Life Becomes Hell Quotes & Sayings

Every age, every culture, every ethos and tradition has a style of its own, has the varieties of gentleness and harshness, of beauty and cruelty that are appropriate to it. Each age will take certain kinds of suffering for granted, will patiently accept certain wrongs. Human life becomes a real hell of suffering only when two ages, two cultures and religions overlap. Required to live in the Middle Ages, someone from the Graeco-Roman period would have died a wretched death by suffocation, just as a savage inevitably would in the midst our civilization. Now, there are times when a whole generation gets caught to such an extent between two eras, two styles of life, that nothing comes naturally to it since it has lost all sense of morality, security and innocence. A man of Nietzsche's mettle had to endure our present misery more than a generation in advance. Today, thousands are enduring what he had to suffer alone and without being understood. — Hermann Hesse

With guilt there arises indeed a sort of demand which can be called scrupulosity and whose ambiguous character is extremely interesting. A scrupulous consciousness is a delicate consciousness, a precise consciousness, enamored of increasing perfection ... This atomization of the law into a multitude of commandments entails an endless 'juridization' of action and a quasi-obsessional ritualization of daily life ... With it we enter into the hell of guilt, such as St. Paul described it: the law itself becomes a source of sin. — Paul Ricoeur

In the humanist world following Erasmus, man is at the centre of the universe. Man becomes largely responsible for his own destiny, behaviour and future. This is the new current of thought which finds its manifestation in the writing of the 1590s and the decades which follow. The euphoria of Elizabeth's global affirmation of authority was undermined in these years by intimations of mortality: in 1590 she was 57 years old. No one could tell how much longer her golden age would last; hence, in part, Spenser's attempts to analyse and encapsulate that glory in an epic of the age. This concern about the death of a monarch who - as Gloriana, the Virgin Queen - was both symbol and totem, underscores the deeper realisation that mortality is central to life. After the Reformation, the certainties of heaven and hell were less clear, more debatable, more uncertain. — Ronald Carter

My standard for verisimilitude is simple and I came to it when I started to write prose narrative: fuck the average reader. I was always told to write for the average reader in my newspaper life. The average reader, as they meant it, was some suburban white subscriber with two-point-whatever kids and three-point-whatever cars and a dog and a cat and lawn furniture. He knows nothing and he needs everything explained to him right away, so that exposition becomes this incredible, story-killing burden. Fuck him. Fuck him to hell. — David Simon

Summer makes me suicidal. It sucks all the magick out of life, and even sleeping becomes an exercise in fruitless brutality. I cannot comprehend what it is in the souls who await this misery. Nothing worthwhile can survive the heat. The birds and the bees are harbingers of hell, ushering in a season of disease. There is nothing in these months that speaks to me. It conspires to keep me from ever reaching home. — Damien Echols

We used to fuck with our Catholic roommate during Lent, trying to determine exactly how specific God's opinion was about that one. What if you ate something that you didn't know contained meat? What if you were driving east at 11:30pm and unknowingly crossed into a new time zone right before biting into a cheeseburger? During an airline flight, did God go by departure time, arrival time, or local time when determining the Hell- or Heavenbound nature of your meals? "What if you're a butcher," I remember saying, "and you're slicing up a side of beef on Friday when a stray bit of flesh becomes airborne and lodges itself in your throat. You begin to choke. You can't cough it up, but you could swallow it and save your life. What then, when your life is at stake?" Ridiculous? Sacrilegious? — Johnny B. Truant

When you realize that you live in, that indeed you are this moment now, and no other, that apart from this there is no past and no future, you must relax and taste to the full, whether it be pleasure or pain. At once it becomes obvious why this universe exists, why conscious beings have been produced, why sensitive organs, why space, time, and change. The whole problem of justifying nature, of trying to make life mean something in terms of its future, disappears utterly. Obviously, it all exists for this moment.

It is a dance, and when you are dancing you are not intent on getting somewhere. You go round and round, but not under the illusion that you are pursuing something, or fleeing from the jaws of hell. — Alan W. Watts

In a nutshell, Harry, they're two sides of the same coin. Life becomes a living hell, but the alternative is even worse. Ha — Jo Nesbo

I don't need to go to heaven or hell. I have been both places and always wanted more. I will settle for somewhere in between, so eternity never becomes dull and every miracle is something I never take for granted. — Shannon L. Alder

From the highest to the lowest, self exists to be abdicated and, by that abdication, becomes the more truly self, to be thereupon yet the more abdicated, and so forever. This is not a heavenly law which we can escape by remaining earthly, nor an earthly law which we can escape by being saved. What is outside the system of self-giving is not earth, nor nature, nor 'ordinary life', but simply and solely hell. — C.S. Lewis

It is noteworthy that few works of fiction make marriage their central concern. As Northrup Frye puts it, with his accustomed clarity: 'The heroine who becomes a bride, and eventually, one assumes, a mother, on the last page of a romance, has accommodated herself to the cyclical movement: by her marriage ... she completes the cycle and passes out of the story. We are usually given to understand that a happy and well-adjusted sexual life does not concern us as readers.' Fiction has largely rejected marriage as a subject, except in those instances where it is presented as a history of betrayal
at worst an Updike hell, at best when Auden speaks of it as a game calling for 'patience, foresight, maneuver, like war, like marriage.' Marriage is very different than fiction presents it as being. We rarely examine its unromantic aspects. — Carolyn G. Heilbrun

When a Narcissist is victimizing a person, the abused becomes someone they are not and behave in ways out of the norm. Where some may view the behavior as childish or immature, it is actually a person fighting to hang onto his or her sanity. He or she feels as if they are going crazy and those on the outside view them as such. This is what it is to love a Narcissist. The story can and will be melodramatic and confusing at times, but this is real life, and is what goes on in the mind of a person being victimized by a sick and twisted individual hell bent on destroying love. — Steven Craig

(As to how the Gatekeeper came to life)

Once a bookworm, always a bookworm.

But inspiration starts once that lowly worm crawls up your brain; it would be too difficult to contain and all hell breaks loose, and that otherwise blank piece of paper becomes its battleground, teeming with chicken-scratch scribbles of what was going on in that nook that used to be your secret sanctuary. You have no choice but just to concede, and surrender to its call to breathe life into a name. — D.S. Quinio