Quotes & Sayings About Love Milan Kundera
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In The Unbearable Lightness of Being, Tereza lives with Tomas, but her love requires mobilization of all her strength, and suddenly she can't go on, she longs to retreat down below, to where she came from. And I ask myself: What is happening with her? And this is the answer I find: She is overcome by vertigo. But what is vertigo? I look for a definition and I say: "A heady, insuperable longing to fall." But immediately I correct myself, I sharpen the definition: Vertigo is "the intoxication of the weak. Aware of his weakness, a man decides to give in rather than stand up to it. He is drunk with weakness, wishes to grow even weaker, wishes to fall down in the middle of the main square in front of everybody, wishes to be down, lower than down. Vertigo is one of the keys to understanding Tereza — Milan Kundera
But just make someone who has fallen in love listen to his stomach rumble, and the unity of body and soul, that lyrical illusion of the age of science , instantly fades away. — Milan Kundera
Yes, the essence of every love is a child, and it makes no difference at all whether it has ever actually been conceived or born. In the algebra of love a child is the symbol of the magical sum of two beings. — Milan Kundera
What exactly was her love worth? A few weeks of sadness? All right. And what is sadness? A bit of depression, a bit of languishing. And what is a week of sadness? No one is ever sad all of the time. She would be sad for a few minutes in the daytime, a few minutes in the evening; how many minutes in all? How many minutes of sadness did her love merit? How many minutes of sadness did he rate?
Jaromil imagined his death, and he imagined the redhead's subsequent life, a life unconcerned and unchanged, coldly and cheerfully rising up above his nonbeing. — Milan Kundera
Damn! What did Ansermet, that most faithful friend, know about Stravinsky's poverty of heart? What did he, that most devoted friend, know about Stravinsky's capacity to love? And where did he get his utter certainty that the heart is ethically superior to the brain? Are not vile acts committed as often with the heart's help as without it? Can't fanatics, with their bloody hands, boast of a high degree of "affective activity"? Will we ever be done with this imbecile sentimental Inquisition, the heart's Reign of Terror? — Milan Kundera
She spoke about it with such emphasis (somewhat affected) that I could see at once that I was hearing the manifesto of her generation. Every generation has its own set of passions, loves, and interests, which it professes with a certain tenacity, to differentiate it from older generations and to confirm itself in its uniqueness. Submitting to a generation mentality (to this pride of the herd) has always repelled me. After Miss Broz had developed her provocative argument (I've now heard it at least fifty times from people her age) that all mankind is divided into those who give hitchhikers lifts (human people who love adventure) and those who don't (inhuman people who fear life), I jokingly called her a "dogmatist of the hitch." She answered sharply that she was neither dogmatist nor revisionist nor sectarian nor deviationist, that those were all words of ours, that we had invented them, that they belonged to us, and that they were completely alien to them. — Milan Kundera
And Jakub realized that this child had done no harm, that he was not guilty of anything, and yet had been born with bad eyes and would have them forever. And he reflected further that what he had held against others was something given, something they came into the world with and carried with them like a heavy wire fence. He reflected that he had no privileged right to high-mindedness and that the highest degree of high-mindedness is to love people even though they are murderers. — Milan Kundera
He took a look at the blond girl's eyes and knew that he must not take part in the rigged game in which the ephemeral passes for the eternal and the small for the big, that he must not take part in the rigged game called love. — Milan Kundera
He was well aware that of the two of three thousand times he had made love (how many times had he made love in his life?) only two or three were really essential and unforgettable. The rest were mere echoes, imitations, repetitions, or reminiscences. — Milan Kundera
Darkness attracted him as much as light. He knew that these days turning out the light before making love was considered laughable, and so he always left a small lamp burning over the bed. At the momemnt he penetrated sabina, however, he closed his eyes. The pleasure suffusing his body called for darkness. The darkness was pure, perfect, thoughtless, vision less; that darkness was without end, without borders; that darkness was the infinite we each carry within us. — Milan Kundera
Man knows he cannot embrace the universe with all it's sums and stars. But he finds it unbearable to be condemned to lose the second infinity as well, the one so close, so nearly within reach. Tamina lost the infinity of her love, I lost my father, we all lose whatever we do, because if it is perfection we are after, we must go to the heart of the matter, and we can never quite reach it. — Milan Kundera
