Quotes & Sayings About Knowledge Of Good And Evil

If it is true that we cannot possess knowledge of what is good in any absolute sense, it is equally true that we have an ethical duty to decide between what is better and what is worse. — Richard Kearney

The good repent on knowing their sin; the evil become angry when discovered. Ignorance is not the cause of evil, as Plato held; neither is education the answer to the removal of evil. These men had an intellect as well as a will; knowledge as well as intention. Truth can be known and hated; Goodness can be known and crucified. The Hour was approaching, and for the moment the fear of the people deterred the Pharisees. Violence could not be triggered against Him until He would say, 'This is your Hour. — Fulton J. Sheen

The idea that there's good and evil knowledge ... well, that's strictly a religious point of view. Actions can be either moral or immoral, yes, but knowledge can't be labeled that way. To a scientist, to any educated man or woman, all knowledge is morally neutral. — Dean Koontz

Wisdom we know is the knowledge of good and evil, not the strength to choose between the two. — John Cheever

There is today, every day, set before thee good and evil, life and death
choose thou. For only self can separate you from the love of the Father. For it should be manifested to thee that thou art conscious in a living world, aware of suffering, of sorrow, of joy, of pleasure. These, to be sure, are the price one pays for having will, knowledge. But let that knowledge be spent in a way and manner to help others. For as ye do to thy fellow man ye do to thy Maker. — Edgar Cayce

Overpowered by the sadness of not knowing what there is in the world, and what I'm doing. Feeling completely indifferent to good and evil too, to beauty or anything else. I know that this is the root of all human troubles, all of them. Indifferent to that knowledge, too. Nothing got written. — Jack Kerouac

But of the tree of the knowledge of good and evil, thou shalt not eat it; for in the day that thou eatest thereof thou shalt surely die. — Anonymous

I do not believe there is a way in which this deeply entrenched evil can be quickly healed. But until this goal is reached there is no greater satisfaction for a just and well-meaning person than the knowledge that he has devoted his best energies to the service of the good cause. — Albert Einstein

Knowledge is power. Knowledge is what makes information valuable. For knowledge to be useful, it must be acted upon. Power corrupts, and absolute power corrupts absolutely. (John Emerich Edward Dalberg Acton, 1834 - 1902). All that is necessary for the triumph of evil is that good men do nothing. (Edmund Burke, 1729-1797) A government that robs Peter to pay Paul can always depend on the support of Paul. (George Bernard Shaw, 1856-1950). We must never take our freedom for granted. — Al Zelczer

The tree of Knowledge is a Tree of Knowledge of good and evil. — Henry David Thoreau

Before eating from the tree of knowledge, Adam and Eve had no notion of Good and evil.

They were kicked out of paradise, because the supposed Creator was unable to reason that giving someone free will to choose between two things while having no notion of either, would be the Himalaya of nonsense. — Haroutioun Bochnakian

The presence and love of the Word had called them into being; inevitably, therefore when they lost the knowledge of God, they lost existence with it; for it is God alone Who exists, evil is non-being, the negation and antithesis of good. — Athanasius Of Alexandria

God gave Adam and Eve that free will and choice. He gave them one warning: eat of any tree that is here, including the wonderful tree of life, but don't eat from the tree of the knowledge of good and evil ... I wish Adam and Eve had thought more about what knowledge meant. Eve saw it as a good thing, to know more. But how do you really know something? You experience it — Dee Henderson

Nearly all ancient peoples worshiped sex in some form and ritual, and not the lowest people but the highest expressed their worship most completely [ ... ]. The sexual character and functions of primitive deities were held in high regard, not through any obscenity of mind, but through a passion for fertility in women and in the earth. Certain animals, like the bull and the snake, were worshiped as apparently possessing or symbolizing in a high degree the divine power of reproduction.
The snake in the story of Eden is doubtless a phallic symbol, representing sex as the origin of evil, suggesting sexual awakening as the beginning of the knowledge of good and evil, and perhaps insinuating a certain proverbial connection between mental innocence and bliss. — Will Durant

Aquinas said if you have knowledge you don't need faith, and I think he was on to something, but for now all I can do is find the Church of Inadvertent Joy, and if and when I do, I'll stumble in and drop fifty cents in the brass-plated poor box, ignite a beeswax candle and confess myself at the crossroads. Having professed my faithlessness, I will be blessed, and the psoriasis or eczema that's thickened my feet and shattered the skin of my hands will instantly melt, for confession is good for the sole and fine for the fingers. Aquinas also said evil is a privation, ergo hell is a place that's a void. The heavenly need for placement being motivation for all maps, including a face. — Vanessa Place

The tree of knowledge is not the tree of life! And yet can we cast out of our spirits all the good or evil poured into them by so many learned generations? Ignorance cannot be learned. — Gerard De Nerval

