Law And Gospel Quotes & Sayings
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Top Law And Gospel Quotes
The Law saith, Where is thy righteousness, goodness, and satisfaction? The Gospel saith, Christ is thy righteousness, goodness, and satisfaction. — Patrick Hamilton
The average person thinks that the purpose of religion is to give us a list of rules and techniques or to frame a way of life that helps us to be more loving, forgiving, patient, caring, and generous. Of course, there is plenty of this in the Bible. Like Moses, Jesus summarized the whole law in just those terms: loving God and neighbor. However, as crucial as the law remains as the revelation of God's moral will, it is different from the revelation of God's saving will. We are called to love God and neighbor, but that is not the gospel. Christ need not have died on a cross for us to know that we should be better people. It is not that moral exhortations are wrong, but they do not have any power to bring about the kind of world that they command. These exhortations and directions may be good. If they come from the Word of God, they are in fact perfect. But they are not the gospel. — Michael S. Horton
That even under the gospel of peace and reconciliation by Christ (of which the intercession of Moses was typical) the moral law should continue to bind believers. — Matthew Henry
We see that the law was not reveal to us to put a notion into our heads that we could become righteous by it, but to teach us that we are completely unable to fulfill the law. Then we will know what a sweet message-what a glorious doctrine-the gospel is and move receive it with exuberant joy. — C.F.W. Walther
Moses, without any mercy, breaks all bruised reeds, and quenches all smoking flax. For the law requires personal, perpetual and perfect obedience from the heart, and that under a most terrible curse, but gives no strength. It is a severe task master, like Pharaoh's, requiring the whole tale ofbricks and yet giving no straw. Christ comes with blessing after blessing, even upon those whom Moses had cursed, and with healing balm for those wounds which Moses had made. — Richard Sibbes
At an earlier time there was no pleasure in the law for me. But now I find that the law is good and tasty, that it has been given to me so that I might live, and now I find my pleasure in it. Earlier, it told me what I ought to do. Now I begin to adapt myself to it. And for this I worship, praise, and serve God — Martin Luther
When any church will inscribe over its altar, as its sole qualification for membership, the Savior's condensed statement of the substance of both law and Gospel, 'Thou shalt love the lord thy God with all thy heart, and with all thy soul and thy neighbor as thyself' that church will I join with all my heart and all my soul. — Abraham Lincoln
Muhammad professed to derive from Heaven, and he has inserted in the Koran, not only a body of religious doctrines, but political maxims, civil and criminal laws, and theories of science. The gospel, on the contrary, only speaks of the general relations of men to God and to each other - beyond which it inculcates and imposes no point of faith. This alone, besides a thousand other reasons, would suffice to prove that the former of these religions will never long predominate in a cultivated and democratic age, whilst the latter is destined to retain its sway at these as at all other periods. — Alexis De Tocqueville
The fatuous idea that a person can be holy by himself denies God the pleasure of saving sinners. God must therefore first take the sledge-hammer of the Law in His fists and smash the beast of self-righteousness and its brood of self-confidence, self wisdom, and self-help. When the conscience has been thoroughly frightened by the Law it welcomes the Gospel of grace with its message of a Savior Who came-not to break the bruised reed nor to quench the smoking flax-but to preach glad tidings to the poor, to heal the broken-hearted, and to grant forgiveness of sins to all the captives. — Martin Luther
from 'Incident Light Poem'
And all surprisingly without outrage
without gunshot
without a call of timber with/out bleak rows
to fall:
Light follows the path of least time
A law becomes gospel and sharp eye-water
is a diminished story
The thrill of being an airplane
Of being possibly broken
An amnesiac love between white mud
and the disintegration of shells
winnowed away — Andrea Strudensky
So it would be, were it not for the law of inertia, as immutable a force in men and nations as in inanimate bodies. In men it takes the form of the psychological principle, so truly expressed in the words of the Gospel, " They have loved darkness better than light, because their deeds were evil." This principle shows itself in men not trying to recognise the truth, but to persuade themselves that the life they are leading, which is what they like and are used to, is a life perfectly consistent with truth. — Leo Tolstoy
