Living What We Think Quotes & Sayings

Mother! what a world of affection is comprised in that single word; how little do we in the giddy round of youthful pleasure and folly heed her wise counsels. How lightly do we look upon that zealous care with which she guides our otherwise erring feet, watches with feelings which none but a mother can know the gradual expansion of our youth to the riper yours of discretion. We may not think of it then, but it will be recalled to our minds in after years, when the gloomy grave or a fearful living separation has placed her far beyond our reach, and her sweet voice of sympathy and consolation for the various ills attendant upon us sounds in our ears no more. How deeply then we regret a thousand deeds that we have done contrary to her gentle admonitions! How we sign for those days once more, that we may retrieve what we have done amiss and make her kind heart glad with happiness! Alas! once gone they can never be recalled, and we grow mournfully sad with the bitter reflection. — Fanny Kelly

There is a whole generation of young people just like us wandering around Europe and the rest of the world, trying to find some meaning for why they are alive and what they should choose to do with their time. When Martha leaves and we sit in front of the fire in the living room, I look to Lily until she turns to me and I can see the grief that hides just under the surface of her expression. We are, or at least were, two of those lost souls: wanderers, backpackers, season workers, Wwoofers, Workawayers, travellers: searching the world for something or someplace to hold on to. And we have come home not because we have retired from trying to find answers and are ready to settle into adulthood, but because my death has come upon us fast and unexpected. I am not the first person of this generation of travellers- or any person who lives in this godless, superficial society- to die. But I think that it feels to Lily and to me, my mother too perhaps, that I may very well be. — Annie Fisher

There's fears in everyone's job. Ours are in the limelight, and people think we're incredibly privileged or nuts to do what we do for a living. — Rami Malek

He gave us life. All the rest of it...that's part of living. I don't think He randomly picks people to lose more than others or that He decided He didn't like you so He's making you suffer. I don't think He has any control over any of that. It's all about free will, right? We're given life and what we decide to do with that life and what happens to that life is out of His hands. — Lindy Zart

So when we come across somebody who does understand this and makes an effort to try and explain it to us, some people freak out and turn that person into either an object of worship or, some people freak out and want to kill that person. I think it's because they know what's true but they don't want to know, they don't want to face up to what that actually means. So they're going to kill the messenger and hope that by doing so they'll destroy the message so they can go back to living their ordinary life again. — Brad Warner

Abaratians are very much about living in the moment; living life because that's what we've got, we've got today, we've got now, we've got being alive now and we have to be awake and alive in the moment and not asleep in our lives. And they would find the idea of sleeping through your life, of being bored - they would think that was very stupid - why would you be bored when there's so much to do and so much to see and so much to be? — Clive Barker

Hey, there, Kizuki, I thought. Unlike you, I've chosen to live - and to live the best I know how. Sure, it was hard for you. What the hell, it's hard for me. Really hard. And all because you killed yourself and left Naoko behind. But that's something I will never do. I will never, ever, turn my back on her. First of all, because I love her, and because I'm stronger than she is. And I'm just going to keep on getting stronger. I'm going to mature. I'm going to be an adult. Because that's what I have to do. I always used to think I'd like to stay 17 or 18 if I could. But not any more. I'm not a teenager any more. I've got a sense of responsibility now. I' m not the same person I was when we used to hang out together. I'm 20 now. And I have to pay the price to go on living. — Haruki Murakami

I think we should find some kind of shelter; a cave or something."
"I don't want to do that! What if there's like, a creature living in the cave?" Tiara said. "Seriously, I saw this show once where these people were stranded on an island and there were these other people who were sort of crazy-slash-bad and there was this polar bear creature running around."
"What happened?" Miss Ohio asked.
"I don't know. My parents got divorced in the middle of season two and we lost our TiVo. — Libba Bray

The question is, Miss Finch ... what are you doing in this village?"
"I've been trying to explain it to you. We have a community of ladies here in Spindle Cove, and we support one another with friendship, intellectual stimulation, and healthful living."
"No, no. I can see how this might appeal to a mousy, awkward chit with no prospects for something better. But what are you doing here?"
Perplexed, she turned her gloved hands palms-up. "Living happily."
"Really," he said, giving her a skeptical look. Even his horse snorted in seeming disbelief. "A woman like you."
She bristled. Just what kind of woman did he think she was?
"If you think yourself content with no man in your life, Miss Finch, that only proves one thing." In a swift motion, he pulled himself into the saddle. His next words were spoken down at her, making her feel small and patronized. "You've been meeting all the wrong men. — Tessa Dare

What do you think?" I asked her.
Candice took her time answering, which is one of the reasons I really like having her as my partner - she's cool under pressure. "I think that, ultimately, this isn't about someone else's personal agenda. It's about the missing kids. It's about the frantic parents wanting an answer, and it's about the bastard who will continue to take other parents' kids and possibly hurt them until he's stopped. I also think that you're damn good at what you do, and I'm damn good at what I do, and we have no reason to apologize to anyone for how we make our living. So I think we should head to Washington and show this prick what we're made of. — Victoria Laurie

A lot of times, I think that what I do for a living has no integrity. 'Once Upon A Time' has changed that to a certain extent because the reaction we get from children out in the world is so fulfilling, I cannot even articulate it. There's nothing like being greeted as Snow White by a hyperventilating child versus Ginnifer Goodwin. — Ginnifer Goodwin

