Latin Church Quotes & Sayings

...a copy of his Ninty-five Theses, a formal declaration of his arguments against indulgences. This is the document that Luther is said to have nailed to the church door in Wittenberg on October 31, 1517. If it happened at all, it was not quite as dramatic as it sounds - this was not an uncommon way to distribute pamphlets and polemics, and the Theses, written in Latin, would not have been accessible to most of the lay townspeople. But the timing - on the eve of All Saints' Day - made the challenge auspicious, and the document was soon thereafter distributed in a German translation by a local printer. — Philip Ball

You haven't heard a damn word I've said. See, this is why I can't stand your kinds. You light your candles and mumble your latin spells and pray to a god who isn't there, doesn't care, or is just plain crazy or cruel or both. The world burns and you praise the asshole who either set it or let it. — Rick Yancey

60. The use of the Latin language customary in a considerable portion of the Church is a manifest and beautiful sign of unity, as well as an effective antidote for any corruption of doctrine truth. — Pope Pius XII

I grew up in the north of Chile, and this is why there are a lot of religious symbols in my pictures: because the Catholic Church in Latin America is very strong. — Alejandro Jodorowsky

Being more missional might actually mean doing fewer things. There is a Latin American proverb that says, "If you don't know where you're coming from, and if you don't know where you're going, then any bus will do." Some congregations are clearly riding too many busesl What they need is not more flurry, but more focus. Becoming disciplined about being a missional church can provide such a focus.[16 — Michael Frost

I took Latin and Spanish. I can speak a very small amount of Spanish, but Latin has sort of gone away! Unless I was joining the Catholic Church, there would be no need to learn Latin. — Madeline Zima

Exporting Church employees to Latin America masks a universal and unconscious fear of a new Church. North and South American authorities, differently motivated but equally fearful, become accomplices in maintaining a clerical and irrelevant Church. Sacralizing employees and property, this Church becomes progressively more blind to the possibilities of Sacralizing person and community. — Ivan Illich

Various Eastern fathers referred to the practice of married priests in their churches, offering each one of us elements for a further careful evaluation of the choice of the Latin church to connect celibacy to ordained priesthood. — Angelo Scola

The eastern part of the Roman Empire spoke mostly Greek, and the western parts spoke mostly Latin. So very soon, you begin getting different emphases between the Eastern church and the Western church. — Justo L. Gonzalez

He said there is a place in Gaul, the oldest church in their part of the world, where some of the Latin monks have outwitted death by secret means. He offered to sell me their secrets, which he has inscribed in a book."
The abbot shudders. "God preserve us from such heresies," he says hastily. "I am certain, my son, that you refused this temptation."
Dracula smiles. "You know I am fond of books. — Elizabeth Kostova

I want to see religious instruction and sermons held in German in the mosques. The ideal, in my view, would be for imams to be trained in Germany and to speak our language, just as the Roman Catholic Church now holds mass in German and gave up Latin long ago. — Wolfgang Schauble

That phrase "hocus-pocus" started out as "hocus-pocus dominocus", and was, in the beginning, a mocking imitation of the holy incantations of the Catholic Church's Latin liturgy. So say the lexicologists. — L. M. Boyd

If you close your eyes when you sing in Latin, and if you stand right at the back so you can keep one hand against the cold stone wall of the church, you can pretend you're in the Middle Ages. That's why I did it. That's what I was in it for. — Carol Rifka Brunt

In the very recent past, we have seen the Church of Rome befouled by its complicity with the unpardonable sin of child rape, or, as it might be phrased in Latin form, no child's behind left. — Christopher Hitchens

Should a woman keep her pants on in the streets or not? Shall she remove them, say, at the moment of going to church, for a more intimate reminder of her sexuality in relation to God? What difference does it make if that woman is a lemon vendor and sells you lemons in the streets without using underwear? Moreover, what difference would it make if she sits down to write theology without underwear? The Argentinian woman theologian and the lemon vendors may have some things in common and others not. In common, they have centuries of patriarchal oppression, in the Latin American mixture of clericalism, militarism and the authoritarianism of decency, that is, the sexual organisation of the public and private spaces of society. However, — Marcella Althaus-Reid

Writers in what we now call the Middle English period (late twelfth century to 1485) did not necessarily always write in English. The language was in a state of flux: attempts were made to assert the French language, to keep down the local language, English, and to make the language of the church (Latin) the language of writing. — Ronald Carter

It is certain that the truth of the Christian faith becomes more evident the more the faith itself is known. Therefore, the doctrine should not only be in Latin but also in the common tongue, and as the faith of the Church is contained in the Scriptures, the more these are known in the true sense, the better. — John Wycliffe

It was religion that saved me. Our ugly church and parochial school provided me with my only aesthetic outlet, in the words ofthe Mass and the litanies and the old Latin hymns, in the Easter lilies around the altar, rosaries, ornamented prayer books, votive lamps, holy cards stamped in gold and decorated with flower wreaths and a saint's picture. — Mary McCarthy