The law of God is not easy for natural man. Its standard is high and cannot be achieved apart from God's supernatural grace. God's law teaches us our need of grace. When you fail to hold out God's standard, you rob your children of the mercy of the gospel. — Tedd Tripp
What then is the Word of God which gives us life; what but the law, the prophets, and the gospel? Anyone — John Calvin
Every revival worthy of the name begins in the restoration of the Word of God to the pulpit, and its fearless proclamation by those anointed of God to preach the Gospel. The revival under Josiah took place when 'Hilkiah found the Book of the Law of the Lord'. — Wilbur Moorehead Smith
Without a gospel-centered approach to productivity, we can easily fall into a law-based approach to the Christian life that kills our joy and freedom — Matt Perman
So today those who scorn to go to school to Christ and to train themselves in listening to the Word, really mock God himself and judge both the law and the prophets - and even the gospel itself - as without value. — John Calvin
Beware of license to the flesh, under the coat of liberty of the Spirit; and let none thinke that law-curses, looseth us from all law-obedience; or that Christ hath cryed down the tenne commandments; and that Gospel-liberty is a dispensation for law-loosenesse; or that free grace is a lawless Pope. — Samuel Rutherford
Lower the Law and you dim the light by which man perceives his guilt; this is a very serious loss to the sinner rather than a gain; for it lessens the likelihood of his conviction and conversion. I say you have deprived the gospel of its ablest auxiliary [its most powerful weapon] when you have set aside the Law. You have taken away from it the schoolmaster that is to bring men to Christ ... They will never accept grace till they tremble before a just and holy Law. Therefore the Law serves a most necessary purpose, and it must not be removed from its place. — Charles Spurgeon
68. Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith.[757] — Anonymous
Every religion contains portions of the law. In fact, some unbelievers, by their knowledge of the law, have advanced so far that they realize that their souls need to be cleansed, that their thoughts and desires need to be purified. But only in the Christian religion will you find the Gospel. Other religions do not contain even a speck of it. — C.F.W. Walther
It is a doctrine of satan that men are no longer terrified by the law and have replaced it with a gospel of love and grace ONLY! — Martin Luther
You live recklessly when you do not take God's law seriously or respond to the gospel properly. Reckless living can look like laziness and apathy. When you simply aren't motivated and tell yourself that God has forgiven you in Jesus, so you're not going to fight temptation and sin - that is reckless living, and it's far more dangerous than you realize. — Joe Thorn
When you fail to distinguish Law and Gospel, you lose both. — Tullian Tchividjian
It hurt the economic historians, the Marxists and the fabians, to admit that the Ten Hour Bill, the basic piece of 19th century legislation, came down from the top, out of aa nobleman's private feelings about the Gospel, or that the abolition of the slave trade was achieved, not through the operation of some "law" of profit and loss, but peurlet as the result of tyhe new humanitarianism of the Evangelicals. — Barbara Tuchman
But we know that true grace comes to us by costly sacrifice. And if God was willing to go to the cross and endure such pain and absorb such a cost in order to save us, then we must live sacrificially as we serve others. Anyone who truly understands how God's grace comes to us will have a changed life. That's the gospel, not salvation by law, or by cheap grace, but by costly grace. Costly grace changes you from the inside out. Neither — Eric Metaxas
From the period of development to the present, Reformed theologians have debated the finer points (particularly the relation of the Sinai covenant to the covenant of grace). Nevertheless, a consensus emerged (evident, for example, in the Westminster Confession) affirming the three covenants I have mentioned: the eternal covenant of redemption; the covenant of works; and the covenant of grace. With these last two covenants, Reformed theology affirmed (with Lutheranism) the crucial distinction between law and gospel, but within a more concrete biblical-historical framework ... Ironically, just at the moment when so much Protestant biblical scholarship is rejecting a sharp distinction between law and gospel, Ancient Near Eastern scholars from Jewish and Roman Catholic traditions have demonstrated the accuracy of that seminal distinction between covenant of law and covenants of promise. P.13 — Michael S. Horton
