others to follow their own paths: "Nobody, not even commonwealths," Locke wrote, "have any just title to invade the civil rights and worldly goods of each other upon pretense of religion."2 — Ayaan Hirsi Ali

It hadn't occurred to me that my mother would die. Until she was dying, the thought had never entered my mind. She was monolithic and insurmountable, the keeper of my life. She would grow old and still work in the garden. This image was fixed in my mind, like one of the memories from her childhood that I made her explain so intricately that I remembered it as if it were mine. She would be old and beautiful like the black-and-white photo of Georgia O'Keeffe I'd once sent her. I held fast to this image for the first couple of weeks after we left the Mayo Clinic, and then, once she was admitted to the hospice wing of the hospital in Duluth, that image unfurled, gave way to the others, more modest and true. I imagined my mother in October; I wrote the scene in my mind. And then the one of my mother in August and another in May. Each day that passed, another month peeled away. — Cheryl Strayed

Pistols, please," she said, once they'd all returned. She traded her bow and arrow for a single-barreled weapon.

Each lady in line lifted a similar firearm and held it in braced, outstretched arms, staring down her respective bull's-eye. When Susanna cocked her pistol, the others followed suit. The chorus of clicks raced down Bram's spine.

"I find this scene wildly arousing," Colin murmured, echoing Bram's own thoughts. "Is that wrong?"

"If it is, I can promise you company in hell."

His cousin made an amused sound. "And you thought we have nothing in common."

Susanna leveled her pistol and took aim. "One... Two..."

Crack. — Tessa Dare

If humans are kind to each other, if really humanity do exist, the world would have been a better place and we wouldn't need to fight so much for innocent lives. This would have made our struggles easier. As I get involved more and more in protecting innocent lives my faith in Humanity fades away. What a world we live in? Can we have faith in humanity? We humans are here to protect others, but we are the very reason that their lives are in danger. How long can we fight for the week, for the voiceless? The future is so dark!!! — Ama H. Vanniarachchy

She put her arms around me again and we held each other for a long moment, her head on my shoulder, breath warm on my neck, and suddenly I wanted nothing more than to close all the little gaps that existed between our bodies, to collapse into one being. But then she pulled away and kissed my forehead and started back toward the others. I was too dazed to follow right away, because there was something new happening, a wheel inside my heart I'd never noticed before, and it was spinning so fast it made me dizzy. And the farther away she got, the faster it spun, like there was an invisible cord unreeling from it that stretched between us, and if she went too far it would snap - and kill me. — Ransom Riggs

Each person possesses and inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason, justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the sacrifices imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore in a just society the liberties of equal citizenship are taken as settled; the rights secured by justice are not subject to political bargaining or to the calculus of social interests. The only thing that permits us to acquiesce in an erroneous theory is the lack of a better one; analogously, an injustice is tolerable only when it is necessary to avoid an even greater injustice. Being first virtues of human activities, truth and justice are uncompromising. — John Rawls

It amazes me that you feel that each time you write a story you give away one of your dreams and you feel the poorer for it. But then you have not thought that this dream is planted in others, others begin to live it too, it is shared, it is the beginning of friendship and love. How is this world made which you enjoy, the friends around me that you love? They came because I first gave away my stories. — Anais Nin

It has always seemed to me that one of the more deplorable aspects of dying, aside from the terror, pain and filth, is the fact that when I am gone there will be no one here to register the world in just the way that I do. Don't misunderstand me. I have no illusions about my significance in the torrid scheme of things. Others will register other versions of the world, countless billions of them, a welter of worlds particular each to each, but the one that I shall have made merely by my brief presence in it will be lost for ever. — John Banville

Why, since man and woman were created for each other, had He made their desires so dissimilar? Why should one class of women be able to dwell in luxurious seclusion from the trials of life, while another class performed their loathsome tasks? Surely His wisdom had not decreed that one set of women should live in degradation and in the end should perish that others might live in security, preserve their frappeed chastity, and in the end be saved. — Madeleine Albright

