Quotes & Sayings About Life And Death Christian

God wills our liberation, our exodus from Egypt. God wills our reconciliation, our return from exile. God wills our enlightenment, our seeing. God wills our forgiveness, our release from sin and guilt. God wills that we see ourselves as God's beloved. God wills our resurrection, our passage from death to life. God wills for us food and drink that satisfy our hunger and thirst. God wills, comprehensively, our well-being - not just my well-being as an individual but the well-being of all of us and of the whole of creation. In short, God wills our salvation, our healing, here on earth. The Christian life is about participating in the salvation of God. — Marcus J. Borg

Those who put themselves in His hands will become perfect, as He is perfect- perfect in love, wisdom, joy, beauty, health, and immortality. The change will not be completed in this life, for death is an important part of the treatment. How far the change will have gone before death in any particular Christian is uncertain. — C.S. Lewis

Christian hope does not promise successful days to the rich and the strong, but resurrection and life to those who must exist in the shadows of death. Success is no name of God. Righteousness is. — Jurgen Moltmann

Adam became so proud that he wished to become God and died for his pride; the Son of God humbled Himself unto death, and gave life to the fallen. O abyss of humility! Adam and Eve lost themselves through gluttony, the Lord fasted and died for them, in order to give them life. They were disobedient, Christ fulfilled obedience. — John Of Kronstadt

For even if the whole world believed in resurrection, little would change until we began to practice it. We can believe in CPR, but people will remain dead until someone breathes new life into them. And we can tell the world that there is life after death, but the world really seems to be wondering if there is life before death. — Shane Claiborne

Christians must return to the great story that has its fulfillment in life after death, so we may live and die well in the light of our extraordinary hope that enables us to embrace the ordinary lives God gives us here and now. — Michael Horton

Look at me, Nasim. Faith is not always easy. Sometimes, doing the right thing hurts. While revenging your brother's death might fill a temporary void, it would only contribute to the cycle of violence that took your brother's life in the first place. More than likely, you would hurt someone who knew nothing of you brother's death. You would hurt someone who had contributed nothing to your pain, and then what? How are they to react? Where do they turn for justice? More violence? — Christian F. Burton

The presence of the messianic salvation is also seen in Jesus' miracles of healing, for which the Greek word meaning "to save" is used. The presence of the Kingdom of God in Jesus meant deliverance from hemorrhage (Mk 5:34), blindness (Mk 10:52), demon possession (Lk 8:36), and even death itself (Mk 5:23). Jesus claimed that these deliverances were evidences of the presence of the messianic salvation (Mt 11:4-5). They were pledges of the life of the eschatological Kingdom that will finally mean immortality for the body. The Kingdom of God is concerned not only with people's souls but with the salvation of the whole person. — George Eldon Ladd

The true Christian is called to be a soldier and must behave as such from the day of his conversion to the day of his death. He is not meant to live a life of religious ease, indolence and security. He must never imagine for a moment that he can sleep and doze along the way to heaven, like one traveling in an easy carriage. — J.C. Ryle

God felt, God tasted and enjoyed is indeed God, but God with those gifts which flatter the soul, God in darkness, in privation, in forsakenness, in sensibility, is so much God, that he is so to speak God bare and alone. Shall we fear this death, which is to produce in us the true divine life of grace? — Francois Fenelon

The essence of that by which Jesus overcame the world was not suffering, but obedience. Yes, men may puzzle themselves and their hearers over the question where the power of the life of Jesus and the death of Jesus lay; but the soul of the Christian always knows that it lay in the obedience of Christ. He was determined at every sacrifice to do His Father's will. Let us remember that; and the power of Christ's sacrifice may enter into us, and some little share of the redemption of the world may come through us, as the great work came through Him. — Phillips Brooks

The commemoration of Christ's saving Passion is at hand, and the new, great spiritual Passover, which is the reward for dispassion and the prelude of the world to come. Lazarus proclaims it in advance by coming back from the depths of Hades and rising from the dead on the fourth day just by voice and command of God, Who has power over life and death (cf. Jn. 11:1-45). — Gregory Palamas

Would we believe their story; if the dead should return? — Lailah Gifty Akita

Why should a Christian be called upon always to deny himself, his own feeling, and will, and pleasure? Why must he part with his life - that life to maintain which a man is prepared to make any sacrifice? Why should a man hate and lose his life? The answer is very simple. It is because that life is so completely under the power of sin and death that it has to be utterly denied and sacrificed. The self-life must be wholly taken away to make room for the life of God. He that would have the full, the overflowing life of God, must utterly deny and lose his own life. — Andrew Murray