To have a proper understanding of the gospel, we must recognise that we need to lean entirely upon the Lord Jesus Christ and his mercy alone as our only hope of salvation ... No one can be justified by the law; justification is through faith alone. — John Calvin
The education of youth should be watched with the most scrupulous attention. [I]t is much easier to introduce and establish an effectual system ... than to correct by penal statutes the ill effects of a bad system ... The education of youth ... lays the foundations on which both law and gospel rest for success. — Noah Webster
Those who are afraid of freedom are those who cannot trust us to live in them. Trying to keep the law is actually a declaration of independence, a way of keeping control — Wm. Paul Young
Only when we see that the way of God's law is absolutely inflexible will we see that God's grace is absolutely indispensable. A high view of the law reminds us that God accepts us on the basis of Christ's perfection, not our progress. Grace, properly understood, is the movement of a holy God toward an unholy people. He doesn't cheapen the law or ease its requirements. He fulfills them in his Son, who then gives his righteousness to us. That's the gospel. Pure and simple. — Tullian Tchividjian
The Law was never given to gentiles but to Jews only, so why do so many gentiles struggle today with mixing law and grace? — John Paul Warren
To promise to abide by this legislation, so inimical to God, would mean forsaking the gospel and turning away from God's law. This is why Christians have a choice to make, either to trade in their loyalty to God for freedom from persecution, or to remain true to Christ and consequently run the risk of persecution. — Mikhail Khorev
To mix Law and Gospel not only clouds the knowledge of grace, it cuts out Christ altogether. — Martin Luther
Whether a Commonwealth suffers more by hypocritical pretenders to religion or by the openly profane? The most dangerous hypocrite in a Commonwealth is one who leaves the gospel for the sake of the law. A man compounded of law and gospel is able to cheat a whole country with his religion and then destroy them under color of law. — Benjamin Franklin
Once you understand how first-century Jewish covenant theology actually works, you will see that law-court language, 'participation' language, and a great deal else besides, settle down and make their home with each other, dovetailed without confusion and distinguished without dislocation. But to take this further we must turn, at last, to Paul. What, precisely, does Paul mean by 'justification', and how does it relate to what he meant by 'the gospel'? — N. T. Wright
Ringing in the ears of evangelical theology is Martin Luther's call to distinguish between law and gospel.74 His distinction was not between the Old Testament (law) and the New Testament (gospel). Rather, law is anything in Scripture that expresses God's demands while emphasizing the inability of sinful human beings to live up to those standards (e.g., Jesus's command to be perfect as God himself is perfect; Matt. 5:48). Oppositely, gospel is anything in Scripture that expresses God's promises by emphasizing that Jesus has met all of his demands. Gospel, then, brings grace to rescue sinners awakened to their need by law. Evangelical theology, following Luther's trajectory, would profoundly disagree with Catholic theology's view of the New Law — Gregg R. Allison
But you are not under a system similar to that by which the Jews were obliged to pay tithes to the priests. If there were any such rule laid down in the Gospel, it would destroy the beauty of spontaneous giving and take away all the bloom from the fruit of your liberality! There is no law to tell me what I should give my father on his birthday. There is no rule laid down in any law book to decide what present a husband should give to his wife, nor what token of affection we should bestow upon others whom we love. No, the gift must be a free one, or it has lost all its sweetness. — Charles Spurgeon
The law repels, the gospel attracts. The law shows the distance which there is between God and man; the gospel bridges that awful chasm, and brings the sinner across it. — Charles Haddon Spurgeon
It is He Who sent down to thee, in truth, the Book (Quran), confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (Quran) (of judgment between right and wrong). - Holy Quran 3:3 — Anonymous
Earlier, at the first Methodist Conference in 1744, Wesley had advised his helpers and assistants to preach Christ in all his offices and "to declare his law as well as his gospel, both to believers and unbelievers."52 In this counsel, then, the moral law holds great value not only in convicting sinners but also in keeping believers in Christ. That is, Wesley highlighted both the accusatory role of the law, in a way similar to Luther,53 as well as the prescriptive role of this same law, in a way similar to Calvin;54 the one to bring sinners to Christ; the other to keep believers alive in the Lord. — Kenneth J. Collins