I think the world has mostly ended because the cities we wander through are as rotten as we are. Buildings have collapsed. Rusted cars clog the streets. Most glass is shattered and the wind drifting through the hollow high-rises moans like an animal left to die. I don't know what happened. Disease? War? Social collapse? Or was it just us? The Dead replacing the Living? I guess it's not so important. Once you're arrived at the end of the world, it hardly matters which road you took. — Isaac Marion

When we are able to stay present with the internal discomfort created by the idea that somebody else might be mad at us, we end up becoming a bodhisattva with tremendous integrity. We end up building confidence that we can say what we think and mean what we say, more and more often. This kind of integrity and dignity become contagious, and in the end, even if somebody doesn't agree with us, that person at least respects us for our dedication to living by our principles. — Ethan Nichtern

You see, it's about empathy. It's not about you. It's about empathy. It's not even about caring or being kind. It's about empathy. Do you think that all people who can empathize with other people (and rocks and trees), are desirous of being kind, at all times? Of course not! Empathy often hurts, and is often difficult. But we experience this difficulty, because we are human beings, because human beings are designed to connect with other living and non-living things! — C. JoyBell C.

I've heard fate talked of. It's not a word I use. I think we make our own choices. I think how we live our lives is our own doing, and we cannot fully hope on dreams and stars. But dreams and stars can guide us, perhaps. And the heart's voice is a strong one. Always is.
Your heart's voice is your true voice. It is easy to ignore it, for sometimes it says what we'd rather it did not - and it is so hard to risk the things we have. But what life are we living, if we don't live by our hearts? Not a true one. And the person living it is not the true you. — Susan Fletcher

I think it was rather an advantage not having any living poets in England or America in whom one took any particular interest. I don't know what it would be like but I think it would be a rather troublesome distraction to have such a lot of dominating presences, as you call them, about. Fortunately we weren't bothered by each other. — T. S. Eliot

I think, perhaps, we have very mistaken ideas about heaven
what it is and what it holds for us. I don't think it can be so very different from life here as most people seem to think. I believe we'll just go on living, a good deal as we live here
and be OURSELVES just the same
only it will be easier to be good and to
follow the highest. All the hindrances and perplexities will be taken away, and we shall see clearly. — L.M. Montgomery

He tries not to give offense. He likes to think of himself by nature as reasonable and conciliatory. He can duck out, prevaricate, evade the issue. He can smile enigmatically and refuse to come down on either side. He can quibble, and stand on semantics. It's a living, he thinks; but it isn't. For there comes the bald question, the one choice out of two: do you want a revolution, M. de Robespierre? Yes, damn you, damn all of you, I want it, we need it, that's what we're going to have. — Hilary Mantel

The tragedy of life is what makes it worthwhile. I think that any life which merits living lies in the effort to realize some dream, and the higher that dream is, the harder it is to realize. Most decidedly we must all have our dreams. If one hasn't them, one might as well be dead. The only success is in failure. Any man who has a big enough dream must be a failure and must accept that as one of the conditions of being alive. If ever he thinks for a moment that he is a success, then he is finished — Eugene O'Neill

There are some things I guess we bury so we can get on with living. I don't think it's wrong, necessarily, just what we do to survive. It's the remembering part that's hard. Some people remember and some never have to. The blessed and the cursed. — Nicole A. Seitz

This is the secret I kept from you, Bails, from myself too: I think I liked that Mom was gone, that she could be anybody, anywhere, doing anything. I liked that she was our invention, a woman living on the last page of the story with only what we imagined spread out before her. I liked that she was ours, alone. — Jandy Nelson

I don't think scientists can dictate from above what we should do, because it's not a matter of scientific decision. If you want to have everybody living like a Beverly Hills millionaire, then 2 billion people might be too many. If we want to have a battery-chicken kind of world, with everybody having an absolute minimum diet, you might be able to support 10 billion. — Paul R. Ehrlich

Just living longer and being sick is the worst. But the idea that you could have fewer diseases, and just have a healthy life and then turn out the lights, that's a good vision to have. And I think what we know about some of these pathways suggests that might be possible. — Cynthia Kenyon

The Myth of Sisyphus makes us wonder if we too are like the ones who are so distracted making friends with important people, staying on top of the latest technology, getting good marks in school, and making lots of money, that we never pause to think:

What are we actually living for?

Sisyphus ended up opening his heart to questions of meaning, value and purpose. He himself decided it was best to just make the most of his short time on earth, however meaningless it all may be. Through Sisyphus, Camus is telling us that life is a joke, and the courageous ones will accept that and have a laugh along the way. I know many movies released these days that operate under the same premise. — Jon Morrison

I thought about evolutionary historians who argued that walking was a central part of what it meant to be human. Our two-legged motion was what first differentiated us from the apes. It freed our hands for tools and carried us onthe long marches out of Africa. As a species, we colonized the world on foot. Most of human history was created through contacts conducted at walking pace, even when some rode horses. I thought of the pilgrimages to Compostela in Spain; to Mecca; to the source of the Ganges; and of wandering dervishes, sadhus; and friars who approached God on foot. The Buddha meditated by walking and Wordsworth composed sonnets while striding beside the lakes.
Bruce Chatwin concluded from all this that we would think and live better and be closer to our purpose as humans if we moved continually on foot across the surface of the earth. I was not sure I was living or thinking any better. — Rory Stewart

