Lives In Between Quotes & Sayings

A singular confusion exists about the notions of 'culture' and 'civilization'.
Culture began with the 'prologue in heaven.' With its religion, art, ethics, and philosophy, it will always be dealing with man's relation to that heaven from whence he came. Everything within culture means a confirmation or a rejection, a doubt or a reminiscence of the heavenly origin of man. Culture is characterized by this enigma and goes on through all time with the steady striving to solve it.
On the other hand, civilization is a continuation of the zoological, one-dimensional life, the material exchange between man and nature. This aspect of life differs from other animals' lives, but only in its degree, level, and organization. Here, one does not find man embarrassed by evangelical, Hamletian, or Karamasovian problems. The anonymous member of society functions here only by adopting the goods nature and changing the world by his work according to his needs. — Alija Izetbegovic

In his book The Body Keeps the Score, Bessel van der Kolk, a professor of psychiatry at Boston University, explores how trauma literally reshapes the brain and the body, and how interventions that enable adults to reclaim their lives must address the relationship between our emotional well-being and our bodies. — Brene Brown

There is an illusion about America, a myth about America to which we are clinging which has nothing to do with the lives we lead and I don't believe that anybody in this country who has really thought about it or really almost anybody who has been brought up against it
and almost all of us have one way or another
this collision between one's image of oneself and what one actually is is always very painful and there are two things you can do about it, you can meet the collision head-on and try and become what you really are or you can retreat and try to remain what you thought you were, which is a fantasy, in which you will certainly perish. — James Baldwin

Shows like 'Sex and the City' got women involved again in a political way. They were drawn into the personal stories of the four women who together make up one complete cosmopolitan woman. We want to have community, and the show filled that void in our lives: friendship between women. — Kim Cattrall

Technology, while providing us many advantages, encourages us to race through our days so that we no longer know what we'd do if we were to slow down. Labor-saving devices seem not only to have failed to enhance the quality of our lives and free up more time, but get between us and the immediate, sensory pleasures of life and increase the pressures on us to do more. Many of us feel cut off from life's blessings, from our neighbors, from the wonders of nature, and from our sense of our own significance in the scheme of things. Modern life leaves us spiritually starved — Kathleen A. Kendall-Tackett

In the next few years the struggle will not be between utopia and reality, but between different utopias, each trying to impose itself on reality ... we can no longer hope to save everything, but ... we can at least try to save lives, so that some kind of future, if perhaps not the ideal one, will remain possible. — Albert Camus

Of the thousands of patients I have seen, only two or three have ever claimed to be unhappy: all the rest have said that they were depressed. This semantic shift is deeply significant, for it implies that dissatisfaction with life is itself pathological, a medical condition, which it is the responsibility of the doctor to alleviate by medical means. Everyone has a right to health; depression is unhealthy; therefore everyone has a right to be happy (the opposite of being depressed). This idea in turn implies that one's state of mind, or one's mood, is or should be independent of the way that one lives one's life, a belief that must deprive human existence of all meaning, radically disconnecting reward from conduct. A ridiculous pas de deux between doctor and patient ensues: the patient pretends to be ill, and the doctor pretends to cure him. In the process, the patient is wilfully blinded to the conduct that inevitably causes his misery in the first place. — Theodore Dalrymple

I don't love you as if you were a rose of salt, topaz,
or arrow of carnations that propagate fire:
I love you as one loves certain obscure things,
secretly, between the shadow and the soul.
I love you as the plant that doesn't bloom but carries
the light of those flowers, hidden, within itself,
and thanks to your love the tight aroma that arose
from the earth lives dimly in my body.
I love you without knowing how, or when, or from where,
I love you directly without problems or pride:
I love you like this because I don't know any other way to love,
except in this form in which I am not nor are you,
so close that your hand upon my chest is mine,
so close that your eyes close with my dreams. — Pablo Neruda

Really, in a lot of ways being a cyclist is like being a vampire. First of all, both cyclists and vampires are cultural outcasts with cult followings who clumsily walk the line between cool and dorky. Secondly, both cyclists and vampires resemble normal humans, but they also lead secret double lives, have supernatural powers, and aren't governed by the same rules as the rest of humanity - though cycling doesn't come with the drawbacks of vampirism. Cyclists can ride day or night, we can consume all the garlic we want, and very few of us are afflicted with bloodlust or driven by a relentless urge to kill. — BikeSnobNYC

It is said that the personal is political. That is not true, of course. At the core of the fight for political rights is the desire to protect ourselves, to prevent the political from intruding on our individual lives. Personal and political are interdependent but not one and the same thing. The realm of imagination is a bridge between them, constantly refashioning one in terms of the other. Plato's philosopher-king knew this and so did the blind censor, so it was perhaps not surprising that the Islamic Republic's first task had been to blur the lines and boundaries between the personal and the political, thereby destroying both. — Azar Nafisi

