Kropotkin Quotes & Sayings
Enjoy reading and share 100 famous quotes about Kropotkin with everyone.
Top Kropotkin Quotes

Each individual is a cosmos of organs, each organ is a cosmos of cells, each cell is a cosmos of infinitely small ones; and in this complex world, the well-being of the whole depends entirely on the sum of well-being enjoyed by each of the least microscopic particles of organized matter. A whole revolution is thus produced in the philosophy of life. — Peter Kropotkin

Cleverly assorted scraps of spurious science are inculcated upon the children to prove necessity of law; obedience to the law is made a religion; moral goodness and the law of the masters are fused into one and the same divinity. The historical hero of the schoolroom is the man who obeys the law, and defends it against rebels. — Peter Kropotkin

The concurrence of two elements is necessary for bringing about a revolution; and by revolution I do not mean the street warfare, nor the bloody conflicts of two parties - both being mere incidents dependent upon many circumstances - but the sudden overthrow of institutions which are the outgrowths of centuries past, the sudden uprising of new ideas and new conceptions, and the attempt to reform all political and economical institutions in a radical way - all at the same time. Two separate currents must converge to come to that result: a widely spread economic revolt, tending to change the economical conditions of the masses, and a political revolt, tending to modify the very essence of the political organisation - an economical change, supported by an equally important change of political institutions. — Pyotr Kropotkin

The superannuated anarchist Kropotkin, made use of the war to disavow everything he had been teaching for almost half a century. This denouncer of the state supported the Entente, and if he denounced the dual power in Russia, it was not in the name of anarchy, but in the name of a single core of the bourgeoisie. — Leon Trotsky

Odonianism is anarchism. Not the bomb-in-the-pocket stuff, which is terrorism, whatever name it tries to dignify itself with, not the social-Darwinist economic 'libertarianism' of the far right; but anarchism, as prefigured in early Taoist thought, and expounded by Shelley and Kropotkin, Goldman and Goodman. Anarchism's principal target is the authoritarian State (capitalist or socialist); its principle moral-practical theme is cooperation (solidarity, mutual aid). It is the most idealistic, and to me the most interesting, of all political theories. — Ursula K. Le Guin

It is not difficult, indeed, to see the absurdity of naming a few men and saying to them, "Make laws regulating all our spheres of activity, although not one of you knows anything about them! — Pyotr Kropotkin

In existing States a fresh law is looked upon as a remedy for evil. Instead of themselves altering what is bad, people begin by demanding a law to alter it. — Peter Kropotkin

The immense and ever increasing sums which the state wrings from the people are never enough for it; it mortgages the income of future generations, and steers resolutely toward bankruptcy. — Peter Kropotkin

But times and tempers are changed. Rebels are everywhere to be found who no longer wish to obey the law without knowing whence it comes, what are its uses, and whither arises the obligation to submit to it, and the reverence with which it is encompassed. The rebels of our day are criticizing the very foundations of society which have hitherto been held sacred, and first and foremost amongst them that fetish, law. — Peter Kropotkin

Whole columns are devoted to parliamentary debates and to political intrigues; while the vast everyday life of a nation appears only in the columns given to economic subjects, or in the pages devoted to reports of police and law cases. And when you read the newspapers, your hardly think of the incalculable number of beings - all humanity, so to say - who grow up and die, who know sorrow, who work and consume, think and create outside the few encumbering personages who have been so magnified that humanity is hidden by their shadows, enlarged by our ignorance. — Pyotr Kropotkin

Two reefs tower in front of the anarchist. The first, the state, must be overcome, especially in a hurricane, when the waves soar. He ineluctably runs aground on the second one, society, the very image that flickered before him. There is a brief intermezzo between the fall of the legitimate powers and the new legality. Two weeks after Kropotkin's funeral cortege, in which his corpse had followed the Black Banners, the sailors of Kronstadt were liquidated. This is not to say that nothing had happened in between - Merlino, one of the disillusioned, hit the nail on the head: 'Anarchism is an experiment. — Ernst Junger

Love and hate; for only those who know how to hate know how to love. We keep this capacity; and as this alone serves to maintain and develop the moral sentiments in every animal society, so much the more will it be enough for the human race. We only ask one thing, to eliminate all that impedes the free development of these two feelings in the present society, all that perverts our judgment:
the State, the church, exploitation; judges, priests, governments, exploiters. — Pyotr Kropotkin

