M Buber Quotes & Sayings

Man wishes to be confirmed in his being by man, and wishes to have a presence in the being of the other ... .
Secretly and bashfully he watches for a YES which allows him to be and which can come to him only from one human person to another.
— Martin Buber

If a man wishes to guide the people in his house the right way, he must not grow angry at them. For anger does not only make one's soul impure; it transfers impurity to the souls of those with whom one is angry. — Martin Buber

Marriage, for instance, will never be given new life except by that out of which true marriage always arises, the revealing by two people of the Thou to one another. Out of this a marriage is built up by the Thou that is neither of the I's. This is the metaphysical and metapsychical factor of love to which feelings of love are mere accompaniments. — Martin Buber

The historical religions have the tendency to become ends in themselves, and, as it were, to put themselves in God's place, and, in fact, there is nothing that is so apt to obscure God's face as a religion. — Martin Buber

Meet the world with the fullness of your being, and you shall meet God. Of you wish to believe, love. — Martin Buber

The beating heart of the universe is holy joy. — Martin Buber

When you spread forth your hands, I hide my eyes from you;
even though you make many prayers, I no longer listen; your hands are full of blood.
Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes;
cease to do evil, learn to do good; seek justice, correct oppression; defend the fatherless, plead for the widow.
Is that too little? — Martin Buber

When people come to you for help, do not turn them off with pious words, saying, 'Have faith and take your troubles to God.' Act instead as though there were no God, as though there were only one person in the world who could help
only yourself. — Martin Buber

Power abdicates only under stress of counter-power. — Martin Buber

One should hallow all that one does in one's natural life. One eats in holiness, tastes the taste of food in holiness, and the table becomes an altar. One works in holiness, and raises up the sparks which hide themselves in all tools. One walks in holiness across the fields, and the soft songs of all herbs, which they voice to God, enter into the song of our soul. — Martin Buber

In the beginning was the relationship. — Martin Buber

Martin Buber as described for basic virtues cultivated by the Hasidim to overcome the separation of the sacred and secular. . . . St. Benedict spoke of them as truly seeking God, zeal for a humble way of life, zeal for obedience, and zeal for the opus of God. Buber catalogues them as kavana (single-mindedness), shiflut (humility), avada (service), and hitlahavut (fire of ecstasy). 129 — M. Basil Pennington

One must be truly able to say I in order to know the mystery of the Thou in its whole truth. — Martin Buber

An animal's eyes have the power to speak a great language. — Martin Buber

The concept of guilt is found most powerfully developed even in the most primitive communal forms which we know: ... the man is guilty who violates one of the original laws which dominate the society and which are mostly derived from a divine founder; the boy who is accepted into the tribal community and learns its laws, which bind him thenceforth, learns to promise; this promise is often given under the sign of death, which is symbolically carried out on the boy, with a symbolical rebirth. — Martin Buber

He who loves brings God and the World together. — Martin Buber

I'm not sure I can take your advice. You are dealing with English Gentlemen. We are dealing with monsters. — Martin Buber

I do not rest on the broad upland of a system that includes a series of sure statements about the absolutes, but on a narrow, rocky ridge between the gulfs where there is no sureness of expressible knowledge but [only] the certainty of meeting what remains, undisclosed. — Martin Buber

Dialogic is not to be identified with love. But love without dialogic, without real outgoing to the other, reaching to the other, the love remaining with itself - this is called Lucifer. — Martin Buber

Only men who are capable of saying Thou [an attitude of deep respect] to one another can truly say we with one another. — Martin Buber

Here is the infallible test. Imagine yourself in a situation where you are alone, wholly alone on earth, and you are offered one of the two, books or men. I often hear men prizing their solitude but that is only because there are still men somewhere on earth even though in the far distance. I knew nothing of books when I came forth from the womb of my mother, and I shall die without books, with another human hand in my own. I do, indeed, close my door at times and surrender myself to a book, but only because I can open the door again and see a human being looking at me. — Martin Buber

There are people of spirit and there are people of passion, both less common than one might think. Rarer still are the people of spirit and passion. But rarest of all is a passionable spirit. — Martin Buber

Perhaps unsurprisingly, there's a paradox here! Kierkegaard's own indirect communication proposes that we start with the experience of those who don't believe and meet them on their own ground. His success in doing this is evidenced by the fact that, at least for some periods of the 20th century, aspects of his work became a major focus for radical thinkers of various kinds, including the non-religious and, interestingly, a significant number of Jewish thinkers (Buber, Rosenzweig, Taubes, and others). — George Pattison

The world is a spinning die, and everything turns and changes: man is turned into angel, and angel into man, and the head into the foot, and the foot into the head. Thus all things turn and spin and change, this into that, and that into this, the topmost to the undermost, and the undermost to the topmost. For at the root all is one, and salvation inheres in the change and return of things. — Martin Buber

Human life and humanity come into being in genuine encounters. The hope for this hour depends upon the renewal of the immediacy of dialogue among human beings. — Martin Buber

The Divine may come to life in individual man, may reveal itself from within individual man; but it attains its earthly fullness only where, having awakened to an awareness of their universal being, individual beings open themselves to one another, disclose themselves to one another, help one another; where immediacy is established between one human being and another; where the sublime stronghold of the individual is unbolted, and man breaks free to meet other man. Where this takes place, where the eternal rises in the Between, the seemingly empty space: that true place of realization is community, and true community is that relationship in which the Divine comes to its realization between man and man. These — Martin Buber

From my youth onwards I have found in Jesus my great brother. That Christianity has regarded and does regard him as God and Savior has always appeared to me a fact of the highest importance which, for his sake and my own, I must endeavor to understand ... I am more than ever certain that a great place belongs to him in Israel's history of faith and that this place cannot be described by any of the usual categories. — Martin Buber

One cannot divide one's life between an actual relationship to God and an inactual I-It relationship to the world - praying to God in truth and utilizing the world. Whoever knows the world as something to be utilized knows God the same way. His prayers are a way of unburdening himself - and fall into the ears of the void. — Martin Buber

Love is responsibility of an I for a You: in this consists what cannot consist in any feeling - the equality of all lovers.. — Martin Buber

That I discovered the deed that intends me, that, this movement of my freedom, reveals the mystery to me. But this, too, that I cannot accomplish it the way I intended it, this resistance also reveals the mystery to me. He that forgets all being caused as he decides from the depths, he that puts aside possessions and cloak and steps bare before the countenance
this free human being encounters fate as the counter-image of his freedom. It is not his limit but his completion; freedom and fate embrace each other to form meaning; and given meaning, fate
with its eyes, hitherto severe, suddenly full of light
looks like grace itself. — Martin Buber

In the ice of solitude man becomes most inexorably a question to himself, and just because the question pitilessly summons and draws into play his most secret life he becomes an experience to himself. — Martin Buber

Spirit in its human manifestation is man's response to his You. Man speaks in many tongues - tongues of language, of art, of action - but the spirit is one; it is response to the You that appears from the mystery and addresses us from the mystery. Spirit is word. And even as verbal speech may first become word in the brain of man and then become sound in his throat, although both are merely refractions of the true event because in truth language does not reside in man but man stands in language and speaks out of it - so it is with all words, all spirit. Spirit is not in the I but between I and You. It is not like the blood that circulates in you but like the air in which you breathe. Man lives in the spirit when he is able to respond to his You. He is able to do that when he enters into this relation with his whole being. It is solely by virtue of his power to relate that man is able to live in the spirit. — Martin Buber

All real living is meeting. — Martin Buber

The law is not thrust upon man; it rests deep within him, to waken when the call comes. — Martin Buber