Quotes & Sayings About Life From Buddha

Stay centered, do not overstretch. Extend from your center, return to your center. — Gautama Buddha

To go from mortal to Buddha, you have to put an end to karma, nurture your awareness, and accept what life brings. — Bodhidharma

So those are the direct answers human wisdom gives when it answers the question of life. "The life of the body is evil and a lie. And therefore the destruction of this life of the body is something good, and we must desire it," says Socrates. "Life is that which ought not be - an evil - and the going into nothingness is the sole good of life," says Schopenhauer. "Everything in the world - folly and wisdom and riches and poverty and happiness and grief - all is vanity and nonsense. Man will die and nothing will remain. And that is foolish," says Solomon. "One must not live with awareness of the inevitability of suffering, weakness, old age, and death - one must free oneself from life, from all possibility of life," says Buddha. And what these powerful intellects said was said and thought and felt by millions and millions of people like them. And I too thought and felt that. — Leo Tolstoy

Buddha says this is how one should be - no desire, because all desires are futile. They are about the future; life is in the present. All desires distract you from the present, all desires distract you from life, all desires are destructive of life, all desires are postponements of life. Life is now and the desire takes you away, farther and farther away from now. And when we see that our life is misery we go on throwing the responsibility on others, and nobody is responsible except us. — Rajneesh

Do not vainly lament, but do wonder at the rule of transiency and learn from it the emptiness of human life. Do not cherish to unworthy desire that the changeable might become unchanging. — Gautama Buddha

Having abandoned the taking of life, refraining from killing, we dwell without violence, with the knife laid down, scrupulous, full of mercy, trembling with compassion for all sentient beings. — Gautama Buddha

Samsara-the Wheel of Existence, literally, the "Perpetual Wandering"-is the name by which is designated the sea of life ever restlessly heaving up and down, the symbol of this continuous process of ever again and again being born, growing old, suffering, and dying. (It) is constantly changing from moment to moment, (as lives) follow continuously one upon the other through inconceivable periods of time. Of this Samsara, a single lifetime constitutes only a vanishingly tiny fraction. — Gautama Buddha

Keeping away for all evil deeds, cultivation of life by doing good deeds and purification of mind from mental impunities. — Gautama Buddha

The way to happiness is: keep your heart free from hate, your mind from worry. Live simply, give much. Fill your life with love. Do as you would be done by. — Gautama Buddha

Inner freedom is not guided by our efforts; it comes from seeing what is true. — Gautama Buddha

We begin to die from the moment we are born, for birth is the cause of death. The nature of decay is inherent in youth, the nature of sickness is inherent in health, in the midst of life we are verily in death. — Gautama Buddha

What we are today comes from our thoughts of yesterday, and our present thoughts build our life of tomorrow: our life is the creation of our mind. - BUDDHA — Jonathan Haidt

He didn't lead anyone on, or make any promises. Instead he conveyed a sense of calm and equanimity, like a man who had banished from his life all superfluous sentiment, all longings and all patience for the nonessential. He was like Yoda, Buddha and the Gladiator all rolled into one. — Michael Robotham

(The real brahmin is the one who ... has crossed beyond duality ... knows no this shore, other shore, or both ... (is) settled in mind ... without inflowing thoughts ... is without attachment ... endures undisturbed criticism, ill-treatment and bonds, (and is) strong in patience ... (is) without anger, devout, upright, free from craving, disciplined and in his last body ... has experienced the end of his suffering here in this life, who has set down the burden, freed! — Gautama Buddha

Look at the big picture of the wheel of life. Above it, there is a Buddha. He is pointing, not towards the wheel, but away from it. He is indicating that there is something else - nirvana. — Frederick Lenz

There is a story about the life of Buddha in which a mother carries her dead son to him draped in her arms. The woman has heard that he is a holy man who can restore life. Weeping, she appeals for mercy. Gently, Buddha tells her that he can help save her son's life, but that first she has to bring him a mustard seed secured from a family that has never experienced death. Desperately she searches home after home. Many want to help, but everyone has already experienced a loss--a sister, a husband, a child. Finally the woman returns to Buddha. "What have you found?" he asks. "Where is your mustard seed and where is your son? You are not carrying him."
"I buried him," she replies — Chanrithy Him