Now you have to ask a question - is that really, is capitalism really about the ability of a handful of rich people to manipulate the lives of thousands of other people and walk off with the money? Or is that in fact somehow a little bit of a flawed system? And so I do draw distinction between looting a company, leaving behind broken families and broken neighborhoods and then leaving a factory that should be there. — Newt Gingrich

I believe we are more ready to embrace our lives in the here and now when we are able to recognize the continuity between the immanence of God in our world and eternity. Rather than simply waiting to be liberated to another time or place, we are being invited to collaborate in the healing and redemption of our world. — Mark Scandrette

Now, before I extend this metaphor, let me make a distinction between career and creativity. Creativity is connected to your passion, that light inside you that drives you. That joy that comes when you do something you love. That small voice that tells you, "I like this. Do this again. You are good at it. Keep going." That is the juicy stuff that lubricates our lives and helps us feel less alone in the world. Your creativity is not a bad boyfriend. It is a really warm older Hispanic lady who has a beautiful laugh and loves to hug. If you are even a little bit nice to her she will make you feel great and maybe cook you delicious food. — Amy Poehler

Prejudices emerge from the disposition of the human mind to perceive and process information in categories. "Categories" is a nicer, more neutral word than "stereotypes," but it's the same thing. Cognitive psychologists consider stereotypes to be energy-saving devices that allow us to make efficient decisions on the basis of past experience; help us quickly process new information and retrieve memories; make sense of real differences between groups; and predict, often with considerable accuracy, how others will behave or how they think.24 We wisely rely on stereotypes and the quick information they give us to avoid danger, approach possible new friends, choose one school or job over another, or decide that that person across this crowded room will be the love of our lives. — Carol Tavris

Gods," Locke muttered. "We should be back in our beds, sleeping the day away. Have we ever been less in control of our lives than we are at this moment? We can't run away from the archon and his poison, which means we can't just disengage from the Sinspire game. Gods know we can't even see the Bondsmagi lurking, and we've suddenly got assassins coming out of our assholes. Know something? I'd lay even odds that between the people following us and the people hunting us, we've become this city's principal means of employment. Tal Verrar's entire economy is now based on fucking with us." It — Scott Lynch

In every siutation , there is a FINE LINE between what is right and what is not so right.THAT is the MOMENT when one has to stop and look which way to go!! These MAGICAL MOMENTS determine the DIRECTION of our lives ! — Abha Maryada Banerjee

I have seen, the desperation and disorder of the powerless: how it twists the lives of children on the streets of Jakarta or Nairobi in much the same way as it does the lives of children on Chicago's South Side, how narrow the path is for them between humiliation and untrammeled fury, how easily they slip into violence and despair. I know that the response of the powerful to this disorder
alternating as it does between a dull complacency and, when the disorder spills out of its proscribed confines, a steady, unthinking application of force, of longer prison sentences and more sophisticated military hardware
is inadequate to the task. I know that the hardening of lines, the embrace of fundamentalism and tribe, dooms us all. — Barack Obama

The cult of individuals is always, in my view, unjustified. To be sure, nature distributes her gifts unevenly among her children. But there are plenty of the well-endowed, thank God, and I am firmly convinced that most of them live quiet, unobtrusive lives. It strikes me as unfair, and even in bad taste, to select a few of them for boundless admiration, attributing superhuman powers of mind and character to them. This has been my fate, and the contrast between the popular estimate of my powers and achievements and the reality is simply grotesque. — Albert Einstein

I understand that what I am to do is to be a bridge between the people who would never set foot in a church in their entire lives and people who would like to get them there. So I write books that Christians can give to their non-Christian friends that they will actually read. — Andy Andrews

Restoration between God and us is the beginning of restoration to wholeness in our lives. — Renee Noseworthy

The relation between the white and black races in Africa in many ways resembles the relation between the two sexes.
If the one of the two sexes were told that they did not play any greater part in the life of the other sex than this other sex plays within their own existence, they would be shocked and hurt.
[ ... ]
If they (white people) had been told that they played no more important part in the lives of the Natives than the Natives played in their own lives, they would have been highly indignant and ill at ease.
If you had told the Natives that they played no greater part in the life of the white people than the white people played in their lives, they would never have believed you, but would have laughed at you. Probably in Natives circles, stories are passing about, and being repeated, which prove the all-absorbing interest of the white people in the Kikuyu or Kavirondo, and their complete dependence upon them. — Karen Blixen

To gain a true understanding of human experience, we must understand both our conscious and our unconscious selves, and how they interact. Our subliminal brain is invisible to us, yet it influences our conscious experience of the world in the most fundamental of ways: how we view ourselves and others, the meanings we attach to the everyday events of our lives, our ability to make the quick judgment calls and decisions that can sometimes mean the difference between life and death, and the actions we engage in as a result of all these instinctual experiences. — Leonard Mlodinow