But I was immobilized - less by another's static imposition than by my own static will. For the enemy had in thrall my power to choose, which he had used to make a chain for binding me. From bad choices an urge arises; and the urge, yielded to, becomes a compulsion; and the compulsion, unresisted, becomes a slavery - each link in this process connected with the others, which is why I call it a chain - and that chain had a tyrannical grip around me. The new will I felt stirring in me, a will to 'give you free worship' and enjoy what I yearned for, my God, my only reliable happiness, could not break away from the will made strong by long dominance. Two wills were mine, old and new, of the flesh, of the spirit, each warring on the other, and between their dissonances was my soul disintegrating. — Augustine Of Hippo

Barring extreme physical and mental disabilities, each and every one of us is where we are today
be it poor or wealthy, happy or sad, on the streets or in a condo, in a Mercedes or a rusted-out Pinto
because of the choices we have made during our lives. It's the choices we have made that put us where we are, not the choices others have made for us. — Neal Boortz

I'll stay with her," Maude interrupted, just before
Grier could say the same thing.
"You can't. Not in intensive care. You can see her three
times a day, for no more than ten minutes each time," he
added firmly. "It's too serious. She has to be kept quiet.
No upsets."
Judd looked as if he'd die trying not to snap at the surgeon. But he finally just nodded defeatedly.
Coltrain put a rough hand on his shoulder. "Don't borrow trouble. Take it one hour at a time. You'll get through this."
"Think so?" Judd asked heavily.
"I know so. I'll keep a close watch on her. Try not to
worry." He nodded to the others and went back down the
hall.
Judd looked at the other three people with him. "I'm
glad you're all here. But if anybody gets into that room,
even for a minute, it's going to be me," he said shortly.
Cash looked inclined to argue, but the expression on
Judd's face made him back down. — Diana Palmer

For the first time after so many years I come back to cry aloud in the desert. Because this is the mission of the intellectual who is truly a prophet - to cry in the desert. The greatest of the prophets, Isaiah, made it notable, of course, when he spoke of himself as the voice of one "crying in the wilderness." Because the mission of the intellectual is to be the man who, from his desert, his basic solitude - and man is only man amid his truth, only himself when he is alone - cries aloud to others and invites them to each into his own solitude. — Jose Ortega Y Gasset

These moments of intoxication, when we defy everything, when, the anchor raised, we go merrily toward the abyss, with no more thought for the inevitable fall than for the limits given in the beginning, are the only ones when we are completely free of the ground (of laws) ...
Nothing exists that doesn't have this senseless sense - common to flames, dreams, uncontrollable laughter - in those moments when consumption accelerates, beyond the desire to endure. Even utter senselessness ultimately is always this sense made of the negation of all the others. (Isn't this sense basically that of each particular being who, as such, is the senselessness of all the others, but only if he doesn't care a damn about enduring - and thought (philosophy) is at the limit of this conflagration, like a candle blown out at the limit of a flame.) — Georges Bataille

Society is made up of individuals. The thoughts and actions of each individual influence the culture of that society. Instead of waiting for others to improve, we should try to improve ourselves. Once our attitude has changed, we will be able to perceive goodness throughout world. If there is a positive change in us, it will also be reflected in others. It is only what we give that we can hope to get back. — Mata Amritanandamayi

The achievements of certain disadvantaged groups (Jews, say) and the continued struggles of others (for instance, blacks) led to pernicious assumptions about the stuff each group was made of. Those who found a way to emerge from the ghetto were said to possess the correct cultural values. — Anonymous

He had never loved anything except what was inevitable. The people fate had imposed on him, the world as it appeared to him, everything in his life he had not been able to avoid ... For the rest, for everything he had to choose, he made himself love, which is not the same thing. No doubt he had known the feeling of wonderment, passion, and even moments of tenderness. But each moment had sent him on to other moments, each person to others, and he had loved nothing he had chosen, except what was little by little imposed on him by circumstance, had lasted as much by accident as by intention, and finally became necessary: Jessica. — Albert Camus

Fortunately, some are born with spiritual immune systems that sooner or later give rejection to the illusory worldview grafted upon them from birth through social conditioning. They begin sensing that something is amiss, and start looking for answers. Inner knowledge and anomalous outer experiences show them a side of reality others are oblivious to, and so begins their journey of awakening. Each step of the journey is made by following the heart instead of following the crowd and by choosing knowledge over the veils of ignorance. — Henri Bergson