To life in the consciousness of the inevitability of suffering, of becoming enfeebled, of old age and of death, is impossible
we must free ourselves from life, from all possible life. — Gautama Buddha

I've dealt with numbers all my life, of course, and after a while you begin to feel that each number has a personality of its own. A twelve is very different from a thirteen, for example. Twelve is upright, conscientious, intelligent, whereas thirteen is a loner, a shady character who won't think twice about breaking the law to get what he wants. Eleven is tough, an outdoorsman who likes tramping through woods and scaling mountains; ten is rather simpleminded, a bland figure who always does what he's told; nine is deep and mystical, a Buddha of contemplation ... — Paul Auster

The tradition of nonviolence, optimism, concern for the individual, and unconditional compassion that developed in Tibet is the culmination of a slow inner revolution, a cool one, hard to see, that began 2,500 years ago with the Buddha's insight about the end of suffering. What I have learned from these people has forever changed my life, and I believe their culture contains an inner science particularly relevant to the difficult time in which we live. — Robert Thurman

In demonstrating this, the Buddha was making an important example for the ages. For almost no one is exempt from trauma. While some people have it in a much more pronounced way than others, the unpredictable and unstable nature of things makes life inherently traumatic. What the Buddha revealed through his dreams was that, true as this may be, the mind, by its very nature, is capable of holding trauma much the way a mother naturally relates to a baby. One does not have to be helpless and fearful, nor does one have to be hostile and self-referential. The mind knows intuitively how to find a middle path. Its implicit relational capacity is hardwired. — Mark Epstein

There is only one important point you must keep in your mind and let it be your guide. No matter what people call you, you are just who you are. Keep to this truth. You must ask yourself how is it you want to live your life. We live and we die, this is the truth that we can only face alone. No one can help us, not even the Buddha. So consider carefully, what prevents you from living the way you want to live your life? — Dalai Lama XIV

In mindfulness meditation, the self that needs protection is put into neutral. The observing self slips into the space between the ego and the dissociated aspects of the personality and observes from there. The breath, or sound, becomes the central object of focus, as opposed to thought. Thinking becomes one more thing to observe in the field of awareness but is robbed of its preeminent position. Do not grasp after the pleasant or push away the unpleasant, but give equal attention to everything there is to observe, taught the Buddha. This is difficult at first but becomes remarkably easy once one gets the hang of it. One learns first to bring one's attention to the neutral object and then to relax into a state of choiceless awareness rather than always trying to maintain control. As the ego's position is weakened, waking life takes on aspects of dream life to the extent that new surprises keep unexpectedly emerging. — Mark Epstein

Just as treasures are uncovered from the earth, so virtue appears from good deeds, and wisdom appears from a pure and peaceful mind. To walk safely through the maze of human life, one needs the light of wisdom and the guidance of virtue. — Buddha

Try your best, before any rest. Life gets its beauty from the best. — Debasish Mridha

He was aware of his trauma, but he was using it to distance himself from life. He had a story about himself but no access to who he might have been before his trauma derailed him. I was trying to use his feelings of deprivation as a means of bringing him back in touch with a more fundamental truth about himself, to guide him back toward - or at least help him to visualize - the intrinsic relational foundation of his being. By not fighting with his internal wounds, by not insisting on making them go away, by not recruiting everyone in his intimate life to save him from his feelings of abandonment, by simply resting with them the way we do in meditation, he could learn, as the Buddha did, that he already was the love he thought he lacked. — Mark Epstein

Buddhism has become for me a philosophy of action and responsibility. It provides a framework of values, ideas, and practices that nurture my ability to create a path in life, to define myself as a person, to act, to take risks, to image things differently, to make art. The more I prize Gotama's teachings free from the matrix of Indian religious thought in which they are entrenched and the more I come to understand how his own life unfolded in the context of his times, the more I discern a template for living that I can apply at this time in this increasingly secular and globalized world. — Stephen Batchelor