Listen to me, maggots. Listen for your lives, for that's what it could mean some day. You never see all that you see. One of the things they send you to me for is to show you what you don't see in what you see
what you don't see when you're scared, or fighting or running or fucking. No man sees al that he sees, but before you're gunslinger
those of you who don't go west, that is,
you'll see more in one single glance than some men see in a lifetime. And some of what you don't see in that glance you'll see afterwards, in the eye of your memory
if you live long enough to remember, that is. Because the difference between seeing and not seeing can be the difference between the living and dying. — Stephen King

Are all of us the same, I wonder, navigating our lives by interpreting the silences between words spoken, analysing the returning echoes of our memory in order to chart the terrain, in order to make sense of the world around us? — Tan Twan Eng

Death doesn't just take someone, it misses someone else, and in the small distance between being taken and being missed, lives are changed. — Mitch Albom

In the darkness of night,
Demons strut, taunting, goading.
In the light of day,
Angels sing glorious songs.
In the time in between,
We live our lives alone and searching.
And sometimes, softly,
You understand damnation.
All is forgotten, all is lost,
All but forgiveness
And the memory of her kiss. — Lisa Mangum

The author of these Travels, Mr. Lemuel Gulliver, is my ancient and intimate friend; there is likewise some relation between us on the mother's side. About three years ago, Mr. Gulliver growing weary of the concourse of curious people coming to him at his house in Redriff, made a small purchase of land, with a convenient house, near Newark, in Nottinghamshire, his native country; where he now lives retired, yet in good esteem among his neighbours. — Jonathan Swift

Her fingers crawled upwards and touched the outer curve of her breast, and the fingers paused, quaking in fear; but after the moment, despite the panic trying to break out of its shadows and seize her mind, she told her fingers, go on. This is my body. I reclaim my body for myself: for my use, for my understanding, for my kindness and care. Go on. And the fingers walked cautiously on, over the curiously muscleless, faintly ridged flesh, cooler than the rest of the body, across the tender nipple, into the deep cleft between, and out onto the breast that lay limp and helpless and hardly recognizable as round, lying like a hunting trophy over her other arm. Mine, she thought. My body. It lives on the breaths I breathe and the food I eat; the blood my heart pumps reaches all of me, into all my hidden crevices, from my scalp to my heels. — Robin McKinley

In the long run men inevitably become the victims of their wealth. They adapt their lives and habits to their money, not their money to their lives. It preoccupies their thoughts, creates artificial needs, and draws a curtain between them and the world. — Herbert Croly

The present is the transition point between the past and future and flows like a river moving towards the ocean of one's life. One who lives in the present is neither burdened by the weight of the past nor troubled by foreseen events in the future. One who lives in the present is open to all experiences --the gentle sound of the wind rustling in the leaves, the blazing sight of the setting sun, the light touch of a spring rain, the fresh smell of green grass, the salty taste of ocean spray. The present is the past and future rolled into one. The present is here. The present is now. — Francis Fesmire

A man lives till he dies, and there is no age in between. — James Reasoner

The problem of restoring integration and co-operation between man's beliefs about the world in which he lives and his beliefs about values and purposes that should direct his conduct is the deepest problem modern life. It is the problem of any philosophy that is not isolated from life. — John Dewey

Love doesn't save, it raises you up and makes you bigger, it lights you up from inside and carves out that light like wood in the forest. It nestles in the hollows of empty days, of thankless tasks, of useless hours, it doesn't drift along on golden rafts or sparkling rivers, it doesn't sing or shine and it never proclaims a thing. But at night, once the room's been swept and the embers covered over and the children are asleep
at night between the sheets, with slow gazes, not moving or speaking
at night, at last, when we're weary of our meager lives and the trivialities of our insignificant existance, each of us becomes the well where the other one can draw water ... — Muriel Barbery

... the distance is commonly very great between actual performances and speculative possibility. It is natural to suppose, that as much as has been done to-day may be done to-morrow; but on the morrow some difficulty emerges or some external impediment obstructs. Indolence, interruption, business, and pleasure; all take their turns of retardation; and every long work is lengthened by a thousand causes that can, and ten thousand that cannot, be recounted. Perhaps no extensive and multifarious performance was ever effected within the term originally fixed in the undertaker's mind. He that runs against Time, has an antagonist not subject to casualties.
From Samuel Johnson's Lives of the Poets series, published in 3 volumes between 1779 and 1781, on Alexander Pope — Samuel Johnson

We live in a world of shadow and light, pain and joy. We spend our entire lives investigating the many possible patterns of human experience including interactions between humankind and nature and with one another. We must learn from our chronicles and assist future generations by living a fully engaged life attempting to ascertain how to live in an authentic and joyous manner. — Kilroy J. Oldster

