Life From Aristotle Quotes & Sayings

Further, the constitution of our consciousness is the ever present and lasting element in all we do or suffer; our individuality is persistently at work, more or less, at every moment of our life: all other influences are temporal, incidental, fleeting, and subject to every kind of chance and change. This is why Aristotle says: It is not wealth but character that lasts.
And just for the same reason we can more easily bear a misfortune which comes to us entirely from without, than one which we have drawn upon ourselves; for fortune may always change, but not character. Therefore, subjective blessings - a noble nature, a capable head, a joyful temperament, bright spirits, a well-constituted, perfectly sound physique, in a word, mens sana in corpore sano, are the first and most important elements in happiness; so that we should be more intent on promoting and preserving such qualities than on the possession of external wealth and external honor. — Arthur Schopenhauer

People of superior refinement and of active disposition identify happiness with honour; for this is roughly speaking, the end of political life. — Aristotle.

It is best to rise from life as from a banquet, neither thirsty nor drunken. — Aristotle.

A state is an association of similar persons whose aim is the best life possible. What is best is happiness, and to be happy is an active exercise of virtue and a complete employment of it. — Aristotle.

In the arena of human life the honors and rewards fall to those who show their good qualities in action. — Aristotle.

Life cannot be lived, and understood, simultaneously. — Aristotle.

The good lawgiver should inquire how states and races of men and communities may participate in a good life, and in the happiness which is attainable by them. — Aristotle.

The first and last schoolmaster of life is living and committing oneself unreservedly and dangerously to living; to men who know this an Aristotle and a Plato have much to say; but those who have imposed cautions on themselves and petrified themselves in a system of ideas, them the masters themselves will lead into error — Thornton Wilder

The sense of tragedy - according to Aristotle - comes, ironically enough, not from the protagonist's weak points but from his good qualities. Do you know what I'm getting at? People are drawn deeper into tragedy not by their defects but by their virtues.
...
[But] we accept irony through a device called metaphor. And through that we grow and become deeper human beings. — Haruki Murakami

You'll understand what life is if you think about the act of dying. When I die, how will I be different from the way I am right now? In the first moments after death, my body will be scarcely different in physical terms than it was in the last seconds of life, but I will no longer move, no longer sense, nor speak, nor feel, nor care. It's these things that are life. At that moment, the psyche takes flight in the last breath. — Aristotle.

I sit with Shakespeare, and he winces not. Across the color line I move arm and arm with Balzac and Dumas, where smiling men and welcoming women glide in gilded halls. From out of the caves of evening that swing between the strong-limbed Earth and the tracery of stars, I summon Aristotle and Aurelius and what soul I will, and they come all graciously with no scorn nor condescension. So, wed with Truth, I dwell above the veil. Is this the life you grudge us, O knightly America? Is this the life you long to change into the dull red hideousness of Georgia? Are you so afraid lest peering from this high Pisgah, between Philistine and Amalekite, we sight the Promised Land? — W.E.B. Du Bois

In Aristotle the mind, regarded as the principle of life, divides into nutrition, sensation, and faculty of thought, corresponding to the inner most important stages in the succession of vital phenomena. — Wilhelm Wundt

A person's life persuades better than his word. — Aristotle.

We are what we repeatedly do. Greatness then, is not an act, but a habit — Aristotle.

It is a fact of life that oversimplified accounts of the development of science are often necessary in its teaching. Most scientific progress is a messy, complex and slow process; only with the hindsight of an overall understanding of a phenomenon can a story be told pedagogically rather than chronologically. This necessitates the distilling of certain events and personalities from the melee: those who are deemed to have made the most important contributions. It is inevitable therefore that the many smaller or less important advances scattered randomly across hundreds of years of scientific history tend to be swept up like autumn leaves into neat piles, on top of which sit larger-than-life personalities credited with taking a discipline forward in a single jump. Sometimes this is perfectly valid, and one cannot deny the genius of an Aristotle, a Newton, a Darwin or an Einstein. But it often leaves behind forgotten geniuses and unsung heroes. — Jim Al-Khalili

Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of his life. — Aristotle.

The quality of life is determined by its activities. — Aristotle.