It often happens that men pull in a certain political, social, or familiar harness simply because they never have time to ask themselves whether the position they stand in and the work they accomplish are right; whether their occupations really suit their inner desires and capacities, and give them the satisfaction which everyone has the right to expect from his work. Active men are especially liable to find themselves in such a position. Every day brings with it a fresh batch of work, and a man throws himself into his bed late at night without having completed what he had expected to do; then in the morning he hurries to the unfinished task of the previous day. Life goes, and there is no time left to think, no time to consider the direction that one's life is taking. So it was with me. — Pyotr Kropotkin

It is only by the abolition of the State, by the conquest of perfect liberty by the individual, by free agreement, association, and absolute free federation that we can reach Communism - the possession in common of our social inheritance, and the production in common of all riches. — Peter Kropotkin

A different conception of society , very different from that which now prevails, is in process of formation. Under the name of Anarchy, a new interpretation of the past and present life of society arises, giving at the same time a forecast as regards its future, both conceived in the same spirit as the above-mentioned interpretation in natural sciences. Anarchy, therefore, appears as a constituent part of the new philosophy, and that is why Anarchists come in contact, on so many points, with the greatest thinkers and poets of the present day. — Peter Kropotkin

The State is only one of the forms assumed by society in the course of history. Why then make no distinction between what is permanent and what is accidental? — Peter Kropotkin

Anarchy, when it works to destroy authority in all its aspects, when it demands the abrogation of laws and the abolition of the mechanism that serves to impose them, when it refuses all hierarchical organization and preaches free agreement - at the same time strives to maintain and enlarge the precious kernel of social customs without which no human or animal society can exist. Only, instead of demanding that those social customs should be maintained through the authority of a few, it demands it from the continued action of all. — Peter Kropotkin

Any revolutionary agitation exacts enormous sacrifices, not so much in terms of prison sentences and years of incarceration - which have been raining down by the hundreds of years annually - as in terms of the manifold personal sacrifices sustained by those who commit themselves to revolutionary agitation. — Peter Kropotkin

You know how I always believe in the future ... Without disorder, the revolution is impossible; knowing that, I did not lose hope, and I do not lose it now. — Peter Kropotkin

Have not prisons - which kill all will and force of character in man, which enclose within their walls more vices than are met with on any other spot of the globe - always been universities of crime? — Peter Kropotkin

Freedom of the press, freedom of association, the inviolability of domicile, and all the rest of the rights of man are respected so long as no one tries to use them against the privileged class. On the day they are launched against the privileged they are overthrown. — Peter Kropotkin

Of all parties I now see only one party- The Anarchist- which respects human life, and loudly insists upon the abolition of capital punishment, prison torture and punishment of man by man altogether. — Peter Kropotkin

The prison population consists of heterogeneous elements; but, taking only those who are usually described as 'the criminals' proper, and of whom we have heard so much lately from Lombroso and his followers, what struck me most as regards them was that the prisons, which are considered as preventive of anti-social deeds, are exactly the institutions for breeding them. Every one knows that absence of education, dislike of regular work, physical incapability of sustained effort, misdirected love of adventure, gambling propensities, absence of energy, an untrained will, and carelessness about the happiness of others are the causes which bring this class of people before the courts. Now I was deeply impressed during my imprisonment by the fact that it is exactly these defects of human nature
each one of them
which the prison breeds in its inmates; and it is bound to breed them because it is a prison, and will breed them so long as it exists. — Pyotr Kropotkin

You reason like the king, who, being sent across the frontier, called out, 'What will become of my poor subjects without me?' — Peter Kropotkin

When we ask for the abolition of the State and its organs we are always told that we dream of a society composed of men better than they are in reality. But no; a thousand times, no. All we ask is that men should not be made worse than they are, by such institutions! — Peter Kropotkin

Men passionately desire to live after death, but they often pass away without noticing the fact that the memory of a really good person always lives. It is impressed upon the next generation, and is transmitted again to the children. Is that not an immortality worth striving for? — Pyotr Kropotkin

As an anarchist, I cannot reconcile myself to any government. — Peter Kropotkin

If you want to know the people of a nation, I am sure you can judge a great deal more about them from their cooking and eating traditions than you can from the words and actions of their public officials. — Peter Kropotkin

The two great movements of our century
towards Liberty of the individual and social co-operation of the whole community
are summed up in Anarchist-Communism. — Peter Kropotkin

The whole aspect of the universe changes with this new conception. The idea of force governing the world, of pre-established law, preconceived harmony, disappears to make room for the harmony that Fourier had caught a glimpse of: the one which results from the disorderly and incoherent movements of numberless hosts of matter, each of which goes its own way and all of which hold each other in equilibrium. — Peter Kropotkin