Being Christian is not just obeying orders but means being in Christ, thinking like him, acting like him, loving like him; it means letting him take possession of our life and change it, transform it, and free it from the darkness of evil and sin ... Let us show the joy of being children of God, the freedom that living in Christ gives us which is true freedom, the freedom that saves us from the slavery of evil, of sin and of death! — Pope Francis

While he hung on the cross, caught in the agony of such a death, Jesus found the strength to speak a handful of words. Shall I tell you my favorite? He said, 'Father, forgive them, for they don't know what they are doing.' He said this about his tormenters and murderers. Roman and Jew. It did not matter to him. He spoke forgiveness over them, although they betrayed him and robbed him of life itself. — Tessa Afshar

Apart from it, the incarnation and the ministry would lose all their significance, the crucifixion would be but a martyrdom, and the cross a symbol of the victory of death over life. By the Resurrection it was that the Crucified One was "declared to be the Son of God with power," the great truth on which the Christian's faith is founded, and to which his hope is anchored. That Christ died for our sins is the Gospel of the Christian religion regarded as a human cult. The Gospel of Christianity goes on to declare "That He rose again the third day according to the Scriptures" — Robert Anderson

The great lesson here taught is for all time. Often the Christian life is beset by dangers, and duty seems hard to perform. The imagination pictures impending ruin before and bondage or death behind. Yet the voice of God speaks clearly, "Go forward." We should obey this command, even though our eyes cannot penetrate the darkness, and we feel the cold waves about our feet. The obstacles that hinder our progress will never disappear before a halting, doubting spirit. Those who defer obedience till every shadow of uncertainty disappears and there remains no risk of failure or defeat, will never obey at all. Unbelief whispers, "Let us wait till the obstructions are removed, and we can see our way clearly;" but faith courageously urges an advance, hoping all things, believing all things. — Ellen G. White

Affirm and acclaim 120 years of blessed life from the Creator. — Lailah Gifty Akita

Clearly, it is time we learned to meet our emotional needs without embracing the preposterous. We must find ways to invoke the power of ritual and to mark those transitions in every human life that demand profundity - birth, marriage, death - without lying to ourselves about the nature of reality. Only then will the practice of raising our children to believe that they are Christian, Muslim, or Jewish be widely recognized as the ludicrous obscenity that it is. And only then will we stand a chance of healing the deepest and most dangerous fractures in our world. — Sam Harris

May every living soul know eternal rest exist. — Lailah Gifty Akita

The priesthood of Christ is "not according to the law of a fleshy commandment, but according to the power of an indestructible life" (Heb. 7:16). Aaron was constituted high priest according to the powerless letter of the law, but Christ according to the powerful element of an indestructible life. Our High Priest is constituted of a life which nothing can conquer, but which rather conquers everything! It is a life which cannot be destroyed. A life which saves to the uttermost. The endless, eternal, divine, uncreated life. The resurrection life which has passed the test of death and Hades. — Witness Lee

The brief story of the supper at Emmaus carries within it a number of core principles of the Christian life as Luke understands it. First, the idea that one comes to know Christ through acts of generosity to other human beings. It is because of their kindness to a stranger that the disciples find the beloved teacher whom they had lost. Second, there is the idea that they can conjure his presence in prayer and in communal acts such as the breaking of bread - by remembering his life, death, and resurrection - even in an undistinguished house in an anonymous village. The simple acts of generosity and community in daily life are the acts that make real the living presence of Jesus. — Kate Cooper

Despite a thousand Easter hymns and a million Easter sermons, the resurrection narratives in the gospels never, ever say anything like, "Jesus is raised, therefore there is a life after death," let alone, "Jesus is raised, therefore we shall go to heaven when we die." Nor even, in a more authentic first-century Christian way, do they say, "Jesus is raised, therefore we shall be raised from the dead after the sleep of death." No. Insofar as the event is interpreted, Easter has a very this-worldly, present-age meaning: Jesus is raised, so he is the Messiah, and therefore he is the world's true Lord; Jesus is raised, so God's new creation has begun - and we, his followers, have a job to do! Jesus is raised, so we must act as his heralds, announcing his lordship to the entire world, making his kingdom come on earth as in heaven! To be sure, as early as Paul the resurrection of Jesus is firmly linked to the final resurrection of all God's people. — N. T. Wright

We love death more than you love life.' This is civilization's ultimate challenge. Will the lovers of death and destruction overwhelm and defeat those who love life and have created great civilizations that celebrate human creativity and achievement? Will all that is left of three thousand years of human civilization be reduced to rubble and a mindless religio-ideological lockstep?
The Islamic State is not just a challenge to Judeo-Christian Western civilization. It is a challenge to civilization itself--to the very idea of civilization.
And that is why it is doomed to fail. Life will always conquer death in the end. The human spirit will always prevail against the forces that would subjugate and enslave it. — Robert Spencer