The world was created because God willed it, but why did He will it? Judaism has maintained, in all of its versions, that this world is the arena that God created for man, half beast and half angel; to prove that he could be a moral being ... man was given dominion over nature, but he was commanded to behave towards the rest of creation with justice and compassion. Man lives, always, in tension between his power and the limits set by his conscience. — Arthur Hertzberg

You wouldn't think the touch of someone's hand could blow your mind. It's nothing, right? People don't right songs and poems about holding hands - they write them about kisses and sex and eternal love. I mean, when you're a little kid you hold hands with your parents to cross the street. Who's going to write an ode to that?
We were alone in the dark, even though the enormous theater was filled with probably a thousand people. We were a tiny island in a sea of other people who didn't matter, who had no meaning, who were so stupid, so oblivious, so stuck in their own boring lives that they didn't even notice the huge, momentous, life-shattering event that was taking place right there in row L, between seats 102 and 104.
Derek Edwards was holding my hand. — Claire LaZebnik

Like most modern people, we no longer bothered to make the distinction between events in real life and the dramas of fictional worlds, and so the cliff-hanger that inevitably, reliably ended the hour held just as much or more importance to us as the newspaper that usually went from doorstep to garbage bin unread, and we speculated about the future lives of the characters that populated decayed mansions or desert isles as if they weren't inventions of other human minds. — Dexter Palmer

I've always been interested in the intersection between our rational and our unconscious lives. — Kathryn Harrison

If I love freedom above all else, then any commitment becomes a metaphor, a symbol. This touches on the difference between the forest fleer and the partisan:this distinction is not qualitative but essential in nature. The anarch is closer to Being. The partisan moves within the social or national party structure, the anarch is outside of it. Of course, the anarch cannot elude the party structure, since he lives in society. — Ernst Junger

Golosh Street is an interesting locality. All the oddities of trade seemed to have found their way thither and made an eccentric mercantile settlement. There is a bird-shop at one corner. Immediately opposite is an establishment where they sell nothing but ornaments made out of the tinted leaves of autumn, varnished and gummed into various forms. Further down is a second-hand book-stall. There is a small chink between two ordinary-sized houses, in which a little Frenchman makes and sells artificial eyes, specimens of which, ranged on a black velvet cushion, stare at you unwinkingly through the window as you pass, until you shudder and hurry on, thinking how awful the world would be if everyone went about without eyelids. Madame Filomel, the fortune-teller, lives at No. 12 Golosh Street, second storey front, pull the bell on the left-hand side. Next door to Madame is the shop of Herr Hippe, commonly called the Wondersmith.
("The Wondersmith") — Fitz-James O'Brien

Where's your dad now?" Thomas asked.
"He's gone."
The word gone echoed all over the reservation. The reservation was gone itself, just a shell of its former self, just a fragment of the whole. But the reservation still possessed the power and rage, magic and loss, joys and jealousy. The reservation tugged at the lives of its Indians, stole from them in the middle of the night, watched impassively as the horses and salmon disappeared. But the reservation forgave, too. Sam Bone vanished between foot falls on the way to the Trading Post one summer day and reappeared years later to finish his walk. Thomas, Chess, and Checkers heard the word gone shake the foundation of the house. — Sherman Alexie

I have always made a distinction between healing and curing. To me, 'healed' represents a condition of one's life; 'cured' relates strictly to one's physical condition. In other words, there may be healed quadriplegics and AIDS patients, and cured cancer patients who are leading unhealthy lives. — Bernie Siegel

I highly recommend Marci Alboher's One Person/ Multiple Careers. It includes lots of practical strategies for living the slash. Malcom Gladwell is also a constant source of inspiration for me. In his book Outliers, Gladwell proposes that there are three criteria for meaningful work - complexity, autonomy, and a relationship between effort and reward - and that these can often be found in creative work.2 These criteria absolutely fit with what cultivating meaningful work means in the context of the Wholehearted journey. Last, I think everyone should read Paulo Coelho's The Alchemist3 - I try to read it at least once a year. It's a powerful way of seeing the connections between our gifts, our spirituality, and our work (slashed or not) and how they come together to create meaning in our lives. — Brene Brown

The only way to save a rhinoceros is to save the environment in which it lives, because there's a mutual dependency between it and millions of other species of both animals and plants. — David Attenborough

Now I say that a heart that has no grace, and is not instructed in this mystery of contentment, knows of no way to get contentment, but to have his possessions raised up to his desires; but the Christian has another way to contentment, that is, he can bring his desires down to his possessions, and so he attains his contentment ... The world is infinitely deceived in thinking that contentment lies in having more than we already have. Here lies the bottom and root of all contentment, when there is an evenness and proportion between our hearts and our circumstances. That is why many godly men who are in low position live more sweet and comfortable lives than those who are richer. — Jeremiah Burroughs