Peter Kropotkin ... was recognized by friend and foe as one of the greatest minds ... of the nineteenth century ... The lucidity and brilliance of his mind combined with his warm-heartednes s into the harmonious whole of a fascinating and gracious personality. — Emma Goldman

My brother could not write about trifles. Even in society he became animated only when some serious discussion was engaged in, and he complained of feeling 'a dull pain in the brain'
a physical pain, as he used to say
when he was with people who cared only for small talk. — Pyotr Kropotkin

variety is life; uniformity is death — Pyotr Kropotkin

We hold further that Communism is not only desirable, but that existing societies, founded on Individualism, are inevitably impelled in the direction of Communism. The development of Individualism during the last three centuries is explained by the efforts of the individual to protect himself from the tyranny of Capital and of the State. For a time he imagined, and those who expressed his thought for him declared, that he could free himself entirely from the State and from society. "By means of money," he said, "I can buy all that I need." But the individual was on a wrong tack, and modern history has taught him to recognize that, without the help of all, he can do nothing, although his strong-boxes are full of gold. — Pyotr Kropotkin

Thus by an unprejudiced observation of the animal kingdom, we reach the conclusion that wherever society exists at all, this principle may be found: Treat others as you would like them to treat you under similar circumstances. And when we study closely the evolution of the animal world, we discover that the aforesaid principle, translated by the one word Solidarity, has played an infinitely larger part in the development of the animal kingdom than all the adaptations that have resulted from a struggle between individuals to acquire personal advantages. — Pyotr Kropotkin

Idlers do not make history: they suffer it! — Peter Kropotkin

A national movement, which does not include in its platform the demand for an economical change advantageous to the masses has no chance of success unless supported by foreign aid. — Peter Kropotkin

In The Descent of Man he gave some powerful pages to illustrate its proper, wide sense. He pointed out how, in numberless animal societies, the struggle between separate individuals for the means of existence disappears, how struggle is replaced by co-operation, and how that substitution results in the development of intellectual and moral faculties which secure to the species the best conditions for survival. — Pyotr Kropotkin

Be strong. Overflow with emotional and intellectual energy, and you will spread your intelligence, your love, your energy of action broadcast among others! This is what all moral teaching comes to. — Pyotr Kropotkin

Comrade Kropotkin has argued in the past that Darwinism is but a reflection of capitalism because it emphasises competition and struggle over cooperation and coexistence. It justifies the exploitation of man by man, and strengthens the class ideology of the oppressors." "Excellent. So what will be new today? — Iain Pears

All this we see, and, therefore, instead of inanely repeating the old formula, Respect the law, we say, Despise law and all its Attributes! In place of the cowardly phrase, Obey the law, our cry, is Revolt against all laws! — Peter Kropotkin

The idea of good and evil has thus nothing to do with religion or a mystic conscience. It is a natural need of animal races. And when founders of religions, philosophers, and moralists tell us of divine or metaphysical entities, they are only recasting what each ant, each sparrow practices in its little society. Is this useful to society? Then it is good. Is this hurtful? Then it is bad. — Pyotr Kropotkin

The law has no claim to human respect. It has no civilizing mission; its only purpose is to protect exploitation. — Peter Kropotkin

This 'fecundity of will,' this thirst for action, when accompanied by poverty of feeling and intellect incapable of creation, will produce nothing but a Napoleon I or a Bismarck, wiseacres who try to force the world to progress backwards. While on the other hand, mental fertility destitute of well developed sensibility will bring forth such barren fruits as literary and scientific pedants who only hinder the advance of knowledge. Finally, sensibility unguided by large intelligence will produce such persons as the woman ready to sacrifice everything for some brute of a man, upon whom she pours forth all her love.
If life is to be fruitful, it must be so at once in intelligence, in feeling and in will. This fertility in every direction is life; the only thing worthy the name. — Pyotr Kropotkin

ANARCHISM (from the Gr. , and , contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. — Peter Kropotkin

What interest, in fact, can this depressing work have for the worker, when he knows that the fate awaiting him from the cradle to the grave will be to live in mediocrity, poverty, and insecurity of the morrow? Therefore, when we see the immense majority of men take up their wretched task every morning, we feel surprised at their perseverance, at their zeal for work, at the habit that enables them, like machines blindly obeying an impetus given, to lead this life of misery without hope for the morrow; without foreseeing ever so vaguely that some day they, or at least their children, will be part of a humanity rich in all the treasures of a bountiful nature, in all the enjoyments of knowledge, scientific and artistic creation, reserved to-day to a few privileged favourites. — Pyotr Kropotkin