In his law-fulfilling life, curse-bearing death, and death-defeating resurrection, Jesus has entirely accomplished for sinners what sinners could never in the least do for themselves. The banner under which the Christian lives reads, It is finished. — Tullian Tchividjian

The power of God has not in the least bit been diminished over the past 2000 years. Our Lord still sits on His great throne and His train still fills the temple. He still walks on the wings of the wind, He still rides on the backs of the mighty cherubim, and He still is the Triumphant Champion from Calvary. All hell still bends to His will, and sin and death have lost their hold on all who rest in the shadow of His presence. And the God who calmed storms, raised up dead men to life, and multiplied fishes and loaves to feed thousands is the same God we have today. — Eric Ludy

We are not without hope of salvation, nor is it at all the right time for us to despair. All our life is a season of repentance, for God 'desires not the death of the sinner', as it is written, 'but that the wicked turn from his way and live' (cf. Ez. 33:11 LXX). For, if there were no hope of turning back, why would death not have followed immediately on disobedience, and why would we not be deprived of life as soon as we sin? For where there is hope of turning back, there is no room for despair. — Gregory Palamas

Was it Jesus you saw a picture of?" he says and looks up at me. If it had not been for the friendly voice and the long pause before the question, I would have thought he was making fun of me. He finds it a little embarrassing that I am a Christian; all he wants is for me not to be different from the other kids, and of all the kids in the neighbourhood, his youngest son is the only one to call himself a Christian.
But he is really wondering about this.
I feel a flutter of joy because he actually cares, and at the same time I become a bit offended that he underestimates me like that.
I shake my head.
"It wasn't Jesus," I say. — Karl Ove Knausgard

There two separates world; life and dead! — Lailah Gifty Akita

Michel's death made my father question his faith, but it had the opposite effect on me. Amidst all the searing emotional pain I was feeling, I had a moment of revelation: despite all the torment and confusion we suffer in this valle lacrimarum, a divine sense of the universe exists, one we cannot comprehend. With this revelation came an oddly empowering sense that my life, like everyone else's, is in God's hands. This awareness hasn't absolved me of the need to struggle for a better world and a better self, but it has helped me deal with things I cannot change, including death. It also helped reaffirm the core of the Christian beliefs I retain to this day. — Justin Trudeau

Peter of Blois, a medieval theologian who died nearly three hundred years before Luther was born, expressed a sense of gratitude for the Christian writers of antiquity which should also characterize our attitude toward the reformers of the sixteenth century: "We are like dwarfs standing on the shoulders of giants; thanks to them, we see farther than they. Busying ourselves with the treatises written by the ancients, we take their choice thoughts, buried by age and human neglect, and we raise them, as it were, from death to renewed life. — Timothy George

If we aren't clear on what the Christian gospel is, then what is at stake is not merely a harmless misunderstanding but eternal life and death. — Gloria Furman

The great teachers of your Christian religion understand this. They know that Jesus was not perturbed by the crucifixion, but expected it. He could have walked away, but he did not. He could have stopped the process at any point. He had that power. Yet he did not. He allowed himself to be crucified in order that he might stand as man's eternal salvation. Look, he said, at what I can do. Look at what is true. And know that these things, and more, shall you also do. For have I not said, ye are gods? Yet you do not believe. If you cannot, then, believe in yourself, believe in me. Such was Jesus' compassion that he begged for a way - and created it - to so impact the world that all might come to heaven (Self realization) - if in no other way, then through him. For he defeated misery and death. And so might you. The grandest teaching of Christ was not that you shall have everlasting life - — Neale Donald Walsch

The earthly form of Christ is the form that died on the cross. The image of God is the image of Christ crucified. It is to this image that the life of the disciples must be conformed; in other words, they must be conformed to his death (Phil 3.10, Rom 6.4) The Christian life is a life of crucifixion (Gal 2.19) In baptism the form of Christ's death is impressed upon his own. They are dead to the flesh and to sin, they are dead to the world, and the world is dead to them (Gal 6.14). Anybody living in the strength of Christ's baptism lives in the strength of Christ's death. — Dietrich Bonhoeffer

We as Bible-believing evangelical Christians are locked in a battle. This is not a friendly gentleman's discussion. It is a life and death conflict between the spiritual hosts of wickedness and those who claim the name of Christ. — Francis Schaeffer

Confession is the God-given remedy for self-deception and self-indulgence. When we confess our sins before a brother-Christian, we are mortifying the pride of the flesh and delivering it up to shame and death through Christ. Then through the word of absolution we rise as new men, utterly dependent on the mercy of God. Confession is thus a genuine part of the life of the saints, and one of the gifts of grace. — Dietrich Bonhoeffer