She merely wished to find a way out of the maze. She knew that she had become a burden to him: she took things too seriously, turning everything into a tragedy, and failed to grasp the lightness and amusing insignificance of physical love. How she wished she could learn lightness! She yearned for someone to help her out of her anachronistic shell. — Milan Kundera
There are people who claim to love humanity, while others object that we can love only in the singular, that is, only individuals. I agree and add that what goes for love also goes for hate. Man, this being pining for equilibrium, balances the weight of the evil piled on his back with the weight of his hatred. But try directing your hatred at mere abstract principles, at injustice, fanaticism, cruelty, or, if you've managed to find the human principle itself hateful, then try hating mankind! Such hatreds are beyond human capacity, and so man, if he wishes to relieve his anger (aware as he is of its limited power) concentrates it on a single individual. — Milan Kundera
She had experienced something beautiful, and he had failed to experience it with her. The two ways in which their memories reacted to the evening storm sharply delimit love and non-love. — Milan Kundera
Laughter, on the other hand, " Petrarch went on, "is an explosion that tears us away from the world and throws us back into our own cold solitude. Joking is a barrier between man and the world. Joking is the enemy of love and poetry. That's why I tell you yet again, and you want to keep in mind: Boccaccio doesn't understand love. Love can never be laughable. Love has nothing in common with laughter. — Milan Kundera
Love is a battle," said Marie-Claude, still smiling. "And I plan to go on fighting. To the end."
Love is a battle?" said Franz. "Well, I don't feel at all like fighting." And he left. — Milan Kundera
Looking out over the courtyard at the dirty walls, he realized he had no idea whether it was hysteria or love. — Milan Kundera
What I love in a woman is not what she is in and for herself, but the side of herself she turns towards me, what she is for me. I love her as character in our common love story. what wuld Hamlet be without the castle at Elsinore, without Ophelia, without all the concrete situations he goes through, what would he be without the text of his part? What would be left but an empty, dumb, illusory essence? — Milan Kundera
It's hard to live with people willing to send you to exile or death. It's hard to become intimate with them. It's hard to love them. — Milan Kundera
Because love is continual interrogation. I don't know of a better definition of love.
(in that case my friend Hubl would have pointe out to me, no one loves us more than the police. That's true. Just as every height has its symmetrical depth, so love's interest has ts negative the police's curiosity. We sometimes confuse depth with height, and I can easily imagine lonely people hoping to be taken to the police station from time to time for an interrogation that will enable to talk about themselves.) — Milan Kundera
The only person who had ever really interrogated her was her husband, and that was because love is a constant interrogation. — Milan Kundera
A great deal has been said about love at first sight; I am perfectly aware of love's retrospective tendency to make a legend of itself, turn its beginnings into myth; so I don't want to assert that it was love; but I have no doubt there was a kind of clairvoyance at work: I immediately felt, sensed, grasped the essence of Lucie's being or, to be more precise, the essence of what she was later to become for me; Lucie had revealed herself to me the way religious truth reveals itself. — Milan Kundera
So she stood naked in front of the young man and at this moment stopped playing the game. — Milan Kundera
He was looking for immensity. His life was hopelessly small, everything surrounding him was nondescript and gray. And death is absolute; it is indivisible and indissoluble.
The presence of the girl was pathetic (a few caresses and a lot of meaningless words), but her absolute absence was infinitely grand; when he imagined a girl buried in a field, he suddenly discovered the nobility of pain and the grandeur of love.
But it was not only the absolute but also bliss he was looking for in his dreams of death. — Milan Kundera
To put it another way, every love relationship is based upon unwritten conventions rashly agreed upon by the lovers during the first weeks of their love. On the one hand, they are living a sort of dream; on the other, without realizing it, they are drawing up the fine print of their contracts like the most hard-nosed of lawyers. O lovers! Be wary during those perilous first days! If you serve the other party breakfast in bed, you will be obliged to continue same in perpetuity or face charges of animosity and treason! — Milan Kundera
In the love poetry of every age, the woman longs to be weighed down by the man's body. — Milan Kundera
We can never establish with certainty what part of our relations with others is the result of our emotions - love, antipathy, charity, or malice - and what part is predetermined by the constant power play among individuals. — Milan Kundera
All languages that derive from Latin form the word "compassion" by combining the prefix meaning "with" (com-) and the root meaning "suffering" (Late Latin, passio). In other languages, Czech, Polish, German, and Swedish, for instance - this word is translated by a noun formed of an equivalent prefix combined with the word that means "feeling".