Peter Kropotkin described Anarchism as the extreme left wing of socialism - a view with which I completely agree. One of my deepest concerns today is that the libertarian socialist core will be eroded by fashionable, post- modernist, spiritualist, mystic individualism. — Murray Bookchin

The confused mass of rules of conduct called law, which has been bequeathed to us by slavery, serfdom, feudalism, and royalty, has taken the place of those stone monsters, before whom human victims used to be immolated, and whom slavish savages dared not even touch lest they should be slain by the thunderbolts of heaven. — Peter Kropotkin

While in the course of ages the nucleus of social custom inscribed in law has been subjected to but slight and gradual modifications, the other portion has been largely developed in directions indicated by the interests of the dominant classes, and to the injury of the classes they oppress. — Peter Kropotkin

All things for all men, since all men have need of them, since all men worked to produce them in the measure of their strength, and since it is not possible to evaluate everyone's part in the production of the world's wealth ... All is for all! — Peter Kropotkin

Educated men - "civilized," as Fourier used to say with disdain - tremble at the idea that society might some day be without judges, police, or gaolers. — Peter Kropotkin

Sometimes he would advise me to read poetry, and would send me in his letters quantities of verses and whole poems, which he wrote from memory. 'Read poetry,' he wrote: 'poetry makes men better.' How often, in my later life, I realized the truth of this remark of his! Read poetry: it makes men better. — Pyotr Kropotkin

We take men for what they are worth - and that is why we hate the government of man by man, and that we work with all our might - perhaps not strong enough - to put an end to it. — Peter Kropotkin

I understand regicide as a means of obtaining vengeance for the ruin of our lives, but regicide as a means of obtaining political freedom I could never understand. — Pyotr Kropotkin

When we have but the will to do it, that very moment will Justice be done: that very instant the tyrants of the Earth shall bite the dust. — Peter Kropotkin

The mutual-aid tendency in man has so remote an origin, and is so deeply interwoven with all the past evolution of the human race, that is has been maintained by mankind up to the present time, notwithstanding all vicissitudes of history. — Pyotr Kropotkin

The law is an adroit mixture of customs that are beneficial to society, and could be followed even if no law existed, and others that are of advantage to a ruling minority, but harmful to the masses of men, and can be enforced on them only by terror. — Peter Kropotkin

Man is appealed to be guided in his acts, not merely by love, which is always personal, or at best tribal, but by his perception of his oneness with each human being. In the practice of mutual aid, which we can re-trace to the earliest beginnings of evolution, we thus find the positive and undoubted origin of our ethical conceptions; and we can affirm that in the ethical progress of man, mutual support- not mutual struggle- has had the leading part. — Peter Kropotkin

Waste of time is the leading feature of our present education. Not only are we taught a mass of rubbish, but what is not rubbish is taught so as to make us waste over it as much time as possible. — Peter Kropotkin

There are those, on the one hand, who hope to achieve the social revolution through the State by preserving and even extending most of its powers to be used for the revolution. And there are those like ourselves who see the State, both in its present form, in its very essence, and in whatever guise it might appear, an obstacle to the social revolution, the greatest hindrance to the birth of a society based on equality and liberty, as well as the historic means designed to prevent this blossoming. — Peter Kropotkin

In fact, we know full well today that it is futile to speak of liberty as long as economic slavery exists. — Pyotr Kropotkin

It is in the ardent revolutionist to whom the joys of art, of science, even of family life, seem bitter, so long as they cannot be shared by all, and who works despite misery and persecution for the regeneration of the world. — Pyotr Kropotkin

No evolution is accomplished in nature without revolution. Periods of very slow changes are succeeded by periods of violent changes. Revolutions are as necessary for evolution as the slow changes which prepare them and succeed them. — Peter Kropotkin

Go! And remember! Zebra is fine creature to admire, but you do not have to ride it. — John Allison

Lenin is not comparable to any revolutionary figure in history. Revolutionaries have had ideals. Lenin has none. — Pyotr Kropotkin

It is often said that Anarchists live in a world of dreams to come, and do not see the things which happen today. We do see them only too well, and in their true colors, and that is what makes us carry the hatchet into the forest of prejudice that besets us. — Peter Kropotkin

