Kingdom S Call Quotes & Sayings

There is so much garbage being said about the mark of the beast. A lot of it is based on what I call the 'sky bus' rapture theory, and is not about the Kingdom. It is a kingdom of fear because it is not about the returning power of the sons of God. You do not find anyone who teaches the rapture theory talking about the resurrection in the life of every believer, or of the glory of the Son of God. I do not find the manifestation of the Kingdom in their lives: the power to raise the dead today and for us to live forever in that glory. I do not hear them talking about the coming glory. When darkness rises, the glory must come in a greater measure (Isaiah 60:1-2). I do not see them talking about the coming glory, all the rapture theory does is create a generation of fearful people - a people who will not sow into the future with their words to make their children believe that there is a hope for them to live for today. — Ian Clayton

The unconscious sends all sorts of vapors, odd beings, terrors, and deluding images up into the mind - whether in dream, broad daylight, or insanity: for the human kingdom, beneath the floor of the comparatively neat little dwelling that we call our consciousness, goes down into unsuspected Aladdin caves. — Joseph Campbell

A boy needs some territory to call his own. Does he get to choose what he wears - often? Does he have certain special toys that he does not have to let others play with? Is his room, especially, a little kingdom over which he has some say? Of course, a parent expects him to clean his room. I'm talking about choices of what color to paint it, what pictures he gets to hang on the walls. Do his parents and siblings have to knock before they enter? You might want to ask yourself, "The things that were precious to me when I was young - did I have any sort of control over them?" How else will he learn to rule? — John Eldredge

Fame wouldn't exist if it weren't for education. It's only of concern to schoolteachers. Oh no, we are not talking about fame, but what I call eternity. Believers call it the kingdom of God. The way I see it, all of us more demanding people, those of us who long for something better and have that one dimension too many, would be incapable of living if, apart from this world's atmosphere, there weren't another air to breathe; if, apart from time, eternity didn't also exist, the kingdom of authentic life. Mozart's music is a part of it, as are the poems of your great writers. So too are the saints who performed miracles, died as martyrs and set a great example to people. But the image of every authentic act, the strength of every authentic emotion, are just as much a part of eternity, even if nobody knows about them, witnesses them, writes them down and preserves them for posterity. There is no such thing as posterity in eternity, only contemporaneity. — Hermann Hesse

That which the enemy meant to destroy through trafficking, I will raise up as an unstoppable army in the days ahead, for that generation will be My generation! I call you, 'My Army that is Unstoppable!' I call you, 'My Kingdom Swarm,' and you shall invade the kingdoms of the earth. — Chuck Pierce

Your trouble has been what old poets call Daungier. We call it Pride. You are offended by the masculine itself: the loud, irruptive, possessive thing-the gold lion, the bearded bull - which breaks through hedges and scatters the little kingdom of your primness. . . . The male you could have escaped, for it exists only on the biological level. But the masculine none of us can escape. What is above and beyond all things is so masculine that we are all feminine in relation to it. — C.S. Lewis

There is no place in the kingdom of heaven for a divided heart. It is in the division that love is lost; and to lose My love, My child, is to lose what cannot be regained. For a loving heart is a vessel of light and mercy. It is a receptacle into which I pour My grace. It is untarnished by avarice and indifferent to the call of worldly ambition. — Frances J Roberts

Obeying a prophetic call to action brings positive benefits. — Sherry K. White

Tell him my future is in his hands and that, if the wedding bells ring out, he can rely on me, even unto half my kingdom. Well, call it ten quid. Jeeves would exert himself with ten quid on the horizon, what? — P.G. Wodehouse

If this policeman began to suspect me, he could call the immigration people. Then one of them would click a button on their computer and mark a check box on my file and I would be deported. I would be dead, but no one would have fired any bullets. I realized, this is why the police do not carry guns. In a civilized country, they kill you with a click. The killing is done far away, at the heart of the kingdom in a building full of computers and coffee cups. — Chris Cleave

I'm the kingdom's Beastcatcher, so I have full emergency vehicle status. If you think a pair are about to conjoin, call 999 and yell 'Quarkbeast' in a panicked, half-strangled cry of terror. They's put you straight through. — Jasper Fforde

Whatever else it is, the kingdom of God is decidedly not a call to violent revolution. — Philip Yancey

[A]bove all, it has been the Qur'anic notion of the universe, as an expression of Allah's will and creation, that has inspired in diverse Muslim communities, generations of artists, scientists and philosophers? Scientific pursuits, philosophic inquiry and artistic endeavour are all seen as the response of the faithful to the recurring call of the Qur'an to ponder the creation as a way to understand Allah's benevolent majesty. As Sura al-Baqara proclaims: 'Wherever you turn, there is the face of Allah.'"