For too long some of our schools have taught too many subjects as subsets of dogmatic commitments ... Too often, education made our students less flexible- confident to the point of arrogance that they now had all the answers- rather than more flexible- humble in their lifelong openness to new questions and new responses. An important goal of quality education is to equip each generation to participate effectively in what has been called 'the great conversation' of our times. This means, on one hand, being unafraid of controversy. But, on the other hand, it also means being sensitive to the values and outlooks of others. — His Highness The Aga Khan

Here is my wish for you and every other child, woman, and man on the face of the earth: Spend one week saying only kind, caring things to yourself. Say thank you at least ten times an hour, direct five toward yourself and five to the world at large. Compliment yourself (and others) each time an effort is made. Notice all the wonderful qualities and characteristics about yourself and those around you. One week. You will never go back. And your whole life will be a glorious meditation. — Cheri Huber

Each living creature is said to be alive and to be the same individual
as for example someone is said to be the same person from when he is a child until he comes to be an old man. And yet, if he's called the same, that's despite the fact that he's never made up from the same things, but is always being renewed, and losing what he had before, whether it's hair, or flesh, or bones, or blood, in fact the whole body. And don't suppose that this is just true in the case of the body; in the case of the soul, too, its traits, habits, opinions, desires, pleasures, pains, fears
none of these things is ever the same in any individual, but some are coming into existence, others passing away. — Plato

The abundant life begins from within and then moves outward to other individuals. If there is richness and righteousness in us, then we can make a difference in the lives of others, just as key individuals have influenced the lives of each of us for good and made us richer than we otherwise would have been. — Spencer W. Kimball

Well, yeah. Aren't you? I want to destroy anyone who has hurt you for a dumb reason like just being yourself. What? Do we want the entire universe made up of people who are all clones of each other? How damn boring would that be? You know the expression that love makes the world go 'round? That might be true, but love comes from the way differences interact. How personalities interact. How we bounce off of each other, challenge each other, and how we push and pull. It's through those tensions that we connect with others and with ourselves. And it's how we fall in love. Because there is magic in diversity. Without the Celestes, the world wouldn't go 'round. Do you see that? — Jessica Park

Some fish were jumping up the beach and into the tree, which struck me as an odd thing for a fish to do, but I tried not to be judgmental about it. I was feeling pretty raw about my own species, and not much inclined to raise a quizzical eyebrow at others. The fish could play about in trees as much as they liked if it gave them pleasure, so long as they didn't try and justify themselves or tell each other it was a malign god who made them play in trees. — Douglas Adams

Then Viol Chrime-Forgot and Sir Duno Chrime held each other tightly and wept sweet tears and Sir Duno Chrime swore that he did not care if his squire was a little strange and that he would never abandon him again so long as he lived and Viol Chrime-Forgot said he did not care if Duno Chrime was old, or mad or thought that he was made of glass, for he would never be apart from him again no matter what adventure fell, and though neither could hear each other over the roaring of the endless falls, or see each others tears for the misty dripping of the cave each knew what the other said and meant, and so they were friends again and remained so for as long as they both lived. — Patrick Stuart

Clayton," she said softly, her voice threaded with tears, "when Vanessa asked about my accomplishments tonight, I forgot to mention that I do have one. And it's
it's so splendid that it compensates for my lack of all the others."
Stephen and Clayton grinned at each other, neither of them hearing the emotion that clogged her voice. "What splendid accomplishments is that, little one?" Clayton asked.
Her shoulders hunched forward and began to shake. "I made you love me," she whispered brokenly. "Somehow, some way, I actually made you love me. — Judith McNaught

Fundamental security comes from realizing that you have broken through something. You reflect back and realize that you used to be extraordinarily paranoid and neurotic, watching each step you made, thinking you might lose your sanity, that situations were always threatening in some way. Now you are free of all those fears and preconceptions. You discover that you have something to give rather than having to demand from others, having to grasp all the time. For the first time, you are a rich person, you contain basic sanity. You have something to offer, you are able to work with your fellow sentient beings, you do not have to reassure yourself anymore. Reassurance implies a mentality of poverty--you are checking yourself, "Do I have it? How could I do it?" But the bodhisattva's delight in his richness is based upon experience rather than theory or wishful thinking. It is so, directly, fundamentally. He is fundamentally rich and so can delight in generosity. — Chogyam Trungpa

When you fall in love, two people are mad for each other, When these two people get married, others say that they are made for each other, After marriage, the same two people are mad at each other. — Santosh Avvannavar