The millions of laws which exist for the regulation of humanity appear upon investigation to be divided into three principal categories: protection of property, protection of persons, protection of government. And by analyzing each of these three categories, we arrive at the same logical and necessary conclusion: the uselessness and hurtfulness of law. — Peter Kropotkin

When one has talent, everything contributes to its development. — Pyotr Kropotkin

And while English workmen are often unemployed and in great want, Indian women weave cotton by machinery, for the Far East at wages of six-pence a day. In short, the intelligent manufacturers are fully aware that the day is not far off when they will not know what to do with the "factory hands" who formerly wove cotton-cloth for export from England. — Pyotr Kropotkin

But what right had I to these highest joys, when all around me was nothing but misery and struggle for a moldy bit of bread; when whatsoever I should spend to enable me to live in that world of higher emotions must needs be taken from the very mouths of those who grew the wheat and had not bread enough for their children? — Peter Kropotkin

Competition is the law of the jungle, but cooperation is the law of civilization — Peter Kropotkin

True progress lies in the direction of decentralization, both territorial and functional, in the development of the spirit of local and personal initiative, and of free federation from the simple to the compound, in lieu of the present hierarchy from the centre to the periphery. — Peter Kropotkin

He objected, though, to indiscriminate reading. 'One must have some question,' he wrote, 'addressed to the book one is going to read. — Pyotr Kropotkin

To seek pleasure, to avoid pain, is the general line of action (some would say law) of the organic world. Without this quest of the agreeable, life itself would be impossible. Organisms would disintegrate, life cease. Thus whatever a man's actions and line of conduct may be, he does what he does in obedience to a craving of his nature. The most repulsive actions, no less than actions which are indifferent or most attractive, are all equally dictated by a need of the individual who performs them. Let him act as he may, the individual acts as he does because he finds a pleasure in it, or avoids, or thinks he avoids, a pain. Here we have a well-established fact. Here we have the essence of what has been called the egoistic theory. — Pyotr Kropotkin

Acknowledging, as a fact, the equal rights of all its members to the treasures accumulated in the past, it no longer recognizes a division between exploited and exploiters, governed and governors, dominated and dominators, and it seeks to establish a certain harmonious compatibility in its midst-not by subjecting all its members to an -authority that is fictitiously supposed to represent society, not by trying to establish uniformity, but by urging all men to develop free initiative, free action, free association. It seeks the most complete development of individuality combined with the highest development of voluntary association in all its aspects, in all possible degrees, for all imaginable aims; ever changing, ever modified associations which carry in themselves the elements of their durability and constantly assume new forms, which answer best to the multiple aspirations of all. — Pyotr Kropotkin

In order that the revolution should be something more than a word, in order that the reaction should not lead us back tomorrow to the situation of yesterday, the conquest of today must be worth the trouble of defending; the poor of yesterday must be worth the trouble of defending; the poor of yesterday must not be poor tomorrow. — Peter Kropotkin

One more impression I gathered from that work of my boyhood, an impression which I did not formulate till afterward, and which will probably astonish many a reader. It is the spirit of equality which is highly developed in the Russian peasant, and in fact in the rural population everywhere. The Russian peasant is capable of much servile obedience to the landlord and the police officer; he will bend before their will in a servile manner; but he does not consider them superior men, and if the next moment that same landlord or officer talks to the same peasant about hay or ducks, the latter will reply to him as an equal to an equal. I never saw in a Russian peasant that servility, grown to be a second nature, with which a small functionary talks to one of high rank, or a valet to his master. The peasant too easily submits to force, but he does not worship it. — Pyotr Kropotkin

But how do European railways manage without them? How do they continue to convey millions of travellers and mountains of luggage across a continent? If companies owning railways have been able to agree, why should railway workers, who would take possession of railways, not agree likewise? And if the Petersburg-Warsaw Company and that of Paris-Belfort can act in harmony, without giving themselves the luxury of a common commander, why, in the midst of our societies, consisting of groups of free workers, should we need a Government? — Peter Kropotkin

In our civilized societies we are rich. Why then are the many poor? Why this painful drudgery for the masses? Why, even to the best paid workman, this uncertainty for the morrow, in the midst of all the wealth inherited from the past, and in spite of the powerful means of production, which could ensure comfort to all, in return for a few hours of daily toil? — Pyotr Kropotkin

America is just the country that how all the written guarantees in the world for freedom are no protection against tyranny and oppression of the worst kind. There the politician has come to be looked upon as the very scum of society. — Peter Kropotkin