No matter where the skeptical thought originates, or how it gets access to our minds, we see at once that it flattens the level of life and every aspiration. It makes our character less vigorous. The gospel is not simply a philosophy of religion or law of life, but it is an apocalypse, showing the heavens to our thought, and so bringing its spiritual benedictions to every heart and life. — Richard Salter Storrs
To run and work the law commands, Yet gives me neither feet nor hands; But better news the gospel brings: It bids me fly and gives me wings.3 — Jason C. Meyer
If the good news is an invitation to a Jesus way of life and not information about somebody who accomplished something on my behalf, I'm sunk. This is law and no gospel. — Kevin DeYoung
Satire that is seasonable and just is often more effectual than law or gospel. — Josh Billings
The point is this: The deepest distinction in Scripture is not between the Old and New Testaments but between the covenants of law and the covenants of promise that run throughout both ... Therefore, the distinction between law and gospel or between the covenant of works and the covenant of grace is not the result of imposing an alien sixteenth-century construct on the biblical text. P.17-18 — Michael S. Horton
For love is of God. He is the fountain, author, parent, and commander of love; it is the sum of his law and gospel: — Matthew Henry
A man compounded of Law and Gospel, is able to cheat a whole country with his Religion, and then destroy them under Colour of Law. — Benjamin Franklin
MAINTAINING DOCTRINAL PURITY IS good, but it is not the whole picture for a New Testament church. The apostles wanted to do much more than simply "hold the fort," as the old gospel song says. They asked God to empower them to move out and impact an entire culture. In too many places where the Bible is being thumped and doctrine is being argued until three in the morning, the Spirit of that doctrine is missing. William Law, an English devotional writer of the early 1700s, wrote, "Read whatever chapter of Scripture you will, and be ever so delighted with it - yet it will leave you as poor, as empty and unchanged as it found you unless it has turned you wholly and solely to the Spirit of God, and brought you into full union with and dependence upon him."1 — Jim Cymbala
It is the moral anesthetic of our day to ask God and our friends to only understand our sin from our point of view. This mind-set of seeing sin from a personal point of view has led to, at best, weak Christians crippled by sin and untouched by gospel power, or at worst, wolves in sheep's clothing who hunker down with offices in the church, teaching feeble sheep a perverted catechism, one that renders sin grace and grace sin, one that confuses doubt with intelligence and skepticism with renewed hope. When we live by the belief that sin is best discerned from our own point of view, we cannot help but to develop a theology of excuse-righteousness. We become anesthetized to the reality of our own sin. One consequence of this moral anesthesia is the belief that you are in good standing with God if you give to him what the desires of your flesh can spare. But sin, biblically rendered, is both a crime and a disease, requiring both the law of God and his grace to apply it for true help. — Rosaria Champagne Butterfield
If I had my way, I would declare a moratorium on public preaching of 'the plan of salvation' in America for one to two years. Then I would call on everyone who has use of the airwaves and the pulpits to preach the holiness of God, the righteousness of God, and the Law of God until sinners would cry out, 'What must we do to be saved? Then I would take them off in a corner and whisper the gospel to them. Don't use John 3:16. Such drastic action is needed because we have a gospel hardened generation of sinners by telling them how to be saved before they have any understanding why they need to be saved. — Paris Reidhead
Since the Protestant Reformation, it has been understood that there are two apparently opposite mistakes or errors into which you can fall so as to lose your grasp on this biblical gospel and its power. They are called "legalism," the view that we can put God in our debt and procure his blessing with our goodness, and "antinomianism," the idea that we can relate to God without obeying his Word and commands. Both words, derived from the Latin and Greek words for "law," miss a crucial aspect of how the gospel functions. — Timothy Keller
Run, John, and work, the law commands,
Yet give me neither feet nor hand.