His Highness the Aga Khan's 2003 Address to the International Colloquium 'Word of God, Art of Man: The Qur'an and its Creative Expressions' organised by The Institute of Ismaili Studies (London, United Kingdom) — Aga Khan

Were you acquainted with me, you would know that my failings are equal to my victories. On my own, I am no more than a pauper. It is the Prince for whom I live and for whom I fight. He raised me from the mire and made me a son. I will aspire to serve Him to the utmost, and perhaps my duty to Him will be fulfilled more as a herald than as a warrior, for if my quill and ink capture your attention and cause you to ponder the chronicles of this great kingdom and the story of the Prince, then I am content. — Chuck Black

26In the sixth month the angel x Gabriel was sent from God to a city of Galilee named y Nazareth, 27 z to a virgin betrothed [2] to a man whose name was Joseph, a of the house of David. And the virgin's name was Mary. 28And he came to her and said, "Greetings, b O favored one, c the Lord is with you!" [3] 29But d she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30And the angel said to her, "Do not be afraid, Mary, for e you have found favor with God. 31And behold, f you will conceive in your womb and bear a son, and g you shall call his name Jesus. 32He will be great and will be called the Son of h the Most High. And the Lord God i will give to him the throne of j his father David, 33and he will reign over the house of Jacob k forever, and of his kingdom there will be no end. — Anonymous

Society is neither my master nor my servant, neither my father nor my sister; and so long as she does not bar my way to the kingdom of heaven, which is the only society worth getting into, I feel no right to complain of how she treats me. I have no claim on her; I do not acknowledge her laws--hardly her existence, and she has no authority over me. Why should she, how could she, constituted as she is, receive such as me? The moment she did so, she would cease to be what she is; and, if all be true that one hears of her, she does me a kindness in excluding me. What can it matter to me, Letty, whether they call me a lady or not, so long as Jesus says "Daughter" to me? — George MacDonald

King of England, and you, duke of Bedford, who call yourself regent of the kingdom of France ... settle your debt to the king of Heaven; return to the Maiden, who is envoy of the king of Heaven, the keys to all the good towns you took and violated in France. — Joan Of Arc

My comrades, hardly strangers to pain before now, we all have weathered worse. Some god will grant us an end to this as well. You've threaded the rocks resounding with Scylla's howling rabid dogs, and taken the brunt of the Cyclops' boulders, too. Call up your courage again. Dismiss your grief and fear. A joy it will be one day, perhaps, to remember even this. Through so many hard straits, so many twists and turns our course holds firm for Latium. There Fate holds out a homeland, calm, at peace. There the gods decree the kingdom of Troy will rise again. Bear up. Save your strength for better times to come. — Virgil

It is not hateful to say that an immoral action is sinful. On the contrary, the most compassionate thing we can do is help people to turn away from sin. To ignore another person's wrongful actions is a sign of apathy or indifference, while fraternal correction is motivated by love for that person's well-being, as can be seen by the fact that our Lord Jesus himself urged such correction. Indeed, the call to repentance is at the heart of the Gospel, as Jesus proclaimed, "The Kingdom of God is at hand. Repent and believe the Good News" (Mark 1:15). — Thomas J. Paprocki

You will not mock me - and you will let me finish. I have owned and lost a kingdom, and I have battled death. I have been through all that, and I will not chase after you like some lovesick poet spouting verse. If you wish to call me yours, then you will have to act as if you are mine. On the front of surrender, there is no middle ground. — Nenia Campbell

Sects and 'isms' have branched out in one direction and another, but still Jesus from the invisible worlds enfolds in his love all the Sons of Seth who will call upon his name by faith, and he will eventually unite the scattered churches in the Kingdom of Christ. — Max Heindel

Jesus doesn't call people to childish behavior but to childlike faith. The qualities of humility, trust, receptivity and a lack of self-sufficiency all characterize the person of faith. The kingdom of God is not earned by human effort but is received in childlike trust as a gift of the mercy and grace of God. — Anonymous

