Living Islam Quotes & Sayings
Enjoy reading and share 31 famous quotes about Living Islam with everyone.
Top Living Islam Quotes
When someone comes under abuse or attack a characteristic response is to blame yourself, especially if you are locked into a relationship of being attacked regularly, and making apologies for your abuser. It actually affects Christians living in Islamic circumstances more, and one Palestinian Christian spoke about that problem of needing to defend Islam in order to protect yourself. — Mark Durie
Certainly, poverty and economic decline have a lot to do with the so-called rage of Islam. You've got all these young men in countries which are economically in bad shape. The idea that they might be able to make a good living and get married and have a family, a decent life, seems very remote to a lot of people in a lot of the world. — Salman Rushdie
In Islam, all living things have souls. We are made pure by the fire of the lord compassion. — John Speed
Scientists or thinkers who try to discover the truth cannot find that higher life by thinking alone, but their own life, spent in search for the truth and neglecting the physical living, is just that higher form of human existence. — Alija Izetbegovic
Past and future are the same, and we cannot change either, only know them more fully. My journey to the past had changed nothing, but what I had learned had changed everything, and I understood that it could not have been otherwise. If our lives are tales that Allah tells, then we are the audience as well as the players, and it is by living these tales that we receive their lessons. — Ted Chiang
Islam lays great emphasis on the social side of things. Every day, the rich and the poor, the great and the small living in a locality are brought five times in a day in the mosque in the terms of perfect equality of mankind and thereby the foundation of a healthy social relationship is laid and established through prayer. At the end of Ramazan comes the new moon, the crescent as a signal for a mass gathering on the 'Id day again in perfect equality of mankind which effects the entire Muslim world. — Muhammad Ali Jinnah
It is perhaps because of the Iranian concept of the home and garden (and not the city or town it is in) as the defining center of life that Iranians find living in a society with such stringent rules of public behavior somewhat tolerable. Iranian society by and large cares very little about what goes on in the homes and gardens of private citizens, but the Islamic government cares very much how its citizens behave once they venture outside their walls. — Hooman Majd
We who have the luxury of living in the West have an obligation to stand up for liberal principles. Multiculturalism should not mean that we tolerate another culture's intolerance. If we do in fact support diversity, women's rights, and gay rights, then we cannot in good conscience give Islam a free pass on the grounds of multicultural sensitivity. And we need to say unambiguously to Muslims living in the West: if you want to live in our societies, to share in their material benefits, then you need to accept that our freedoms are not optional. They are the foundations of our way of life; of our civilization - a civilization that learned, slowly and painfully, not to burn heretics, but to honor them. — Ayaan Hirsi Ali
An unexpected but important additional advantage of living in Kampung Jawa in this respect was the presence nearby, established as recently as 1955, of the Muslim College, Malaya's first national tertiary institution of Islamic higher education. I was able to use its small library, and came to know well Dr Muhammad Abdul Ra'uf and Dr Muhammad Zaki Badawi, Egyptians engaged to lead the college who also taught at the University of Malaya and later became prominent Muslim intellectuals in the United States and Britain respectively. Along with other members of staff, including the charismatic Pan-Malayan Islamic Party politician Dr Zulkifli Muhammad, they did much to extend my knowledge of Islamic education and wider Muslim issues. — William R. Roff
Dualism is the closest human feeling, but it is not necessarily the highest human philosophy. On the contrary, all great philosophies have been monistic. Man experiences the world dualistically, but monism is the essence of all human thinking. Philosophy disagrees with dualism. However, this fact does not mean too much, because life, being superior to thought, may not be judged by it. In reality, since we are human beings, we are living two realities. We can deny these two worlds, but we cannot escape from them. Life does not depend too much on our understanding of it. — Alija Izetbegovic
Traditional Muslims stand at the foot of the ladder, living in guilt for not really practicing Islam. At the top are fundamentalists, the ones you see in the news killing women and children for the glory of the god of the Qur'an. Moderates are somewhere in between. A moderate Muslim is actually more dangerous than a fundamentalist, however, because he appears to be harmless, and you can never tell when he has taken that next step toward the top. Most suicide bombers began as moderates. — Mosab Hassan Yousef
It is when things are at their worst that Allah will raise the best generation. The generation that the Prophet would be told Sahabat should look up to. So maybe the fact that you are living in the darkest of time means that Allah thinks you can be the strongest source of light.
Allah thinks you
you
were born for this time. That's Allah's decision. Which means you have something significant to offer the world. You have some serious trees to plant. And you have to not get overwhelmed with the news around you. Even if dajjal is tapping you on the shoulders. Say (to Dajjal), "Hold on, I'm planting a tree".