Mike Morrison, vice president and dean of the University of Toyota, likes to ask employees: "What's on the other side of your card?" In other words, the front of your business card may read "Managing Director," but you may better identify with "big picture thinker" or "educator" or "calm under fire." This kind of information - or even a few simple details like where a person lives, what his or her favorite hobby is - cuts through the red tape to get somewhere more meaningful, and it can more immediately and effectively forge a connection between two people. — Shawn Achor

And I was remembering that time in our lives together, the time of those ritual walks. I was remembering the way it feels at just that moment when you begin to turn, when you're poised exactly between the things in life you want to do and those you need to do, and it seems for a few blessed seconds that they are all going to be the same. — Sue Miller

Seldom aware of the intricate connection between the patterns of their own lives and the course of world history, ordinary people do not usually know what this connection means for the kind of people they are becoming and for the kind of history-making in which they might take part. — C. Wright Mills

The light lives in the spaces between. It is there in the soil of that mountain, in the rock and in the snow. — Leigh Bardugo

For me the genre of romance is about the characters. It's about following a journey between two people and watching them grow and develop and have their lives change for the better because of their presence in each other's world. — Samantha Young

Most of us can't help but live as though we've got two lives to live, one is the mockup, the other the finished version, and then there are all those versions in between. — Andre Aciman

I found the happiest woman in America is between 50 and 55, is happily married, has made significant progress in her career, and lives in a community where she can easily exercise outside. But the most important single thing was she had her last child before she was 35. — Gail Sheehy

I think too much is known about me already. I think biographical information can get in the way of the reading experience. The interchange between the reader and the work. For example, I know far too much about Norman Mailer and Kurt Vonnegut. Because I know as much as I do about their personal lives, I can't read their work without this interjecting itself. So if I had it to do over, I'd probably go the way of J.D. Salinger or Thomas Pynchon. And just stay out of it altogether and let all the focus be on the work itself and not on me. — Tom Robbins

But the closer we study their lives, and the better we know their deeds, the more profound is our admiration and the greater our reverence for the Pilgrim fathers. Between the drafting of their immortal charter of liberty in the cabin of the Mayflower and the fruition of their principles in the power and majesty of the republic of the United States of to-day is but a span in the records of the word, and yet it is the most important and beneficent chapter in history. To be able to claim descent from them, either by birth or adoption, is to glory in kinship with God's nobility. — Chauncey Depew

In this class you will learn the difference between what is fair and what is just, and as important, between what is fair and what is necessary. You will learn about the obligations we have to one another as members of society, and how far society should go in enforcing those obligations. You will learn to see your life - all of our lives - as a series of agreements, and it will make you rethink not only the law but this country itself, and your place in it. — Hanya Yanagihara

Spirit in its human manifestation is man's response to his You. Man speaks in many tongues - tongues of language, of art, of action - but the spirit is one; it is response to the You that appears from the mystery and addresses us from the mystery. Spirit is word. And even as verbal speech may first become word in the brain of man and then become sound in his throat, although both are merely refractions of the true event because in truth language does not reside in man but man stands in language and speaks out of it - so it is with all words, all spirit. Spirit is not in the I but between I and You. It is not like the blood that circulates in you but like the air in which you breathe. Man lives in the spirit when he is able to respond to his You. He is able to do that when he enters into this relation with his whole being. It is solely by virtue of his power to relate that man is able to live in the spirit. — Martin Buber

(...)my love for you is deeper than anything that happened between us. My love for you is the sun, the sky, and the moon. It's the air I breathe. It lives in everything I do. It's better than good. It's everlasting. — Gabby Rivera

Between my husband, my son and I, we'll always have a bit of both in our lives. We need a bit of both because the cities are so different, and we have that luxury. We're really lucky — Kristin Lehman

Today, I go east. It's one of my favorite times of day: that perfect in-between moment when the light has a liquid feel, like a slow pour of syrup. Still, I can't shake loose the knot of unhappiness in my chest. I can't shake loose the idea that the rest of our lives might simply look like this: this running, and hiding, and losing the things we love, and burrowing underground, and scavenging for food and water.
There will be no turn in the tide. We will never march back into the cities, triumphant, crying out our victory in the streets. We will simply eke out a living here until there is no living to be eked. — Lauren Oliver

Major improvements don't happen over night. Their are many moments inching towards improvement. The difference between those who make major improvements in their lives are the ones who embrace patience and wait through the darkness as long as it takes. — Matthew Donnelly

You come to this place, mid-life. You don't know how you got here, but suddenly you're staring fifty in the face. When you turn and look back down the years, you glimpse the ghosts of other lives you might have led; all houses are haunted. The wraiths and phantoms creep under your carpets and between the warp and weft of fabric, they lurk in wardrobes and lie flat under drawer-liners. You think of the children you might have had but didn't. When the midwife says, 'It's a boy,' where does the girl go? When you think you're pregnant, and you're not, what happens to the child that has already formed in your mind? You keep it filed in a drawer of your consciousness, like a short story that never worked after the opening lines. — Hilary Mantel