If you don't care about money, Nina dear, call it by its other names."
"Kruge? Scrub? Kaz's one true love?"
"Freedom, security, retribution. — Leigh Bardugo

We have not been promised rescue from this world; we have been commanded to go and take back this world. The Great Commission is Jesus' call to storm the gates of hell and to liberate his children, establishing his kingdom. — Richard Stearns

Sometimes what we call love is just a settling of old scores, or a seeking of forbidden pain, or a circuitous path to the kingdom of cruelty, or she may simply have confused lack of capital with heroism while searching for rescue without knowing from what. — Anne Roiphe

Among the Mormons, things temporal have always been important along with things eternal, for salvation in this world and the next is seen as one and the same continuing process of endless growth. Building Zion, a literal Kingdom of God on earth, has therefore meant an identity of religious and economic values: in the daily affairs of the Kingdom, Latter-day Saint scriptures call for unity, welfare, and economic independence. — Leonard J. Arrington

Whoever reads the gospel with a single eye, and sincere intentions, will find, that our blessed Lord took all opportunities of reminding his disciples that His Kingdom was not of this world; that His doctrine was a doctrine of the Cross; and that their professing themselves to be His followers, would call them to a constant state of voluntary suffering and self-denial. — George Whitefield

Cats were the easiest of the beasts for humans to talk to, if you could call it talking, and most fairies could carry on some kind of colloquy with a cat. But conversations with cats were always more or less riddle games, and if you were getting the answer too quickly, the cat merely changed the ground on you. Katriona's theory was that cats were one of the few members of the animal kingdom who had a strong artistic sense, and that aggravated chaos was the chief feline art form, but she had never coaxed a straight enough answer out of a cat to be sure. — Robin McKinley

This is typical of defectors. They look at Jesus as the one who's going to solve their daily dilemmas, fix their lives, meet their needs and desires, and make them rich. Try to sell the gospel on that basis, and people will come to you for all the wrong reasons. You cannot call people to Christ because it's the thing to do and everybody's doing it. You can't call people to Christ to get swell miracles or have their lives straightened out. This is the lie of the health-wealth-prosperity gospel and the felt-needs gospel, and all it does is draw people in who soon become disillusioned. As Jesus said in John 18:36, "My kingdom is not of this world. — John F. MacArthur Jr.

The laws of Pluto's kingdom know small difference between king and cobbler, manager and call-boy; and, if haply your dates of life were conterminant, you are quietly taking your passage, cheek by cheek (O ignoble levelling of Death) with the shade of some recently departed candle-snuffer. — Charles Lamb

Through the Holy Spirit comes our restoration to paradise, our ascension into the kingdom of heaven, our return to the adoption of sons, our liberty to call God our Father, our being made partakers of the grace of Christ, our being called children of light, our sharing in eternal glory, and, in a word, our being brought into a state of all "fulness of blessing," both in this world and in the world to come, of all the good gifts that are in store for us, by promise hereof, through faith, beholding the reflection of their grace as though they were already present, we await the full enjoyment. — Saint Basil

The multitudinous substitutes for indigenous culture cannot grow. Having no roots, they can only age and decay. Studious, sincere youth retires, defeated. American youth, capable of becoming serious competent artists, under such pressure as this on every side, confused, try not to give up
or "fall in line." This is the nature of about all that can be called American education in the arts and architecture at this time. As for religion true to the teaching of the great redeemer who said "The Kingdom of God is within you"
that religion is yet to come: the concept true not only for the new reality of building but for the faith we call democracy. — Frank Lloyd Wright

Everyone must be a missionary, everyone can hear that call of Jesus and go forth and proclaim the Kingdom! — Pope Francis

To the astrologer, or at least to what I call the analytical astrologer, the natal chart virtually represents a living map to the kingdom of heaven which lies within. — Alice O. Howell

Outcasts of war, misfits, rebellious souls,Seekers of some vague kingdom in the stars -They hide out in the hills and stir up trouble,Call themselves prophets, too, and prophesyThat something new is coming to the world,The Lord knows what!Well, it's a long time coming,And, meanwhile, we're the wheat between the stones. — Stephen Vincent Benet