This is perhaps what has made some suspect that the Tree of Knowledge of Good and Evil was really a banana. — Jane Grigson

I didn't like what that word-'childhood'-conjured up, or rather, I didn't like the way most people use it: that presumption of innocence and starry-eyed wonder. The only good thing about childhood is that no one really remembers it, or rather, that's the only thing about it to like: this forgetting. What else could possibly lie beneath that blissful oblivion but shame: a dark knowledge of that terrible badge of weakness, that inescapable servitude (bearable only thanks to the slow revelation that we could inflict cruelty and evil on the weaker kids), a sickening awareness that just about everything there is to understand was beyond us, made even worse by the lies and inaccuracies that adults feel entitled to spread around, deliberately, or because they don't know any better, about themselves or about the nature of reality? — Jean-Christophe Valtat

The difficulties of life do not have to be unbearable. It is the way we look at them - through faith or unbelief - that makes them seem so. We must be convinced that our Father is full of love for us and that He only permits trials to come our way for our own good.
Let us occupy ourselves entirely in knowing God. The more we know Him, the more we will desire to know Him. As love increases with knowledge, the more we know God, the more we will truly love Him. We will learn to love Him equally in times of distress or in times of great joy. — Brother Lawrence

They meet, as we shall meet tomorrow, to murder one another; they kill and maim tens of thousands, and then have thanksgiving services for having killed so many people (they even exaggerate the number), and they announce a victory, supposing that the more people they have killed the greater their achievement. How does God above look at them and hear them?" exclaimed Prince Andrew in a shrill, piercing voice. "Ah, my friend, it has of late become hard for me to live. I see that I have begun to understand too much. And it doesn't do for man to taste of the tree of knowledge of good and evil ... Ah, well, it's not for long!" he added. — Leo Tolstoy

I tell Thee that man is tormented by no greater anxiety than to find someone quickly to whom he can hand over that gift of freedom with which the ill-fated creatures is born. But only one who can appease their conscience can take over their freedom [ ... ] Instead of taking men's freedom from them, Thou didst make it greater than ever! Didst Thou forget that man prefers peace, and even death, to freedom of choice in the knowledge of good and evil? — Fyodor Dostoyevsky

Wherever there is evil and wherever there is ignorance and want of knowledge, I have found out by experience that all evil comes, as our scriptures say, relying upon differences, and that all good comes from faith in equality, in the underlying sameness and oneness of things. This is the great Vedantic ideal. — Swami Vivekananda

Good action and thoughts produce consequences which tend to neutralize, or put a stop to, the result of evil thoughts and actions. For as we give up the life of self (and note that, like forgiveness, repentance and humility are also special cases of giving), as we abandon what the German mystics called "the I, me, mine," we make ourselves progressively capable of receiving grace. By grace we are enabled to know reality more completely, and this knowledge of reality helps us to give up more of the life of selfhood - and so on, in a mounting spiral of illumination and regeneration. — Aldous Huxley

Love is the central command in Scripture and judgment the central prohibition. Indeed, judgment is the "original sin" in Scripture. This is why the forbidden tree in the center of the garden - the prohibition around which life in the garden revolved - was called the "Tree of the Knowledge of Good and Evil. — Gregory A. Boyd

Out of evil, much good has come to me. By keeping quiet, repressing nothing, remaining attentive, and by accepting reality - taking things as they are, and not as I wanted them to be - by doing all this, unusual knowledge has come to me, and unusual powers as well, such as I could never have imagined before.
I always thought that when we accepted things they overpowered us in some way or other. This turns out not to be true at all, and it is only by accepting them that one can assume and attitude towards them.
So now I intend to play the game of life, being receptive to whatever comes to me, good and bad, sun and shadow forever alternating, and, in this way, also accepting my own nature with its positive and negative sides. Thus everything becomes more alive to me.
What a fool I was! How I tried to force everything to go according to way I thought it ought to.
an ex patient of C. G. Jung (Alchemical Studies, pg 47) — C. G. Jung

God had banished man from the Garden of Eden for daring to trespass upon the Tree of Knowledge of Good and Evil.
- But What if man learned to grow his own Tree? Where might it end?
- She didn't knew the answer. She knew only one thing for certain.
Someone had to stop Them — James Rollins

I can concede that the government has no knowledge of the people, but I believe the people know less of the government. There are useless officials, evil, if you like, but there are also good ones, and these are not able to accomplish anything because they encounter an inert mass, the population that takes little part in matters that concern them. — Jose Rizal

I am justified. For I chose wisdom and the knowledge of good and evil ; and now there is no evil; and wisdom and good are one. It is enough. — George Bernard Shaw