But-when you really think about it-that emotional support only applies to the experience of living in public. We don't have ways to quantify ideas like "amazing" or "successful" or "lovable" without the feedback of an audience. Nobody sits by himself in an empty room and thinks "I'm amazing." It's impossible to imagine how that would work. But being "amazing" is supposed to be what life is about. As a result, the windows of time people spend by themselves become these meaningless experiences that don't really count. It's filler. They're deleted scenes. pg 156 — Chuck Klosterman

We're living in topsy-turvy times, and I think that what causes the topsy-turvy feeling is inadequacy of old forms of thought to deal with new experiences. I've heard it said that the only real learning results from hang-ups, where instead of expanding the branches of what you already know, you have to stop and drift laterally for a while until you come across something that allows you to expand the roots of what you already know. Everyone's familiar with that. I think the same thing occurs with whole civilizations when expansion's needed at the roots. — Robert M. Pirsig

Every now and then we find ourselves living through moments that make no sense at all. It's almost as if some omnipotent film editor has snipped us out of our familiar everyday movie and spliced us into something completely random, from a different time and genre and even from a foreign country and partially animated, because suddenly you look around you and the language is unknown and nothing that happens has any relationship to what you think of as reality. This — Jeff Lindsay

The story of John Ritter illustrates what it means to be a hero and how we treat our heroes. When we idealize real people they lose their humanity. They are turned into idols that we worship and may later want to destroy. Heroes are transformed from conscious-feeling fellow homo sapiens into characters in our stories. The greatest hero-characters will become legends or even mythic characters. We might think we know them, but when they are idolized they become more like treasured memories, existing in our minds as archetypal characters, rather than living-breathing human beings with thoughts and feelings of their own. — Jeff Rasley

I love Athena. I love all the goddesses and the archetypes and what they represent because I think they're always going to be relevant not just to women but to humanity. They're living energy. There's a lot we can still learn from them. — Isabel Lucas

We are not capable of foreseeing the creative possibilities that this kind of deconstruction - the deconstruction of the old sacrificial system - produces. I think that we must examine our history and try to see whether, beneath what has already occurred, there are not additional layers of phenomena waiting to be revealed; whether some aspects of life that used to be constrained by the old sacrificial system are not going to flourish, other domains of knowledge, other ways of living. Everything that the Passion undid in the cultural sphere might well be an opening, an extraordinary source of enrichment. I am certain it is. One must also keep in mind what Jesus called the "signs of the times."4 — Rene Girard

The surface of the quieted river, as I think now, is like a window looking into another world that is like this one except that it is quiet. Its quietness makes it seem perfect. The ripples are like the slates of a blind of a shutter through which we see imperfectly what is perfect. Though that other world can be seen only momentarily, it looks everlasting. As the ripples become more agitated, the window darkens and the other world is hidden.the surface of the river is like a living soul, which is easy to disturb, is often disturbed, but, growing calm, shows what it was, is, and will be. — Wendell Berry

Nothing, nothing mattered, and I knew why. So did he. Throughout the whole absurd life I'd lived, a dark wind had been rising toward me from somewhere deep in my future, across years that were still to come, and as it passed, this wind leveled whatever was offered to me at the time, in years no more real than the ones I was living. What did other people's deaths or a mother's love matter to me; what did his God or the lives people choose or the fate they think they elect matter to me when we're all elected by the same fate, me and billions of privileged people like him who also called themselves my brothers? Couldn't he see, couldn't he see that? Everybody was privileged. There were only privileged people. The others would all be condemned one day. And he would be condemned, too. — Albert Camus

My concept of successful living is escaping the matrix, as we've talked about. It has very little to do with what people think success is. I actually feel successful right now, even though I don't have an album out, or a video or a song on the radio, because I'm trying to be obedient to His will. — Lauryn Hill

When we consider what, to use the words of the catechism, is the chief end of man, and what are the true necessaries and means of life, it appears as if men had deliberately chosen the common mode of living because they preferred it to any other. Yet they honestly think there is no choice left. — Henry David Thoreau

Our spiritual traditions have carried virtues across time. They are tools for the art of living. They are pieces of intelligence about human behavior that neuroscience is now exploring with new words and images: what we practice, we become. What's true of playing the piano or throwing a ball also holds for our capacity to move through the world mindlessly and destructively or generously and gracefully. I've come to think of virtues and rituals as spiritual technologies for being our best selves in flesh and blood, time and space. There are superstar virtues that come most readily to mind and can be the work of a day or a lifetime - love, compassion, forgiveness. And there are gentle shifts of mind and habit that make those possible, working patiently through the raw materials of our lives. — Krista Tippett

Kierkegaard gives us some portrait sketches of the styles of denying possibility, or the lies of character-which is the same thing. He is intent on describing what we today call "inauthentic" men, men who avoid developing their own uniqueness; they follow out the styles of automatic and uncritical living in which they were conditioned as children. They are "inauthentic" in that they do not belong to themselves, are not "their own" person, do not act from their own center, do not see reality on its terms; they are the one-dimensional men totally immersed in the fictional games being played in their society, unable to transcend their social conditioning: the corporation men in the West, the bureaucrats in the East, the tribal men locked up in tradition-man everywhere who doesn't understand what it means to think for himself and who, if he did, would shrink back at the idea of such audacity and exposure. — Ernest Becker