Just as a mother would protect with her life her own son, her only son, so one should cultivate an unbounded mind towards all beings, and loving-kindness towards all the world. One should cultivate an unbounded mind, above and below and across, without obstruction, without enmity, without rivalry. Standing, or going, or seated, or lying down, as long as one is free from drowsiness, one should practice this mindfulness. This, they say, is the holy state here. — Gautama Buddha

May all that have life be delivered from suffering — Gautama Buddha

Knowledge is the most essential ingredient of life, and it comes from curiosity. — Debasish Mridha

In order to recognize the Truth, you have to separate yourself from the Truth; and to explain the Truth, you have to separate yourself from the recognition. This is why a wordsmithed Truth is nothing but a shadow of the shadow of the Truth. If Buddha had yawned instead of holding up a fower, would that gesture have been any less representative of the Truth? — Ilchi Lee

Thousands of candles can be lit from a single candle, and the life of the candle will not be shortened. Happiness never decreases by being shared. Buddha — Deena B. Chopra

After the bare requisites to living and reproducing, man wants most to leave some record of himself, a proof, perhaps, that he has really existed. He leaves his proof on wood, on stone or on the lives of other people. This deep desire exists in everyone, from the boy who writes dirty words in a public toilet to the Buddha who etches his image in the race mind. Life is so unreal. I think that we seriously doubt that we exist and go about trying to prove that we do. — John Steinbeck

The world is full of suffering. Birth is suffering, decre- pitude is suffering, sickness and death are sufferings. To face a man of hatred is suffering, to be separated from a beloved one is suffering, to be vainly struggling to satisfy one's needs is suffering. In fact, life that is not free from desire and passion is always involved with suffering. — Gautama Buddha

The saying "no self, no problem" probably comes from Zen. In their cultures, where Buddhism is kind of taken for granted, as well as karma, causality, former and future life, and the possibility for becoming enlightened, then it's safe to skirt the danger of nihilism, which would be, I don't exist because Buddha said I have no self, and therefore I have no problem because I don't exist. That would be a bad misunderstanding. But in those cultures, it would not be as easy to have that understanding as it would be here in the west, where we really are nihilistic. — Robert Thurman

The world knows caterpillar becomes butterfly but they don't care that it also becomes a moth. One is diurnal another nocturnal.Human once awakened can change the view to change self from Angulimala to a Buddha — Milarepa

Seek happiness now within you. Don't look anywhere else or for anyone to help bring that happiness to your life. Happiness comes as a reward of battles we win. Happiness will come from the will to be strong minded and the readiness to face the next challenge with a smile. — Sal Martinez

Household life is crowded and dusty; life gone forth is wide open ... Suppose I shave off my hair and beard, put on the ochre robe, and go forth from the home life into homelessness. — Gautama Buddha

The real currency of life is not money but love. Real success comes not from earning but from giving. — Debasish Mridha

People are living in unconsciousness, doing all kinds of things in unconsciousness. Everybody is an unconscious robot. We are just pretending that we are conscious; we are not conscious. The moment you become conscious, all unconscious actions disappear from your life. Your life starts moving in a new dimension. Your each act comes out of inner clarity; your each response is virtuous, is virtue. To live unconsciously is to live in sin; to live consciously is to be virtuous, is to be religious. And to live in total awareness is to be a buddha, is to be a christ. — Rajneesh

It is recorded in the monastic rules that a monk once performed an abortion on a girl; the Buddha judged his action seriously wrong, which incurred him the highest offense in the monastic rule. A monk committing this kind of wrongful deed must be expelled from the monastic community. The Buddha considered the embryo to be a person like an adult, so the monk who killed the embryo through abortion was judged by Buddhist monastic rules as having committed a crime equal in gravity to killing an adult. In the commentary on the rule stated above, it is stated clearly that killing a human being means destroying human life from the first moment of fertilization to human life outside the womb. So, even though the Buddha himself did not give a clear-cut pronouncement about when personhood occurs, the Buddhist tradition, especially the Theravada tradition, clearly states that personhood starts when the process of fertilization takes place. — Soraj Hongladarom