There is an intimate bond between the sufferings of Christ and the conflict and suffering in each Christian life. The daily dying of the Christian is a prolongation of Christ's own death. Paul writes in Romans 6:3, "Don't you know that all of us who were baptized into Christ Jesus were baptized into his death?" Baptism is not merely a momentary dying; it inaugurates a lifelong state of death to the world, to the flesh and to sin. Our daily death to selfishness, dishonesty and degraded love is our personal participation in the fellowship of His sufferings. — Brennan Manning

He has seen and felt how solemn a thing it was to approach the gate of death, to enter the presence of God; and from that awful point of vision, he has contemplated the world, and life, and human responsibility, as they are; and he has come back like a spirit from another sphere, clothed with all the solemnities of eternity; to live now as one soon in reality to be there. — Octavius Winslow

God has so ordained and governed the Christian church that the cross has been the preparation for victory, and death the way to life. Such — John Calvin

their own ends and to meddle in the affairs of others. I sometimes wonder if the gods and goddesses we call on today might once have walked the Earth as Witches themselves, having been so magical in life that they were deified in death. — Christian Day

Yes, but perhaps he did have something to do with it." (In such arguments Stenham often found himself unexpectedly extolling the bourgeois virtues.) "If he was good himself, and worked hard - "

"Never!" cried Amar, his eyes blazing. "You're a Nazarene, a Christian. That's why you talk that way. If you were a Moslem and said such things, you'd be killed or struck blind here, this minute. Christians have good hearts, but they don't know anything. They think they can change what has been written. They're afraid to die because they don't understand what death is for. And if you're afraid to die, then you don't know what life is for. How can you live? — Paul Bowles

If he loved his life so much, how could he be happy that it was ending so early? The answer, I think, lies in that dynamic of life and death that I've just described, that capacity of dying into the life that one has loved rather than falling irrevocably away from it. — Christian Wiman

When people use the word hell, what do they mean? They mean a place, an event, a situation absent of how God desires things to be. Famine, debt, oppression, loneliness, despair, death, slaughter
they are all hell on earth. Jesus' desire for his followers is that they live in such a way that they bring heaven to earth. What's disturbing is when people talk more about hell after this life than they do about Hell here and now. As a Christian, I want to do what I can to resist hell coming to earth. — Rob Bell

Our life and our death is with our neighbor. If we gain our brother, we have gained God, but if we scandalize our brother, we have sinned against Christ. — Anthony The Great

One spiritual writer has observed that human beings are born with two diseases: life, from which we die; and hope, which says the first disease is not terminal. Hope is built into the structure of our personalities, into the depths of our unconscious; it plagues us to the very moment of our death. The critical question is whether hope is self-deception, the ultimate cruelty of a cruel and tricky universe, or whether it is just possibly the imprint of reality. — Brennan Manning

Proclaiming the death of the Lord "until he comes" (1 Cor 11:26) entails that all who take part in the Eucharist be committed to changing their lives and making them in a certain way completely "Eucharistic". It is this fruit of a transfigured existence and a commitment to transforming the world in accordance with the Gospel which splendidly illustrates the eschatological tension inherent in the celebration of the Eucharist and in the Christian life as a whole: "Come, Lord Jesus!" (Rev 22:20) — Pope John Paul II

I have studied many religions, many different persuasions of thought in Christian belief, and I have come, in this experience to this: the most important question in anyone's life is the question asked by poor Pilate in Matthew 27:22: 'What shall I do, then, with Jesus who is called Christ?' No Other question in the whole sweep of human experience is as important as this. It is the choice between life and death, between meaningless existence and life abundant. What will you do with Christ? Accept Him and life, or reject Him and die? What else is there? — Dale Evans

There is a 'movement' of meditation, expressing the basic 'paschal' rhythm of the Christian life, the passage from death to life in Christ. Sometimes prayer, meditation and contemplation are 'death' - a kind of descent into our own nothingness, a recognition of helplessness, frustration, infidelity, confusion, ignorance. Note how common this theme is in the Psalms. If we need help in meditation we can turn to scriptural texts that express this profound distress of man in his nothingness and his total need of God. Then as we determine to face the hard realities of our inner life and humbly for faith, he draws us out of darkness into light - he hears us, answers our prayer, recognizes our need, and grants us the help we require - if only by giving us more faith to believe that he can and will help us in his own time. This is already a sufficient answer. — Thomas Merton

Night possessed us and the shadow of death encompassed us, for we had fallen into sin and lost the power of sight which was ours by God's grace and by which we were able to perceive the light that bestows true life. Night and death had been poured out on our human nature, not because of any change in the true light, but because we had turned aside and no longer had any inclination towards the life-bearing light. In the last times, however, the Giver of eternal light and Source of true life has had mercy upon us. — Gregory Palamas

