Kumiliki Game Quotes & Sayings
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Top Kumiliki Game Quotes

Most criminals were dumb, and he took the view that the whole science of criminology was essentially flawed, since much of its theory was based on the study of criminals who had been caught, and were therefore either stupid or unlucky, as opposed to the study of those who had not been caught, and were therefore smart and had a little luck on their side, but just a little. Luck ran out, but smart was for life. — John Connolly

At its edges, a painting makes its surrender to reality. The ways in which it can do so are endlessly revealing, as infinite as the potential forms of painting itself. — Andrew Graham-Dixon

Your hands already know too much. — Jewel

Words are events, they do things, change things. They transform both speaker and hearer; they feed energy back and forth and amplify it. They feed understanding or emotion back and forth and amplify it. — Ursula K. Le Guin

I've always had a vivid imagination in terms of storytelling, but thankfully I learned early on that imagination can be stifled or enhanced by one's writing ability - what I call word work. My goal from then on was to make sure my writing skills were up to speed with my imagination. — Marvin Brown

fascination has little to do with what you say, and everything to do with what you inspire others to say about your message. Fascinating people, like fascinating companies, don't try to explain why they're fascinating. (Explaining to people why you're fascinating is about as effective as explaining to an employee why you deserve respect, — Sally Hogshead

Deuteronomy's notion of tithes - that for two out of three years surplus is shared broadly with the disadvantaged, and in the third year is given to them outright - is sound economics when seen in light of conceptions of redistributive economics in primitive societies. In modern capitalist societies, surplus earnings are placed into savings, and insurance policies are taken out to hedge against various forms of adversity. The laws of tithing may be construed as another element in a program of primitive insurance. In a premodern society, A will give some of his surplus in a good year to B, who may have fallen on hard times in exchange for B's commitment to reciprocate should their roles one day be reversed. — Joshua A. Berman