No kingdom can be secured otherwise than by arming the people. The possession of arms is the distinction between a freeman and a slave. He, who has nothing, and who himself belongs to another, must be defended by him, whose property he is, and needs no arms. But he, who thinks he is his own master, and has what he can call his own, ought to have arms to defend himself, and what he possesses; else he lives precariously, and at discretion. — James Burgh

When God anoints a person, a pattern of testing appears to take place at specific times in the leader's life. God often takes each leader through four major tests to determine if that person will achieve God's ultimate call on his or her life. The person's response to these tests is the deciding factor in whether they can advance to the next level of responsibility in God's Kingdom. — Os Hillman

I like to call amethyst the mother/healer/teacher/lover of the mineral kingdom because it is for lack of a better term an all purpose crystal. Feeling low? It'll help. Feeling lost? It will help. Need your mom? It will help. Need reassurance that you're making a positive choice in your life? It'll help. — David

The second call

The first call is frequently to follow Jesus or to prepare ourselves to do wonderful and noble things for the Kingdom. We are appreciated and admired by family, by friends or by the community. The second call comes later, when we accept that we cannot do big or heroic things for Jesus; it is a time of renunciation, humiliation and humility. We feel useless; we are no longer appreciated. If the first passage is made at high noon, under a shining sun, the second call is often made at night. We feel alone and are afraid because we are in a world of confusion. We begin to doubt the commitment we made in the light of day. We seem deeply broken in some way. But this suffering is not useless. Through the renunciation we can reach a new wisdom of love. It is only through the pain of the cross that we discover what the resurrection means. — Jean Vanier

Instead of a call to the King and His kingdom, people are hearing a gospel that emphasizes self: come to Jesus and get this or that need met, be personally fulfilled, reach your potential. — John Wimber

long. Trade has always traveled and the world has always traded. Ours, though, is the era of extreme interdependence. Hardly any nation is now self-sufficient. In 2011, the United Kingdom shipped in half of its gas. The United States relies on ships to bring in two-thirds of its oil supplies. Every day, thirty-eight million tons of crude oil sets off by sea somewhere, although you may not notice it. As in Los Angeles, New York, and other port cities, London has moved its working docks out of the city, away from residents. Ships are bigger now and need deeper harbors, so they call at Newark or Tilbury or Felixstowe, not Liverpool or South Street. — Rose George

If in the middle of an air raid God sends out the gospel call to his kingdom in baptism, it will be quite clear what that kingdom is and what it means. It is a kingdom stronger than war and danger, a kingdom of power and authority, signifying eternal terror and judgment to some, and eternal joy and righteousness to others, not a kingdom of the heart, but one as wide as the earth, not transitory but eternal, a kingdom that makes a way for itself and summons men to itself to prepare its way, a kingdom for which it is worth while risking our lives. - — Dietrich Bonhoeffer

Fool! The Ideal is in thyself, the impediment too is in thyself: thy Condition is but the stuff thou art to shape that same Ideal out of: what matters whether such stuff be of this sort or that, so the Form thou give it be heroic, be poetic? O thou that pinest in the imprisonment of the Actual, and criest bitterly to the gods for a kingdom wherein to rule and create, know this of a truth: the thing thou seekest is already with thee, 'here or nowhere,' couldst thou only see! — Thomas Carlyle

Not enough info makes for a lot of dead cats."
"Dead cats?"
"You know, 'Curiosity killed the cat.' And I have enough curiosity to start a feline genocide."
"Feline genocide?"
"Yeah. If you don't explain Apollo, the cat kingdom will crumble. Cats all over the world will suddenly plop down in unmoving masses of fur, their food will dry up in smelly chunks of fish, and when people call, 'Here, kitty kitty kitty,' no cats will come running; they'll just-" Walter suddenly stopped.
"What's wrong?" Ashley asked.
Walter stared straight ahead. "I just realized . . . if all those things happened, no one would notice the difference." ~Walter~ — Bryan Davis

The point of the resurrection ... is that the present bodily life is not valueless just because it will die ... What you do with your body in the present matters because God has a great future in store for it ... What you do in the present - by painting, preaching, singing, sewing, praying, teaching, building hospitals, digging wells, campaigning for justice, writing poems, caring for the needy, loving your neighbor as yourself - will last into God's future. These activities are not simply ways of making the present life a little less beastly, a little more bearable, until the day when we leave it behind altogether (as the hymn so mistakenly puts it ... ). They are part of what we may call building for God's kingdom. — N. T. Wright