These three witnesses are one, as John said: 'The water, the blood, and the Spirit' (I Jn. 5:8). One in the mystery, not in nature. The water, then, is a witness of burial, the blood is a witness of death, the Spirit is a witness of life. If, then, there be any grace in the water, it is not from the nature of water, but from the presence of the Holy Spirit. — Ambrose

They tore Joseph coat of many colors as evidence of his death and dreams but God brought together his life for his People, to prepare them posterity — Ikechukwu Joseph

The world is not everything Ruth. Nor is the want of men's good opinion and esteem the highest need which man has. Teach Leonard this. You would not wish his life to be one summer's day. You dared not make it so, if you had the power. Teach him to bid a noble, Christian welcome to the trials which God sends - and this is one of them. Teach him not to look on a life of struggle, and perhaps of disappointment and incompleteness, as a sad and mournful end, but as the means permitted to the heroes and warriors in the army of Christ, by which to show their faithful following. Tell him of the hard and thorny path which was trodden once by the bleeding feet of One. Think of the Saviour's life and cruel death, and of His divine faithfulness ... We have all been cowards hitherto. God help us to be so no longer! — Elizabeth Gaskell

There is nothing to lose in this life. Naked I came from mother's womb and naked will I go into the grave. — Lailah Gifty Akita

[Christians] must become, must be known as, the people who don't hold grudges, who don't sulk. We must be the people who know how to say "Sorry," and who know how to respond when other people say it to us. It is remarkable, once more, how difficult this still seems, considering how much time the Christian church has had to think about it and how much energy has been spent on expounding the New Testament, where the advice is all so clear. Perhaps it's because we have tried, if at all, to do it as though it were just a matter of obeying an artificial command
and then, finding it difficult, have stopped trying because nobody else seems to be very good at it either. Perhaps it might be different if we reminded ourselves frequently that we are preparing for life in God's new world, and that the death and resurrection of Jesus, which by baptism constitute our own new identity, offer us both the motivation and the energy to try again in a new way. — N. T. Wright

In the same way a Christian is not a man who never goes wrong, but a man is enabled to repent and pick himself up and begin over again after each stumble
because the Christ-life is inside him, repairing him all the time, enabling him to repeat (in some degree) the kind of voluntary death which Christ Himself carried out. - Mere Christianity — C.S. Lewis

One of the joys of being a Christian or being a person of faith is that you believe deep down that death isn't the worst thing, you know. Not living your life: that's the worst thing. And death is not, it's not all it's cracked up to be. It's not, it's not the end of the world. — Gene Robinson

The themes of Jesus' teaching are important, but of course he was more than a teacher. All the Gospels put the end of his life at the dramatic center of his story. Here all the hopes of Israel come together - he is the king of the Jews, the greatest of all the suffering prophets. Yet Jesus transformed those expectations. He did not lead Israel to victory over Rome. Indeed, one of the remarkable features of the narratives of his last days is that his increasing isolation makes it impossible to identify him with any one 'side' or cause. The Roman governor sentenced him as a Jewish rebel, but the leaders of Judaism also turned against him. He attacked the powerful on behalf of the poor, but in the end the mob too called for his blood. His own disciples ran away; Peter denied him. He did not go to his death agony as a representative of Jews, or of the poor, or of Christians, but alone, and thus, according to Christian faith, as a representative of all. — William C. Placher

Yesterday was a dark day in the history of humanity, a terrible affront to human dignity. After receiving the news, I followed with intense concern the developing situation, with heartfelt prayers to the Lord. How is it possible to commit acts of such savage cruelty? The human heart has depths from which schemes of unheard-of ferocity sometimes emerge, capable of destroying in a moment the normal daily life of a people. But faith comes to our aid at these times when words seem to fail. Christ's word is the only one that can give a response to the questions which trouble our spirit. Even if the forces of darkness appear to prevail, those who believe in God know that evil and death do not have the final say. Christian hope is based on this truth; at this time our prayerful trust draws strength from it.

~General Audience, September 12, 2001. — Pope John Paul II

Death. Life. They are in the air, the water, the earth, and the fire that surround us. They co-mingle like a dance of weeping and rejoicing. The joy and pain become one. We are of a dualistic nature." ---Jennifer Mills — Dianne Bright

Christian hypocrites who pretend to hate life and love death. He may talk about the soul-what he is after is the girl Love means suffering-those who love drag a chain with them. To her it was not a belief but a certainty Trifling incident gains importance when undue emphasis is laid. — Georg Ebers

The word decease literally means "exodus" or "going out." The imagery is that of the children of Israel leaving Egypt and their former life of bondage, slavery, and hardship for the Promised Land. So death to the Christian is an exodus from the limitations, the burdens, and the bondage of this life. — Billy Graham