When your heart flows broad and full like a river, a blessing and a danger to those living near: there is the origin of your virtue.
When you are above praise and blame, and your will wants to command all things, like a lover's will: there is the origin of your virtue.
When you despise the agreeable and the soft bed and cannot bed yourself far enough from the soft: there is the origin of your virtue.
When you will with a single will and you call this cessation of all need "necessity": there is the origin of your virtue.
Verily, a new good and evil is she. Verily, a new deep murmur and the voice of a new well!
Power is she, this new virtue; a dominant thought is she, and around her a wise soul: a golden sun, and around it the serpent of knowledge. — Friedrich Nietzsche

I used to wonder why God used a prop like the Tree of Knowledge of Good and Evil to inflict guilt on Adam&Eve, until I realized it could have been a steak or a plate of fries or a bagel. Anything. Making people feel guilty is a staple of religion and society in general. It works. And if you can transfer guilt from a real criminal to an innocent bystander, you've really got something going. It's a magic stage trick that can make a career. — Jon Rappoport

Authority is essential to society, but what we called in King Lear "transcendental" authority, with an executive ruler on top, depends on the ruler's understanding of equity. If he hasn't enough of such understanding, authority becomes a repressive legalism. Legalism of this sort really descends from what is called in the Bible the knowledge of good and evil. This was forbidden knowledge, because, as we'll see, it's not a genuine knowledge at all: it can't even tell us anything about good and evil. This kind of knowledge came into the world along with the discovery of self-conscious sex, when Adam and Eve knew that they were naked, and the thing that repressive legalism ever since has been most anxious to repress is the sexual impulse. — Northrop Frye

The transgression of Adam and Eve was not in learning the difference between good and evil but in treating the knowledge they received as something that was, literally, internal to them-a food that could be seized, devoured, and controlled by the individual. — Michael Rips

And they will return one day knowing the miracle of the heavens and of all the world. God knew what he was doing when he drew their attention to the tree of the Knowledge of Good and Evil. If he hadn't wanted them to eat it, he would never have mentioned it. — Paulo Coelho

True knowledge of good and evil as we possess is merely abstract or general, and the judgment which we pass on the order of things and the connection of causes, with a view to determining what is good or bad for us in the present, is rather imaginary than real. — Baruch Spinoza

They who dream by day are cognizant of many things which escape those who dream only by night. In their grey visions they obtain glimpses of eternity, and thrill, in awaking, to find that they have been upon the verge of the great secret. In snatches, they learn something of the wisdom which i of good, and more of the mere knowledge which is of evil. — Edgar Allan Poe

Whenever a Taker couple talk about how wonderful it would be to have a big family, they're reenacting this scene behind the Tree of the Knowledge of Good and Evil. They're saying to themselves, 'Of course it's our right to apportion life on this planet as we please. Why stop of four kids or six? We can have fifteen if we like. All we have to do is plow under another few hundres acres of rain forest
and who cares if a dozen other species disappear as a result? — Daniel Quinn

Hysterical optimism will prevail until the world again admits the existence of tragedy, and it cannot admit the existence of tragedy until it again distinguishes between good and evil ... Hysterical optimism as a sin against knowledge. — Richard M. Weaver

But you must not change one thing, one pebble, one grain of sand, until you know what good and evil will follow on that act. The world is in balance, in Equilibrium. A wizard's power of Changing and Summoning can shake the balance of the world. It is dangerous, that power ... It must follow knowledge, and serve need. — Ursula K. Le Guin

In addition to innocence, we have to have knowledge of good and evil. — Frederick Lenz

Shall that be shut to man, which to the beast
Is open? or will God incense his ire
For such a petty trespass? and not praise
Rather your dauntless virtue, whom the pain
Of death denounced, whatever thing death be,
Deterred not from achieving what might lead
To happier life, knowledge of good and evil;
Of good, how just? of evil, if what is evil
Be real, why not known, since easier shunned?
God therefore cannot hurt ye, and be just;
Not just, not God: not feared then, nor obeyed:
Your fear itself of death removes the fear.
Why then was this forbid? Why, but to awe;
Why, but to keep ye low and ignorant,
His worshippers? He knows that in the day
Ye eat thereof, your eyes, that seem so clear,
Yet are but dim, shall perfectly be then
Opened and cleared, and ye shall be as gods,
Knowing both good and evil, as they know. — John Milton

The disciples, under the influence of a natural, religious concept, asked Him, "Who sinned, this man or his parents, that he should be born blind?" (v. 2). Listen to the Lord's answer. "Neither has this man sinned nor his parents, but that the works of God might be manifested in him" (John 9:3). Here is the significance of the Lord's reply: people always appraise situations according to yes or no, right or wrong, which are the fruit of the tree of knowledge of good and evil, but the Lord Jesus always brings people back to the tree of life, which is God Himself. — Witness Lee