THE WHISTLER
All of a sudden she began to whistle. By all of a sudden
I mean that for more than thirty years she had not
whistled. It was thrilling. At first I wondered, who was
in the house, what stranger? I was upstairs reading, and
she was downstairs. As from the throat of a wild and
cheerful bird, not caught but visiting, the sounds war-
bled and slid and doubled back and larked and soared.
Finally I said, Is that you? Is that you whistling? Yes, she
said. I used to whistle, a long time ago. Now I see I can
still whistle. And cadence after cadence she strolled
through the house, whistling.
I know her so well, I think. I thought. Elbow and an-
kle. Mood and desire. Anguish and frolic. Anger too.
And the devotions. And for all that, do we even begin
to know each other? Who is this I've been living with
for thirty years?
This clear, dark, lovely whistler? — Mary Oliver

We are all surrounded with so much static energy, that it is actually crucial to develop the ability to remove that and to flow through the streams in life that we make - the ones that are not stagnant, the ones that are real, the energy that is flowing and that is real and that is actual. You can get so caught up with what your friends think about your photo on Facebook that you don't realize your loss of ability to actually feel what in fact was going on in that photo. Too often, we stop to smell the flowers in order to show someone that we have stopped to smell the flowers; without actually smelling anything with our noses! This is scary. We live in a scary world. — C. JoyBell C.

Why shouldn't you think it's crazy to believe in a green deer? All your life you have been taught to believe in only what you can use-to set on the table, to put in the bank, to build a house with. What possible use would a green deer be to anyone? Who would believe in a man with a blazing bush in his cart? Then let me tell you that it is beliefs just such as these that are the only hope of the world. Let me tell you that until men are ready to believe in the green deer and the strange carter, we shall not lift our noses above the bloody mess we have made of our living — Kenneth Patchen

I think we have powerful role-models among us in the American West. Certainly the Hopis, a timeless civilization that understands sustainability and what that means about living in harmony, in tandem with the natural world. We have much to learn from them, and they will survive us, I feel certain about that. — Terry Tempest Williams

I don't want to be overly dramatic about it, but I think people more and more wonder, is this living, or are we just going through the motions? What's happening? Is everything being leached out of life? Is the whole texture and values and everything kind of draining away? — John Zerzan

Do you know what's one mistake we always make? Believing that life's immutable, that once you get on a particular track you have to follow it to the end of the line. But it appears that fate has more imagination than we do. Just when you think you're in a situation you can't escape from, when you've reached the lowest depths of total desperation, everything changes as fast as a gust of wind, everything's overturned; from one second to the next you find you're living a new life. — Susanna Tamaro

Really, theology is simply what we think about God and then living that truth out in our right-now life. — Sarah Bessey

The second we put a bullet in the head of one of those undead monsters
the moment one of us drove a hammer into one of their faces
or cut a head off. We became what we are! And that's just it. THAT's what it comes down to. You people don't know what we are.
We're surrounded by the DEAD. We're among them
and when we finally give up we become them! We're living on borrowed time here. Every minute of our life is a minute we steal from them! You see them out there. You KNOW that when we die
we become them. You think we hide behind walls to protect us from the walking dead?
Don't you get it? We ARE the walking dead! WE are the walking dead. — Robert Kirkman

Exchanging life with Jesus Christ as taught by Jesus and His designated witnesses is not following a set of laws, rules, codes, principles, disciplines, scripts or cookbook formulas in our own power in an attempt to be like Jesus. Exchanging life with Jesus is not us giving imitation performances with our own acting abilities of what we think Jesus would be or do. Exchanging life with Jesus is Jesus giving repeat performances of His life in anyone who allows Jesus to do so. Jesus then lives out the supernatural performance of His Life in and through their lives. — John David Geib

Ya Ummi(my mother), I cannot live my life with a woman who has no key to my mind and does not share my concerns. She cannot - will not - read anything. She shrugs off the grave problems of the day and asks if I think her new tablecloth is pretty. We are living in difficult times and it is not enough for a person to be interested in his home and his job - in his own personal life. I need my partner to be someone to whom I can turn, confident of her sympathy, believing her when she tells me I'm in the wrong, strengthened when she tells me I'm in the right. I want to love, and be loved back - but what I see is not love or companionship but a sort of transacton of convenience santioned by religion and society and I do not want it. — Ahdaf Soueif

Contrary to what many may think, immortality is not a fairy tale invented to compensate for an unhappy life. Rather, it is the perception shared by nearly all sentient beings that our conscious lives are not bounded by this time and space. We are not merely lumps of animate matter. We are living spirits - we all feel this innately. And in our deepest hearts, we know that we can only find ultimate fulfilment in union with the supreme spiritual reality - a reality that appears, even during this earthly life, to take us beyond the narrow limits of time. — Stephen R. Lawhead

Some Things, Say the Wise Ones Some things, say the wise ones who know everything, are not living. I say, you live your life your way and leave me alone. I have talked with the faint clouds in the sky when they are afraid of being left behind; I have said, Hurry, hurry! and they have said: thank you, we are hurrying. About cows, and starfish, and roses, there is no argument. They die, after all. But water is a question, so many living things in it, but what is it, itself, living or not? Oh, gleaming generosity, how can they write you out? As I think this I am sitting on the sand beside the harbor. I am holding in my hand small pieces of granite, pyrite, schist. Each one, just now, so thoroughly asleep. — Mary Oliver