Subhuti, someone might fill innumerable worlds with the seven treasures and give all away in gifts of alms, but if any good man or any good woman awakens the thought of Enlightenment and takes even only four lines from this Discourse, reciting, using, receiving, retaining and spreading them abroad and explaining them for the benefit of others, it will be far more meritorious. Now in what manner may he explain them to others? By detachment from appearances-abiding in Real Truth. -So I tell you-
Thus shall you think of all this fleeting world:
A star at dawn, a bubble in a stream;
A flash of lightening in a summer cloud,
A flickering lamp, a phantom, and a dream.
When Buddha finished this Discourse the venerable Subhuti, together with the bhikshus, bhikshunis, lay-brothers and sisters, and the whole realms of Gods, Men and Titans, were filled with joy by His teaching, and, taking it sincerely to heart they went their ways. — Gautama Buddha

Uniconsciousess is a consciousness and awareness that everything, everyone, every beauty, every life, and every thought arises from the same thing. We are one. We are different expressions of one. — Debasish Mridha

[Forster] quotes approvingly from this discussion, from The Magic Flute [by Goldsworthy Lowes Dickinson]
"Lord Buddha was your gospel true?"
"True and False."
"What was true in it?"
"Selflessness and Love."
"What false?"
"Flight from Life. — Zadie Smith

The Buddha taught that all life is suffering. We might also say that life, being both attractive and constantly dangerous, is intoxicating and ultimately toxic. 'Toxic' comes from toxicon, Pendell tells us, with a root meaning of 'a poisoned arrow.' All organic life is struck by the arrows of real and psychic poisons. This is understood by any true, that is to say, not self-deluding, spiritual path. — Gary Snyder

When we are face to face with truth, the point of view of Krishna, Buddha, Christ, or any other Prophet, is the same. When we look at life from the top of the mountain, there is no limitation; there is the same immensity. — Hazrat Inayat Khan

Abundance in life comes from generosity. — Debasish Mridha

As from a large heap of flowers many garlands and wreaths are made, so by a mortal in this life there is much good work to be done. — Gautama Buddha

When you move your focus from competition to contribution life becomes a celebration. Never try to defeat people, just win their hearts. — Gautama Buddha

The Buddha's message was simple but profound. Neither a life of self-indulgence nor one of self-mortification can bring happiness. Only a middle path, avoiding these two extremes, leads to peace of mind, wisdom, & complete liberation from the dissatisfactions of life. — Henepola Gunaratana

For Buddha, attachments are like a game of roulette in which someone else spins the wheel and the game is rigged: The more you play, the more you lose. The only way to win is to step away from the table. And the only way to step away, to make yourself not react to the ups and downs of life, is to meditate and tame the mind. Although you give up the pleasures of winning, you also give up the larger pains of losing. — Jonathan Haidt

The Tantric view is that there is already a complete Buddha dormant within each of us, but we've individually and collectively become addicted to horror movies that we mistake for documentaries. From this perspective, our whole society is caught up in a kind of shared horror story, imagining ourselves as zombie consumers rather than empowered citizens: afraid, insecure, incapable beings who have no choice but to wander through life grasping after fleeting pleasures, needlessly competing with each other instead of collaborating, isolating ourselves from the plight of those whose stories we don't understand. Because our whole society is both constructing and watching this shared screenplay simultaneously, the physical world begins to take on the qualities of this horror movie, and it becomes more and more difficult to distinguish the theater of our experience from the screen of our own projections. — Ethan Nichtern

When you want something," says Michael, "it's like admitting that your life has a hole in it."
"And to fill that hole, you need something that you don't have and you might not get."
Michael gives a little laugh. "I never thought of it like that."
I recall a lesson from our world religions class. "Didn't the Buddha say that want ing is what makes people suffer?"
"The Buddha didn't play baseball," says Michael.
"If he did, maybe he'd think that wanting isn't such a bad thing."
Michael nods. "In some ways, I think that wanting is an act of courage. — Paul Acampora

Of all animals, the cat alone attains to the comtemplative life. He regards the wheel of existence from without, like the Buddha. — Andrew Lang