For this fear of death is indeed the pretense of wisdom, and not real wisdom, being the appearance of knowing the unknown; since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good. Is there not here conceit of knowledge, which is a disgraceful sort of ignorance? And this is the point in which, as I think, I am superior to men in general, and in which I might perhaps fancy myself wiser than other men, - that whereas I know but little of the world below, I do not suppose that I know: but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, and I will never fear or avoid a possible good rather than a certain evil. — Socrates

Christians are to avoid foolish living. Wise living understands the folly of immorality and the value of doing whatever is pleasing to the Lord. The days are so evil, and the need for properly functioning, serving Christians is so great, wise Christians will make good use of their time, taking opportunities for ministry as they come. Knowledge of the moral will of God will give discernment not only between good and evil, but between what is wise and what is foolish. — Garry Friesen

What is the most profitable? Fellowship with the good. What is the worst thing in the world? The society of evil men. What is the greatest loss? Failure in one?s duty. Where is the greatest peace? In truth and righteousness. Who is the hero? The man who subdues his senses. Who is the best beloved? The faithful wife. What is wealth? Knowledge. What is the most perfect happiness? Staying at home. — Bhartrhari

A strange mystery it is that Nature, omnipotent but blind, in the revolutions of her secular hurryings through the abysses of space, has brought forth at last a child subject still to her power but gifted with sight, with knowledge of good and evil, with the capacity of judging all the works of his unthinking mother. — Bertrand Russell

According to Maimonides, the moral faculty would, in fact, not have been required, if man had remained a purely rational being. It is only through the senses that "the knowledge of good and evil" has become indispensable. The narrative of Adam's fall is, according to Maimonides, an allegory representing the relation which exists between sensation, moral faculty, and intellect. — Maimonides

We frail humans are at one time capable of the greatest good and, at the same time, capable of the greatest evil. Change will only come about when each of us takes up the daily struggle ourselves to be more forgiving, compassionate, loving, and above all joyful in the knowledge that, by some miracle of grace, we can change as those around us can change too. — Mairead Corrigan

What we call "Higher" behavior is elaborated by our abstract mind to ensure survival by an efficient cohesion of our clan.
What we call "lower" behavior is to ensure survival at the expense of a rival, or to prevent the survival of a rival to be at our expense.
So,
Be they our "higher" and "lower" behavior/selves, our humanity and inhumanity, our "Divine" and "diabolic" trends, or any aspect of our Human Nature,
All are created by our abstract mind to ensure survival in an environment of scarcity.

But of course you can always choose to adopt "revelations" which present human nature as:
A messed up image of a messed up supernatural coexistence between two messed up opposite supernatural entities with a messed up relation.

Ultimately, we all think we choose by what we think we know. — Haroutioun Bochnakian

When we say that this definition of good and evil is objective, what we mean is that it is as objective as we can be at this time, and to the best of our knowledge about the universe. This definition is based on what we know about how the universe works.
It is not based on the revealed wisdom of any one faith or political movement. It is common to the best principles of all of them, but it is based on what we know rather than what we believe. In that sense, it is objective. Of course, what we know about the universe, and our place in it, is constantly changing as we add more information and gain new insights. We are never perfectly objective about anything, that is true, but we can be less objective, or we can be more objective. — Gregory David Roberts

The glorious truth is that the Bible does not teach that all men are separated and cut off from God because of sin. It is a mythical conclusion, arrived at by men philosophizing in accordance with the fallen mind; men who, in their scramble for proof texts, read their preconceived ideas into passages that are irrelevant to their argument. What the Bible actually teaches is that it was us who separated ourselves from God. The guilt, shame and fear that accompanied sin caused us to run and hide, but God was right where He'd always been. Remember, man's mind had become corrupted by the knowledge of good and evil, rendering him incapable of perceiving God rightly. Over the years, people born with this same inability began viewing their loving Father as someone to be terrified of. — Jeff Turner

The beasts and the trees will one day share with us a new creation and we will see them as God sees them and know that they are very good. Meanwhile, if we embrace them for themselves, we discover both them and ourselves as evil. This is the fruit of the tree of the knowledge of good and evil - disgust with the things we have misused and hatred of ourselves for misusing them. — Thomas Merton

If we pass now from physical nature to the moral world, we still find ourselves subject to the same deceptions of appearance, to the same influences of spontaneity and habit. But the distinguishing feature of this second division of our knowledge is, on the one hand, the good or the evil which we derive from our opinions; and, on the other, the obstinacy with which we defend the prejudice which is tormenting and killing us. — Pierre-Joseph Proudhon

Knowledge itself is a neutral tool that can be used for good or evil. Wisdom, in contrast, always directs us toward happiness. The task of education must be to stimulate and unleash the wisdom that lies dormant in the lives of all young people. This is not a forced process, like pressing something into a preformed mold, but rather drawing out the potential which exists within. — Daisaku Ikeda