If you're neurotic and you think, I'm not where I deserve to be or my mother didn't love me, or blah, blah, blah, that lie, that neurotic vision, takes over your life and you're plagued by it 'til it's cleansed. In a play, at the end of the play, the lie is revealed. [T]he better the play is, the more surprising and inevitable the lie is, as Aristotle told us. Plays are about lies. — David Mamet

WHEN RELIGION CANNOT KNEEL Aristotle said democracy would only work in a culture already committed to virtue. There is no communal myth left that teaches us the essentially tragic nature of human life; there is no vision that proclaims the primacy of the common good; there is no transcendent image that makes human virtue a divine reflection. There is No One to reflect and No One to love and serve. I do not want to belong to a religion that cannot kneel. I do not want to live in a world where there is No One to adore. It is a lonely and labored world if I am its only center. My life is too short to discover wisdom on my own, to identify and properly name my own self-importance, to learn how to love if I have to start at zero. — Richard Rohr

Politicians also have no leisure, because they are always aiming at something beyond political life itself, power and glory, or happiness. — Aristotle.

Ancient philosophy was framed by prodigies,
Aristotle, Plato and Socrates.
And even though their thoughts were deemed the aristocratic voice,
they also had a thing for little boys.

Katherine the Great so it's been said,
needed large animals to be fulfilled in bed.
From historic rulers to the Ancient Greeks,
we're standing on the shoulders of freaks.

Isn't life pretty? Earnest Hemingway once said,
then he a bullet through his head.
Salvador Dali's surreal paintings were God sent,
you'd never know he ate his own excrement.

Then there's Da Vinci for whom it required,
dressing in women's underwear to be inspired.
From the great romantics to the Ancient Greeks,
we're standing on the shoulders of freaks.

Truman Capote needless to say,
would be intoxicated 20 hours a day.
From the modern authors to the Ancient Greeks,
we're standing on the shoulders of freaks. — Henry Phillips

Hence a young man is not a proper hearer of lectures on political science; for he is inexperienced in the actions that occur in life, but its discussions start from these and are about these; and, further, since he tends to follow his passions, his study will be vain and unprofitable, because the end aimed at is not knowledge but action. And it makes no difference whether he is young in years or youthful in character; the defect does not depend on time, but on his living, and pursuing each successive object, as passion directs. For to such persons, as to the incontinent, knowledge brings no profit; but to those who desire and act in accordance with a rational principle knowledge about such matters will be of great benefit. — Aristotle.

It was Aristotle who said, 'In life, be kind, for everyone you meet is fighting a hard battle. — Nikki Sex

If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is. — Aristotle.

For the various necessaries of life are not easily carried about, and hence men agreed to employ in their dealings with each other something which was intrinsically useful and easily applicable to the purposes of life, for example, iron, silver, and the like. Of this the value was at first measured by size and weight, but in process of time they put a stamp upon it, to save the trouble of weighing and to mark the value. — Aristotle.

Man is a goal-seeking animal. His life only has meaning if he is reaching out and striving for his goals. — Aristotle.

Even Aristotle, master of pure reason, said: 'The friend of wisdom is also a friend of myth. — Bruno Bettelheim

At first he who invented any art that went beyond the common perceptions of man was naturally admired by men, not only because there was something useful in the inventions, but because he was thought wise and superior to the rest. But as more arts were invented, and some were directed to the necessities of life, others to its recreation, the inventors of the latter were always regarded as wiser than the inventors of the former, because their branches of knowledge did not aim at utility. — Aristotle.

What is the Good for man? It must be the ultimate end or object of human life: something that is in itself completely satisfying. Happiness fits this description ... we always choose it for itself, and never for any other reason. — Aristotle.

The society that loses its grip on the past is in danger, for it produces men who know nothing but the present, and who are not aware that life had been, and could be, different from what it is. — Aristotle.

If you see a man approaching with the obvious intent of doing you good, run for your life.
Consider pleasures as they depart, not as they come. — Aristotle.