Much better new the Gospel brings:
It bids me fly and gives me winds. — John Berridge
The desire of our hearts, of course, is not only to acquire salvation and immortality but also to attain eternal life with a loving Father in Heaven and our Savior in the celestial kingdom with our families. We can obtain eternal life only through obedience to the laws and ordinances of the gospel. — Quentin L. Cook
The law hath so many contradictions and varyings from itself, that the law may not improperly be called a law-breaker. It is become too changeable a thing to be defined: it is made little less a Mystery than the Gospel. The clergy and the lawyers, like the Freemasons, may be supposed to take an oath not to tell the secret. — Sir George Savile, 8th Baronet
The gospel is neither religion nor irreligion - it is something else altogether. Religion makes law and moral obedience a means of salvation, while irreligion makes the individual a law to him - or herself. The gospel, however, is that Jesus takes the law of God so seriously that He paid the penalty of disobedience, so we can be saved by sheer grace. — Timothy Keller
All men who give up themselves in obedience unto God, they are received in Christ's obedience, viz. in the fulfilling of the obedience, the Jew and the Christian, and so likewise the heathen who has neither the law nor Gospel. — Jakob Bohme
He sees that only the gospel can really help us avoid the painful excesses in the tug-of-war between the need for liberty and the need for order. He knows, for instance, that true law enforcement depends on the policing of one's self. If the sentry of self fails, there are simply not enough other policemen to restrain those who will not restrain themselves, and beating the system will become the system. — Neal A. Maxwell
The Law and the Gospel are two keys. The Law is the key that shutteth up all men under condemnation, and the Gospel is the key which opens the door and lets them out. — William Tyndale
The Gospel of grace must not be turned into a bait-and-switch offer. It is not one of those airline supersavers in which you read of a $59.00 fare to Orlando only to find, when you try to buy a ticket, that the six seats per flight at that price are all taken and that the trip will now cost you $199.95. Jesus must not be read as having baited us with grace only to clobber us in the end with law. For as the death and resurrection of Jesus were accomplished once and for all, so the grace that reigns by those mysteries reigns eternally - even in the thick of judgment. — Robert Farrar Capon
There prevails still a subtle form of legalism which would rob the Saviour of his crown of glory, earned by the cross, and would make of him a second Moses, offering us the stones of the law instead of the life-bread of the gospel. — Geerhardus Vos
The law discovers the disease, and the gospel the physician. — Thomas Boston
Sensual indulgence weakens the mind and debases the soul. The moral and intellectual powers are benumbed and paralyzed by the gratification of the animal propensities and it is impossible for the slave of passion to realize the sacred obligation of the Law of God, to appreciate the atonement, or to place right value upon the soul. — Ellen G. White
But the most dangerous Hypocrite in a Common-Wealth, is one who leaves the Gospel for the sake of the Law: A Man compounded of Law and Gospel, is able to cheat a whole Country with his Religion, and then destroy them under Colour of Law: And here the Clergy are in great Danger of being deceiv'd, and the People of being deceiv'd by the Clergy, until the Monster arrives to such Power and Wealth, that he is out of the reach of both, and can oppress the People without their own blind Assistance. — Benjamin Franklin
I see a sequence of seven main phases: creation,revolution or exodus (Israel in Egypt), law, wisdom, prophecy, gospel, and apocalypse. — Northrop Frye
The gospel truth of our time-space reality is that you absolutely can do, be, have, create or experience whatever you want - as long as you first decide that you are worthy of it. And that decision is yours alone. — Debbianne DeRose
If we move in the direction of biblial absolutism how can we escape turning the New Testament into a Christian Torah and the gospel into a new law? Once we do that, religious fascism with all its sectarian ugliness cannot be far away. Far better a mistaken Christian (a heretic) who has somehow caught the Spirit of Christ, than an orthodox Protestant who thinks that the Spirit is mediated to him through the letter of correct theology. — Robert D. Brinsmead
Jesus became a God and reached His great state of under-standing through consistent effort and continuous obedience to all the Gospel truths and universal laws. — Milton R. Hunter
The law requires works of human achievement; the gospel requires faith in Christ's achievement. The law makes demands and bids us obey; the gospel brings promises and bids us believe. — John Stott
The first duty of the gospel preacher is to declare God's law and to show the nature of sin. — Martin Luther
God's righteousness and His unchangeable law make Christianity a stumbling block for many. Organizations and individuals carry a political and moral agenda that aims to remove all obstacles to their sin. Their goal is to 'break God's bands asunder and cast away His cords.' They counsel together to rid themselves of the law of God; anyone who preaches the gospel or stands for righteousness stands in the way of their agenda. — Carman