Do you know why people like me are shy about being capitalists? Well, its because we, for as long as we have known you, were capital, like bales of cotton and sacks of sugar, and you were commanding, cruel capitalists, and the memory of this so strong, the experience so recent, that we can't quite bring ourselves to embrace this idea that you think so much of. As for hat we were like before we met you, I no longer care. No periods of time over which my ancestors held sway, no documentation of complex civilisations, is any comfort to me. Even if I really came from people who were living like monkeys in trees, it was better to be that than what happened to me, what I became after I met you. — Jamaica Kincaid

Basically, we've grown up very focused on the institution. The institution tells me what to do. It tells me where to go. It tells me what my career path is, and then I, sort of, attach my own personal desires, my own personal interests. I think we're living in a time where we're going to have to change - to put people in the center. — Michael Mullen

Visualize what you want out of life and think big. Don't feel undeserving. We're all deserving of living our dreams - some of us realize it and some don't. You're not doing anyone any favors by living small. Embrace these truths and step up. The world is waiting. — Jillian Michaels

Religion is, in reality, living. Our religion is not what we profess, or what we say, or what we proclaim; our religion is what we do, what we desire, what we seek, what we dream about, what we fantasize, what we think - all these things - twenty-four hours a day. One's religion, then, is ones life, not merely the ideal life but the life as it is actually lived.
Religion is not prayer, it is not a church, it is not theistic, it is not atheistic, it has little to do with what white people call "religion." It is our every act. If we tromp on a bug, that is our religion; if we experiment on living animals, that is our religion; if we cheat at cards, that is our religion; if we dream of being famous, that is our religion; if we gossip maliciously, that is our religion; if we are rude and aggressive, that is our religion. All that we do, and are, is our religion. — Jack D. Forbes

I think the average citizen is going to see no less than a $1,500 or more increase in what it's going to cost for basic living next year, ... Taking sales tax off food isn't going to take care of all of that, but I think it's a way that we can help. — Ann Robinson

This is what true love is and yes it seems very small, and something that a person wouldn't think would be a sign of True Love, but I think that all of the important and meaningful signs come to us in "small signs" that we all tend to ignore it as something that isn't meaningful, because we all live life like we are in a rush to get somewhere and we never stop and actually pay more attention to "Now", if we all started to "live in the now" then I feel that life would become more important to everyone, and the majority of people could find happiness out of just living in the "Now" instead of living in the past or the future.
All that matters is Today, Right now is your life, take control of your happiness by living right now. — Austin V. Songer

I think the reason people investigate the paranormal is because we are trying to overcome the mystery of death. That in and of itself is something that lives within every living person, everybody. We all experience death and we are forced to find out if that is just the end, which it is not. So what we do is, when we are experiencing a situation that maybe scary, it's almost now a sense of relief. — Zak Bagans

If you watched a movie about a guy who wanted a Volvo and worked for years to get it, you wouldn't cry at the end when he drove off the lot, testing the windshield wipers. You wouldn't tell your friends you saw a beautiful movie or go home and put a record on to think about the story you'd seen. The truth is, you wouldn't remember that movie a week later, except you'd feel robbed and want your money back. Nobody cries at the end of a movie about a guy who wants a Volvo.
But we spend years actually living those stories, and expect our lives to be meaningful. The truth is, if what we choose to do with our lives won't make a story meaningful, it won't make a life meaningful either — Donald Miller

Now wait a second ... " Kenneth butted in.
"Yeah, we haven't asked you the questions yet," Brandon finished for Kenneth.
"Yeah, like what are your intentions toward our little Ryan," Patrick added, smirking.
"What do you do for a living?" Brandon added.
"Can you support Ryan's shoe fetish?" Kenneth threw his question in too.
"Hmm, okay, here are my answers. I plan on feeding him, dancing with him and God willing fucking him until he can't walk straight. I help infertile chickens have baby chickens, and I think so. I'm hoping his feet are about my size. We can share shoes and everything," Phillip answered. — Crystal Rose

If you ever think of takin' off, if you ever get scared enough at what I do for a living that you decide you can't hack it, then you best think again because unless what we have turns shit like everything else in my life, I'm not ever letting you go. — Kristen Ashley

False self is an identity based on what you have, what you do, and what others think about you. In stark contrast to this is the true self in Christ, which is who we are before God and in God - Christ living in us, as Paul put it to the churches in Galatia — Basil Pennington

Do you think it will always be this way?"
"What?"
"I mean, when do we start feeling like the world belongs to us?"
I wanted to tell him that the world would never belong to us. "I don't know," I said. "Tomorrow. — Benjamin Alire Saenz

I looked out into the dead garden. Against the fading light, my shadow hovered in the glass, looking into the dead room. What did she make of us? I wondered. What did she think of our attempts to persuade ourselves that this was life and that we were really living it? — Diane Setterfield

I didn't think he'd go back for him. But it shouldn't surprise me, either, I guess ... given their relationship. I'm extremely curious where they're hiding him, as he doesn't blend. At all. Ever. I can't imagine where they could put him that he wouldn't attract a lot of attention ... in either form." Xev
"Well, aren't we Mr. Dark and Cryptic ... shall we call him?" Nick pulls out his phone.
"I doubt he knows how to work that. I'm sure he'd sniff it and eat it if you gave him one. Do you know where they're keeping him?" Xev
"You know how akri-Caleb's house is up off the ground and gots all that room under it for storage?" Simi
"Oh dear Gods, he's in my wine cellar? Seriously? I'm thinking I should have made amends with my brother sooner and moved him into my house to watch the puca. What kind of mutant life form do I have living in my cellar? And do I need to fumigate my house?"" Caleb — Sherrilyn Kenyon