Happiness does not consist in amusement. In fact, it would be strange if our end were amusement, and if we were to labor and suffer hardships all our life long merely to amuse ourselves ... The happy life is regarded as a life in conformity with virtue. It is a life which involves effort and is not spent in amusement ... — Aristotle.

As everyone knows, the ancients before Aristotle did not consider the dream a product of the dreaming mind, but a divine inspiration, and in ancient times the two antagonistic streams, which one finds throughout in the estimates of dream life, were already noticeable. They distinguished between true and valuable dreams, sent to the dreamer to warn him or to foretell the future, and vain, fraudulent, and empty dreams, the object of which was to misguide or lead him to destruction. — Sigmund Freud

It must not be supposed that happiness will demand many or great possessions; for self-sufficiency does not depend on excessive abundance, nor does moral conduct, and it is possible to perform noble deeds even without being ruler of land and sea: one can do virtuous acts with quite moderate resources. This may be clearly observed in experience: private citizens do not seem to be less but more given to doing virtuous actions than princes and potentates. It is sufficient then if moderate resources are forthcoming; for a life of virtuous activity will be essentially a happy life. — Aristotle.

The state comes into existence for the sake of life and continues to exist for the sake of good life. — Aristotle.

It was at this point that the transition was first made to the conception that rhetoric was a teachable skill, that it could, usually in return for a fee, be passed from one skilled performer on to others, who might thereby achieve successes in their practical life that would otherwise have eluded them. — Aristotle.

Friends are an aid to the young, to guard them from error; to the elderly, to attend to their wants and to supplement their failing power of action; to those in the prime of life, to assist them to noble deeds. — Aristotle.

On the proper role of coincidence in fiction
- more exactly in storymaking, ... Aristotle declares in effect that since real life now and then includes unlikely coincidences both idle and consequential ... a storymaker may legitimately deploy such a possible-though-improbable happenstance to begin the tale or to give its plot-screws an early turn. Thereafter, however, the Plausible (even when strictly impossible) is ever to be preferred to the Possible-but-Unlikely; and in the resolution of a plot, most particularly, coincidence ought to be eschewed. Fate in fiction, decrees the great A, ought to flow from character and situation, not from chance; let no god on wires drop down at climax-time to rescue the storymaker from whatever dramaturgical corner his want of experience, talent, or judgment has painted him into. — John Barth

Man first begins to philosophize when the necessities of life are supplied. — Aristotle.

By 'life,' we mean a thing that can nourish itself and grow and decay. — Aristotle.

Aristotle raped reason. He implanted in the dominant schools of philosophy the attractive belief that there can be discrete separation between mind and body. This led quite naturally to corollary delusions such as the one that power can be understood without applying it, or that joy is totally removable from unhappiness, that peace can exist in the total absence of war, or that life can be understood without death.
- ERASMUS, Corrin Notes — Brian Herbert

Take the case of just actions; just punishments and chastisements do indeed spring from a good principle, but they are good only because we cannot do without them - it would be better that neither individuals nor states should need anything of the sort - but actions which aim at honor and advantage are absolutely the best. The conditional action is only the choice of a lesser evil; whereas these are the foundation and creation of good. A good man may make the best even of poverty and disease, and the other ills of life; — Aristotle.

The same distinction marks off Tragedy from Comedy; for Comedy aims at representing men as worse, Tragedy as better than in actual life. III — Aristotle.

To Aristotle or to Plato the State is, above all, a large and powerful educative agency which gives the individual increased opportunities of self-development and greater capacities for the enjoyment of life. — Aristotle.

Thou wilt find rest from vain fancies if thou doest every act in life as though it were thy last. — Aristotle.

Real life' does not speak for itself. It has to be turned into words, stories, and plots. It is only when these are lifted out of the unstoppable flow that they hold our protracted attention. Where tragedy's concerned, there is no absolute reason why they have to be told in the form of drama, performed in a theatre. This is why Aristotle is right to insist that the poet's business is to make plots (mythoi) not verses. That's what we need from tragedy, he says: good plots. — Adrian Poole

Youth should be kept strangers to all that is bad, and especially to things which suggest vice or hate. When the five years have passed away, during the two following years they must look on at the pursuits which they are hereafter to learn. There are two periods of life with reference to which education has to be divided, from seven to the age of puberty, and onwards to the age of one and twenty. — Aristotle.