More and more, for the stupid little kid, that was the idea . . .
That if enough people looked at you, you'd never need anybody's attention ever again.
That if someday you were caught, exposed, and revealed enough, then you'd never be able to hide again. There'd be no difference between your public and your private lives.
That if you could acquire enough, accomplish enough, you'd never want to own or do another thing.
That if you could eat or sleep enough, you'd never need more.
That if enough people loved you, you'd stop needing love.
That you could ever be smart enough.
That you could someday get enough sex.
These all became the little boy's new goals. The illusions he'd have for the rest of his life. These were all the promises he saw in the fat man's smile — Chuck Palahniuk

But now that the vivid consciousness of an earlier state had come back to him, the Professor felt that life with this Kansas boy, little as there had been of it, was the realest of his lives, and that all the years between had been accidental and ordered from the outside. His career, his wife, his family, were not his life at all, but a chain of events which had happened to him. All these things had nothing to do with the person he was in the beginning. The — Willa Cather

Between 1968 and 1973, the United States and Britain, the latter the colonial administrator, forcibly removed the indigenous inhabitants of the islands, the Chagossians. Most of the two thousand deportees ended up more than a thousand miles away in Mauritius and the Seychelles, where they were thrown into lives of poverty and forgotten. The purpose of this expulsion was to create a major US military base on one of the Chagossian islands, Diego Garcia. — Roxanne Dunbar-Ortiz

Psychosis does not live in the head. It lives in the in-between of family members, and in the in-between of people," Salo explained. "It is in the relationship, and the one who is psychotic makes the bad condition visible. He or she 'wears the symptoms' and has the burden to carry them." (341) — Robert Whitaker

The exchange rate between first-world lives and third-world lives in disaster stories in the media is about 50:1. — Craig Reucassel

Between the natural way and the path of grace there is a deep abyss. It is in that gap that we live our lives as a giant struggle between good and evil, Satan and God, despair and love. Whenever despair wins, it is the natural way. Whenever love wins, it is a moment of grace. When love is victorious and defeats despair completely, you've reached the path of grace. — Haim Shapira

This is the difference between an ordinary scribe and a literary writer. The highest level of literary creation is when the characters in a novel possess life in the mind of the writer. The writer is unable to control them, and might not even be able to predict the next action they will take. We can only follow them in wonder to observe and record the minute details of their lives like a voyeur. — Liu Cixin

Mister Lipwig, the world lives between those who say it cannot be done and those who say that it can. And in my experience, those who say that it can be done are usually telling the truth. It's just a matter of thinking creatively. — Terry Pratchett

All of us face hard choices in our lives. Some face more than their share. We have to decide how to balance the demands of work and family. Caring for a sick child or an aging parent. Figuring out how to pay for college. Finding a good job, and what to do if you lose it. Whether to get married - or stay married. How to give our kids the opportunities they dream about and deserve. Life is about making such choices. Our choices and how we handle them shape the people we become. For leaders and nations, they can mean the difference between war and peace, poverty and prosperity. — Hillary Rodham Clinton

The past is a presence between us. In all my mother does and says, the past continually discloses itself in the smallest ways. She sees it directly; I see its shadow. Still, it pulses in my fingertips, feeds on my consciousness. It is a backdrop for each act, each drama of our lives. I have absorbed a sense of what she has suffered, what she has lost, even what her mother endured and handed down. It is my emotional gene map. — Fern Schumer Chapman

Why do we live in this cycle of validation, swept up by the empty promises of the Love Idol, only to sink down when someone rejects us? We make frenetic jumps from island to island between tidal waves of insecurity. Beth Moore says culture has "thrown us under the bus. We have a fissure down the spine of our souls."[22] We want to keep up appearances. We want to avoid criticism. We treat our lives like a stat sheet, trying to keep score the world's way. — Jennifer Dukes Lee

Behind their eyes the hope was sickening and in many, dead. They lived from event to event with a subtle terror of the gap between, filling up their lives with distractions to avoid the emptiness where curiosity should have been. — Clive Barker

Good innovators typically think very big and they think very small. New ideas are sometimes found in the most granular details of a problem where few others bother to look. And they are sometimes found when you are doing your most abstract and philosophical thinking, considering why the world is the way that it is and whether there might be an alternative to the dominant paradigm. Rarely can they be found in the temperate latitudes between they two spaces, where we spend 99 percent of our lives. — Nate Silver