Over the years, my church gave me passage into a menagerie of exotic words unknown in the South: "introit," "offertory," "liturgy," "movable feast," "the minor elevation," "the lavabo," "the apparition of Lourdes," and hundreds more. Latin deposited the dark minerals of its rhythms on the shelves of my spoken language. You may find the harmonics of the Common of the Mass in every book I've ever written. Because I was raised Roman Catholic, I never feared taking any unchaperoned walks through the fields of language. Words lifted me up and filled me with pleasure. — Pat Conroy

For a long time I found the celebrities of modern painting and poetry ridiculous. I loved absurd pictures, fanlights, stage scenery, mountebanks backcloths, inn-signs, cheap colored prints; unfashionable literature, church Latin, pornographic books badly spelt, grandmothers novels, fairy stories, little books for children, old operas, empty refrains, simple rhythms. — Arthur Rimbaud

When the great Greek cry breaks into the Latin of the Mass, as old as Christianity itself, it may surprise some to learn that there are a good many people in church who really do say kyrie eleison and mean exactly what they say. But anyhow, they mean what they say rather more than a man who begins a letter with "Dear Sir" means what he says. "Dear" is emphatically a dead word; in that place it has ceased to have any meaning. It is exactly what the Protestants would allege of Popish rites and forms; it is done rapidly, ritually, and without any memory even of the meaning of the rite. When Mr. Jones the solicitor uses it to Mr. Brown the banker, he does not mean that the banker is dear to him, or that his heart is filled with Christian love, even so much as the heart of some poor ignorant Papist listening to the Mass. — G.K. Chesterton

Our Catholic church here split into three pieces: (1) the American Catholic Church whose new Rome is Cicero, Illinois; (2) the Dutch schismatics who believe in relevance but not God; (3) the Roman Catholic remnant, a tiny scattered flock with no place to go. The American Catholic Church, which emphasizes property rights and the integrity of neighborhoods, retained the Latin mass and plays The Star-Spangled Banner at the elevation. — Walker Percy

It's hard for the Catholic Church to accept change. When the mass was no longer said in Latin, loyalists went into mourning for years. — Janine Di Giovanni

The spiritual muscles I hadn't used for decades began to acquire some tone, and since they were Catholic muscles too, it was natural to look for a church to work out in.

It was hard. Appalling though the predations exacted on the monastic liturgy were, they were nothing compared to the desecration exacted on the secular. Latin was gone entirely, replaced by dull, oppressive, anchorman English, slavishly translated from its sonorous source to be as plain and "direct" as possible. It didn't seem to have occurred to the well-meaning vandals who'd thrown out baby, bath, and bathwater that all ritual is a reaching out to the unknowable and can be accomplished only by the noncognitive: evocation, allusion, metaphor, incantation - the tools of the poet. — Tony Hendra

The two [Greco-Roman and Latin] worlds also had enough unifying elements, however, to be considered a single continent. First of all, both the East and the West were the heirs to the Bible and to the ancient Church, which in both worlds refer beyond themselves to an origin that lies outside today's Europe, namely in Palestine. Secondly, both shared the idea of the Roman Empire and of the essential nature of the Church, and therefore of law and legal instruments. The last factor I would mention is monasticism, which throughout the great upheavals of history continued to be the indispensable bearer not only of cultural continuity but above all of fundamental religious and moral values, of the ultimate guidance of humankind. As a pre-political and supra-political force, monasticism was also the bringer of ever-welcome and necessary rebirths of culture and civilization. — Pope Benedict XVI

Christian monks and nuns were, in effect, the guardians of culture, as they were virtually the only people who could read and write before the fourteenth century. It is interesting therefore that most of the native English culture they preserved is not in Latin, the language of the church, but in Old English, the language of the Angles, Saxons, and Jutes. — Ronald Carter

Gregory is a good boy, though all the Latin he has learned, all the sonorous periods of the great authors, have rolled through his head and out again, like stones. Still, you think of Thomas More's boy: offspring of a scholar all Europe admired, and poor young John can barely stumble through his Pater Noster. Gregory is a fine archer, a fine horseman, a shining star in the tilt yard, and his manners cannot be faulted. He speaks reverently to his superiors, not scuffling his feet or standing on one leg, and he is mild and polite with those below him. He knows how to bow to foreign diplomats in the manner of their own countries, sits at table without fidgeting or feeding spaniels, can neatly carve and joint any fowl if requested to serve his elders. He doesn't slouch around with his jacket off one shoulder, or look in windows to admire himself, or stare around in church, or interrupt old men, or finish their stories for them. If anyone sneezes, he says, 'Christ help you! — Hilary Mantel

Just when I get my church all sorted out, sheep from the goats, saved from the damned, hopeless from the hopeful, somebody makes a move, get out of focus, cuts loose, and I see why Jesus never wrote systematic theology. So you and I can give thanks that the locus of Christian thinking appears to be shifting from North America and northern Europe where people write rules and obey them, to places like Africa and Latin America where people still know how to dance. — William Henry Willimon