Dangerous thing, giving humanity the knowledge of good and evil. And the capacity to make the wrong choice more often than not. — Lawrence Block

My friends, if there is one gift in my omniscience, it's the knowledge I have of just how much good is out there. When I'm disappointed in my children near and far who hurt others, I am reminded of the many souls who do not hurt others. I see a smack across the face in one part of the planet at the same time as I see a thousand hugs and kisses somewhere else. Love is everywhere. And if all the forces of good were stacked up against all the forces of evil, it would be a most unfair fight. Good would always win. My dears, good will always win. — Sean Patrick Brennan

A dragon is a confusion at the heart of things, a law unto himself. He embraces good, evil, and indifference; in his own nature he makes them indivisible and absolute. He knows who he is. Surely you see that... Put it this way. Dragons all love life's finer things- music, art, treasure- the works of the spirit; yet in their personal habits they're foul and bestial- they burn down cathedrals, for instance, and eat maidens- and they see in their whimsical activities no faintest contradiction... Dragons never grow, never change... Believe me, nothing in this world is more despicable than a dragon. They're a walking- or flying- condemnation of all we stand for, all we pray for our children, nay, for ourselves. We struggle to improve ourselves, we tortuously balance on the delicate line between our duties to society and our duties within- our duties to God and our own nature. — John Gardner

Lewis Richardson wrote that his quest to analyze peace with numbers sprang from two prejudices. As a Quaker, he believed that "the moral evil in war outweighs the moral good, although the latter is conspicuous." As a scientist, he thought there was too much moralizing about war and not enough knowledge. "For indignation is so easy and satisfying a mood that it is apt to prevent one from attending to any facts that oppose it. If the reader should object that I have abandoned ethics for the false doctrine that 'tout comprendre c'est tout pardonner' [to understand all is to forgive all], I can reply that it is only a temporary suspense of ethical judgment, made because 'beaucoup condamner c'est peu comprendre' [to condemn much is to understand little]." (p. 200) — Steven Pinker

Let the tree of the Knowledge of Good and Evil fall, soundless in the moldering woods. — Rudy Rucker

Yet powerful as they were, as powerful as music that brings heart-piercing pain, tears, laughter, with its enchantments, they were as music, subordinate to their own creator. Humans need not, Paks saw, worship their immortality, their cool wisdom, their knowledge of the taig, their ability to repattern mortal perceptions. In brief mortal lives humans met challenges no elf could meet, learned strategies no elf could master, chose evil or good more direct and dangerous than elf could perceive. Humans were shaped for conflict, as elves for harmony; each needed the other's balance of wisdom, but must cleave to its own nature. It was easy for an immortal to counsel patience, withdrawal until a danger passed . . . — Elizabeth Moon

It is better to know several basic rules of life than to study many unnecessary sciences. The major rules of life will stop you from evil and show you the good path in life; but the knowledge of many unnecessary sciences may lead you into the temptation of pride, and stop you from understanding the basic rules of life. — Leo Tolstoy

No doubt your sword is indeed a beautiful thing. It is a tribute to whoever forged it in bygone ages. There are very few such swords as this one left in the world, but remember, it is only a sword, Matthias! It contains no secret spell, nor holds within its blade any magical power. This sword is made for only one purpose, to kill. It will only be as good or evil as the one who wields it. I know that you intend to use it only for the good of your Abbey, Matthias; do so, but never allow yourself to be tempted into using it in a careless or idle way. It would inevitably cost you your life, or that of your dear ones. Martin the Warrior used the sword only for right and good. This is why it has become a symbol of power to Redwall. Knowledge is gained through wisdom, my friend. Use the sword wisely. — Brian Jacques

Since I am a loyal American, I am not supposed to tell you why this has taken place, but then it is not usual for us to examine why anything happens; we simply accuse others of motiveless malignity. "We are good," G.W. proclaims, "They are evil," which wraps that one up in a neat package. Later, Bush himself put, as it were, the bow on the package in an address to a joint session of Congress where he shared with them - as well as with the rest of us somewhere over the Beltway - his profound knowledge of Islam's wiles and ways: "They hate what they see right here in this Chamber." I suspect a million Americans nodded sadly in front of their TV sets. "Their leaders are self-appointed. They hate our freedoms, our freedom of religion, our freedom of speech, our freedom to vote and assemble and disagree with each other." At this plangent moment what American's gorge did not rise like a Florida chad to the bait? — Gore Vidal

I sincerely believe that we not only have the right to know what is good and what is evil; we have the duty to acquire that knowledge if we hope to assume responsibility for our own lives and those of our children. Only by knowing the truth can we be set free. — Alice Miller