To me, the view that Buddhist teachings are somehow religious, requiring some form of blind belief, and that you would have to relinquish other spiritual practices in order to pursue them fully, is neither accurate nor helpful. It's not accurate because the Buddha's central thesis was humanistic; he focused clearly on human suffering and the causes of that suffering. At the same time, viewing Buddhism as a religion is not helpful. People from all walks of life become interested in the vast array of Buddhist ethical, philosophical, and psychological teachings, and to declare that they cannot fully participate because they are also exploring another spirituality is severely confining and unnecessary. — Ethan Nichtern

If you sleep, Desire grows in you Like a vine in the forest. Like a monkey in the forest You jump from tree to tree, Never finding the fruit - From life to life, Never finding peace. If you are filled with desire Your sorrows swell Like the grass after the rain. But if you subdue desire Your sorrows shall fall from you Like drops of water from a lotus flower. — Gautama Buddha

All things are transient. Buddha says it is so, and Hock Seng, who didn't believe in or care about karma or the truths of the dharma when he was young, has come in his old age to understand his grandmother's religion and its painful truths. Suffering is his lot. Attachment is the source of his suffering. And yet he cannot stop himself from saving and preparing and striving to preserve himself in this life which has turned out so poorly.
How is it that I sinned to earn this bitter fate? Saw my clan whittled by red machetes? Saw my businesses burned and my clipper ships sunk? He closes his eyes, forcing memories away. Regret is suffering. — Paolo Bacigalupi

One particular aspect of Siddhartha's revelation of the outside world has always struck me. Quite possibly he lived his first thirty years without any knowledge of number. How must he have felt, then, to see crowds of people mingling in the streets? Before that day he would not have believed that so many people existed in all the world. And what wonder it must have been to discover flocks of birds, and piles of stones, leaves on trees and blades of grass! To suddenly realise that, his whole life long, he had been kept at arm's length from multiplicity. — Daniel Tammet

The point of the spiritual revolution is not to become a good Buddhist, but to become a wise and compassionate human being, to awaken from our life of complacency and ignorance and to be a buddha. — Noah Levine

There are two fatal errors that keep great projects from coming to life: 1. Not finishing 2. Not starting. — Gautama Buddha

Whatever exists is inevitably flawed. Buddha, in his detachment from the world, finds all its hustle and bustle ridiculous because he has nothing to do with it. A cynic finds the feelings of his fellow human beings ridiculous because he has no feelings himself. Someone who does not play soccer thinks it ridiculous to chase around after a little leather ball for hours at a time. He doesn't bother to ask whether this game might be a lot of fun. All he sees is the ridiculousness of grown men playing like little boys. People who do anything will no doubt appear ridiculous to people who do nothing. A person who acts can always make a fool of himself. A person who doesn't never runs that risk. We might even say that life is always ridiculous but death is never ridiculous. — Fritz Zorn

If there is no other world and there is no fruit and ripening of actions well done or ill done, then here and now in this life I shall be free from hostility, affliction, and anxiety, and I shall live happily. — Gautama Buddha

You breathe in so that you can really understand what the Buddha meant when he said that the first noble truth is that life is suffering. What does that mean? With every in-breath, you try to find out by acknowledging the truth of suffering, not as a mistake you made, not as a punishment, but as part of the human condition. With every in-breath, you explore the discomfort of the human condition, which can be acknowledged and celebrated and not run away from. Tonglen — Pema Chodron

For, owners of their deeds (karma) are the beings, heirs of their deeds; their deeds are the womb from which they sprang; with their deeds they are bound up; their deeds are their refuge. Whatever deeds they do-good or evil-of such they will be the heirs. And wherever the beings spring into existence, there their deeds will ripen; and wherever their deeds ripen, there they will earn the fruits of those deeds, be it in this life, or be it in the next life, or be it in any other future life. — Gautama Buddha

When the Buddha declares there is escape from sorrow, the escape is Nirvana, which is not a place, like heaven, but a psychological state of mind in which you are are released from desire and fear. And your life becomes harmonious, centered and affirmative. Even with suffering.

The Buddhists speak of the bodhisattva - the one who knows immortality, yet voluntarily enters into the field of the fragmentation of time and participates willingly and joyfully in the sorrows of the world. — Joseph Campbell