In languages that derive from Latin, "compassion" means: we cannot look on coolly as others suffer; or, we sympathize with those who suffer. Another word with approximately the same meaning, "pity", connotes a certain condescension towards the sufferer. "To take pity on a woman" means that we are better off than she, that we stoop to her level, lower ourselves.
That is why the word "compassion" generally inspires suspicion; it designates what is considered an inferior, second-rate sentiment that has little to do with love. To love someone out of compassion means not really to love. — Milan Kundera
For what is love if one loves a woman without knowing her? Just a decision to love? Or even an imitation? The question concerns us all: If, from our childhood on, the examples of love were not there inviting us to copy them, would we know what "loving" means? — Milan Kundera
Darling, my darling, don't think that I don't love you or that I didn't love you, but it's precisely because I love you that I couldn't have become what I am today if you were still here. It's impossible to have a child and despise the world as it is, because that's the world we've put the child into. The child makes us care about the world, think about it's future, willingly join in its racket and its turmoils, take its incurable stupidity seriously. — Milan Kundera
After all, when you give someone a present, you want to do so out of love, you want to give your friend a piece of heart! — Milan Kundera
She was aware that in love even the most passionate idealism will not rid the body's surface of its terrible, basic importance. — Milan Kundera
[ ... ] when it's a question of wahre Liebe, true love, the beloved hardly matters. — Milan Kundera
Tell me, where in life is there a value that would make us consider suicide uncalled for on principle! Love? Or friendship? I guarantee that friendship is not a bit less fickle than love and it is impossible to build anything on it. Self-love? I wish it were possible. — Milan Kundera
His overriding life necessity was not love, it was his profession ... He had come to medicine not by coincidence or calculation but by a deep inner desire. Insofar as it is possible to divide people into categories, the surest criterion is the deep-seated desires that orient them to one or another lifelong activity. Every Frenchman is different. But all the actors the world over are similar. — Milan Kundera
The unification of the planet's history, that humanist dream which God has spitefully allowed to come true, has been accompanied by a process of dizzying reduction. True, the termites of reduction have always gnawed away at life: even the greatest love ends up as a skeleton of feeble memories. But the character of modern society hideously exacerbates this curse: it reduces man's life to its social function; the history of a people to a small set of events that are themselves reduced to a tendentious interpretation; social life is reduced to political struggle, and that in turn to the confrontation of just two great global powers. — Milan Kundera
Until that time, her betrayals had filled her with excitement and joy, because they opened up new paths to new adventures of betrayal. But what if the paths came to an end? One could betray one's parents, husband, country, love, but when parents, husband, country, and love were gone - what was left to betray? — Milan Kundera
The love between dog and man is idyllic, dogs were never expelled from paradise. — Milan Kundera
Why don't you ever use your strength on me?" she said.
Because love means renouncing strength," said Franz softly. — Milan Kundera
Why does Anna Karenina kill herself? the answer seems clear enough: for years people in her world have turned away from her; she is suffering at the separation from her son, Seryozha; even if Vronsky still loves her, she fears for that love; she is exhausted with it, overexcited, unwholesomely (and unjustly) jealous; she feels trapped. Yes, all that is clear; but is a trapped person necessarily doomed to suicide? So many people adapt to living in a trap! Even if we understand the depth of her sorrow, Anna's suicide remains an enigma. — Milan Kundera
The emotion of love gives all of us a misleading illusion of knowing the other. — Milan Kundera
The engineer's ready capitulation, however, did not hide from the poet's mother the sad realization that the adventure into which she had plunged so impulsively
and which had seemed so intoxicatingly beautiful
had no turned out to be the great, mutually fulfilling love she was convinced she had a full right to expect. Her father was the owner of two prosperous Prague pharmacies, and her morality was based on strict give-and-take. For her part, she had invested everything in love (she had even been willing to sacrifice her parents and their peaceful existence); in turn, she had expected her partner to invest an equal amount of capital of feelings in the common account. To redress the imbalance, she gradually withdrew her emotional deposit and after the wedding presented a proud, severe face to her husband. — Milan Kundera
By giving the love act a name, if only an innocent little word like, "it," he paved the way for other words, words that would reflect physical love as in a set of mirrors. — Milan Kundera
By revealing to Tomas her dream about jabbing needles under her fingernails, Tereza unwittingly revealed that she had gone through his desk. If Tereza had been any other woman, Tomas would never have spoken to her again. Aware of that, Tereza said to him, Throw me out! But instead of throwing her out, he seized her hand and kissed the tips of her fingers, because at that moment he himself felt the pain under her fingernails as surely as if the nerves of her fingers led straight to his own brain.