I think the trick to living fully," I said, thinking through each word, "is to appreciate what we have, day by
day, regardless of what we know might come our way." I took a breath and slowly looked from one of my
parents to the other. "If I live in fear of what might be, how can I truly live my life to the full in the present? And
if I do not give myself to the day, to hope, to life, what do I miss?" I raised my eyebrows and shook my head.
"Life itself, I think. At least the way I wanna live it. — Lisa Tawn Bergren

The most loathsome materialism is not the kind people usually think of, but the sort that attempts to let dead ideas pass for living realities, diverting into sterile myths the stubborn and lucid attention we give to what we have within us that must forever die. — Albert Camus

We're taught to love only a few people. We think it's this sacred resource, like we'll run out of it at some point. But the more you love, the more it's returned to you. Hands down. You can't argue with that."
"Maybe," I say. "Or maybe you stop giving it so freely because one day it's taken away and it hurts so much, you need to protect yourself."
She know what I'm referring to. "Until you realize love's the only think worth living for in the first place. — Katie Kacvinsky

... And that has remained an important mental landscape for me, a reference point. It teaches me something - or tries to. People need things like that to go on living - mental landscapes that have meaning for then, even if they can't explain them in words. Part of why we live is to come up with explanations for these things. That what I think. — Haruki Murakami

He had looked at Jude, then, and had felt that same sensation he sometimes did when he thought, really thought of Jude and what his life had been: a sadness, he might have called it, but it wasn't a pitying sadness; it was a larger sadness, one that seemed to encompass all the poor striving people, the billions he didn't know, all living their lives, a sadness that mingled with a wonder and awe at how hard humans everywhere tried to live, even when their days were so very difficult, even when their circumstances were so wretched. Life is so sad, he would think in those moments. It's so sad, and yet we all do it. — Hanya Yanagihara

You always know more than you think you know without being aware of it. You always remember best what has hurt most.
Memory is a reflex of the pain. Knowledge is the memory of the pain combined with the unconsciousness which we 'rationalize' via dreams or by means of reading literature. It is impossible to learn from someone else's experience unless we don't assume this experience as our own's, which we can achieve only by living it anew and from scratch. We can not live our lives at someone else's expense. Only life fraught with dangers and risks and lived as your own's deserves its name. Only selfish people do not live their lives as if they do not belong entirely to them. Cowardice equals a life that you refuse to live at its fullest and at its most dangerous. — Martin Walser

Our father came to sleep in our house that night. He carried a small suitcase with a black mourning suit and a pair of polished shoes. Corrigan stopped him as he made his way up the stairs. 'Where d'you think you're going?'Our father gripped the bannister. His hands were liverspotted and I could see him trembling in his pause. 'That's not your room,' sad Corrigan. Our father tottered on the stairs. He took another step up. 'Don't,' said my brother. His voice was clear, full, confidant. Our father stood stunned. He climbed one more step and then turned, descended, looked around, lost.
'My own sons,' he said.
We made a bed for him on a sofa in the living room, but even then Corrigan refused to stay under the same roof; he went walking in the direction of the city center and I wondered what alley he might be found in later that night, what fist he might walk into, whose bottle he might climb down inside. — Colum McCann

What religious Americans might have been slow to realize is that the ACLU's long march through the institutions of America has culminated at the door of Obama's White House. Behind that door stands the one we have "been waiting for," as liberals chanted about Obama in 2008. Obama is the fulfillment of the ACLU's messianic secularist hopes. No president has done more to empty the public square of Christians than Barack Obama. To the delight of secularists, Obama has been stacking the federal courts with ACLU-style judges who read the First Amendment through an ahistorical and atheistic prism, or as they like to call it, the "living Constitution," which is nothing more than a euphemism for whatever they think the Constitution should mean in our supposedly enlightened times. — Phyllis Schlafly

I will be forever grateful for your presence in my life. I am a much better human being because of you. The experience of loving you, living with you, was the greatest journey of my life thus far. You showed me an alternative to the man I was becoming.
I know I still have much to learn, much to accomplish, and I know my future is bright. I owe you the confidence I now have in myself. This is the confidence that could only come from the knowledge that a woman of your caliber loved me for who I am; for what you saw in me.
You are a great woman and I mean that in the strongest sense of the phrase. You feel deeply, think deeply, and live deeply. I admire so much about you. Regardless of whether our paths cross again, know that I am actively wishing you success and happiness. I pray that you will once again be part of my life. But if left with just the experience we've shared, I know my life was better because of it. — Emma Forrest

[E]verything is fiction. When you tell yourself the story of your life, the story of your day, you edit and rewrite and weave a narrative out of a collection of random experiences and events. Your conversations are fiction. Your friends and loved ones - they are characters you have created. And your arguments with them are like meetings with an editor - please, they beseech you, you beseech them, rewrite me. You have a perception of the way things are, and you impose it on your memory, and in this way you think, in the same way that I think, that you are living something that is describable. When of course, what we actually live, what we actually experience - with our senses and our nerves - is a vast, absurd, beautiful, ridiculous chaos. — Keith Ridgway