Christ's death is the Christian's life. Christ's cross is the Christian's title to heaven. Christ "lifted up" and put to shame on Calvary is the ladder by which Christians "enter into the holiest," and are at length landed in glory. — J.C. Ryle

He wondered again at the easy, graceful manner in which the Roman lyricists accepted the fact of death, as if the nothingness they faced were a tribute to the richness of the years they had enjoyed; and he marveled at the bitterness, the terror, the barely concealed hatred he found in some of the later Christian poets of the Latin tradition when they looked to that death which promised, however vaguely, a rich and ecstatic eternity of life, as if that death and promise were a mockery that soured the days of their living. — John Edward Williams

On the Day of Judgment , life and death are not determined by the world but by God's wisdom and law — John Bunyan

Historically, the Christian life began with the public acknowledgment of two uncomfortable realities - evil and death - and in baptism, the Christian makes the audacious claim that neither one gets the final word. — Rachel Held Evans

Hope is one of the three great Christian virtues because Christ Himself is the master of life and therefore the master of hope. We are free to choose because we were made free from the beginning, and He honors our agency and our right and ability to choose. The choice He offers is life, and life offers hope. Any other choice is a choice of spiritual death that will bring us into the power of the devil ... Part of that hope in Christ is hope in the future, a future that includes resurrection and salvation and exaltation. — Chieko N. Okazaki

To be a Christian is to be loved by God, pursued by God, and found by God. To be a Christian is to realize that in your sin, you were separated from God's presence, and you deserved nothing but God's wrath. Yet despite your darkness and in your deadness, his light shone on you and his voice spoke to you, inviting you to follow him. His majesty captivated your soul and his mercy covered your sin, and by his death he brought you life. Do you know for sure that you are his child, not ultimately because of any good you have done - any prayers you have prayed, steps you have taken, or boxes you have checked - but solely because of the grace he has given? — David Platt

The Cross of Christ is to be a reality to me not only once for all at my conversion, but all through my life as a Christian. True spirituality does not stop at the negative (death), but without the negative - in comprehension and in practice - we are not ready to go on. — Francis A. Schaeffer

If ... God highly exalted Christ because He humbled Himself, suffered dishonour, was tempted and endured a shameful cross and death for our sake, how will He save, glorify and raise us up if we neither choose humility, nor show love to our fellows, nor gain our souls by enduring temptation (cf. Lk. 21:19), nor follow the saving Guide through the 'strait gate' and along the 'narrow way' leading to eternal life (Mt. 7:14)? To this end we were called, says Peter, the chief Apostle, ' Because Christ also suffered for us, leaving us an example that we should follow His steps' (I Pet. 2:21). — Gregory Palamas

Two weeks after the arrested I was on the phone with my wife and we said a prayer and I was crying and just so happy, I can't even explain it. It was euphoric. People said I went from freedom my whole life to prison, but in reality, I went from imprisonment and bondage of sin and death my whole life, to finding freedom in a prison cell. — Christian Hosoi

So finally I came up with a thing that felt really pure, and I'm Christian, so when I hear about death I have a lot of hope because I believe in Jesus and life after death, and John 3:16. — Victoria Jackson

Art can model the more difficult dynamic of transfiguring one's life, but at some point the dynamic reverses itself: life models, or forces, the existential crisis by which art - great art - is fully experienced. There is a fluidity between art and life, then, in the same way that there is, in the best lives, a fluidity between mind and matter, self and soul, life and death. Experience seems to stream clearly through some lives, rather than getting slowed and clogged up in the drift-waste of ego, or stagnating in little inlets of despair, envy, rage. It has to do with seizing and releasing as a single gesture. It has to do with standing in relation to life and death ... owning an emptiness that, because you have claimed it, has become a source of light, wearing your wound that, like a ramshackle house on some high exposed hill, sings with the hard wind that is steadily destroying it. — Christian Wiman

When you haven't yet had your heart really broken, the gospel isn't about death and rebirth. It's about life and more life. It's about hope and possibility and a brighter future. And it is, certainly, about those things.
But when you've faced some kind of death - the loss of someone you loved dearly, the failure of a dream, the fracture of a relationship - that's when you start understanding the central metaphor. When your life is easy, a lot of the really crucial parts of Christian doctrine and life are nice theories, but you don't really need them. When, however, death of any kind is staring you in the face, all of a sudden rebirth and new life are very, very important to you. — Shauna Niequist

Our Savior was crucified for our sakes that by His death He might give us life and train and attract us all to endurance. To Him I press on, and to the Father and to the Holy Spirit. I strive to be found true, judging myself unworthy of this world's goods; and yet not I because of the world, but the world because of me. Think of all these things in your heart; follow them with zeal; fight, as you have been commanded, for the truth to the death: For Christ was made 'obedient' even 'to death' — Saint Basil