Anyone who has failed to benefit from the Devil's gift of compassion (co-feeling) will condemn Tereza coldly for her deed, because privacy is sacred and drawers containing intimate correspondence are not to be opened. But because compassion was Tomas's fate (or curse), he felt that he himself had knelt before the open desk drawer, unable to tear his eyes from Sabina's letter. He understood Tereza, and not only was he incapable of being angry with her, he loved her all the more. — Milan Kundera
He looked down at her and realized how lovely she was and how difficult it would be to tear himself away. But the world beyond the window was even more beautiful. And if he was leaving a beloved woman for its sake, then that world would be even more enhanced by the price of a betrayed love. — Milan Kundera
It seemed to me an error in reasoning for a man to isolate a woman he loves from all the circumstances in which he met her and in which she lives, to try, with dogged inner concentration, to purify her of everything that is not her self, which is to say also of the story that they lived through together and that gives their ove its shape.
After all, what I love in a woman is not what she is in and for herself, but the side of herself she turns toward me, what she is for me. I love her as a character in our common love story. — Milan Kundera
You can't measure the mutual affection of two human beings by the number of words they exchange. — Milan Kundera
Love is by definition an unmerited gift; being loved without meriting it is the very proof of real love. If a woman tells me: I love you because you're intelligent, because you're decent, because you buy me gifts, because you don't chase women, because you do the dishes, then I'm disappointed; such love seems a rather self-interested business. How much finer it is to hear: I'm crazy about you even though you're neither intelligent nor decent, even though you're a liar, an egotist, a bastard. — Milan Kundera
Love is a continual interrogation. I don't know of a better definition of love. — Milan Kundera
For he was aware of the great secret of life: Women don't look for handsome men. Women look for men who have had beautiful women. Having an ugly mistress is therefore a fatal mistake. — Milan Kundera
A person is nothing but his image. Philosophers can tell us that it doesn't matter what the world thinks of us, that nothing matters but what we really are. But philosophers don't understand anything. As long as we live with other people, we are only what other people consider us to be. Thinking about how others see us and trying to make our image as attractive as possible is considered a kind of dissembling or cheating. But does there exist another kind of direct contact between my self and their selves except through the mediation of the eyes? Can we possibly imagine love without anxiously following our image in the mind of the beloved? When we are no longer interested in how we are seen by the person we love, it means we no longer love. — Milan Kundera
And in fact, Soviet films, which flooded the cinemas of all Communist countries in that cruelest of times, were saturated with incredible innocence and chastity. The greatest conflict tat could occur between two Russians was a lovers' misunderstanding: he thought she no longer loved him; she thought he no longer loved her. But in the final scene they would fall into each others' arms, tears of happiness trickling down their cheeks. — Milan Kundera
Does he love me?Does he love anyone more than me?Does he love me more than I love him?Perhap sall the questions we ask of love,to measure,test,probe,and save it,have the additional effect of cutting it short. — Milan Kundera
No one can give anyone else the gift of the idyll; only an animal can do so, because only animals were not expelled from Paradise. The love between dog and man is idyllic. It knows no conflicts, no hair-raising scenes; it knows no development. — Milan Kundera
The uniform is that which we do not choose, that which is assigned to us; it is the certitude of the universal against the precariousness of the individual. When the values that were once so solid come under challenge and withdraw, heads bowed, he who cannot live without them (without fidelity, family, country, discipline, without love) buttons himself up in the universality of his uniform as if that uniform were the last shred of transcendence that could protect him against the cold of a future in which there will be nothing left to respect. — Milan Kundera
Two people in love, alone, isolated from the world, that's beautiful. — Milan Kundera
This was exactly what the girl had most dreaded all her life and had scrupulously avoided until now: lovemaking without emotion or love. She knew that she had crossed the forbidden boundary, but she proceeded across it without objections and as a full participant; only somewhere, far off in a corner of her consciousness, did she feel horror at the thought that she had never known such pleasure, never so much pleasure as at this moment
beyond that boundary. — Milan Kundera
Revolution in Love'. Can you tell me what you mean by that? Do you want free love as against bourgeois marriage, or monogamy as against bourgeois promiscuity? — Milan Kundera
Love is the longing for the half of ourselves we have lost. — Milan Kundera
In spite of their love, they had made each other's life a hell. The fact that they loved each other was merely proof that the fault lay not in themselves, in their behavior or inconstancy of feeling, but rather in their incompatibility: he was strong and she was weak. — Milan Kundera
Where are all those virtues of unreason that have shaped our idea of love? — Milan Kundera
He was happier with Sabina the invisible goddess than the Sabina who had accompanied him throughout the world and whose love he constantly feared losing. — Milan Kundera
Perhaps I love you. Perhaps I love you very much. But probably just for this reason it would be better if we remain as we are. I think a man and a woman love each other all the more when they don't live together and when they know about each other only that they exist, and when they are grateful to each other for the fact that they exist and that they know they exist. And that alone is enough for their happiness. — Milan Kundera
Physical love is unthinkable without violence. — Milan Kundera
There was not a scrap of tangible evidence to show that he had spent the most wonderful year of his life with her.