We have, each of us, a story that is uniquely ours, a narrative arc that we can walk with purpose once we figure out what it is. It's the opposite to living our lives episodically, where each day is only tangentially connected to the next, where we are ourselves the only constants linking yesterday to tomorrow. There is nothing wrong with that, and I don't want to imply that there is by saying how much this shocked me
just that it felt so suddenly, painfully right to think that I have tapped into my Long Tale, that I have set my feet on the path I want to walk the rest of my life, and that it is a path of stories and writing and that no matter how many oceans I cross or how transient I feel in any given place, I am still on my Tale's Road, because having tapped it, having found it, the following is inevitable ... — Amal El-Mohtar

I think we choose who we are and what we do about life events. Paige, isn't that what you've been doing since Kevin threw you out of the company? You've been stepping out in faith, trusting God to help you make your own life. Working at life is what matters most. What we do for a living is a component. Where we come from, who's in our lives, our families, our pets, and the people we decide we want to grow old with are all about life, but we make our own choices and build from the materials we've been given. — Lynette Endicott

I am wondering if many of the things that we say about ourselves as women, are actually responsible for leading us down detrimental paths in life. For example, usually we like to say that we're crazy, messy and lost. But when I think about it, I want to be of sound mind, with purpose and unlost (if there is such a word as unlost). Really, who wants to be mentally unstable and eternally insecure? I think maybe we need to stop saying these things about ourselves and we need to start seeing ourselves as what and who we really want to be. — C. JoyBell C.

We don't even know what living means now, what it is, and what it is called? Leave us alone without books and we shall be lost and in confusion at once. We shall not know what to join on to, what to cling to, what to love and what to hate, what to respect and what to despise.
We are oppressed at being men - men with a real individual body and blood, we are ashamed of it, we think it a disgrace and try to contrive to be some sort of impossible generalised man. — Fyodor Dostoyevsky

These women lived their lives happily. They had been taught, probably by loving parents, not to exceed the boundaries of their happiness regardless of what they were doing. But therefore they could never know real joy. Which is better? Who can say? Everyone lives the way she knows best. What I mean by 'their happiness' is living a life untouched as much as possible by the knowledge that we are really, all of us, alone. That's not a bad thing. Dressed in their aprons, their smiling faces like flowers, leaning to cook, absorbed in their little troubles and perplexities, they fall in love and marry. I think that's great. I wouldn't mind that kind of life. Me, when I'm utterly exhausted by it all, my skin breaks out, on those lonely evenings when I call my friends again and again and nobody's home, then I despise my own life - my birth, my upbringing, everything. I feel only regret for the whole thing. — Banana Yoshimoto

It is when we think we can act like God, that all respect is lost, and I think this is the downfall of peace. We lie if we say we do not see color and culture and difference. We fool ourselves and cheat ourselves when we say that all of us are the same. We should not want to be the same as others and we should not want others to be the same as us. Rather, we ought to glory and shine in all of our differences, flaunting them fabulously for all to see! It is never a conformity that we need! We need not to conform! What we need is to burst out into all these beautiful colors! — C. JoyBell C.

It is more magnificent than what I thought heaven might be, and yet it is all of its wonder, as well."
...
"Iris, we are shut off from it in this life because if any knew its magnificence, life itself would end, for all who are living would seek death. But as the egg must be in the nest for the bird to fly from it, so the living must live and die when nature intends so that the shell may be broken at the point when the living have wings to fly. It is as if in life we are blind, and in death we see. In life we think in error, but in death we know and love and understand. — Douglas Clegg

Next caller. Betty, you're on the air. What's your question ?"
"Hi, Kitty. I just wanted to know, are you going out with that Cormac guy from last month?"
My jaw dropped. "What?"
"Are you going out with that Cormac guy?"
"We are talking about the same Cormac who tried to kill me on the air, yes? the guy who hunts werewolves for a living ?"
"Uh-huh."
"And you want to know if I'm dating him ? Why on earth do you think that's a good idea? — Carrie Vaughn

What has soul in it differs from what has not, in that the former displays life. Now this word has more than one sense, and provided any one alone of these is found in a thing we say that thing is living. Living, that is, may mean thinking or perception or local movement and rest, or movement in the sense of nutrition, decay and growth. Hence we think of plants also as living, for they are observed to possess in themselves an originative power through which they increase or decrease in all spatial directions; — Aristotle.

The problem is that contemporary people think life is all about finding happiness. We decide what conditions will make us happy and then we work to bring those conditions about. To live for happiness means that you are trying to get something out of life. But when suffering comes along, it takes the conditions for happiness away, and so suffering destroys all your reason to keep living. But to "live for meaning" means not that you try to get something out of life but rather that life expects something from us. In other words, you have meaning only when there is something in life more important than your own personal freedom and happiness, something for which you are glad to sacrifice your happiness.129 — Timothy Keller

History is so comprehensive and detailed. I couldn't be a history student. I thought there was a time when I couldn't be a history maker, because of my limited understanding of what that meant. Today, thinking about the passing of Julian Bond and a wonderful conversation with a woman who has influenced so much, I think we all are history makers. All of our names will not be as known as Mr. Bond's or in books, but our names will be on someone's tongue and our memories will be in someone's heart, and we will all be a part of someone's personal story. We have a unique opportunity at this very second to change how we affect someone's life as living history and historians. Flaws and all. Yep. — Robin Caldwell

Is this what it's like, I thought then, and think now: a little blood here, a chomp there, and still we live, trampling the grass? Must everything whole be nibbled? Here was a new light on the intricate texture of things in the world, the actual plot of the present moment in time after the fall: the ways we living are nibbled and nibbling- not held aloft on a cloud in the air but bumbling pitted and scarred and broken through a frayed and beautiful land. — Annie Dillard