I wish more fantasy, especially the dominant fantasy that draws heavily on British and Christian lore, would wrestle with its own ethnospecific nature and what that means when the story is set somewhere where more than one belief system is in operation. If all you do is pay lip service to it, you can get the kind of thing where the writer has thrown one Hindu god into a Christianist fantasy (rendering said god by default a demon or otherwise inferior to the dominant religious system of the story, which is such an insult), and the hero is able to vanquish it by chanting a spell in church Latin. — Nalo Hopkinson

If you're in the exorcism business, you must know a lot about demons." "Qliphoth," he says. "What?" "It's the proper word for what you call a demon. A demon is a bogeyman, an irrational entity representing fear in the collective unconscious. The Qliphoth are the castoffs of a greater entity. The old gods. They're dumb and their lack of intelligence makes them pure evil." "Okay, Daniel Webster. What happened at the exorcism?" Traven takes a breath and stares at his hands for a minute. "You should know that I don't follow the Church's standard exorcism rites. For instance, I seldom speak Latin. If Qliphoth really are lost fragments of the Angra Om Ya, the older dark gods, they're part of creatures millions of years old. Why would Latin have any effect on them? — Richard Kadrey

If you want a church full of Catholics who know their faith, love their faith and practice their faith, give them a liturgy that is demanding, profound and rigourous. They will rise to the challenge. — Peter Kwasniewski

Through the confessional system, the Catholic church spied upon the lives of its congregants. While Latin mass excluded most people who could not speak Latin from an understanding of the very system of thought that bound them. — Julian Assange

Humanists were people who wanted to return to ideas found in old Greek and Latin writing of Greece and Rome, written many centuries earlier. Christian Humanists also wanted to get back to these ideas, but they were mainly concerned with learning about the early Christian Church, before it had become involved with money-making and superstition. They wanted to read the books of the early Church, especially the gospels of Christ, in the original language of Greek, so that they would know exactly what the writings meant. The leader of the Christian Humanists was Desiderius Erasmus (1466-1536), who attacked superstitions in the Catholic Church in his writing. — Michael A. Mullett

One of the distinctive differences between historic, orthodox Protestants and the Roman Catholic Church has been that Protestants base doctrine on "Scripture alone" (once again, the Latin phrase commonly used for this is sola Scriptura), while Roman Catholics base doctrine on Scripture plus the authoritative teaching of the church through history.18 — Wayne A. Grudem

My father old Cosway, with his white marble tablet in the English church at Spanish Town for all to see. It have a crest on it and a motto in Latin and words in big black letters. I never know such lies. [ ... ] "Pious", they write up. "Beloved by all." Not a word about the people he buy and sell like cattle. "Merciful to the weak", they write up. Mercy! [ ... ] I can still see that tablet before my eye because I go to look at it often. I know by heart all the lies they tell - no one stand up and say, Why you write lies in the church? — Jean Rhys

Within the substandard construction of the Charlevoix church, literally upon a shaky foundation, I was baptized into the Orthodox faith; a faith that had existed long before Protestantism had anything to protest and before Catholicism called itself catholic; a faith that stretched back to the beginnings of Christianity, when it was Greek and not Latin, and which, without an Aquinas to reify it, had remained shrouded in the smoke of tradition and mystery whence it began. — Jeffrey Eugenides

The Crusaders come to one immediate decision. They decide that the Orthodox Greek Christians, the Georgian Christians, the Armenian Christians and the Jacobite Christians no longer could hold services in the Church of the Holy Sepulcher. Only the Latin rite could be celebrated in Jerusalem. — Paul L. Williams

Although until recently the Church was closely linked to the established order, it is beginning to take a different attitude regarding the exploitation, oppression, and alienation which prevails in Latin America. This has caused concern among the beneficiaries and defenders of capitalist society, who no longer can depend on what used to be - whether consciously or unconsciously - one of their mainstays. — Gustavo Gutierrez

Although the American Standard Version (1901) had used "Jehovah" to render the tetragrammaton (the sound of y being represented by j and the sound of w by v, as in Latin), for two reasons the Committees that produced the RSV and the NRSV returned to the more familiar usage of the King James Version. (1) The word "Jehovah" does not accurately represent any form of the divine name ever used in Hebrew. (2) The use of any proper name for the one and only God, as though there were other gods from whom the true God had to be distinguished, began to be discontinued in Judaism before the Christian era and is inappropriate for the universal faith of the Christian church. — Anonymous

Books that Uncle bought in Odessa or acquired in Heidelberg, books that he discovered in Lausanne or found in Berlin or Warsaw, books he ordered from America and books the like of which exist nowhere but in the Vatican Library, in Hebrew, Aramaic, Syriac, classical and modern Greek, Sanskrit, Latin, medieval Arabic, Russian, English, German, Spanish, Polish, French, Italian, and languages and dialects I had never even heard of, like Ugaritic and Slovene, Maltese and Old Church Slavonic. — Amos Oz

When my neighbor walks the dogs, he performs a ritual act of sacer simplicitas, to use the church Latin: "sacred simplicity." Walking the dog is in truth a ritual of renewal and revival on an intimate scale - a small rebirth of well-being on a daily basis. — Robert Fulghum