The great Pioneer Missionaries all had 'inverted homesickness' this passion to call that country their home which was most in need of the Gospel. In this passion all other passions died; before this vision all other visions faded; this call drowned all other voices. They were the pioneers of the Kingdom, the forelopers of God, eager to cross the border-marches and discover new lands or win new-empires — Samuel Marinus Zwemer

How often
today might Christians think they stand for "true" Christianity when what they stand for is a secular tradition-what cultural critic Raymond Williams would call a "selective tradition" (chapter five)-that has little to do with the kingdom of God? — Crystal L. Downing

I know just as well what to teach this people and just what to say to them and what to do in order to bring them into the celestial kingdom ... I have never yet preached a sermon and sent it out to the children of men, that they may not call Scripture. Let me have the privilege of correcting a sermon, and it is as good Scripture as they deserve. The people have the oracles of God continually. — Brigham Young

Whether we're forgiving our parents or someone else or ourselves, the laws of mind remain the same. As we love, we shall be released from pain and as we deny love, we shall remain in pain. Each of us have different fears and different manifestations of fear, but all of us are saved by the same technique: The call to God to save our lives by salvaging our minds. 'Lead us not into temptation but deliver us from evil. For love is the kingdom and love is the glory and love is the power, forever and forever. — Marianne Williamson

What am I to call it? Diffidence? The fear of ridicule? Inverted vanity? What matters names, if it has brought me to this? I could never bear to be bustling about nothing; I was ashamed of this toy kingdom from the first; I could not tolerate that people should fancy I believed in a thing so patently absurd! I would do nothing that cannot be done smiling. I have a sense of humour, forsooth! I must know better than my Maker. And it was the same thing in my marriage," he added more hoarsely. "I did not believe this girl could care for me; I must not intrude; I must preserve the foppery of my indifference. What an impotent picture!"
"Ay, we have the same blood," moralised Gotthold. "You are drawing, with fine strokes, the character of the born sceptic."
"Sceptic? - coward!" cried Otto. "Coward is the word. A springless, putty-hearted, cowering coward! — Robert Louis Stevenson

We do not consider the kingdom damned," Lord August said politely. "We prefer not to use that word."

"What would you call it, Lord August?" Finnikin asked. "A little magic? A slight curse? A bit of bad luck? — Melina Marchetta

Christ's death represents the loss of Satan's kingdom: the Satanic circle is broken, and the truth and grace of Jesus can now descend on those who are not afraid of accepting it. The Holy Spirit, which is to say the defender of victims, acts first on Peter and the other apostles, telling them that Jesus is innocent and that they are mistaken. Subsequently it acts on other persecutors, showing them that they too are persecutors, making them see the victim's innocence. What we call conversion is, finally, the experience of the scapegoat becoming the subjective experience of the persecutor. MSB — Rene Girard

A great deal about what Jesus did between the time of his birth and the time of his death. In particular, they tell us about what we might call his kingdom-inaugurating work: the deeds and words that declared that God's kingdom was coming then and there, in some sense or other, on earth as in heaven. They tell us a great deal about that; but the great creeds don't. — N. T. Wright

We are sad for the hurting couples; it breaks our hearts, actually. But we are even more brokenhearted about the effect it has on the Kingdom. We are sad because godly marriages magnify God's ingenious creation, but few marriages radiate that glory. We are sad about the victory Satan enjoys in watching couples call themselves "Christian" while living idly, living for themselves. We are devastated by how many choose divorce over obeying the King. The sad state of marriage makes the bride of Christ look dirty and unattractive. We write in hopes of changing some of this. — Francis Chan

The call to "take the land" ... is not a call to a new political, cultural or geographical dominance. It is Kingdom of God territory. It is the will of the Eternal God being done on earth, as it is in heaven. — Ken Baker

The principal task of the messiah, who was popularly believed to be the descendant of King David, was to rebuild David's kingdom and reestablish the nation of Israel. Thus, to call oneself the messiah at the time of the Roman occupation was tantamount to declaring war on Rome. — Reza Aslan

In God's kingdom, calling trumps credentials every time! God does not call the qualified. He qualifies the called. And the litmus test isn't experience or expertise. It's availability and teachability. If you are willing to go when God gives you a green light, He will take you to inaccessible places to do impossible things. — Mark Batterson