We want to be saved from our misery, but not from our sin. We want to sin without misery, just as the prodigal son wanted inheritance without the father. The foremost spiritual law of the physical universe is that this hope can never be realized. Sin always accompanies misery. There is no victimless crime, and all creation is subject to decay because of humanity's rebellion from God. — R.C. Sproul
This new birth in Christ, thus firmly believed and continually desired, will do everything that thou wantest to have done in thee, it will dry up all the springs of vice, stop all the workings of evil in thy nature, it will bring all that is good into thee, it will open all the gospel within thee, and thou wilt know what it is to be taught of God. — William Law
Whether the Bible is Law or Gospel depends on the spiritual condition of the one hearing it. If someone is regenerate and loves God, then the whole Bible is Gospel to him. If someone is unregenerate and hates God, the whole Bible is Law to him, the whole thing condemns him. — Douglas Wilson
We cry down the law in respect of justification, but we set it up as a rule of sanctification. The law sends us to the Gospel that we may be justified; and the Gospel sends us to the law again to inquire what is our duty as those who are justified. — Samuel Bolton
But the Bible says that the unreached will be judged on a quite different basis than those who have heard the gospel. God will judge the unreached on the basis of their response to His self-revelation in nature and conscience. The Bible says that from the created order alone, all persons can know that a Creator God exists and that God has implanted His moral law in the hearts of all persons so that they are held morally accountable to God (Rom. 1.20; 2.14-15). The Bible promises salvation to anyone who responds affirmatively to this self-revelation of God — William Lane Craig
True gospel authority, the authority to heal and renew things and people, is not finally found in a hierarchical office, a theological argument, a perfect law, or a rational explanation. The Crucified revealed to the world that the real power that changes people and the world is an inner authority that comes from people who have lost, let go, and are re-found on a new level. — Richard Rohr
The mountain is not something eternally sublime; it has a great historic and spiritual meaning to us. It stands for us as the ladder of life. Nay, more; it is the ladder of the soul and in a curious way the source of religion. From it came the Law, from it came the Gospel in the Sermon of the Mount. We may trul say that the highest religion is the Religion of the Mountain. — Jan Smuts
From the day of the Declaration ... they (the American people) were bound by the laws of God, which they all, and by the laws of The Gospel, which they nearly all, acknowledge as the rules of their conduct. — John Quincy Adams
No man has ever appreciated the gospel until the law has first revealed him to himself. It is only against the inky blackness of the night sky that the stars begin to appear, and it is only against the dark background of sin and judgment that the gospel shines forth. — John Stott
It (trying to keep the law) grants you the power to judge others and feel superior to them. You believe you are living to a higher standard than those you judge. Enforcing rules, especially in its more subtle expressions like responsibility and expectation, is a vain attempt to create certainly out of uncertainty. And contrary to what you might think, I have a great fondness for uncertainty. Rules cannot bring freedom; they only have the power to accuse. — Wm. Paul Young
Most of us are painfully aware that we're not perfect parents. We're also deeply grieved that we don't have perfect kids. But the remedy to our mutual imperfections isn't more law, even if it seems to produce tidy or polite children. Christian children (and their parents) don't need to learn to be "nice." They need death and resurrection and a Savior who has gone before them as a faithful high priest, who was a child himself, and who lived and died perfectly in their place. They need a Savior who extends the offer of complete forgiveness, total righteousness, and indissoluble adoption to all who will believe. This is the message we all need. We need the gospel of grace and the grace of the gospel. Children can't use the law any more than we can, because they will respond to it the same way we do. They'll ignore it or bend it or obey it outwardly for selfish purposes, but this one thing is certain: they won't obey it from the heart, because they can't. That's why Jesus had to die. — Elyse M. Fitzpatrick
Either Christ must live and the Law perish, or the Law remains and Christ must perish; Christ and the Law cannot dwell side by side in the conscience. It is either grace or law. To muddle the two is to eliminate the Gospel of Christ entirely. — Martin Luther
We usually think of law leading us to gospel. And this is true- we see God's standards, see our sin, and then see our need for a Savior. But it's just as true that gospel leads to law ... the good news of the gospel leads to gracious instructions for obeying God. — Kevin DeYoung
God, through the Law, His alien
work, brings man to despair and humility and to a recognition of his
need, and through the Gospel, His appropriate work, He gives man faith
and the knowledge of His forgiveness. — Joel R. Beeke
Paul wrote the book of Romans as a letter to the Christians in Rome. These Roman believers were mostly Gentiles who had received the Gospel, been born again, and were committed to following the Lord. However, they were being troubled by Jewish believers who were trying to mix the Old Testament law with Christianity. — Andrew Wommack