But happiness is a difficult thing-it is, as Aristotle posited in The Nicomachean Ethics, an activity, is is about good social behavior, about being a solid citizen. Happiness is about community, intimacy, relationships, rootedness, closeness, family, stability, a sense of place, a feeling of love. And in this country, where people move from state to state and city to city so much, where rootlessness is almost a virtue ("anywhere I hang my hat ... is someone else's home"), where family units regularly implode and leave behind fragments of divorce, where the long loneliness of life finds its antidote not in a hardy, ancient culture (as it would in Europe), not in some blood-deep tribal rites (as it would in the few still-hale Third World nations), but in our vast repository of pop culture, of consumer goods, of cotton candy for all-in this America, happiness is hard. — Elizabeth Wurtzel

Men cling to life even at the cost of enduring great misfortune. — Aristotle.

These are the three things - volume of sound, modulation of pitch, and rhythm - that a speaker bears in mind. It is those who do bear them in mind who usually win prizes in the dramatic contests; and just as in drama the actors now count for more than the poets, so it is in the contests of public life, owing to the defects of our political institutions. — Aristotle.

Women should marry when they are about eighteen years of age, and men at seven and thirty; then they are in the prime of life, and the decline in the powers of both will coincide. — Aristotle.

Different men seek after happiness in different ways and by different means, and so make for themselves different modes of life and forms of government. — Aristotle.

One swallow does not make a summer,
neither does one fine day;
similarly one day or brief time of happiness does not make a person entirely happy. — Aristotle.

We maintain, therefore, that the first essential, the life and soul, so to speak, of Tragedy is the Plot; and that the Characters come second - compare the parallel in painting, where the most beautiful colours laid on without order will not give one the same pleasure as a simple black-and-white sketch of a portrait. — Aristotle.

Life in the true sense is perceiving or thinking. — Aristotle.

The life of the mind is only open to rich people. — Aristotle.

Happiness does not consist in pastimes and amusements but in virtuous activities. — Aristotle.

Just as at the Olympic games it is not the handsomest or strongest men who are crowned with victory but the successful competitors, so in life it is those who act rightly who carry off all the prizes and rewards. — Aristotle.

To us to-day this period of transition, with its mediaeval mixture of commerce, religion, and war, of emotion and logic, of admiration for St. Augustine and belief in the infallibility of Aristotle, looks extremely odd. We forget that our generation may be in danger of similar criticism. Odd or not, this was the state of Italy in the period preceding that great burst of the arts and intellectual life known as the Renaissance. FOOTNOTES: — Henry Dwight Sedgwick

All drama is about lies. All drama is about something that's hidden. A drama starts because a situation becomes imbalanced by a lie. The lie may be something we tell each other or something we think about ourselves, but the lie imbalances a situation. If you're cheating on your wife the repression of that puts things out of balance; or if you're someone you think you're not, and you think you should be further ahead in your job, that neurotic vision takes over your life and you're plagued by it until you're cleansed. At the end of a play the lie is revealed. The better the play the more surprising and inevitable the lie is. Aristotle told us this — David Mamet

Plato would hardly need to change a single word of his myth of the cave. Our knowledge would not be able to furnish an answer to his anxiety, his disquietude, his "premonitions." The world would remain for him, "in the light" of our "positive" sciences, what it was - a dark and sorrowful subterranean region - and we would seem to him like chained prisoners. Life would again have to make superhuman efforts, "as in a battle," to break open for himself a path through the truths created by the sciences which "dream of being but cannot see it in waking reality." [1] In brief, Aristotle would bless our knowledge while Plato would curse it. — Lev Shestov

It is the activity of the intellect that constitutes complete human happiness - provided it be granted a complete span of life, for nothing that belongs to happiness can be incomplete. — Aristotle.

But no moral philosopher, from Aristotle to Aquinas, to John Locke and Adam Smith, divorced economics from a set of moral ends or held the production of wealth to be an end in itself; rather it was seen as a means to the realization of virtue, a means of leading a civilized life. — Daniel Bell

But the whole vital process of the earth takes place so gradually and in periods of time which are so immense compared with the length of our life, that these changes are not observed, and before their course can be recorded from beginning to end whole nations perish and are destroyed. — Aristotle.