In this age of space flight when we use the modern tools of science to advance into new regions of human activity, the Bible ... remains in every way an up to date book. Our knowledge and use of the laws of nature that enable us to fly to the moon, also enable us to destroy our home planet with the atom bomb. Science itself does not address the question whether we should use the power at our disposal for good or for evil. The guidelines of what we ought to do are furnished in the moral Law of God. — Wernher Von Braun

From Lee's extensive quotes of Edwards on page 152 we can gather that the reason some reject good thoughts that might order their minds aright is because of a disposition of the heart, or a "taste" for evil. The habit of a person's mind is in accordance with his spiritual appetite, a good man's mind will always suggest and supply good and holy thoughts to connect ideas and information to create a beautiful picture in one's mind of God's orderly universe (Himself at the helm) but the evil man's mind is habitually disorganizing the things of this world or rather dis-integrating them from the knowledge of God, and so Edwards might say that his mind is not a cosmos but a chaos, or a conductor-less cacophony rather than a grand symphony. — Erick John Blore

It was from out the rind of one apple tasted, that the knowledge of good and evil, as two twins cleaving together, leaped forth into the world. — John Milton

Behind the man is the Tree of Life, bearing twelve fruits, and the Tree of the Knowledge of Good and Evil is behind the woman; the serpent is twining round it. — A. E. Waite

15The LORD God took the man k and put him in the garden of Eden to work it and keep it. 16And the LORD God commanded the man, saying, You may surely eat of every tree of the garden, 17but of the tree of the knowledge of good and evil l you shall not eat, for in the day that you eat [4] of it you m shall surely die. — Anonymous

The garden [of Eden] is the realm of pure beauty from which man is expelled when he becomes interested in ethics, in the fruit of the tree of knowledge of good and evil. The return into paradise, the homecoming, depends on him penetrating the veils of morality to glimpse again the lineaments of lost beauty. — John Carroll

It was a shame that Allah, Jehovah, God - it didn't matter what name you gave him - did not live in the world today, because if he did, we would still be in paradise, while he would be mired in appeals, requests, demands, injunctions, preliminary verdicts, and would have to justify to innumerable tribunals his decision to expel Adam and Eve from paradise for breaking an arbitrary rule with no foundation in law: Of the tree of the knowledge of good and evil thou shalt not eat. — Paulo Coelho

What is the nature of the guilt that your teachers call his Original Sin? What are the evils man acquired when he fell from a state they consider perfection? Their myth declares that he ate the fruit of the tree of knowledge
he acquired a mind and became a rational being. It was the knowledge of good and evil
he became a moral being. He was sentenced to earn his bread by his labor
he became a productive being. He was sentenced to experience desire
he acquired the capacity of sexual enjoyment. The evils for which they damn him are reason, morality, creativeness, joy
all the cardinal values of his existence. It is not his vices that their myth of man's fall is desired to explain and condemn, it is not his errors that they hold as his guilt, but the essence of his nature as man. Whatever he was
that robot of the Garden of Eden, who existed without mind, without values, without labor, without love
he was not man. — Ayn Rand

How, in such an alien and inhuman world, can so powerless a creature as man preserve his aspirations untarnished? A strange mystery it is that nature, omnipotent but blind, in the revolutions of her secular hurryings through the abysses of space, has brought forth at last a child, subject still to her power, but gifted with sight, with knowledge of good and evil, with the capacity of judging all the works of his unthinking mother. In spite of death, the mark and seal of the parental control, man is yet free, during his brief years, to examine, to criticize, to know, and in imagination to create. To him alone, in the world with which he is aquainted, this freedom belongs; and in this lies his superiority to the resistless forces that control his outward life. — Bertrand Russell

It is interesting that it is not the getting of any sort of knowledge that God has forbidden, but, specifically, the knowledge of the difference between good and evil-that is, abstract and moral judgments, which, if they reside anywhere, reside in the neocortex. — Carl Sagan

Karl Popper, in The Open Society and Its Enemies, made a comment that sounds almost prophetic now: that the happy, primitive society (which, by the way, never existed) is lost for all those who have eaten of the fruit of the tree of knowledge. The more we try to return to the heroic age of tribalism, Popper warns, the more certainly we will reach the Inquisition, the secret police, and a romanticized gangsterism. But once the existential problems of the individual, who is good by nature, can be blamed on the "evil" society, nothing stands in the way of sheer imagination. The definition of the benevolent society free of all power is only a question of fantasy. — Paul Watzlawick