No one's fated or doomed to love anyone.
The accidents happen, we're not heroines,
they happen in our lives like car crashes,
books that change us, neighborhoods
we move into and come to love.
Tristan and Isolde is scarcely the story,
women at least should know the difference
between love and death. No poison cup,
no penance. Merely a notion that the tape-recorder
should have caught some ghost of us: that tape-recorder
not merely played but should have listened to us,
and could instruct those after us:
this we were, this is how we tried to love,
and these are the forces they had ranged against us,
and these are the forces we had ranged within us,
within us and against us, against us and within us. — Adrienne Rich

Men live their lives trapped in an eternal present, between the mists of memory and the sea of shadow that is all we know of the days to come. — George R R Martin

Most Christians seem to have two kinds of lives, their so-called real life and their so-called religious one. Not (C. S.) Lewis. The barrier so many of us find between the visible and the invisible world was just not there for him. It had become natural for Lewis to live ordinary life in a supernatural way. — Walter Hooper

We all have an eraser incorporated within us, a delete key, but we forget how to use it. Ho'oponopono helps us to remember the power that we have to choose between erasing (letting go) or reacting, being happy or suffering. It is only a matter of choice in every moment of our lives. — Mabel Katz

An insane person is, basically, someone that isn't true to himself and lives between the reality he understands and the distorted perspective of it that he's trying to control. And the bigger this gap is, the more you can be sure to be in front of a neurotic or psychotic individual. — Daniel Marques

Art can model the more difficult dynamic of transfiguring one's life, but at some point the dynamic reverses itself: life models, or forces, the existential crisis by which art - great art - is fully experienced. There is a fluidity between art and life, then, in the same way that there is, in the best lives, a fluidity between mind and matter, self and soul, life and death. Experience seems to stream clearly through some lives, rather than getting slowed and clogged up in the drift-waste of ego, or stagnating in little inlets of despair, envy, rage. It has to do with seizing and releasing as a single gesture. It has to do with standing in relation to life and death ... owning an emptiness that, because you have claimed it, has become a source of light, wearing your wound that, like a ramshackle house on some high exposed hill, sings with the hard wind that is steadily destroying it. — Christian Wiman

Somewhere along the line, between the idealisms of youth and the realities of adulthood, we become pacified by our jobs; we tolerate how we hurt the world so that we can sustain our lives. At some point, blurred in the past, we traded the greater good for ourselves. — Richard Beckham II

If, as I believe, the ends of men are many, and not all of them are in principle compatible with each other, then the possibility of conflict - and of tragedy - can never wholly be eliminated from human life, either personal or social. The necessity of choosing between absolute claims is then an inescapable characteristic of the human condition. This gives its value to freedom as Acton conceived of it - as an end in itself, and not as a temporary need, arising out of our confused notions and irrational and disordered lives, a predicament which a panacea could one day put right — Isaiah Berlin

Had Martha Foley returned William [James Sidis]'s passion as Margaret [Engemann] did Norbert [Wiener]'s, perhaps the two prodigies would have had more in common in the long run. ... In the life of a prodigy, perhaps more than in the average life, a marriage or a requited love is the greatest single factor that can heal the old childhood wounds. William and Norbert's response to their childhood and teenage rejections and humiliations was to retreat into the painless world of ideas, where successes and satisfactions abounded. A successful love affair could be the key to reentry into the world of feeling, bridging the gap between the cerebral and the emotional lives. — Amy Wallace

This was his recognition of the impossibility of changing a man's convictions by words, and his acknowledgment of the possibility of every man thinking, feeling, and seeing things in his own way. This legitimate individuality of every man's views, which formerly troubled or irritated Pierre, now became the basis of the sympathy he felt for other people and the interest that he took in them. The difference, sometimes the complete contradiction, between man's opinions and their lives, and between one man and another, pleased him and drew from him a gentle, ironic smile. — Leo Tolstoy

The story of Janie's progress through three marriages confronts the reader with the significant idea that the choice one makes between partners, between one man and another (or one woman and another) stretches beyond romance. It is, in the end, the choice between values, possibilities, futures, hopes, arguments (shared concepts that fit the world as you experience it), languages (shared words that fit the world as you believe it to be) and lives. — Zadie Smith

Most books set in England between 1800 and 1840 have a 'Regency' feel. The reason that era is so useful for romance authors stems from the wide-ranging social changes that were occurring over that time, and the parallels, or echoes, those create with our time and the lives of our readers. — Stephanie Laurens

My hope is that feminist, racial justice, reproductive rights and LGBT movements build a coalition that centers on the lives of women who lead intersectional lives and too often fall in between the cracks of these narrow mission statements. — Janet Mock

James and the other eight children of 'Superior Dosset,' of whom there are still five alive, may be said to have represented Victorian England, with its principles of trade and individualism at five per cent, and your money back - if you know what that means. At all events they've turned thirty thousand pounds into a cool million between them in the course of their long lives. ( ... ) Their day is passing, and their type, not altogether for the advantage of the country. They were pedestrian, but they too were sound. — John Galsworthy

to investigate the faltering and uneven spread of globalising capital in one small corner of the world, attempting to appreciate the meanings this has for everyday lives, whether via neoliberal techniques of control and governance, shifts in the relative access of different groups to resources, or complex and localised power plays. The wider context: of national contestations over natural resources, the shape of economic development and the relationship between Bangladesh and foreign interests is ever present. — Katy Gardner