Faith in an afterlife was important to Egyptians: they deliberately made their tombs the most permanent part of their built environment, and we find them in their literature very much concerned with what they could know about life after death, judgement and individual survival. Certainly they preserved their religion for most of the lifespan of their language, and they no more actively preached it abroad than they attempted to spread their language when they enlarged the boundaries of their power. But aspects of their faith did spread without the language none the less: their mother-goddess Isis became one of the most widely revered deities in the Roman empire, and has been seen as a root of the Christian cult of Mary as Mother of God. — Nicholas Ostler

Saint Francis de Salle, not the real Saint Francis with the cute birds and animals, wrote that in his book Introduction to the Devout Life, which talked about how bad sex was in four large volumes. It earned Francis here a sainthood. All I can say is, I am glad I'm not Christian. For us Muslims, we just stone adulterers to death, which is much more humane than guilt. — Rabih Alameddine

Their example gives witness to the fact that baptism commits Christians to participate boldly in the spread of the Kingdom of God, cooperating if necessary with the sacrifice of one's own life ... This martyrdom of ordinary life is a particularly important witness in the secularized societies of our time. It is the peaceful battle of love that all Christians, like Paul, have to fight tirelessly; the race to spread the Gospel that commits us until death. May Mary, Queen of Martyrs and Star of Evangelization, help us and assist us in our daily witness. — Pope Benedict XVI

Let us remember: when we talk of the rending of the veil we are speaking in a figure, and the thought of it is poetical, almost pleasant; but in actuality there is nothing pleasant about it. In human experience that veil is made of living spiritual tissue; it is composed of the sentient, quivering stuff of which our whole beings consist, and to touch it is to touch us where we feel pain. To tear it away is to injure us, to hurt us and make us bleed. To say otherwise is to make the cross no cross and death no death at all. It is never fun to die. To rip through the dear and tender stuff of which life is made can never be anything but deeply painful. Yet that is what the cross did to Jesus and it is what the cross would do to every man to set him free. — A.W. Tozer

I am seldom otherwise than happy while watching in the chamber of death ... I see a repose that neither earth nor hell can break, and I feel an assurance of the endless and shadowless hereafter
the Eternity they have entered
where life is boundless in its duration, and love in its sympathy, and joy in its fulness. — Emily Bronte

Death is not more certainly a separation of our souls from our bodies than the Christian life is a separation of our souls from worldly tempers, vain indulgences, and unnecessary cares. — William Law

Love is a holy fuel. It fires the affections, steels the courage, and carries a Christian above the love of life, and the fear of death. — Thomas Watson

Though the Christian has no immunity from death and no claim to perpetual life on this planet, death is to him a friend rather than a foe, the beginning rather than the end, another step on the pathway to heaven rather than a leap into a dark unknown. — Billy Graham

A near View of Death would soon reconcile Men of good Priciples one to another, and that it is chiefly owing to our easy Scituation in Life, and our putting these Things far from us, that our Breaches are formented, ill Blood continued, Prejudices, Breach of Charity and of Christian Union so much kept and so far carry'd on among us, as it is: Another Plague Year would reconcile all these Differences, a close conversing with Death, or the Diseases that threaten Death, would scum off the Gall from our Tempers, remove the Animosities among us, and bring us to see with differing Eyes, than those which we look'd on Things with before — Daniel Defoe

In order to console himself, man created a dream of another world where there is no death, and for that dream he forfeited *this* world, gave it up decidedly to death.
Therefore, the most important and most profound question of the Christian faith must be, How and from where did death arise, and why has it become stronger than life? Why has it become so powerful that the world itself has become a kind of cosmic cemetery, a place where a collection of people condemned to death live either in fear or terror, or in their efforts to forget about death find themselves rushing around one great, big burial plot? — Alexander Schmemann

You strive all through your life, to get somewhere, to be something, Some One, to matter, to have this, to have that, fill up your life with possessions, bonds, connections and in the end, the greed is still there, one does not want to let go, not unless the great gods come down and say enough is enough, no more......till then all you want is one more day." - Frank Adams — Noorilhuda

This is the doctrine of Christian Science: that divine Love cannot be deprived of its manifestation, or object; that joy cannot be turned into sorrow, for sorrow is not the master of joy; that good can never produce evil; that matter can never produce mind nor life result in death. The perfect man - governed by God, his perfect Principle - is sinless and eternal. — Mary Baker Eddy