Which only increased his desire to remain faithful to her. — Milan Kundera
The brain appears to possess a special area which we might call poetic memory and which records everything that charms or touches us, that makes our lives beautiful ... Love begins with a metaphor. Which is to say, love begins at the point when a woman enters her first word into our poetic memory. — Milan Kundera
Necessity knows no magic formulae-they are all left to chance. If a love is to be unforgettable, fortuities must immediately start fluttering down to it like birds to Francis of Assisi's shoulders. — Milan Kundera
Love begins with a metaphor, which is to say, love begins at the point when a woman enters her first word into our poetice memory.
pg 209 — Milan Kundera
Through the air floated only important words, and Flajsman said to himself that love has but one true measure, and that is death. At the end of true love is death, and only the love that ends in death is love. — Milan Kundera
Any schoolboy can do experiments in the physics laboratory to test various scientific hypothesis. But man, because he has only one life to live, cannot conduct experiments to test whether to follow his passion or not. — Milan Kundera
The world has become man's right and everything in it has become a right: the desire for love the right to love, the desire for rest the right to rest, the desire for friendship the right to friendship, the desire to exceed the speed limit the right to exceed the speed limit, the desire for happiness the right to happiness, the desire to publish a book the right to publish a book, the desire to shout in the street in the middle of the night the right to shout in the street. — Milan Kundera
I have said before that metaphors are dangerous. Love begins with a metaphor. — Milan Kundera
Love is a desire for that lost half of ourselves. — Milan Kundera
The termites of reduction have always gnawed away at life: even the greatest love ends up as a skeleton of feeble memories. — Milan Kundera
Making love with a woman and sleeping with a woman are two separate passions, not merely different but opposite. Love does not make itself felt in the desire for copulation (a desire that extends to an infinite number of women) but in the desire for shared sleep (a desire limited to one woman). — Milan Kundera
But was it love? The feeling of wanting to die beside her was clearly exaggerated: he had seen her only once before in his life! Was it simply the hysteria of a man, who, aware deep down of his inaptitude for love, felt the self-deluding need to simulate it? — Milan Kundera
Leroy's reasoning is dry as a razor, and Chantal agrees: love as an exaltation of two individuals, love as fidelity, passionate attachment to a single person - no, that doesn't exist. And if it does exist, it is only as self-punishment, willful blindness, escape into a monastery. She tells herself that even if it does exist, love ought not to exist, and the idea does not maker her bitter, on the contrary, it produces a bliss that spreads throughout her body. She thinks of the metaphor of the rose that moves through all men and tells herself that she has been living locked away by love and now she is ready to obey the myth of the rose and merge with its giddy fragrance. — Milan Kundera
But all he could think of was what Sabina would have said about it. Everything he did, he did for Sabina, the way Sabina would have liked to see it done. It was a perfectly innocent form of infidelity and one eminently suited to Franz, who would never have done his bespectacled student-mistress any harm. He nourished the cult of Sabina more as a religion than as love — Milan Kundera
If excitement is a mechanism our Creator uses for His own amusement, love is something that belongs to us alone and enables us to flee the Creator. Love is our freedom. Love lies beyond Es Muss sein! — Milan Kundera
He nourished the cult of Sabina more as religion than as love. — Milan Kundera
Joking is a barrier between man and the world. Joking is the enemy of love and poetry. — Milan Kundera
It takes so little, so infinitely little, for a person to cross the border beyond which everything loses meaning: love, convictions, faith, history. Human life
and herein lies its secret
takes place in the immediate proximity of that border, even in direct contact with it; it is not miles away, but a fraction of an inch. — Milan Kundera