The first consideration is that the ceremonies of the Mosaic Law were abrogated by the coming of Christ and that they can no longer be observed without sin after the promulgation of the Gospel. — Pope Benedict XIV
...according to God's Word, we should not give a singe drop of evangelical consolation to those who are still living in sin. ON THE OTHER HAND, we should not address the slightest threat or rebuke to the broken hearted--but only promises delivering consolation and grace, forgiveness of sin and righteousness. Life and salvation. — C.F.W. Walther
Money gained on Sabbath-day is a loss, I dare to say. No blessing can come with that which comes to us, on the devil's back, by our willful disobedience of God's law. The loss of health by neglect of rest, and the loss of soul by neglect of hearing the gospel, soon turn all seeming profit into real loss. — Charles Spurgeon
I think, that a man never passes the verge of moral humility, till self-righteousness be dethroned, till the high and towering imaginations of the man's own righteousness by the law be levelled by the mighty weapons of the gospel, and he brought to submit to the righteousness of God for justification, which is, in the gospel revealed 'from faith to faith.' — Ebenezer Erskine
When you see the dawn breaking, you think back to the darkness in a new way. "Sin" is not simply the breaking of a law. It is the missing of an opportunity. Having heard the echoes of a voice, we are called to come and meet the speaker. We are invited to be transformed by the voice itself, the word of the gospel- the word which declares that evil has been judged, that the world has been put to rights, that heaven and earth are joined forever, and that new creation has begun. We are called to become people who can speak and live and paint and sing that word so that those who have heard it's echoes can come and lend a hand in the larger project. That is the opportunity that stands before us, as a gift and a possibility. Christian holiness is not (as people often imagine) a matter of denying something good. It is about growing up and grasping something even better. — N. T. Wright
Evermore the Law must prepare the way for the gospel. To overlook this in instructing souls is almost certain to result in false hope, the introduction of a false standard of Christian experience, and to fill the Church with false converts ... Time will make this plain. — Charles Grandison Finney
How does a person please God? Many religions teach that one must appease God/gods with offerings or superstitious rituals. Yet God's story abolishes our religious to-do lists. Faith in Jesus is God's way for us, and delight in Jesus is what God asks of us. When religious people become followers of Jesus, they are freed from sin and legalistic rituals. The Christians in Galatia were coming under the influence of Jewish Christians who believed that a number of the ceremonial practices of Judaism remained obligatory for followers of Jesus. Paul wrote to the churches in this part of Asia Minor to warn them that they were in reality deserting God and turning to a false gospel. He forcefully proclaimed that people cannot be saved by performing good works in general or by adhering to the Law of Moses in particular. We must come to God trusting in Jesus alone. Only then will we experience freedom. — Anonymous
Many will be affected with some gross sins of theirs against the law, who never see the venom of their unbelief of the gospel. But this is the sin that draws deepest; and therefore that is the sin which the Spirit is in a special manner to convince of. — Thomas Boston
The state is concerned with the promotion of outward righteousness arising from the individual being constrained to keep the law. The Gospel alters human nature, whereas the state merely restrains human greed and evil, having no positive power to alter human motivation. — Alister E. McGrath
The Gospel does not say, "you must do good works." Rather, it fashions us into human beings, into creatures who cannot help serve God and fellow human beings. Without a doubt, a precious effect! — C.F.W. Walther
We make a big mistake when we conclude that the law is the answer to bad behavior. In fact, the law alone stirs up more of such behavior. People get worse, not better, when you lay down the law. To be sure, the Spirit does use both God's law and God's gospel in our sanctification. But the law and the gospel do very different things. — Tullian Tchividjian
As Scripture presents it, the Word itself - wielded by the heavenly agent (the Holy Spirit) and the earthly ambassador (the preacher) - does what it threatens in the law and promises in the gospel. The Word itself does this work, not because it provides an occasion for us to do something but simply by its being used by God according to his own sovereign will. — Michael S. Horton
The Law terrorizes the conscience. The Law reveals the wrath and judgment of God. The Gospel does not threaten. The Gospel announces that Christ is come to forgive the sins of the world. The Gospel conveys to us the inestimable treasures of God. — Martin Luther
But if we play down or ignore the importance of holiness, we are utterly and absolutely wrong. Holiness is in fact commanded: God wills it, Christ requires it, and all the Scriptures - the law, the gospel, the prophets, the wisdom writings, the epistles, the history books that tell of judgments past and the book of Revelation that tells of judgment to come - call for it. — J.I. Packer
The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night. — Herman Bavinck