I AM come of a race noted for vigor of fancy and ardor of passion. Men have called me mad; but the question is not yet settled, whether madness is or is not the loftiest intelligence
whether much that is glorious
whether all that is profound
does not spring from disease of thought
from moods of mind exalted at the expense of the general intellect. They who dream by day are cognizant of many things which escape those who dream only by night. In their gray visions they obtain glimpses of eternity, and thrill, in waking, to find that they have been upon the verge of the great secret. In snatches, they learn something of the wisdom which is of good, and more of the mere knowledge which is of evil. They penetrate, however, rudderless or compassless into the vast ocean of the "light ineffable", and again, like the adventures of the Nubian geographer, "agressi sunt mare tenebrarum, quid in eo esset exploraturi".
We will say then, that I am mad. — Edgar Allan Poe

Without the Christian explanation of original sin, the seemingly silly story of Adam and Eve and the tree of the knowledge of good and evil, there was no explanation of conflict. At all. — Donald Miller

Most people believe the apple merely represented Knowledge. But we know better. It was the Fruit of the Tree of Knowledge of Good and Evil. Nothing less than the curse of consciousness. Of moral responsibility. Of always, ever after, having to choose between what is right and what is wrong. — Miranda Beverly-Whittemore

We humans, male and female, exist behind emotional barriers as lonely, autonomous souls longing for freedom and love. Our yearning or Sehnsucht is for release from isolation, rejection, and death. We are autonomous but not free. We nevertheless fear intimacy and its theological counterpart, holiness. If it breaks through to us, it may destroy us. If we fall into a sea of holiness, we may drown. We have eaten from the tree of the knowledge of good and evil, have recognized our nakedness, and have clothed ourselves. We do not want to be found naked, and we know that if intimacy breaks through our barriers, our shame will be made visible. We cannot bear to let go of the false freedom of being an autonomous agent. — Duane Garrett

The puzzle of time, the mystery of creation, the problem of evil, the enigma of knowledge, the state of soul, the vexations of probability theory of the nature of God's grace, all reduced to a single question. What does it mean, in a world of God's creation, that man is free to choose between the paths of good and evil? — Bernard Beckett

People with evil ideas will think and do as they have learned, but those people with good ideas have the responsibility to show them the way of love, way of truth, and the way of peace. — Debasish Mridha

The apple which tempts my characters is the one that will remove the knowledge of good and evil. I suppose it's something of a reversal of the conventional Eden story: Freedom of thought is perhaps the greatest good, and needs to be fought for and sacrificed for. — John Christopher

And all will be happy, all the millions of creatures except the hundred thousand who rule over them. For only we, we who guard the mystery, shall be unhappy. There will be thousands of millions of happy babes, and a hundred thousand sufferers who have taken upon themselves the curse of the knowledge of good and evil. — Fyodor Dostoyevsky

All names of good and evil are images; they do not speak out, they only hint. He is a fool who seeks knowledge from them. — Friedrich Nietzsche

Angels are happier than men and devils, because they are not always prying after good and evil in one another, and eating the tree of knowledge for Satan's gratification. — William Blake

The fact was, as a story - even leaving out the supernatural, especially leaving out the supernatural, taking it all as metaphor, I mean - the Bible made perfect sense to me from the very beginning. I saw a God whose nature was creative love. He made man in his own image for the purpose of forming new and free relationships with him. But in his freedom, man turned away from that relationship to consult his own wisdom and desires. The knowledge of good and evil was not some top-secret catalogue of nice and naughty acts that popped into Eve's mind when a talking snake got her to eat the magic fruit. The knowledge was built into the action of disobedience itself: it's what she learned when she overruled the moral law God had placed within her. There was no going back from that. The original sin poisoned all history. History's murders, rapes, wars, oppressions, and injustices are now the inescapable plot of the story we're in. The — Andrew Klavan

God's plan in relation to man was that he should fall, and having fallen and obtained a knowledge of good and evil, (which knowledge he could not have obtained without placing himself in that position), then it became necessary that he should know concerning the atonement and redemption which should be brought about through the mediation of Jesus Christ. — John Taylor

The youth of an art is, like the youth of anything else, its most interesting period. When it has come to the knowledge of good and evil it is stronger, but we care less about it. — Samuel Butler

How shall I speak thee, or thy power address Thou God of our idolatry, the Press ... Like Eden's dead probationary tree, Knowledge of good and evil is from thee. — William Cowper

To a large degree we have preached our own version of the knowledge of good and evil as though it were the message of salvation. We need to confess that we have sinned in the gravest fashion by frequently loving our version of truth and ethics more than people, and even God himself. For one cannot genuinely love God while refusing to love one's neighbor (1 John 4:20). — Gregory A. Boyd

They came into being simultaneously in a garden, Eve and Adam, fully grown and naked and enjoying you could say the first Big Bang, and they had no idea how they got there until a snake led them to the tree of the knowledge of good and evil and when they ate its fruit they both simultaneously came up with the idea of a creator-god, a good- and-evil decider, a gardener-god who made the garden, otherwise where did the garden come from, and then planted them in it like rootless plants. And — Salman Rushdie