The heaviest of burdens crushes us, we sink beneath it, it pins us to the ground. But in love poetry of every age, the woman longs to be weighed down by the man's body.The heaviest of burdens is therefore simultaneously an image of life's most intense fulfillment. The heavier the burden, the closer our lives come to the earth, the more real and truthful they become. Conversely, the absolute absence of burden causes man to be lighter than air, to soar into heights, take leave of the earth and his earthly being, and become only half real, his movements as free as they are insignificant. What then shall we choose? Weight or lightness? — Milan Kundera
And I felt happy inside these songs ( ... ) where sorrow is not lightness, laughter is not grimace, love is not laughable, and hatred is not timid, where people love with body and solu ( ... ), where they dance in joy ... — Milan Kundera
We have no idea any more what it means to feel guilty. The communists have the excuse that Stalin misled them, murdurers have the excuse that their mothers didn't love them. And suddenly you come out and say: there is no excuse. No one could be more innocent in his soul and conscience than Oedipus, and yet he punished himself when he saw what he had done. — Milan Kundera
I have a strong will to love you for eternity. — Milan Kundera
Oh lovers! be careful in those dangerous first days! once you've brought breakfast in bed you'll have to bring it forever, unless you want to be accused of lovelessness and betrayal. — Milan Kundera
Yes, it's crazy. Love is either crazy or it's nothing at all. — Milan Kundera
Perhaps all the questions we ask of love, to measure, test, probe, and save it, have the additional effect of cutting it short. Perhaps the reason we are unable to love is that we yearn to be loved, that is, we demand something (love) from our partner instead of delivering ourselves up to him demand-free and asking for nothing but his company. — Milan Kundera
The only explanation I can suggest is that for Franz, love was not an extension of public life but its antithesis. It meant a longing to put himself in the mercy of his partner. He who gives himself up his weapons as well. And deprived in advance of defense against a possible blow, he cannot help wondering when the blow will fall. That is why I can say that for Franz, love meant the constant expectation of a blow. — Milan Kundera
Then there is the third category, the category of people who need to be constantly before the eyes of the person they love. Their situation is a dangerous as the situation in the first category. One day the eyes of their beloved will close, and the room will go dark. — Milan Kundera
We all reject out of hand the idea that the love of our life may be something light or weightless; we presume our love is what must be, that without it our life would no longer be the same; we feel that Beethoven himself, gloomy and awe-inspiring, is playing the "Es muss sein!" to our own great love. — Milan Kundera
Perhaps the reason we are unable to love is that we yearn to be loved, that is, we demand something from our partner instead of delivering ourselves up to demand-free and asking but his company. — Milan Kundera
Sensuality is the total mobilization of the senses: an individual observes his partner intently, straining to catch every sound. — Milan Kundera
For the first time in his life, sex is located away from all danger, away from conflict and drama, away from persecution, away from any accusation, away from worries; he has nothing to take care of, love is taking care of him, love as he's always wanted it and never had it: love-repose; love-oblivion; love-desertion; love-carefreeness; love-meaningless. — Milan Kundera
However much he may tell her he loves her and thinks her beautiful, his loving gaze could never console her. Because the gaze of love is the gaze that isolates. Jean-Marc thought about the loving solitude of two old persons become invisible to other people: a sad solitude that prefigures death. No, what she needs is not a loving gaze but a flood of alien, crude, lustful looks settling on her with no good will, no discrimination, no tenderness or politeness - settling on her fatefully, inescapably. Those are the looks that sustain her within human society. The gaze of love rips her out of it. — Milan Kundera
( ... ) the woman we love ought to swim as slowly as we do, she ought to have no past of her own to look back on happily. But when the illusion of absolute identity vanishes (the girl looks back happily on her past or swims faster), love becomes a permanent source of the great torment we call litost. — Milan Kundera