The ethics of reverence for life makes no distinction between higher and lower, more precious and less precious lives. It has good reasons for this omission. For what are we doing, when we establish hard and fast gradations in value between living organisms, but judging them in relation to ourselves, by whether they seem to stand closer to us or farther from us. This is a wholly subjective standard. How can we know what importance other living organisms have in themselves and in terms of the universe? — Albert Schweitzer

The difference between me and Mr. and Mrs. Feltner, as I had to see and feel even in my own grief, was that they were old and I was young. I was filled with life, with my life and Virgil's life, with the life of our baby, and with other lives that might, in time, come to me. But the Feltners had begun to be old. Life had quit coming to them, and was going away. — Wendell Berry

The philosopher Odo Marquard has noted a correlation in the German language between the word zwei, which means 'two,' and the word zweifel, which means 'doubt' - suggesting that two of anything brings the automatic possibility of uncertainty to our lives. Now imagine a life in which every day a person is presented with not two or even three but dozens of choices, and you can begin to grasp why the modern world has become, even with all its advantages, a neurosis-generating machine of the highest order. In a world of such abundant possibility, many of us simply go limp from indecision. Or we derail our life's journey again and again, backing up to try the doors we neglected on the first round, desperate to get it right this time. Or we become compulsive comparers - always measuring our lives against some other person's life, secretly wondering if we should have taken her path instead. — Elizabeth Gilbert

At the quantum level our universe can be seen as an indeterminate place, predictable in a statistical way only when you employ large enough numbers. Between that universe and a relatively predictable one where the passage of a single planet can be timed to a picosecond, other forces come into play. For the in-between universe where we find our daily lives, that which you believe is a dominant force. Your beliefs order the unfolding of daily events. If enough of us believe, a new thing can be made to exist. Belief structure creates a filter through which chaos is sifted into order. — Frank Herbert

Fifteen days after we are born, we begin to discriminate between colors. For the rest of our lives, barring blunted or blinded sight, we find ourselves face-to-face with all these phenomena at once, and we call the whole shimmering mess "color." You might even say that it is the business of the eye to make colored forms out of what is essentially shimmering. This is how we "get around" in the world. Some might also call it the source of our suffering. — Maggie Nelson

My funeral," the Blue Man said. "Look at the mourners. Some did not even know me well, yet they came. Why? Did you ever wonder? Why people gather when others die? Why people feel they should?
"It is because the human spirit knows, deep down, that all lives intersect. That death doesn't just take someone, it misses someone else, and in the small distance between being taken and being missed, lives are changed.
"You say you should have died instead of me. But during my time on earth, people died instead of me, too. It happens every day. When lightning strikes a minute after you are gone, or an airplane crashes that you might have been on. When your colleague falls ill and you do not. We think such things are random. But there is a balance to it all. One withers, another grows. Birth and death are part of a whole.
"It is why we are drawn to babies ... " He turned to the mourners. "And to funerals. — Mitch Albom

There is a difference between needy and helpless. While doling out free benefits to the needy is condemnable, the helpless must be assisted to get their lives back on track. No one should be living in fear or under oppressive conditions. — Sumit Agarwal

The difference between human cultures and the civilizations of Highly Evolved Beings is that HEBs actually apply the law of reciprocity in their lives, rather than just giving it lip service. — Neale Donald Walsch

I tried to keep things light. I said: Would you believe, this thing here where your arm bends, this they call an elbow. I said: Two rabbis diverged in a yellow wood. I said: Moshe goes to the doctor. Doctor, he says, etcetera, etcetera. Many things I did not say. Example. I waited so long. Other example. And were you happy? With that nebbish that clod that numbskull schlemiel you call a husband? The truth was I'd given up waiting long ago. The moment had passed, the door between the lives we could have led and the lives we led had shut in our faces. — Nicole Krauss

There are people,' he said, 'who give, and there are people who take. There are people who create, people who destroy, and people who don't do anything and drive the other two kinds crazy. It's born in you, whether you give or take, and that's the way you are. Ravens bring things to people. We're like that. It's our nature. We don't like it. We'd much rather be eagles, or swans, or even one of those moronic robins, but we're ravens and there you are. Ravens don't feel right without somebody to bring things to, and when we do find somebody we realize what a silly business it was in the first place." He made a sound between a chuckle and a cough. "Ravens are pretty neurotic birds. We're closer to people than any other bird, and we're bound to them all our lives, but we don't have to like them. You think we brought Elijah food because we liked him? He was an old man with a dirty beard. — Peter S. Beagle