Churchgoers all across the nation say the Holy Spirit has entered them. They claim that God has given them a supernatural ability to follow Christ, put their sin to death, and serve the church. Christians talk about being born again say that they they were dead but now have come to life. We have become hardened to those words, but they are powerful words that have significant meaning. Yet when those outside the church see no difference in our lives, they begin to question our integrity, out sanity, or even worse, our God. And can you blame them? — Francis Chan

At the top of the hill stood a cross and a little below at the bottom was a stone tomb. In my dream, just as Christian came up to the cross his burden loosened from his shoulders and fell off his back. It tumbled and continued to do so down the hill until it came to the mouth of the tomb where it fell inside and was seen no more. Christian was so glad and overjoyed and in his excitement he said, He has given me rest by his sorrow and life by his death. — John Bunyan

Pagan professors of philosophy, after the death of Hypatia, sought security in Athens, where non-Christian teaching was still relatively and innocuously free. Student life was still lively there, and enjoyed most of the consolations of higher education - fraternities, distinctive garbs, hazing, and a general hilarity. — Will Durant

The preacher who jests and jokes with his people all week will soon find that he cannot stand in his pulpit on Sunday with power to reprove, rebuke and exhort. He may be the life of the party but it will be the death of the prophet. — Vance Havner

Christian faith isn't just a conviction, a feeling and a decision. It invades life so deeply that we have to talk about dying and being born again, which is what corresponds to the death and resurrection of Christ. — Jurgen Moltmann

The Christian churches and Christianity have nothing in common save in name: they are utterly hostile opposites. The churches are arrogance, violence, usurpation, rigidity, death; Christianity is humility, penitence, submissiveness, progress, life. — Leo Tolstoy

As we practice these disciplines, it's of paramount importance that we keep two truths in mind. First, the disciplines themselves are not the source of spiritual power. Only the Holy Spirit is. The disciplines are his instruments to transmit his power. Second, the practice of the disciplines doesn't earn us favor with God or secure his blessings. Christ has already done that through his sinless life and sin-bearing death for us. That's why the grace we need to live the Christian life is "in Christ Jesus." It bears repeating: we must be on our guard to avoid seeing the practice of the disciplines as either the source of power we need or the meritorious cause of receiving the power. — Anonymous

And so we have the result noted: the resources of God's kingdom remain detached from human life. There is no gospel for human life and Christian discipleship, just one for death or one for social action. The souls of human beings are left to shrivel and die on the plains of life because they are not introduced into the environment for which they were made, the living kingdom of eternal life. To counteract this we must develop a straightforward presentation, in word and life, of the reality of life now under God's rule, through reliance upon the word and person of Jesus. In this way we can naturally become his students or apprentices. We can learn from him how to live our lives as he would live them if he were we. We can enter his eternal kind of life now. — Dallas Willard

Because Christianity is a religion of death, it could be treated with the utmost realism, and it could have its orgies, just likethe old religion of nature and life. — Karl Wilhelm Friedrich Schlegel

It appears now to be universally admitted that, before the exile, the Israelites had no belief in rewards and punishments after death, nor in anything similar to the Christian heaven and hell; but our story proves that it would be an error to suppose that they did not believe in the continuance of individual existence after death by a ghostly simulacrum of life. Nay, I think it would be very hard to produce conclusive evidence that they disbelieved in immortality; for I am not aware that there is anything to show that they thought the existence of the souls of the dead in Sheol ever came to an end. But they do not seem to have conceived that the condition of the souls in Sheol was in any way affected by their conduct in life. If there was immortality, there was no state of retribution in their theology. Samuel expects Saul and his sons to come to him in Sheol. — Thomas Henry Huxley

And then the spirit brings hope, hope in the strictest Christian sense, hope which is hoping against hope. For an immediate hope exists in every person; it may be more powerfully alive in one person than in another; but in death every hope of this kind dies and turns into hopelessness. Into this night of hopelessness (it is death that we are describing) comes the life-giving spirit and brings hope, the hope of eternity. It is against hope, for there was no longer any hope for that merely natural hope; this hope is therefore a hope contrary to hope. — Soren Kierkegaard

Your heart of devotion and obedience is not in vain. Who knows but God how many people have come near to you and were forever changed simply by the fragrance of his love in you? Who knows but God if he will put you before kings and leaders to speak the truth, redirecting the future of nations? Who knows when that small crack in the dam of our enemy's plans will give way and God's glory will truly cover the earth as the sea? Do not become distracted or discouraged by the death around you. Death must always give way when the life of Christ enters the picture. — Amy Layne Litzelman

All my life I'd been a believing Christian ... But that instant in the ER
the instant Annette [his wife] died
I seemed to feel my religious faith die, too.
As I thought more about it in the bleak days and weeks that followed, I decided the Bible had gotten it exactly backward. Maybe God hadn't created us in His image; maybe we'd created god in our image. — William M. Bass