What I was thinking, in that strange way you can think without words while you are dancing, think in glyphs, think in numbers, was how stupid it is that any of us are here, living. What an absurd game we play with ourselves, as if it mattered. We are all mad, all insane, all deluded. It is all for nothing, really, in the end. — Meg Howrey

I just think the idea of moving away from the body and discovering sensuality by skimming the body, not tightening the body, seems rather new to me. Especially in this world where we're living right now, where the idea of giving freedom to women, especially in politics what's happening, it seemed so appealing to me, so that was the starting point. — Prabal Gurung

I think illusion is one of the most interesting things that I've found to think about. Just look at yesterday, and what you were doing, and how important it was, and how nonexistent it is now! How dreamlike it is! Same thing with tomorrow. So where are we living? — Laurie Anderson

What we all need most urgently now: to realize that transience is not separation - for we, transient as we are, have it in common with those who have passed from us, and they and we exist together in one being where separation is just as unthinkable. Could we otherwise understand such poems if they had been nothing but the utterance of someone who was going to be dead in the future? Don't such poems continually address inside of us, in addition to what is found there now, also something unlimited and unrecognizable? I do not think that the spirit can make itself anywhere so small that it would concern only our temporal existence and our here and now: where it surges toward us there we are the dead and the living all at once. — Rainer Maria Rilke

It's hopeless, trying to recruit a stranger to help me find someone who's a stranger to him. But then again, we are all strangers to ourselves, caught up in the monotony of daily life, stuck in our routines, never really stopping to think about what will happen to us if we fall off track. — Shannon Mullen

D'you ever wonder what it would be like if our positions were reversed?' I ask. At Jack's puzzled look I continue. 'If we whites were in charge instead of you Crosses?'
'Can't say it's ever crossed my mind,' Jack shrugs.
'I used to think about it a lot,' I sigh. 'Dreams of living in a world with no more discrimination, no more prejudice, a fair police force, an equal justice system, equality of education, equality of life, a level playing field ... — Malorie Blackman

I think this is the beginning of a really cool period in music because what we've been living through has been mostly super-testosterone rock, and there's nothing wrong with testosterone but it is damn boring. — Sam Endicott

Our goal is to tell people about the International Space Station. I think very rarely people look up 250 miles and think, What are those guys working on, what are those men and women doing at this moment ... They're living and doing regular things, but also doing incredible work as well. We really want to bring that to people. — Soledad O'Brien

Who knows until we experience it? I think that heaven and reincarnation are both ways of making us feel better about what happens to people's souls after death. I hope at least one of them is true. — Cat Patrick

What if I hate it?" "As long as you've given it a fair shot, then we'll talk about it and figure it out." "If it really, really sucked, I could move back and live with Dad." "Yeah, you could. Though I'd like to think living with me wouldn't really, really, suck." "I've never moved out of Whitford, either. What if I hate Brookline?" "You sure as hell can't go live with Dean. — Shannon Stacey

What, you thought that one story was somehow more real than all the others, just because it's the one that has the most people living in it? Shit, if it worked that way, all the narratives would focus on quantity over quality, and we'd be buried under something featuring rabbits. What we think of as reality is just the tale type that took over longest ago. The others keep fighting back. — Seanan McGuire

The novel, as a living force, if not as a work of art, owes an incalculable debt to what we call, mistakenly, the new psychology, to Freud, in his earlier interpretations, and more truly, I think, to Jung. — Ellen Glasgow

I like your coat," she announced, as if her approval of my dress were the supreme prize in a good-taste contest.
"Does that mean I get to see Jill?"
She considered this. "Perhaps it does," she said.
"Just what are your intentions concerning my roommate?"
"I'm going to kidnap her and hold her for ransom."
"Really?" she said, appearing delighted. "How splendid."
"Or else I'll put her in a cage and show her for money, but I think you'd be more suitable for that role."
She nodded. "Yes. The kidnapping is a much better idea." She stood straight and walked with exaggerated grace into the living room. There was a very nice wooden stairway, curving back on itself with a stained-glass window at the landing. She called, "Jill! Your kidnapper is here," and gave me a big smile.
"Aren't you going to come in?" she said.
"Only if you want me to. We kidnappers are very polite."
"Oh do, by all means. — Steven Brust

Boys,
I'm probably sleeping, but hopefully y'all got up on time. You need to be down at the factory by 9. Ask for Zeke.I listened to your interview with Starnes-it's good work, but I've changed my mind about some things.
At six hours per person, we'll never get through the whole town. I'd like you only to ask the following four questions: Where would you live if you could live anywhere? What would you do for a living if you didn't work for the factory? When did your people come to the country? And What do you think makes Gutshot special? I think that'll move things along nicely. They're expecting you at the factory. Lindsey will accompany you.
See you tonight.Hollis.
PS.I'm writing this note at 5:30., SO don't wake me up. — John Green

I think everyone does. Even happy people. They may not admit it to anyone, but I think they feel it. I think they close their eyes, or go for a run, or take a long shower, so that hey can forget just for a second who they are and what they have to do day in and day out.
Living is hard.
And every day our feet get heavier and we pick up more baggage. So, we stop and take a breath, close our eyes, reset our minds. It's natural. As long as you open your eyes and keep going.
(Cade) — Cora Carmack