The kingdom belongs to people who aren't trying to look good or impress anybody, even themselves. They are not plotting how they can call attention to themselves, worrying about how their actions will be interpreted or wondering if they will get gold stars for their behavior. — Brennan Manning

Do we now even have any idea of what discipleship evangelism, as we might call it, would look like? What message would we preach that would naturally lead to a decision to become an apprentice to Jesus in The Kingdom Among Us? I hope we can now understand what it might be, having worked our way this far. I hope that our understanding of what it is really to trust Jesus Christ, the whole person, with our whole life, would make the call to become his whole-life apprentice the natural next step. That would be discipleship evangelism. And it would be very different from what is now done. — Dallas Willard

out of this mass of sinful humanity, he would call and draw out his chosen ones, removing them from the kingdom of darkness and placing them into the kingdom of his Son (Colossians 1:13). — Vincent Cheung

Repent, for the kingdom of the heavens is at hand' (Matt 3:2, 4:17, 10:7). This is a call for us to reconsider how we have been approaching our life, in light of the fact that we now, in the presence of Jesus, have the option of living within the surrounding movements of God's eternal purposes, of taking our life into his life. — Dallas Willard

The movement called Christianity cannot be understood apart from the Jewish concept of shalom. The Christian gospel does not call people to give their mental assent to a certain list of correct propositions, nor does it provide its adherents with a password that will gain them disembodied bliss when they die and the pleasure of confidently awaiting their escape until then. Shalom is a way of being in the world. The Christian gospel invites us to partake in shalom, to embody shalom, and to anticipate its full realization in the coming kingdom of God. — David Dark

Isaiah 11.1-9 goes a step further, giving this picture of the messiah a new depth. The coming messiah, who springs from the house of Jesse, is the true 'anointed one'. Yahweh's ruach will 'rest' on him,
and will equip him with wisdom, understanding, counsel and strength, and with the fear of the Lord' (cf. 11 Sam. 23.2). His legitimation depends on the divine righteousness, not on his Davidic origin. He will bring justice to the poor and an equitable judgment to the miserable, and he will defeat the wicked - the oppressors. So the kingdom of his righteousness does not merely embrace poor human beings. He brings peace to the whole of creation, peace between man and beast, and peace among the beasts themselves (vv. 6-8). This kingdom will reach out from his holy place Mount Zion, so that 'the earth shall be full of the knowledge of the Lord' - a vision which no doubt corresponds to Isaiah's vision at his call (6.3): 'the whole earth is full of his glory'. — Jurgen Moltmann

Rumble thy bellyful! Spit, fire! spout, rain!
Nor rain, wind, thunder, fire, are my daughters:
I tax not you, you elements, with unkindness;
I never gave you kingdom, call'd you children,
You owe me no subscription: then let fall
Your horrible pleasure: here I stand, your slave,
A poor, infirm, weak, and despised old man:
But yet I call you servile ministers,
That have with two pernicious daughters join'd
Your high engender'd battles 'gainst a head
So old and white as this. O! O! 'tis foul! — William Shakespeare

I told him that the soul could be freed from sinful thoughts only by guarding the mind and cleansing the heart and that this could be done by interior prayer. I added that according to the holy Fathers, one who performs saving works simply from the fear of hell follows the way of bondage, and one who does the same just in order to be rewarded with the Kingdom of Heaven follows the path of a bargainer with God. The one they call a slave, the other a hireling. But God wants us to come to him as children to their father. He wants us to behave ourselves honorably from love for him and zeal for his service. He wants us to find our happiness in uniting ourselves with him in a saving union of mind and heart. — Reginald M. French

God has given us prayer as a wartime walkie-talkie so that we can call headquarters for everything we need as the kingdom of Christ advances in the world. Prayer gives us the significance of front-line forces, and gives God the glory of a limitless Provider. The one who gives the power gets the glory. Thus prayer safeguards the supremacy of God in missions while linking us with endless grace for every need. — John Piper

The tithe simply is not a sufficiently radical concept to embody the carefree unconcern for possessions that marks life in the Kingdom of God ...
It is quite possible to tithe and at the same time oppress the poor and needy ...
The tithe is not necessarily evil' it simply cannot provide a sufficient base for Jesus' call to carefree unconcern over provision ...
Perhaps the tithe can be a beginning way to acknowledge God as the owner of all things, but it is only a beginning and not an ending. — Richard J. Foster