Assuredly we bring not innocence into the world, we bring impurity much rather: that which purifies us is trial, and trial is by what is contrary ... . They are not skillful considerers of human things who imagine to remove sin by removing the matter of sin. For ... it is a huge heap increasing under the very act of diminishing ... . Good and evil we know in the field of this world grow up together almost inseparably ... . It was from out of the rind of one apple tasted, that the knowledge of good and evil, as two twins cleaving together, leaped forth into this world. And perhaps this is that doom which Adam fell into of knowing good and evil, that is, of knowing good by evil. — John Milton

As therefore the state of man now is, what wisdom can there be to choose, what continence to forbear, without the knowledge of good and evil? — John Milton

That free will was demonstrated in the placing of temptation before man with the command not to eat of the fruit of the tree which would give him a knowledge of good and evil, with the disturbing moral conflict to which that awareness would give rise. — Kenneth Scott Latourette

Who is the learner and what is his or her relationship to knowledge and learning? Is he or she basically good or evil (or both)? Passive or active in learning? Capable of choice, or has life already been determined somehow? Motivated internally or externally? An unmarked slate or having unrealized potential? These questions are answered every day in every classroom, daycare center, or basketball court - answered by the way children are viewed and treated by adults. — Elaine Cooper

As we reread Genesis 2...we immediately understand WHAT is 'crafty' about the serpent's question in Genesis 3. God did NOT in fact say in Genesis 2, 'You MUST NOT EAT from any tree in the garden' (3:1). What God did say was almost exactly the opposite: 'You ARE FREE TO EAT from any tree in the garden' (except the tree of the knowledge of good and evil, 2:16). The vocabulary of God in Genesis 2 indicates freedom and blessing. The vocabulary of the serpent in Genesis 3 indicates prohibition and restriction. The serpent's ploy is to suggest to the woman that God is really not so good after all. He shifts attention away from all that God in his generosity has provided for his creatures in creation and onto the one thing that God has for the moment explicitly withheld. — Iain W. Provan

Each religion claims the future for its followers; or, at least, the good thereof. The evil is for those benighted ones who will have none of it; seeing the light the true believers worship, as the fishes see the stars, but dimly. The religions come and the religions pass, and the civilisations come and pass, and naught endures but the world and human nature. Ah! if man would but see that hope is from within and not from without - that he himself must work out his own salvation! He is there, and within him is the breath of life and a knowledge of good and evil as good and evil is to him. Thereon let him build and stand erect, and not cast himself before the image of some unknown God, modelled like his poor self, but with a bigger brain to think the evil thing, and a longer arm to do it. — H. Rider Haggard

We are much beholden to Machiavelli and others, that write what men do, and not what they ought to do . For it is not possible to join serpentine wisdom with the columbine innocency, except men know exactly all the conditions of the serpent; his baseness and going upon his belly, his volubility and lubricity, his envy and sting, and the rest; that is, all forms and natures of evil. For without this, virtue lieth open and unfenced. Nay, an honest man can do no good upon those that are wicked, to reclaim them, without the help of the knowledge of evil. — Francis Bacon

though you want to flee from yourself so as not to have to live what remains unlived until now.56 But you cannot flee from yourself. It is with you all the time and demands fulfillment. If you pretend to be blind and dumb to this demand, you feign being blind and deaf to yourself. This way you will never reach the knowledge of the heart. The knowledge of your heart is how your heart is. From a cunning heart you will know cunning. From a good heart you will know goodness. So that your understanding becomes perfect, consider that your heart is both good and evil. You ask, "What? Should I also live evil?" The spirit of the depths demands: "The life that you could still live, you should live. Well-being decides, not your well-being, not the well-being of the others, but only well-being. — C. G. Jung

Once, when I was puzzled to know why there were so many religions, he said: "There is one universal religion, Helen- the religion of love. Love your heavenly father with your whole heart and soul, love every child of God as much as you ever can, and remember that the possibilities of good are greater than the possibilities of evil; and you have the key to heaven." And his life was a happy illustration of this great truth. In this noble soul love and widest knowledge were blended with faith that had become insight. He saw God in all that liberates and lifts, in all that humbles, sweetens and consoles. — Helen Keller

The mystery of God's providence is a most sublime consideration. It is easy to let our reason run away with itself. It is at a loss when it attempts to search into the eternal decrees of election or the entangled mazes and labyrinths in which the divine providence walks. This knowledge is too wonderful for us. Man can be very confident that God exercises the most accurate providence over him and his affairs. Nothing comes to pass without our heavenly Father. No evil comes to pass without his permissive providence, and no good without his ordaining providence to his own ends. — Ezekiel Hopkins