Men acquire a particular quality by constantly acting a particular way ... you become just by performing just actions, temperate by performing temperate actions, brave by performing brave actions. — Aristotle.

He is best of all who of himself conceiveth all things; Good again is he too who can adopt a good suggestion; But whoso neither of himself conceiveth nor hearing from another Layeth it to heart; - he is a useless man. [Sidenote: V] But to return from this digression. Now of the Chief Good (i.e. of Happiness) men seem to form their notions from the different modes of life, as we might naturally expect: the many and most low conceive it to be pleasure, and hence they are content with the life of sensual enjoyment. For there are three lines of life which stand out prominently to view: that just mentioned, and the life in society, and, thirdly, the life of contemplation. — Aristotle.

The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for the soul is in some sense the principle of animal life. — Aristotle.

An essential feature of a decent society, and an almost defining feature of a democratic society, is relative equality of outcome - not opportunity, but outcome. Without that you can't seriously talk about a democratic state ... These concepts of the common good have a long life. They lie right at the core of classical liberalism, of Enlightenment thinking ... Like Aristotle, [Adam] Smith understood that the common good will require substantial intervention to assure lasting prosperity of the poor by distribution of public revenues. — Noam Chomsky

If Aristotle and his pupil Alexander the Great were brought back to life today, they would believe themselves in the country of the gods and not of men. Ten lives would not suffice Aristotle to assimilate all the knowledge that has been accumulated on earth since his death, and Alexander would perhaps be able to realize his dream and conquer the world. — Lev Shestov

What is the essence of life? To serve others and to do good. — Aristotle.

Everything is done with a goal, and that goal is "good". — Aristotle.

What has soul in it differs from what has not, in that the former displays life. Now this word has more than one sense, and provided any one alone of these is found in a thing we say that thing is living. Living, that is, may mean thinking or perception or local movement and rest, or movement in the sense of nutrition, decay and growth. Hence we think of plants also as living, for they are observed to possess in themselves an originative power through which they increase or decrease in all spatial directions; — Aristotle.

It gives him spiritual freedom. To him life is a tragedy and by his gift of creation he enjoys the catharsis a purging of pity and terror, Which Aristotle tells is the object of art.
Everything is transformed by his power into material and by writing it he can overcome it. Everything is grist to his mill.
... The artist is the only free man. — W. Somerset Maugham

It is commonly a dangerous thing for a man to have more sense than his neighbors. Socrates paid for his superiority with his life; and if Aristotle saved his skin, it was by taking to his heels in time. — Christoph Martin Wieland

As far as the name goes, we may almist say that the great majority of mankind are agreed about this; for both the multitude and the persons of refinement speak of it as happiness, and conceive 'the good life' or 'doing well' to be the same thing as 'being happy. — Aristotle.

A young man is not a proper hearer of lectures on political science; for he is inexperienced in the actions that occur in life, but its discussions start from these and are about these; and, further, since he tends to follow his passions, his study will be vain and unprofitable, because the end that is aimed at is not knowledge but action. And it makes no difference whether he is young in years or youthful in character. — Aristotle.

Some persons hold that, while it is proper for the lawgiver to encourage and exhort men to virtue on moral grounds, in the expectation that those who have had a virtuous moral upbringing will respond, yet he is bound to impose chastisement and penalties on the disobedient and ill-conditioned, and to banish the incorrigible out of the state altogether. For (they argue) although the virtuous man, who guides his life by moral ideals, will be obedient to reason, the base, whose desires are fixed on pleasure, must be chastised by pain, like a beast of burden. — Aristotle.

Intuition is a capacity of our heart. Our heart is the door to allowing Existence to guide us, instead of being directed by our ideas, desires and expectations. Since the days of Aristotle's, we have been taught that logic is the only way to reach a solution. But while logic works in a step-by-step-process to reach a solution, intuition simply takes a quantum leap to a solution without any intermediate steps. — Swami Dhyan Giten