The feeling of solidarity is the leading characteristic of all animals living in society. The eagle devours the sparrow, the wolf devours the marmot. But the eagles and the wolves respectively aid each other in hunting, the sparrow and the marmot unite among themselves against the beasts and birds of prey so effectually that only the very clumsy ones are caught. In all animal societies solidarity is a natural law of far greater importance than that struggle for existence, the virtue of which is sung by the ruling classes in every strain that may best serve to stultify us. — Pyotr Kropotkin

It is only those who do nothing who makes no mistake. — Pyotr Kropotkin

War is the usual condition of Europe. — Peter Kropotkin

Do not the bewitching power of all studies lie in that they continually open up to us new, unsuspected horizons, not yet understood, which entice us to proceed further and further in the penetration of what appears at first sight only in vague outline? — Pyotr Kropotkin

Throughout the history of our civilisation, two traditions, two opposed tendencies, have been in conflict: the Roman tradition and the popular tradition, the imperial tradition and the federalist tradition, the authoritarian tradition and the libertarian tradition. — Pyotr Kropotkin

Having been brought up in a serf-owner's family, I entered active life, like all young men of my time, with a great deal of confidence in the necessity of commanding, ordering, scolding, punishing, and the like. But when, at an early stage, I had to manage serious enterprises ... I began to appreciate the difference between acting on the principle of command and discipline, and acting on the principle of common understanding ... Men of initiative are required everywhere; but once the impulse has been given, the enterprise must be conducted, ... not in military fashion, but in a sort of communal way. — Pyotr Kropotkin

It must have been law that developed in man the sense of just and unjust, right and wrong. Our readers may judge of this explanation for themselves. They know that law has merely utilized the social feelings of man, to slip in, among the moral precepts he accepts, various mandates useful to an exploiting minority, to which his nature refuses obedience. Law has perverted the feeling of justice instead of developing it. — Pyotr Kropotkin

As there would be no more inheritance, there would be no more greed. Peter Kropotkin — Barbara W. Tuchman

The principle of equality sums up the teachings of moralists. But it also contains something more. This something more is respect for the individual. By proclaiming our morality of equality, or anarchism, we refuse to assume a right which moralists have always taken upon themselves to claim, that of mutilating the individual in the name of some ideal. We do not recognize this right at all, for ourselves or anyone else. We recognize the full and complete liberty of the individual; we desire for him plentitude of existence, the free development of all his faculties. We wish to impose nothing upon him; thus returning to the principle which Fourier placed in opposition to religious morality when he said: Leave men absolutely free. Do not mutilate them as religions have done enough and to spare. Do not fear even their passions. In a free society these are not dangerous. — Pyotr Kropotkin

The education we all receive from the State, at school and after, has so warped our minds that the very notion of freedom ends up by being lost, and disguised in servitude. It is a sad sight to see those who believe themselves to be revolutionaries unleashing their hatred on the anarchist just because his views on freedom go beyond their petty and narrow concepts of freedom learned in the State school. — Peter Kropotkin

And by that habit of submission, with which we are only too familiar, the thought of the next generation retains this religious twist, which is at once servile and authoritative; for authority and servility walk ever hand in hand. — Pyotr Kropotkin

Either the State for ever, crushing individual and local life, taking over in all fields of human activity, bringing with it its wars and its domestic struggles for power, its palace revolutions which only replace one tyrant by another, and inevitably at the end of this development there is ... death!Or the destruction of States, and new life starting again in thousands of centers on the principle of the lively initiative of the individual and groups and that of free agreement.The choice lies with you! — Peter Kropotkin

Britta wanted to try to turn a guard. Tamara thought it was idiotic.
"What are you going to do? Buy him beer and tell him about Kropotkin?"
I envisioned the conversation:
Vanguard: Wage Slave, are you aware that you are but a wire nail in the toolbox of capitalism?
Wage Slave: I thought I was a chisel.
Vanguard: No, the petit bourgeois are the chisels.
Wage Slave: What about a washer set? Can I be a washer set?
Vanguard: No, my ferret, run free! For I have unlocked your collar with knowledge!
Wage Slave: I want to be a chisel.
Vanguard pushes screaming ferret through hole in fence cut by the clippers of noblesse oblige.
"Well, maybe we could bribe him," said Britta. Tamara laughed.
"With what? Health insurance? — Vanessa Veselka

Struggle so that all may live this rich, overflowing life. And be sure that in this struggle you will find a joy greater than anything else can give. — Peter Kropotkin