Knowing God Packer Quotes & Sayings

There is unspeakable comfort in knowing that God is constantly taking knowledge of me in love and watching over me for my good. — J.I. Packer

In his book, Knowing God, J.I. Packer paints a brilliant picture of the value of Scripture stating, "As it would be cruel to an Amazonian tribesman to fly him to London, put him down without explanation in Trafalgar Square and leave him, as one who knew nothing of English or England, to fend for himself, so we are cruel to ourselves if we try to live in this world without knowing about the God whose world it is and who runs it."3 — Jed Jurchenko

A cinephile is someone who expects too much of cinema. — Serge Daney

I think it's good if areas get upgraded and gentrified, as long as the people who always lived there can stay. But they get pushed out to some place. — Zaha Hadid

Knowing God involves, first, listening to God's Word and receiving it as the Holy Spirit interprets it, in application to oneself; second, noting God's nature and character, as his Word and works reveal it; third, accepting his invitations and doing what he commands; fourth, recognizing and rejoicing in the love that he has shown in thus approaching you and drawing you into this divine fellowship. — J.I. Packer

Knowing about God is crucially important for the living of our lives. As it would be cruel to an Amazonian tribesmen to fly him to London, put him down without explanation in Trafalgar Square and leave him, as one who knew nothing of English or England, to fend for himself, so we are cruel to ourselves if we try to live in this world without knowing about the God whose world it is and who runs it .The world becomes a strange, mad, painful place, and life in it a disappointing and unpleasant business, for those who do not know about God. Disregard the study of God, and you sentence yourself to stumble and blunder through life blindfold, as it were , with no sense of direction, and no understanding of what surrounds you. This way you can waste your life and lose your soul. — J.I. Packer

A God whom we could understand exhaustively, and whose revelation of Himself confronted us with no mysteries whatsoever, would be a God in man's image, and therefore an imaginary God, not the God of the Bible at all. — J.I. Packer

J. I. Packer says, "Knowing God is more than knowing about Him; it is a matter of dealing with Him as He opens up to you, and being dealt with by Him as He takes knowledge of you."1 — Billy Humphrey

Mom?" I said. She turned. "Can I talk to you about something?"
"Of course, darling. Come here."
I took a few steps into the room. There was so much I wanted to say.
"I need you to be
" I said, and then I started to cry.
"Be what?" she said, opening her arms.
"Not sad," I said. — Nicole Krauss

My position in the family turned out to be a lucky one; I bore neither the brunt of my mother's newness to parenthood nor the force of her middle-aged traumas, as my younger sister, Ruth, did. — Katharine Graham

Knowing God is a matter of grace. It is a relationship in which the initiative throughout is with God - as it must be, since God is so completely above us and we have so completely forfeited all claim on his favor by our sins. — J.I. Packer

This is momentous knowledge. There is unspeakable comfort - the sort of comfort that energizes, be it said, not enervates-in knowing that God is constantly taking knowledge of me in love and watching over me for my good. There is tremendous relief in knowing that his love to me is utterly realistic, based at every point on prior knowledge of the worst about me, so that no discovery now can disillusion him about me, in the way I am so often disillusioned about myself, and quench his determination to bless me. There is, certainly, great cause for — J.I. Packer

With our technologies
ones of incalcuable power: earth-restoring, planet preserving
we can rediscover an intimacy, a mutuality with the natural world, that is not primitive (though based in part on fear), but knowing. It might even be possible to relearn a life of awe. And inhabit the landscape without violation. With the least violation. — Janet Kauffman

So we are cruel to ourselves if we try to live in this world without knowing about the God whose world it is and who runs it. — J.I. Packer

Knowing that our Father God is in heaven, or (putting it the other way round) knowing that God in heaven is our Father, is meant to increase our wonder, joy, and sense of privilege at being his children and being given the "hot line" or prayer for communication with him. "Hot line" it truly is, for though he is Lord of the worlds, he always has time for us; his eye is on everything every moment, yet we always have his full attention whenever we call on him. Marvelous! But have we really taken it in? — J.I. Packer

Once you become aware that the main business that you are here for is to know God, most of life's problems fall into place of their own accord. — J.I. Packer

You can know a lot about God and godliness and still not know God. — J.I. Packer

Oh, no.
He was furry, not stupid. — Anne Bishop

The Bible speaks of our relationship with God as knowing and being known (Gal 4:9; 1 Cor 13:12). The goal is not just the sharing of ideas but also of ourselves. Communication can lead to two-way personal revelation that produces what can only be called a dynamic experience. J. I. Packer, in his famous work Knowing God, writes: Knowing God is a matter of personal dealing. . . . Knowing God is more than knowing about him; it is a matter of dealing with him as he opens up to you, and being dealt with by him. . . . Friends . . . open their hearts to each other by what they say and do. . . . We must not lose sight of the fact that knowing God is an emotional relationship, as well as an intellectual and volitional one, and could not indeed be a deep relationship between persons if it — Timothy Keller

Knowing God is more than knowing about him; it is a matter of dealing with him as he opens up to you, and being dealt with by him as he takes knowledge of you. Knowing about him is a necessary precondition of trusting in him ('how could they have faith in one they had never heard of?' [Romans 10:4 NEB]), but the width of our knowledge about him is no gauge of the depth of our knowledge of him (pp. 39-40). — J.I. Packer