You do what you gotta do. You gotta focus. — Nouman Ali Khan
In the early days I had a very black-and-white view of everything. I think that's kind of natural for anyone who's just embraced Islam - or any religion - as a convert. It was important for me to duck out of the fast and furious life I'd been living as a pop star. I was in a different mood. — Cat Stevens
Practically the only way to dry the swamp of radical Islam is through economic development and an improved standard of living. — Yitzhak Rabin
Marxism rejected the family and the state, but in practice it kept these institutions. Every pure religion disapproved of man's worrying about this world, but as the ideology of living people, it accepted the struggle for social justice and a better world. Marxism has had to accept some degree of individual freedom and religion some use of force. It is obvious in real life that man cannot live according to a consistent philosophy. — Alija Izetbegovic
No plasticity exists in the Quran. This book is believed by Muslims to be the verbatim words of God. How can you change the word of God? Other religions are living. They are changing and evolving. Islam is fossilized. It allows no change. It can't be reformed. — Ali Sina
I knew that this was me running away from all the questions that were troubling me back at university. I realized that living in Mecca was an escapist fantasy. In fact, it became clear to me then that the real challenge as a Muslim was not to run away from the West and seek comfort at the heart of Islam. The real challenge was to figure out the structure that would allow me to exist out there as a Muslim. As — Omar Saif Ghobash
I am a living illustration of Bosnian mixing and converting. My grandparents lived in eastern Herzegovina. Very poor. The Turks came and brought Islam. There were three brothers in the family. One was Orthodox Christian. The other two took Islam to survive. — Emir Kusturica
Money and riches don't mean nothing to me. I don't care nothing about being no rich individual. I'm not living for glory or for fame; all this is doomed for destruction. You got it today, tomorrow it's gone. I got bigger things on my mind than that. I got Islam on my mind. — Muhammad Ali
It is known that the Quran leaves an analytical reader the impression of disarrangement, and that it seems to be a compound of diverse elements. Nevertheless, the Quran is life, not literature. Islam is a way of living rather than a way of thinking. The only authentic comment of the Quran can be life, and as we know, it was the life of the prophet Muhammad. Islam is in its written form (the Quran) may seem disorderly, but in the life of Muhammad it proves itself to be a natural union of love and force, the sublime and the real, the divine and the human. This explosive compound of religion and politics produced enormous force in the life of the peoples who accepted it. In one moment, Islam has coincided with the very essence of life. — Alija Izetbegovic
Muslim children should be raised with the understanding that once they hit puberty they are adults and Mukallaf (responsible for their actions). This understanding is crucial to assist them in passing the tests of youth. — Abu Muawiyah Ismail Kamdar
It took many years to cleanse Arabia of its "false idols." It will take many more to cleanse Islam of its new false idols - bigotry and fanaticism - worshipped by those who have replaced Muhammad's original vision of tolerance and unity with their own ideals of hatred and discord. But the cleansing is inevitable, and the tide of reform cannot be stopped. The Islamic Reformation is already here. We are all living in it. — Reza Aslan
I have already indicated to you the meaning of the word religion, as applied to Islam. The truth is that Islam is not a Church. It is a State conceived as a contractual organism long before Rousseau ever thought of such a thing, and animated by an ethical ideal which regards man not as an earth-rooted creature, defined by this or that portion of the earth, but as a spiritual being understood in terms of a social mechanism, and possessing rights and duties as a living factor in that mechanism. — Muhammad Iqbal
Islam asserts that on the unappealable Day of Judgment every perpetrator of the image of a living creature will be raised from the dead with his works, and he will be commanded to bring them to life, and he will fail, and be cast out with them into the fires of punishment. — Jorge Luis Borges
We are living in a culture that if you criticize immorality you could be branded as a "bigot". I am going to lose a lot of support just by saying this. I am not a politician and I am not running a popularity contest. My job is to defend our world from Islam. You asked why the westerners convert to Islam and I must tell the truth as I see it. If that offends anyone, let him be offended. — Ali Sina
A June 2015 poll of Muslims living in the United States by the Center for Security Policy showed that a shocking number (51 percent) seek to embrace sharia over the U.S. Constitution. In addition, nearly one in four of Muslims polled believed that "it is legitimate to use violence to punish those who give offense to Islam by, for example, portraying the prophet Mohammed." One in five respondents agreed that "the use of violence is justified in order to make shariah the law of the land in this country" while only 39 percent believed that Muslims in the U.S. should be subjected to American courts. If, as the Pew Research Center estimates, there are approximately 3 million Muslims in America, that translates to roughly half a million U.S. Muslims who believe acts of terror and murder are legitimate tools in order to replace the U.S. Constitution with sharia law. — Glenn Beck
We Christians joyfully recognize the religious values we have in common with Islam. I would like to repeat what I said to young Muslims some years ago in Casablanca: 'We believe in the same God, the one God, the living God, the God who created the world and brings his creatures to their perfection. — Pope John Paul II
Many people in Europe and the U.S. dispute the thesis that we are living through a clash of civilisations between Islam and the west. But a radical minority of Muslims firmly believes that Islam is under siege, and is committed to winning the holy war it has declared against the West. — Ayaan Hirsi Ali
Unlike some of the Arabs of antiquity who learned to make a living as farmers or merchants, the mark of manhood for the Arab nomads who followed Muhammad was the possession of arms, obsession with honor, and claim to pastures, camels, and women. Robbery and murder outside the protective confines of one's clan were simply the means to an end." 125 It was upon the ethos of the ruthless raid that Muhammad founded Islam. — Larry Kelley
The situation of women living in Islam-stricken
societies and under Islamic laws is the outrage
of the 21st century. Burqa-clad and veiled women
and girls, beheadings, stoning to death,
floggings, child sexual abuse in the name of
marriage and sexual apartheid are only the most
brutal and visible aspects of women's
rightlessness and third class citizen status in the Middle East — Maryam Namazie
With life as short as a half taken breath, don't plant anything but love. — Rumi
